Kalmar Asalin

Ukun duniya sun kewaye, shiga da kuma ɗaukar wannan duniyar ta zahiri, wanda shine mafi ƙanƙanta, da kuma labulen uku.

—The Zodiac.

THE

WORD

Vol. 6 FEBRUARY, 1908. A'a. 5

Copyright, 1908, da HW PERCIVAL.

CIGABA DA BUKATAR SUKE.

III.

(An ci gaba.)

KYAUTA tana amfani da hanyar sadarwar da ta dace da duniya ko jirgin sama wanda yake aiki da shi. Mai hankali mai aiki a duniyar ilimi zai iya sadarwa tare da tunani ta hanyar numfashi kuma ba maganar magana ba kamar namu. A irin wannan yanayin sadarwa ba ta zama ɗaya ce daga kalmomi ba, amma da a ce batun dangi ne na duniya da kuma hankalin da zai gabatar da batun ba zai yiwu daidai ba. Bambancin zai kasance a maimakon yin amfani da abubuwan rawar iska na yau da kullun waɗanda hankalin mutum ya koya don amfani da fahimta yayin aiki ta hankula, za a sami ma'amala mai zurfi mafi ma'ana. Yanzu, yayin da ba za mu iya yin magana kan ko bayyana tunani a cikin duniyar ruhaniya ba - a nan ana kiranta zodiac na ruhaniya - a cikin jawabin waccan duniyar, amma muna iya bayyana shi a cikin harshen namu.

Hankalwarmu ba ta tsinkayar da abubuwa na ruhaniya ba, amma akwai wata hanyar sadarwa tsakanin duniyar tunani (♋︎ – ♑︎) da duniyar hankali (♎︎). Alamu sune hanyoyin sadarwa; kuma alamomin za'a iya fahimtar shi ta hankula. Kodayake ana iya fahimtar alamomi ta hankalin, kwakwalwar ba zata fahimta kuma ba fassara ta. Zamu yi amfani da alamun don bayyana hankali a cikin wadannan kalmomin wadanda masu hankali zasu kama shi, amma dole ne dalilin ya fahimce shi kuma ya fassara shi ta hanjin abin da bashi yiwuwa masu hankali ko kwakwalwa mara hankali (♋︎) su sani.

Kowane mutum ya san cewa yana da tunani, kuma mutane da yawa suna tambayar menene hankali, ko yana da launi da sifa da motsi kama da waɗanda muka sani, shin tunani yana wanzu kafin haihuwa da bayan mutuwa, kuma idan haka ne, kuma ta yaya hankali ya wanzu?

Kafin abin da ake kira halittar duniya akwai abin da addinai ke kiran Allah. Masana Falsafa da mawaƙa suna magana da shi a cikin sharuɗɗa daban-daban. Wasu sun kira shi Babbar rai, wasu kuma Demiurgus, wasu kuma sun kira shi Zuciyar Zaman Haƙiƙa. Duk wani suna zai yi. Zamu yi amfani da kalmar 'Universal Mind' (♋︎ – ♑︎). Yawancin abin da ake faɗi game da Allahntaka ko Allah, ko Almubazzaranci, ko Demiurgus, ko Universal mind, ana iya amfani da su anan. Ya ƙunshi abu duka, gabaɗaya da kuma cikakke a cikin kansa, saboda yana ƙunshe da komai a cikin lokacin da aka san shi na manvantara ne ko kuma za'a bayyana shi kuma ya zama sananne a cikin sharuɗɗa kamar fitarwa, ko, yarda da juyin halitta. Haƙƙin Universal, ko da yake cikakkiyar ma'ana a cikin batun abubuwan da zasu zama, ba cikakke bane a zahiri, amma ya fito ne daga asalin tushen kasancewar wanda a cikin maganganun da suka gabata an bayyana su a matsayin abu (♊︎). Duniya tunani shine asalin dukkan duniyoyin da aka bayyana; a ciki "muna raye kuma muna motsawa kuma yana da kasancewa." Dangane da zodiac Universal Mind yana wakilta ta hanyar cutar kansa alamar (♋︎), ya kara zuwa capricorn (♑︎) kuma ya haɗa da dukkanin alamun da ke ƙasa da waɗannan, a cikin zodiac cikakke. Duba adadi 30.

Bari muyi la’akari da Zuciyar Duniya a karkashin alamar sararin samaniya mara iyaka, kuma wannan sararin ya kasance ta hanyar lu'ulu'u ne. Muna zaɓar wani yanki mai ƙyalli mai haske don wakiltar sararin samaniya da Haƙƙin Haɗin kai, saboda tunanin mutum, kodayake ba zai iya sanya iyaka ga sarari ba, duk da haka lokacin da ya yi tunanin sarari to a zahiri yana ɗaukarsa ya zama kamar yanayin. Ana amfani da kristal saboda bayyananniya. Saboda haka sai mu dan nuna wani abu a sararin samaniya a matsayin mara nauyi, ko sarari, wanda babu wani abu ko wata halitta ko wani abin da ya wanzu sai haske mara iyaka. Wannan zamu iya yarda da kasancewa jihar kafin duk wani yunƙurin halitta ko ficewa ko kuma yarda da abubuwan duniya sun ƙaddara ta Universal Mind.

Bari tunaninmu na gaba shine na motsi ko numfashi a cikin Zuciyar Universal, kuma cewa ta hanyar motsi ko numfashi a cikin wannan karamar madaidaiciyar kararrakin sarari ko sarari akwai abubuwa da yawa da suka fito a matsayin abubuwan da za'a iya amfani da su a matsayin mafi girman matsayin dukkan iyayen, kuma wannan shine ya haifar dasu bayyana a matsayin daban daga mahaifar Sphere ne motsi na numfashi. Wadannan bangarori na lu'ulu'u wadanda suka kasance tunani ne na mutum, a cikin tunanin Zaman duniya, 'Ya'yan Mind kuma ana kiransu sa ofan Allah, kowannensu ya bambanta da yanayin gwargwadon matsayinsa da matsayin kammalarsa wanda kowane ɗayan ya sami (♑︎) a baya na bayyana a cikin Universal tunanin. Lokacin da wancan zamani ya ƙare kuma dukansu sun koma cikin zuciyar Universal Universal, sai ga lokacin sama, pralaya, hutawa ko dare, da aka yi magana a cikin littattafan tsoffin littattafai.

Yayin aiwatar da al'amura, sarari a sarari ko Universal Mind (♋︎ – ♑︎) ya ɗauki wani yanayi dabam. Kamar yadda girgije na iya fitowa a hankali cikin sararin sama mara nauyi, haka nan an sanya kwayar halitta aka kuma tabbatar da ita a sararin samaniya sannan halittu suka wanzu (♌︎, ♍︎, ♎︎). Kowace iko a cikin Mwaƙwalwar Duniya yana aiki a lokacin da ya dace.

Zamu iya Magana game da mutum-mutumin a matsayin wani abu mai cike da haske da daukaka ta hanyar ci gaban su (♑︎). Wadannan kwakwalwar mutane ko kuma sassan karkara ba dukkansu ba ne suka ci gaba ba. Wasu sun sami cikakkiyar masaniya game da kansu da kuma dangantakarsu da iyayensu, Mungiyar Hauka (M – ♑︎). Wadansu sun jahilci Zuciyar Duniya a matsayin iyayensu kuma kawai suna sane da kansu a matsayin kowane mutum. Wadancan zukatan da suke da cikakkiyar ma'ana (♑︎) sun kasance kuma sune masu mulki, manyan dabaru, wani lokacin ana kiransu mala'iku ko ofan hikima, kuma wakilai ne na Babban Maɗaukakin Sarki waɗanda suke ganin tabbatar da doka da kuma waɗanda suke iko da kuma tafiyar da al'amuran duniya bisa ga dokar adalci. Wadancan zukatan ko kuma sassan jikin duwatsun wanda aikinsu shine ya zama mutum, sun samo asali ne daga irin tsarin halittar wasu jikin da za'a kaisu, ta wacce zasu shiga jikinsu.

Yanzu, matakan da mutum zai bi ta dukkan matakai daban-daban na ci gabansa sune kamar haka: Kamar yadda tunanin kwakwalwa ya kunshi dukkanin abubuwan da zasu kasance kuma wadanda zasu zama bayyananne, haka nan ma tunanin mutum ya ƙunshi kyakkyawan tsarin dukkan matakai ta hanyar. wanda zai wuce cikin cigabanta. Hankalin mutum ba ya rabuwa da tunanin Mallaka na Duniya, amma yana da alaƙa da kai tsaye da Mallakar Zuciya da duk abin da ke ciki.

Ba nufinmu bane mu bayyana anan samuwar duniya (♌︎, ♍︎, ♎︎) da cigaban siffofin sa. Ya cancanta a faɗi cewa a daidai lokacin da ya dace da ci gaban wannan duniyar (♎︎), ya zama wajibi ne ga tunanin mutum kamar zuriya masu ƙarfi (♋︎) ci gaba da kuma ci gaban su akan sa. Tsakanin kuma daga kowane yanki na lu'u-lu'u ko numfashi, an haɓaka gaɓoɓo daban daban na launuka iri-iri (and, ♍︎, ♎︎) kuma ya kasance har a ƙarshe aka samar da jikin zahirin (♎︎) kamar yadda muke da shi yanzu. Akwai wurare da yawa a cikin kowane yanki mai haske. Kowane irin wannan yanayin yana da alaƙa da ka'idojin aiki na jiki, kamar su, rayuwa da marmari.³

Ba nufinmu bane mu bayyana anan samuwar duniya Za'a iya tunawa cewa akwai tsararren yanayi, mara ganuwa, kwayar cuta ta zahiri (♌︎, ♍︎, ♎︎). Wancan a ginin kowane jikin mutum wannan ganuwa, kwayar cuta ta zahiri tana barin takamaiman aikinta a cikin kwakwalwar ta kwakwalwa, kuma, saduwa da ma'aurata, shine haduwar da kwayar biyu ta hade kuma daga wacce ake gina jikin mutum. Yankunan da aka yi amfani da su a cikin kwakwalwar zuciya, suna lura da ci gaban haihuwa (♍︎), kuma, ta hanyar zaren abin da ake haɗa su da sabuwar rayuwa, suna canja wurin waɗannan lamuran da ƙa'idodi kamar yadda ake buƙata a cikin Gina mafi ƙarancin sararin samaniya. Kamar yadda irin waɗannan maganganun suke da alaƙa da tsarin mulki na rayuwar gaba da sha'awar (♏︎ – ♐︎) na halayen da ke zuwa a koyaushe galibi sun sha bamban kuma sun bambanta da yanayin mahaifiyar don haifar da wasu motsin zuciyar da baƙon abu, da dandano da sha'awa, waɗanda yawancin uwaye sun dandana. Wannan ba saboda mahaifiya bane ko kuma don gado na jiki na uba ko mahaifiyarsa. Kodayake iyayen suna da cikakkun halaye tare da dabi'un mahaifan, duk da haka waɗannan hanzarin, sha'awar da motsin zuciyar su, ana haifar da saurin zuwa cikin tayin ne daga yanayin mahaifinsa. Irin wadannan halaye dole ne su bayyana a cikin cigabansa na zahiri a duniya kamar yadda mahaukacin hankalin ya lullube shi a rayuwar da ta gabata. Tunanin lokacin da mutum ya zama mutum na iya canzawa ko ci gaba, kamar yadda yake gani ya dace, gado daga irin rayuwar da ta gabata ko rayuwar da ta gabata.

Don haka hankalin mutum ya shigo rai ya kuma ga abin da ya mallaka, ya bar ta kansa; Wannan gado nasa ne. A duk tsawon lokacin samun ciki na mace-mace (♋︎ – ♑︎) tana canzawa daga yanayin da ya dace a cikin kanta tsarin ka'idodin da ke shiga tsarin mulki na zahirin jiki. Sadarwar tana neman tashar ta ta hanyar numfashi. A cikin numfashi kwayar cutar da ba a iya gani ta shiga lokacin tarawar, kuma shi ne haɗin abin da kwayoyi biyu suke haɗuwa. Wannan haɗin yana kasancewa cikin tsawon lokacin rayuwar haihuwa kuma shine haɗin tsakanin tsararren tunani mai zurfi da jiki na zahiri, wanda ake haɓakawa a cikin tsarin rayuwar ta ta jiki. Rayuwa (♌︎) ana canzawa daga rayuwar fiyayyen halittu ta hanyar kwakwalwa (♋︎) na uwa zuwa ga jininta (♌︎) kuma ta cikin jininta, rayuwa tana gudana zuwa ciki da wajen gangar jikin tayi kamar jiki na zahiri (♎︎). Wannan jikin na zahiri a cikin matashinsa (♍︎) yana tasowa ne gwargwadon kwayar halitta wadda ba'a iya ganinsa ba, kuma, kodayake bin nau'in da aka kirkirar sa, har yanzu ba jikinsa bane mai zaman kanta kuma baya jawo rayuwarsa kai tsaye daga tunanin iyayen sa. , saboda har yanzu ba ta da sauran sanyin iska. Jininsa (♌︎) oxygen ne ta hanyar wakili ta hanyar huhu da zuciya (♋︎ – ♌︎) na mahaifiyar (♍︎).

A lokacin haila, tayin ba ya cikin tunaninsa kuma ba tunaninsa a ciki. A waje ne na zuciya mai kwakwalwa kuma an haɗa shi da tunani mai kwakwalwa ta hanyar dabara, marar ganuwa ko igiyar silvery kawai. A daidai lokacin da ake gudanar da rayuwa daidai ake jingine gawar mutum daga haihuwarsa kuma an haifeshi cikin duniya. Sannan an sanya alaka ta kai tsaye tsakaninta da takamaiman matsayin da yake da shi wanda jikin mutum yake. Wannan haɗin yana kasancewa ta hanyar numfashi, kuma ta hanyar numfashi haɗi yana ci gaba cikin zagayowar rayuwar wannan jikin.

Ya ɗauki shekaru don tunani don haɓaka jikin mutum kamar yadda muke dashi a yau. Jiki na zahiri ya zama kayan aiki wanda mutum ya zama Allah. Ba tare da jiki na jiki mutum dole ne ya kasance ajizi. Don haka jikin mutum ba abu bane da za a raina shi, a raina shi, a wulakanta shi, ko kuma a kula da shi. Dakin gwaje-gwaje ne da koyarwar Allahntaka cikin daidaikun mutane, Allah, Maɗaukaki, Zuciyar kowa da kowa. Amma dakin gwaje-gwaje, dakin bita, Haikali, ko Wuri na jiki ba cikakke bane. Sau da yawa ana amfani da jiki don diabolical da infernal maimakon abubuwan da Allah yayi. Gabobin jikin mutum suna da ayyuka da amfani da yawa. Yayinda ake amfani dasu don dalilai masu sha'awar sha'awa, suna haifar da sakamako don hankalin kawai. Idan aka yi amfani da su ta hanyar-kamar-Allah-da-sakamako zai zama masu kyau da allahntaka.

Dukkanin abubuwan da ke cikin kwakwalwar da ke cikin zuciya suna canzawa tare da tunani iri-iri, amma ba haka ba ne jikin zahirin. Kwayar kwayar halitta a cikin jikin ta haka ake ta zama kuma ta kasance bayan tunani da aiki sosai. Don canza tunaninmu sabili da jikin mu zasu buƙaci tunani mai zurfi da rayuwa fiye da yadda ake yi yanzu, inda yanayin tunanin mu (♐︎) ya kasance tare da layin hankali da ƙwayoyin jikin mu (♎︎) suna ɗauka zuwa hanyar da hankula. Tare da hanyar da ake tunani yanzu kuma tare da motsa jikinmu don hankali, batun jikinmu yana tsayar da duk kokarin tunani don canza ayyukan sa. Wannan juriya ta jiki tana wakiltar tunani da ayyuka na duk abubuwan da suka gabata wadanda muke rayuwa dasu masu dawwamammen tunani, da juriya da karfi da abubuwan halitta a cikin Zuciyar Duniya. Duk wannan dole ne mutum ya ci nasara. duk juriya da ake bayarwa yanzu ta kwayoyin halitta ta fuskoki daban-daban zata, idan aka shawo kanta, zata kasance mai karfi da karfi da kuma ilimin da mutum ya samu. Idan an dube shi ta wannan hasken, dukkan matsalolin rayuwa, dukkanin matsaloli da wahalolin da yake a yanzu da akeyi a matsayin mugunta za a darajata kamar yadda suka zama dole domin ci gaba, kuma juriya ta kowane fanni za'a dauki shi a zaman wani mataki na iko.

Haihuwar yaro, matakai daban-daban na girma tun daga ƙuruciya har zuwa ƙuruciya, zuwa lokacin makaranta, zuwa lokacin tsufa, zuwa matsayin uba da tsufa, wurare ne da suka zama ruwan dare waɗanda ba a ganin asirin da ke tattare da al'amuran wannan rayuwa, kamar yadda suke Ana wucewa, duk da haka asiri yana bayyana lokacin da mutum yayi tunanin batun. Ta yaya amintaccen yaro mai hayaniya zai canza madara ya zama nama? sannan sauran abinci ya zama cikakken mutum ko mace? Ta yaya yadda yanayinsa ya canza daga wannan ƙaramin abu mai rarrafe, tare da ƙasusuwa masu laushi da fasali mara kyau, zuwa ga mutumin girma tare da fasalullufan da ke nuna halaye da hankali? Amsa ce a ce: wannan ita ce hanya? ko don tambaya: me yasa bai kamata haka ba?

Wannan shine mafi girman tunani da yanayinsa wanda ya shafi gina jikin mutum, narkewa da kuma lalata abinci, da karfin motsin zuciyarmu da sha'awowin mutum, tafiyar matakai na tunani, ci gaban hankali, bayyanuwar ikon tunani na ruhaniya zuwa cikakkiyar haske da fadakarwa. Duk wannan yana faruwa ne ta hanyar dunkulewar hankali a jikin ɗan ƙaramin jiki.

Numfashin (♋︎) ya ci gaba da kiyaye rai (♌︎) yana haɗuwa da ƙa'idar tsari (♍︎) ta jiki. Jikin fom shine tafki da kuma ajiyar batir na rayuwa. Jiki yana haɓaka tsari da girma. Tare da haɓaka siffar ana kiranta cikin kasancewar ƙa'idar (♏︎), wacce ba ta taɓa yin aiki da kanta ba ta jiki. Ba sai bayan an kawo gawar da gabobin jikinsu yadda yakamata ba sha'awar fara bayyana. A cikin ƙuruciya, sha'awoyi suna bayyana sosai, har yanzu suna bayyane tare da tsufa. Sai bayan sha’awa ya bayyana ta jiki ta zahiri shi ke zama hankali. Abinda muke kira son rai shine abubuwanda basa iya canzawa wanda yake samuwa ta hanyar kwakwalwa mara kyau (♋︎) sannan daga inda yake yake gudana kuma yake aiki ta jiki na zahiri. Wannan lamari ne, buri (♏︎), wanda yake gudana ta hanyar damuwa, damuwa, motsawa da motsawa (♍︎) da jikin mutum (♎︎) aiki. Abun sha'awa shine dabba ta rarrabe a cikin mutum. Sau da yawa ana kiran sa shaidan ko kuma mummunan ka'idodin dabi'a, saboda yana lalata hankalin mutum da tilasta shi don wadatar da gamsuwarsa. Wannan ka’idar so take wajibi ne ga hankali yayi aiki da shi, ta hanyar yin aiki da hankalin mara hankali kamar cutar kansa (♋︎) na iya zama ya zama mutum, tunani, kamar capricorn (♑︎).

Lokacin da sha'awar (♏︎) ta zama mai aiki a cikin jiki ta jiki da tunani, to sai a fara wannan tsari da aka sani da tunani (♐︎), wanda shine sakamakon ayyukan hankali da sha'awoyi. A halin yanzu dukkanin bangarori na fitilar kwakwalwar mutum suna da damuwa ga jikin mutum, don tsari da gabobin jikin mutum sune hanyar da tunani ya aiwatar da aikin sa da ci gaban su. Spheres dukkansu suna da iko a kan jirage nasu, amma don sarrafa jikin zahiri dole ne su yi aiki. Kadan kamar za a yi shi a rayuwa ɗaya, domin bayan babban raɗaɗi da matsala da yawa wajen lura da ci gaban tsarin jikin, an more rayuwarsa, kuma waccan tunani wacce ta yi aiki ta hanyar ba ta sani ba kuma ba ta gane ba. abu da kuma dalilin kasancewarsa, don haka rayuwa ce bayan rayuwa.

Hankali ya mamaye jikin mutum, yana ba da tunani na rayuwa mafi girma da daraja, amma sha'awace-sha'awacen suna tsayayya da ƙoƙarin hankali wanda ke zuwa kamar tunani da buri. Amma tare da kowane aiki na tunani akan jikin jiki, kuma tare da kowane juriya na sha'awar zuwa aikin tunani, sakamakon hakan yana faruwa ne daga aiki da aiki tsakanin hankali da sha'awa, tunani, kuma wadannan tunani 'ya'yan tunani ne da sha'awar .

♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♎︎
Hoto 30.

Tunanin da aka haifar ya ci gaba bayan mutuwa, kuma, shiga cikin sassan jikin tunani - gwargwadon yanayin su, ana tsare da su. Lokacin da hankalin mutum ya fita daga jiki a karshen rayuwar jiki, shi, mai hankali zai wuce wadannan bangarori na tunani kuma yana sake tunani akan abubuwan da suka haifar da rayuwarsa ta duniya. A can ya kasance na zamani na gwargwadon yanayin tunanin, lokacin da lokacin ya kuɓuta kuma an sake tsinkaye daga yanayin da ya dace da ƙwaƙwalwa wanda ba a gan shi ɗan kwayar cutar ta zahiri wanda shine tushen sabon jikin mutum. Sannan, kowane a lokacin da ya dace, can ya wuce daga bangarorin tunani, da yawan kuka, wadanda suke shiga jikin mutum da tantance sha'awar rayuwa ta zahiri. Tsarin tunani na aiki akan jiki, a kokarinsa na karfafa shi zuwa farkawa ta ruhaniya, ana sake aiwatar dashi, rayuwa bayan rayuwa, har sai da rayuwar mutane da yawa tunani ya zama mai daukaka, burin Allah, da mai tunani a cikin jiki ya kuduri aniyar zama masanin Masanin Kai (♑︎) da kuma sanya tsari (♍︎) mara mutuwa (♑︎).

Bayan haka, jiki na zahiri da gabobinsa dole ne a sake tsara su. Abubuwan da ke jikin mutum wanda aka zalunta don jin daɗin rayuwa da kuma gamsar da son rai ba a sake amfani dashi don irin waɗannan abubuwan ba, saboda a lokacin ne aka gano cewa suna da ayyuka da yawa kuma kowane ɓangaren sassan jiki shine rami ko karɓar iko, cewa kowane sashin dake jikin mutum na iya yin hidimar don dalilai na tsafi kuma zuwa ga masihirta. Kwakwalwa, na'ura mai tunani, wanda har yanzu da tunani yayi amfani da shi don yin aiki da hankali, ko ta hanyar kwakwalwa ya sha wahala ta zama soso ko nutsuwa wanda tunanin wasu ke gudana ciki da waje, ana canzawa da karfafawa. Ta hanyar kwakwalwa ne mutum yake gyara jikinsa. Ta hanyar kwakwalwa al'amura na jiki ke canzawa ta hanyar shugabanci da yanayin tunanin mutum. Ana haifar da tunani ta hanyar kwakwalwa, kodayake sun shiga ta kowane kofofin jikin. Ta hanyar kwakwalwa, kwakwalwar sihiri ta ciki, mutum ya samu haskensa na farko wanda shine ka'idodin rashin mutuwa.

Daga kwakwalwa, yakamata hankalin ya mallaki jiki da ayyukanta, kodayake jiki a yanzu yawanci yana jan hankalin kwakwalwa ne da abinda take so. Daga kwakwalwa, yakamata a sarrafa shi kuma a sarrafa shi, amma a cikin cigaban mutum yanzu, sha'awoyi suna tilasta wa mutum yin amfani da kwakwalwar sa don biyan bukatun sa. Ta hanyar kwakwalwa, hankalin mutum yakamata ya yi aiki tare da sadarwa tare da bangarorin da suke da alaƙa da shi, maimakon abin da motsin zuciyarmu ke tilasta mutum ya fita zuwa cikin duniya kawai, ta hanyar kwakwalwa da hanyoyin hankali.

Gangar jikin yana da manyan bangarori uku: thoracic, ciki da ƙashin ƙugu. Raunin thoracic ya ƙunshi gabobin ciki na tausayawa da numfashi, waɗanda ke da alaƙa da duniyar dabba ga mutum. Raunin ciki na ciki ya ƙunshi ciki, hanji, hanta da farji, waɗanda sune gabobin narkewa da ƙima. Caayoyin ƙashin ƙugu yana ƙunshe da gabobin rayuwa da haifuwa. Waɗannan yankuna na jikin suna da daidaito a yanayin ginin kristoci na tunani.⁷ Sama da jikin an sanya kai, yana ɗauke da gabobin waɗanda sune nau'ikan waɗanda ke cikin kwalin jikin.

Shugaban yana kunshe da gabobin ta hanyar da dalilai masu ma'ana (♐︎) suke aiki da kuma inda masu nuna wariyar launin fata (♑︎) yakamata suyi sarauta, amma a halin yanzu manyan sha'awoyi (♏︎) na jiki suna aiko da girgije na so, wanda har yanzu shine dalilin kuma ya hana shiriya ta hanyar nuna wariya. Dole ne a canza tsari na aiki idan mutum zai iya shiga cikin hankali, duniyar ilimi ta ruhaniya. Yankunan thoracic da ciki za su ci gaba da aiwatar da ayyukanta na samar da jiki tare da buƙatunsa, amma dole ne a sarrafa su kuma a ƙaddara dalilin, wanda kujerar mulkinsa take a kai; kuma dole ne a canza ayyukan halitta daga abin da aka halitta, na haihuwa, zuwa ga allahntaka, halittar. Lokacin da aka dakatar da haihuwar jikin dabba a duniyar dabba gwargwadon dalili, to za a fara halitta a cikin duniyar Allah. Yankin pelvic shi ne cewa a cikin abin da kwayoyi biyu na duniya suke haɗaka da ƙwayar zahirin mutum wanda ba za'a iya gani ba, kuma a ciki ne aka haɓaka shi da bayani game da ƙofar shiga duniyar ta zahiri. Lokacin da sojojin yanayi da wutar rai ba ta ƙone a wannan yankin za a iya kunna su a yankin na allahntaka.

Yankin da za a fara halitta shi ne shugaban. Lokacin da ba a amfani da kai kawai a matsayin kayan tunani wanda ta hanyar jin daɗin duniya da wadatar duniya ta samu, kamar yadda jiki tare da sha'awar sa zai iya ba da labari, amma lokacin, a maimakon haka, tunanin ya juya ga abubuwan da ke da madawwamiyar yanayi fiye da na froth da ba matsala a saman duniya, to, kai ya zama wurin tsattsarka na allahntaka. Yayinda kwakwalwa ke cigaba da zama bawan hankali, babu wani motsin rai ko haskakawa da ke ratsa cikin kai kuma kai ya kasance yanki mai sanyi maras kyau, da alama ba shi da motsin rai, sai lokacin da tsananin damuwa da guguwar fushi. Duk wannan an canza lokacin da rayuwar ruhaniya ta fara bayan mutum ya ƙuduri niyyar shiga duniyar ruhaniya na ilimi. Jin da motsin jiki yana da kwatancensu a kai. Kamar yadda ciki na iya ba da shawarar yunwar don haka yankinsa mai dacewa, cerebellum, na iya neman abinci na ruhaniya; kamar yadda zuciya zata iya tsalle saboda farin ciki yayin abinda zuciyar ta gamsar dashi, haka kuma zazzagewar cikin kwakwalwar zata bude tare da fyaucewa zuwa hasken dunkule na hankali, lokacin da wadannan dakunan ke haskakawa daga sassan jikin. . Sha'awa bayan ilimin ruhaniya da fadakarwa da aka samu suna shirye kuma sun dace da kwakwalwa don ayyukan kirkirar ta.

Ba nufinmu bane mu bayyana anan wannan aikin halittar, amma mun bayyana cewa lokacin da aka canza kwakwalwa daga abubuwanda take amfani da ita da kuma cin zarafinta kuma aka horar da ita ga ilimin ruhaniya, to ya zama wurin tsattsage ne na allahntaka kuma a cikin sararin ciki “tsarkakakken tsarkakakku ne.” Kamar yadda yankin pelvic ya kasance haikali ne don ginawa da fadada jikin mutum ga duniya ta duniya, don haka yanzu a cikin kai akwai "tsarkakan abubuwan bauta" inda ake fara aikin don Gina jikin mutum-na ruhaniya ya dace kuma ya dace da duniyar tunani-ruhaniya, kamar yadda jikin mutum yake kera kuma ya dace da duniyar zahiri.

Wannan jikin-tunani na ruhaniya an haife shi ta wurin allahntakarsa. Yana da cikakken 'yanci daga jikin mutum, kamar yadda Yesu ya yi zaman kansa da ita, wanda, galibi ana zaton mahaifiyarsa, Maryamu ce, kuma kamar yadda aka ce Yesu ya amsa wa mahaifiyarsa, wanene, ya kamata ya kasance kasance mace: "Ba ku sani ba cewa lallai ne zan kasance game da kasuwancin mahaifina?" Lokacin da aka tambaye shi game da dalilin da yasa zai rabu da ita har tsawon lokaci, don haka jikin ruhu-jiki yana da cikakken zaman kanta daga zahirin rayuwa da manufarta shine ayi aikin 'mahaifinsa wanda ke cikin sama' wanda yake shi ne mafi girman kwakwalwa. Daga nan ne hankali yake tafiya da ci gabansa a hankali kuma cikin lokaci ya shiga duniyar ruhaniya na ilimi.

(A ci gaba.)


Has An bayyana wannan a cikin "Kalman," Vol. 4, No. 3 da No. 4

Been An bayyana matakan digiri na hankali a cikin haɓakar hankali a cikin labaran da suka gabata, irin su "Mutane;" duba "Kalmar," Vol. 5, No. 5 da No. 6.

A cikin wannan haɗin za mu ba da shawarar karanta labaran "Haihuwar-Mutuwa" "Haihuwar-mutuwa;" Duba "Maganar," Vol. 5, No. 2 da No. 3.

Ba za a iya ganin madafun ikon gani ta hanyar gani ta zahiri ba ta hanyar zahiri ko kuma ta hanyar fahimta, amma da izinin zuci ne yake iya fahimtarsa, kamar yadda yake kan jirgin sama ne.

Duk wani yanayin da Aura yake gani ta hanyar clairvoyants, kodayake tsarkakakke zasu iya kasancewa, yayi nisa da abinda aka nuna anan wanda yake nuna matsayin mai tsananin haske.

Sp Yankunan tunani wanda ke tasiri kan ginin jikin mutum, wanda tunaninsa ya shiga bayan mutuwa, kuma daga inda zatin rayuwar duniya mai zuwa za'a iya gani a cikin adadi 30.

Waɗannan ɓoye na ɗauke da gabobin, irin su glandar thyroid, waɗanda ba su cika cikakke ba ko kuma amfani da tunani a cikin ci gaban da ake da shi yanzu, kodayake suna iya yin aiki a jiki.

Zurfin kwalliyar kwakwalwa shine kayan ruhaniya a ciki adadi 30.