Ukun duniya sun kewaye, shiga da kuma ɗaukar wannan duniyar ta zahiri, wanda shine mafi ƙanƙanta, da kuma labulen uku.

—The Zodiac.

THE

WORD

HANKALI TA ILMI

III

KYAUTA tana amfani da hanyar sadarwar da ta dace da duniya ko jirgin sama wanda yake aiki da shi. Mai hankali mai aiki a duniyar ilimi zai iya sadarwa tare da tunani ta hanyar numfashi kuma ba maganar magana ba kamar namu. A irin wannan yanayin sadarwa ba ta zama ɗaya ce daga kalmomi ba, amma da a ce batun dangi ne na duniya da kuma hankalin da zai gabatar da batun ba zai yiwu daidai ba. Bambancin zai kasance a maimakon yin amfani da abubuwan rawar iska na yau da kullun waɗanda hankalin mutum ya koya don amfani da fahimta yayin aiki ta hankula, za a sami ma'amala mai zurfi mafi ma'ana. Yanzu, yayin da ba za mu iya yin magana kan ko bayyana tunani a cikin duniyar ruhaniya ba - a nan ana kiranta zodiac na ruhaniya - a cikin jawabin waccan duniyar, amma muna iya bayyana shi a cikin harshen namu.

Hankalinmu ba sa fahimtar abubuwa na ruhaniya, duk da haka akwai hanyar sadarwa tsakanin duniyar ruhaniya ta hankali (♋︎-♑︎) da duniyar hankali (♎︎ ). Alamomi su ne hanyoyin sadarwa; kuma ana iya fahimtar alamomi ta hankali. Ko da yake ana iya fahimtar alamomi ta hanyar hankali, hankula ba za su iya fahimta ko fassara su ba. Za mu yi amfani da alamomi don siffanta hankali a cikin kalmomin da hankali zai iya kamawa, amma dalili dole ne ya fahimta kuma ya fassara ta hanyar gabobin abin da ba zai yiwu ba ga gabobin hankali ko tunani mai tasowa.♋︎) don sani.

Kowane mutum ya san cewa yana da tunani, kuma mutane da yawa suna tambayar menene hankali, ko yana da launi da sifa da motsi kama da waɗanda muka sani, shin tunani yana wanzu kafin haihuwa da bayan mutuwa, kuma idan haka ne, kuma ta yaya hankali ya wanzu?

Kafin abin da ake kira halittar duniya akwai abin da addinai suke kira Allah. Masana falsafa da masu hikima suna magana game da shi ta hanyoyi daban-daban. Wasu sun kira shi Over-rai, wasu Demiurgus, wasu kuma sun kira shi da Universal Mind. Kowane suna zai yi. Za mu yi amfani da kalmar Universal Mind (♋︎-♑︎). Yawancin abin da ake faɗi game da Allahntaka ko Allah, ko Ƙarfafa rai, ko Demiurgus, ko Hankali na Duniya, za a yi amfani da su a nan. Yana da duk abin da ke tattare da shi, duka-duka kuma cikakke a cikin kansa, domin yana kunshe da duk abin da ke cikin kanta a cikin lokacin da aka sani da manvantara shine ko zai bayyana kuma an san shi a karkashin irin waɗannan kalmomi kamar emanation, ko, juyin halitta da juyin halitta. Hankali na Duniya, ko da yake cikakke a cikin kansa game da abubuwan da za su kasance, ba cikakke ba ne a zahiri, amma ya fito ne daga tushen kasancewarsa wanda a cikin editocin da suka gabata aka bayyana a matsayin abu (♊︎). Hankalin Duniya shine tushen dukkan bayyanannun halittu; a ciki "muna rayuwa muna motsawa kuma muna da kasancewarmu." Dangane da zodiac, Zuciyar Duniya tana wakilta ta alamar ciwon daji (♋︎), ya miƙe zuwa capricorn (♑︎) kuma ya haɗa da duk alamun da ke ƙasa waɗannan, a cikin cikakkiyar zodiac. Duba adadi 30.

Bari muyi la’akari da Zuciyar Duniya a karkashin alamar sararin samaniya mara iyaka, kuma wannan sararin ya kasance ta hanyar lu'ulu'u ne. Muna zaɓar wani yanki mai ƙyalli mai haske don wakiltar sararin samaniya da Haƙƙin Haɗin kai, saboda tunanin mutum, kodayake ba zai iya sanya iyaka ga sarari ba, duk da haka lokacin da ya yi tunanin sarari to a zahiri yana ɗaukarsa ya zama kamar yanayin. Ana amfani da kristal saboda bayyananniya. Saboda haka sai mu dan nuna wani abu a sararin samaniya a matsayin mara nauyi, ko sarari, wanda babu wani abu ko wata halitta ko wani abin da ya wanzu sai haske mara iyaka. Wannan zamu iya yarda da kasancewa jihar kafin duk wani yunƙurin halitta ko ficewa ko kuma yarda da abubuwan duniya sun ƙaddara ta Universal Mind.

Bari tunaninmu na gaba ya zama na motsi ko numfashi a cikin Hankali na Duniya, kuma ta motsi ko numfashi a cikin wannan fili ko sarari mara iyaka ya bayyana a cikin fayyace nau'ikan lu'ulu'u da yawa a matsayin ƙaramin yanki na sararin iyaye duka, da kuma abin da ya haifar da su. ya bambanta da yanayin mahaifa shine motsin numfashi. Wadannan nau'ikan lu'ulu'u guda ɗaya su ne tunanin mutum ɗaya, a cikin Hankali na Duniya, 'ya'yan Hankali kuma ana kiran su 'ya'yan Allah, kowannensu ya bambanta da ɗayan bisa ga yanayin da matakin kamala wanda kowannensu ya samu (♑︎) a cikin lokacin da ya gabata na bayyanuwar a cikin Zuciyar Duniya. Lokacin da wannan lokacin ya ƙare kuma duk sun koma cikin ƙirjin Hankalin Duniya, sai lokacin sama, pralaya, hutawa ko dare ya zo, wanda aka ambata a cikin litattafai da yawa.

A cikin al'amuran da ke faruwa a sarari sarari ko Universal Mind (♋︎-♑︎) ya dauki wani siffa ta daban. Kamar yadda gajimare ke iya bayyana a hankali a cikin sararin sama maras gajimare, haka al'amarin ya takure kuma ya kafu a cikin Hankalin Duniya na Duniya kuma duniyoyi suka wanzu (♌︎, ♍︎, ♎︎ ). Kowane iko a cikin Hankalin Duniya yana aiki a lokacin da ya dace.

Za mu iya yin magana game da tunanin mutum ɗaya a matsayin ƙwalƙwalwar ƙira na ƙari ko žasa haske da ɗaukaka gwargwadon ci gaban su (♑︎). Waɗannan rukunan guda ɗaya ko kristal ba duka sun ci gaba iri ɗaya ba. Wasu sun sami cikakken cikakken ilimin kansu da kuma alakar su da mahaifansu, Hankalin Duniya (Universal Mind).♋︎-♑︎). Wasu kuma sun jahilci Hankalin Duniya a matsayin iyayensu kuma ba su san kansu ba a matsayinsu na daidaikun mutane. Waɗanda suka kasance cikakku ga nasara.♑︎) sun kasance kuma su ne masu mulki, manyan masu hankali, wani lokaci ana kiransu mala'iku ko 'ya'yan hikima, kuma su ne wakilai na babban tunanin duniya wanda ke ganin tabbatar da doka kuma masu kula da kuma tsara al'amuran duniya bisa ga dokar. adalci. Waɗancan hankulan ko sassan kristal waɗanda aikinsu ya zama cikin jiki, sun samo asali ne a cikin kansu kyakkyawan tsarin tsarin wasu jikkunan da za a yi, ta inda za su sami wani yanki na kansu.[1][1] Duba Kalmar, kundi IV., Nos. 3-4. "Zodiac."

Yanzu, matakan da mutum zai bi ta dukkan matakai daban-daban na ci gabansa sune kamar haka: Kamar yadda tunanin kwakwalwa ya kunshi dukkanin abubuwan da zasu kasance kuma wadanda zasu zama bayyananne, haka nan ma tunanin mutum ya ƙunshi kyakkyawan tsarin dukkan matakai ta hanyar. wanda zai wuce cikin cigabanta. Hankalin mutum ba ya rabuwa da tunanin Mallaka na Duniya, amma yana da alaƙa da kai tsaye da Mallakar Zuciya da duk abin da ke ciki.

Ba manufarmu ba ce mu bayyana a nan samuwar duniya (♌︎, ♍︎, ♎︎ ) da kuma ci gaban siffofin akan su. Ya isa a ce a daidai matakin ci gaban wannan duniya ta duniya (♎︎ ), ya zama aikin tunani a matsayin sulke.♋︎) don ci gaba da ta da ci gaban su[2][2] An bayyana matakan hankali a cikin haɓakar hankali a cikin labaran da suka gabata, kamar na "Mutum;" gani Kalmar, Vol. 5, Na 5 da Na 6. a kai. A ciki da kuma daga kowane nau'i na kristal ko numfashi, an haɓaka jikuna daban-daban na ɗimbin yawa (♌︎, ♍︎, ♎︎ ) da kuma samuwa har sai a karshe jikin jiki (♎︎ ) an samar da shi kamar yadda muke da shi a yanzu. Akwai wurare da yawa a cikin kowane kristal hankali-Sphere. Kowane irin wannan fanni yana da alaƙa da ƙa'idodin da ke cikin tsarin tsarin jiki, kamar siffa, rayuwa da sha'awa.[3][3] Dangane da haka za mu ba da shawarar karanta labaran "Haihuwa-Mutuwa" "Mutuwa-Haihuwa;" gani Kalmar, Vol. 5, Na 2 da Na 3.

Za a iya tunawa cewa akwai ƙwayar cuta ta zahiri, marar ganuwa, marar ganuwa.♌︎, ♍︎, ♎︎ ). Cewa a ginin kowane jiki na zahiri wannan kwayar halitta marar ganuwa, ta zahiri tana barin wani yanki na musamman a cikin sararin tunani na crystal, kuma, tuntuɓar ma'aurata, ita ce haɗin gwiwa da ƙwayoyin cuta guda biyu suka haɗu kuma daga ita ce ake gina jiki na zahiri. Abubuwan da ke cikin kristal hankali-Sphere[4][4] Ba za a iya ganin kristal hankali-Sphere ta ido ta zahiri ko ta astral ma'anar clairvoyance, amma ana iya gane shi ta hanyar hankali kawai, kamar yadda yake a kan jirgin hankali.
Duk wani yanayin da Aura yake gani ta hanyar clairvoyants, kodayake tsarkakakke zasu iya kasancewa, yayi nisa da abinda aka nuna anan wanda yake nuna matsayin mai tsananin haske. yi aiki akan tayin, kula da haihuwa (♍︎) ci gaba, kuma, ta hanyar zare mai kama da azurfa wanda aka haɗa su da sabuwar rayuwa, suna canja wurin irin waɗannan jigogi da ka'idoji kamar yadda ake bukata a cikin ginin ƙananan sararin samaniya. Kamar yadda irin waɗannan jigogi suna da alaƙa da tsarin mulki na gaba mai zuwa da halaye (♏︎-♐︎) na hali na gaba sun kasance sau da yawa daban-daban kuma sun bambanta da yanayin mahaifiyar don haifar da wasu motsin rai, dandano da sha'awar, wanda yawancin iyaye mata suka samu. Wannan ba saboda uwa ko gadar uba ko uwa ta zahiri ba. Ko da yake iyaye suna da alaƙa da dabi'un ɗan yaro, duk da haka waɗannan abubuwan tunzura, sha'awa da motsin rai, suna faruwa ne ta hanyar shigowa cikin tayin daga sassan iyayensa. Irin wannan dabi'un dole ne su bayyana a cikin ci gabanta na zahiri a cikin duniya kamar yadda hankali na jiki ya haifar a cikin rayuwa ko rayuwar da ta gabata. Tunani lokacin da yake cikin jiki na iya canzawa ko ci gaba, kamar yadda ya ga dama, gado daga irin wannan rayuwa ko rayuwa ta baya.

Don haka tunanin da ke cikin jiki ya zo cikin rai da gadonsa, ya bar shi da kansa; wannan ita ce gadonta. A duk tsawon lokacin ci gaban haihuwa, yanayin kristal na hankali (♋︎-♑︎) yana canjawa daga sassan da suka dace a cikin kanta ka'idodin da suka shiga cikin tsarin tsarin jiki na zahiri. Sadarwa tana samun tashar ta ta numfashi. Ta numfashi ne kwayar cutar da ba a iya ganin ta ke shiga yayin da ake yin jima'i, kuma ita ce alaka da kwayoyin cuta guda biyu ke haduwa. Wannan haɗin kai yana wanzuwa a duk tsawon lokacin rayuwar haihuwa kuma shine haɗin kai tsakanin kristal hankali-Sphere da jiki na zahiri, wanda aka haɓaka a cikin matrix na zahiri. Rayuwa (♌︎) ana watsa shi daga yanayin rayuwa a cikin sararin kristal na hankali ta hanyar numfashi (♋︎) na uwa ga jininta (♌︎) kuma ta hanyar jininta, rayuwa ta shiga ciki da kuma kewaye da siffar da ba a iya gani na tayin a matsayin jiki na jiki (♎︎ ). Wannan jiki na zahiri a cikin matrix (♍︎) yana tasowa ne bisa ga nau'in kwayar halittar da ba a iya gani, kuma, ko da yake yana bin nau'in da aka samar da shi, bai zama jiki mai zaman kansa ba kuma bai zana rayuwarsa kai tsaye daga tunanin iyayensa ba, domin har yanzu ba shi da wani rabuwa. numfashi. Jininsa (♌︎ana samun iskar oxygen ta hanyar wakili ta huhu da zuciya (♋︎-♌︎) na uwa (♍︎).

A lokacin haila, tayin ba ya cikin tunaninsa kuma ba tunaninsa a ciki. A waje ne na zuciya mai kwakwalwa kuma an haɗa shi da tunani mai kwakwalwa ta hanyar dabara, marar ganuwa ko igiyar silvery kawai. A daidai lokacin da ake gudanar da rayuwa daidai ake jingine gawar mutum daga haihuwarsa kuma an haifeshi cikin duniya. Sannan an sanya alaka ta kai tsaye tsakaninta da takamaiman matsayin da yake da shi wanda jikin mutum yake. Wannan haɗin yana kasancewa ta hanyar numfashi, kuma ta hanyar numfashi haɗi yana ci gaba cikin zagayowar rayuwar wannan jikin.

Ya ɗauki shekaru don tunani don haɓaka jikin mutum kamar yadda muke dashi a yau. Jiki na zahiri ya zama kayan aiki wanda mutum ya zama Allah. Ba tare da jiki na jiki mutum dole ne ya kasance ajizi. Don haka jikin mutum ba abu bane da za a raina shi, a raina shi, a wulakanta shi, ko kuma a kula da shi. Dakin gwaje-gwaje ne da koyarwar Allahntaka cikin daidaikun mutane, Allah, Maɗaukaki, Zuciyar kowa da kowa. Amma dakin gwaje-gwaje, dakin bita, Haikali, ko Wuri na jiki ba cikakke bane. Sau da yawa ana amfani da jiki don diabolical da infernal maimakon abubuwan da Allah yayi. Gabobin jikin mutum suna da ayyuka da amfani da yawa. Yayinda ake amfani dasu don dalilai masu sha'awar sha'awa, suna haifar da sakamako don hankalin kawai. Idan aka yi amfani da su ta hanyar-kamar-Allah-da-sakamako zai zama masu kyau da allahntaka.

Duk wani al'amari da ke cikin sararin kristal na hankali yana canzawa tare da kowane tunani daban-daban, amma ba haka jikin zahiri ba. Al'amarin da aka yi crystallized a cikin sigar jiki yana riƙe da samuwa bayan tunani da aiki da yawa. Don canza tunaninmu da jikinmu zai buƙaci tunani da rayuwa fiye da yadda ake yi yanzu, inda yanayin tunaninmu (♐︎) yana kan layin gabobi da kwayoyin jikinmu (♎︎ ) suna da maɓalli don daidaita hankula. Tare da layin tunani na yanzu kuma tare da jikin da ke da maɓalli ga hankali, lamarin jikinmu yana tsayayya da duk ƙoƙarin tunani don canza ayyukansa. Wannan juriya na jiki yana wakiltar tara tunani da ayyuka na duk abubuwan da suka gabata a cikin jiki waɗanda muka yi rayuwa mai ma'ana da sha'awa, da juriya na ƙarfi da abubuwan yanayi a cikin Hankalin Duniya. Duk wannan dole ne mutum ya ci nasara; duk tsayin daka da kwayoyin halitta ke bayarwa a cikin nau'ikansa daban-daban, idan aka ci nasara, za su kasance da karfi da karfi da ilimi da hankalin mutum ya samu. Idan aka duba ta wannan fuska, duk wani cikas na rayuwa, da dukkan matsalolinta da wahalhalun da suke ciki a yanzu, a matsayin mugun abu, za a yi la’akari da su a matsayin abin da ya dace don samun ci gaba, da tsayin daka ta kowace hanya, za a yi la’akari da shi a matsayin mataki na mulki.

Haihuwar yaro, matakai daban-daban na girma tun daga ƙuruciya har zuwa ƙuruciya, zuwa lokacin makaranta, zuwa lokacin tsufa, zuwa matsayin uba da tsufa, wurare ne da suka zama ruwan dare waɗanda ba a ganin asirin da ke tattare da al'amuran wannan rayuwa, kamar yadda suke Ana wucewa, duk da haka asiri yana bayyana lokacin da mutum yayi tunanin batun. Ta yaya amintaccen yaro mai hayaniya zai canza madara ya zama nama? sannan sauran abinci ya zama cikakken mutum ko mace? Ta yaya yadda yanayinsa ya canza daga wannan ƙaramin abu mai rarrafe, tare da ƙasusuwa masu laushi da fasali mara kyau, zuwa ga mutumin girma tare da fasalullufan da ke nuna halaye da hankali? Amsa ce a ce: wannan ita ce hanya? ko don tambaya: me yasa bai kamata haka ba?

Wannan shine mafi girman tunani da yanayinsa wanda ya shafi gina jikin mutum, narkewa da kuma lalata abinci, da karfin motsin zuciyarmu da sha'awowin mutum, tafiyar matakai na tunani, ci gaban hankali, bayyanuwar ikon tunani na ruhaniya zuwa cikakkiyar haske da fadakarwa. Duk wannan yana faruwa ne ta hanyar dunkulewar hankali a jikin ɗan ƙaramin jiki.

Numfashi (♋︎) ci gaba da kiyaye rayuwa (♌︎) a lamba tare da tsarin tsari (♍︎) na jiki na zahiri. Jikin sifa shine tafki da baturin ajiya na rayuwa. Jiki yana haɓaka tsari da girma. Tare da ci gaban nau'in ana kiran shi wanzuwar ka'idar sha'awa (♏︎), wanda a da bai yi aiki da kansa ta jiki ba. Sai bayan an kawo jiki da gabobinsa cikin sigar da ta dace sai sha’awa ta fara bayyana. A farkon kuruciya sha'awa ta bayyana, kuma har yanzu tana bayyana tare da tsufa. Sai bayan sha'awa ta bayyana ta jiki ta zahiri ne hankali zai zama jiki. Abin da muke kira sha'awa shine abubuwan da ba a halicce su ba wanda ke wanzuwa a cikin yanayin tunanin da aka haifa (♋︎) kuma daga wane fanni ne ke kewaye da aiki ta jikin jiki. Wannan lamari ne, sha'awa (♏︎), wanda ke tada hankali, tada hankali, motsa jiki da motsa sigar (♍︎) da jiki (♎︎ ) aiki. Sha'awa ita ce dabbar da ta bambanta a cikin mutum. Sau da yawa ana kiransa Iblis ko mugunyar ƙa'ida a cikin yanayi, saboda yana sa hankali da kuma tilasta masa samar da hanyoyin samun gamsuwa. Wannan ka'idar sha'awar ta zama dole don hankali ya yi aiki da shi, ta haka ta hanyar yin aiki da hankali kamar ciwon daji (cancer).♋︎) na iya zama mutum-mutumi, tunani, kamar yadda capricorn (♑︎).

Lokacin sha'awa (♏︎) ya zama mai aiki a cikin jiki na jiki da hankali a cikin jiki, sannan ya fara wannan tsari da aka sani da tunani (♐︎), wanda shine sakamakon aikin hankali da sha'awa. A halin da ake ciki a halin yanzu dukkanin sassan da ke cikin sararin kristal na tunanin mutum sun shafi jiki ne na zahiri, domin siffa da gabobin jiki su ne hanyoyin da hankali ke aiwatar da ayyukansa da ci gabansu. Spheres duk suna da ƙarfi akan nasu jiragen, amma don sarrafa jikin jiki dole ne suyi aiki. Kadan za a yi a rayuwa ɗaya, domin bayan tsananin baƙin ciki da wahala sosai wajen lura da ci gaban sigar jiki, rayuwarta ta ƙare, kuma ɓangaren tunanin da ya yi aiki ta wurinsa bai gane ba kuma bai gane ba. abu da manufar kasancewarsa, haka ita ce rayuwa bayan rayuwa.

Hankali ya mamaye jikin mutum, yana ba da tunani na rayuwa mafi girma da daraja, amma sha'awace-sha'awacen suna tsayayya da ƙoƙarin hankali wanda ke zuwa kamar tunani da buri. Amma tare da kowane aiki na tunani akan jikin jiki, kuma tare da kowane juriya na sha'awar zuwa aikin tunani, sakamakon hakan yana faruwa ne daga aiki da aiki tsakanin hankali da sha'awa, tunani, kuma wadannan tunani 'ya'yan tunani ne da sha'awar .

Tunanin da aka haifar yana ci gaba bayan mutuwa, kuma, shigar da sassan hankali[5][5] Sassan hankali waɗanda ke tasiri ga ginin jiki, waɗanda tunani ke wucewa bayan mutuwa, kuma daga gare su ake samun gadon rayuwar duniya mai zuwa, a cikin su. adadi 30. bisa ga yanayin su, akwai riƙe. Lokacin da hankali da ke cikin jiki ya bar jiki a ƙarshen rayuwar jiki, shi, tunani mai ɓarna, ya ratsa cikin waɗannan sassa na hankali yana nazarin tunanin waɗanda suka kasance sakamakon rayuwarta ta duniya. A can yana zama na tsawon lokaci daidai da yanayin tunanin, lokacin da lokacin ya ƙare kuma an sake yin hasashen daga yanayin da ya dace na hankali cewa kwayar halitta marar ganuwa wacce ita ce tushen sabon jiki na zahiri. Sa'an nan kuma, kowane a lokacin da ya dace, akwai wucewa daga sassan hankali, tunani mai banƙyama, wanda ya shiga cikin jiki kuma yana ƙayyade dabi'un rayuwa ta zahiri. Tsarin aikin tunani akan jiki, a cikin ƙoƙarinsa na motsa shi zuwa ga farkawa ta ruhaniya, an sake aiwatar da shi, rayuwa bayan rayuwa, har ta hanyar rayuwa da yawa tunani ya zama mai daraja, buri na allahntaka, kuma mai tunani a ciki. jiki yayi niyyar zama masanin Kai (♑︎da kuma yin form (♍︎) dawwama (♑︎).

Bayan haka, jiki na zahiri da gabobinsa dole ne a sake tsara su. Abubuwan da ke jikin mutum wanda aka zalunta don jin daɗin rayuwa da kuma gamsar da son rai ba a sake amfani dashi don irin waɗannan abubuwan ba, saboda a lokacin ne aka gano cewa suna da ayyuka da yawa kuma kowane ɓangaren sassan jiki shine rami ko karɓar iko, cewa kowane sashin dake jikin mutum na iya yin hidimar don dalilai na tsafi kuma zuwa ga masihirta. Kwakwalwa, na'ura mai tunani, wanda har yanzu da tunani yayi amfani da shi don yin aiki da hankali, ko ta hanyar kwakwalwa ya sha wahala ta zama soso ko nutsuwa wanda tunanin wasu ke gudana ciki da waje, ana canzawa da karfafawa. Ta hanyar kwakwalwa ne mutum yake gyara jikinsa. Ta hanyar kwakwalwa al'amura na jiki ke canzawa ta hanyar shugabanci da yanayin tunanin mutum. Ana haifar da tunani ta hanyar kwakwalwa, kodayake sun shiga ta kowane kofofin jikin. Ta hanyar kwakwalwa, kwakwalwar sihiri ta ciki, mutum ya samu haskensa na farko wanda shine ka'idodin rashin mutuwa.

Daga kwakwalwa, yakamata hankalin ya mallaki jiki da ayyukanta, kodayake jiki a yanzu yawanci yana jan hankalin kwakwalwa ne da abinda take so. Daga kwakwalwa, yakamata a sarrafa shi kuma a sarrafa shi, amma a cikin cigaban mutum yanzu, sha'awoyi suna tilasta wa mutum yin amfani da kwakwalwar sa don biyan bukatun sa. Ta hanyar kwakwalwa, hankalin mutum yakamata ya yi aiki tare da sadarwa tare da bangarorin da suke da alaƙa da shi, maimakon abin da motsin zuciyarmu ke tilasta mutum ya fita zuwa cikin duniya kawai, ta hanyar kwakwalwa da hanyoyin hankali.

Kututturen jiki yana da manyan sassa uku: thoracic, ciki da pelvic cavities. Ƙofar thoracic ya ƙunshi gabobin[6][6] Wadannan kogon suna dauke da gabobin jiki, irin su thyroid gland, wadanda har yanzu ba su cika cika ba ko kwata-kwata da hankali ya yi amfani da su wajen ci gaban da yake samu a halin yanzu, ko da yake suna iya samun ayyukan jiki. na motsin rai da numfashi, wanda ke da alaƙa da duniyar dabbar ɗan adam. Kogon ciki yana kunshe da ciki, hanji, hanta da kuma pancreas, wadanda sune gabobin narkewa da hadewa. Ƙashin ƙashin ƙugu ya ƙunshi sassan tsarawa da haifuwa. Waɗannan yankuna na jiki suna da wasiƙun su a cikin sassan ɓangaren kristal na hankali.[7][7] Wurin kristal na hankali shine zodiac na ruhaniya a ciki adadi 30. Sama da jiki an sanya kai, wanda ke ɗauke da gabobin waɗanda su ne nau'ikan waɗanda ke cikin gangar jikin.

Shugaban yana ƙunshe da gabobi waɗanda ta hanyarsu ne masu tunani (♐︎) yana aiki da kuma inda jami'an nuna bambanci (♑︎) ya kamata yayi mulki, amma a halin yanzu sha'awa mai karfi (♏︎) na jiki yana aika gizagizai na sha'awa, wanda har yanzu tunani da kuma hana shiriya ta hanyar nuna bambanci. Dole ne a canza tsarin aiki idan mutum zai shiga cikin hankali cikin hankali, duniyar ruhaniya ta ilimi. Yankunan thoracic da na ciki za su ci gaba da gudanar da ayyukansu na wadata jiki da bukatunsa, amma dole ne a sarrafa su kuma a tantance su da dalili, wanda kujerar mulki ta kasance a kai; kuma dole ne a canza ayyukan haɓakawa daga mundane, na haifuwa, zuwa ga allahntaka, na halitta. Lokacin da aka daina haifuwar jikin dabba a cikin duniyar dabba bisa ga hankali, to, halitta a duniyar allahntaka na iya farawa, amma ba a da ba. Yankin ƙashin ƙashin ƙugu shi ne wanda ƙwayoyin cuta guda biyu suka haɗu a cikinta ta hanyar wani nau'in kwayar halitta wanda ba'a iya gani, kuma a cikinsa ne aka haɓaka tare da fadada shi don shiga cikin duniyar zahiri. Lokacin da ƙarfin yanayi da gobarar rayuwa ba su ƙone ba a wannan yanki ana iya kunna su a yankin na Ubangiji.

Yankin da za a fara halitta shi ne shugaban. Lokacin da ba a amfani da kai kawai a matsayin kayan tunani wanda ta hanyar jin daɗin duniya da wadatar duniya ta samu, kamar yadda jiki tare da sha'awar sa zai iya ba da labari, amma lokacin, a maimakon haka, tunanin ya juya ga abubuwan da ke da madawwamiyar yanayi fiye da na froth da ba matsala a saman duniya, to, kai ya zama wurin tsattsarka na allahntaka. Yayinda kwakwalwa ke cigaba da zama bawan hankali, babu wani motsin rai ko haskakawa da ke ratsa cikin kai kuma kai ya kasance yanki mai sanyi maras kyau, da alama ba shi da motsin rai, sai lokacin da tsananin damuwa da guguwar fushi. Duk wannan an canza lokacin da rayuwar ruhaniya ta fara bayan mutum ya ƙuduri niyyar shiga duniyar ruhaniya na ilimi. Jin da motsin jiki yana da kwatancensu a kai. Kamar yadda ciki na iya ba da shawarar yunwar don haka yankinsa mai dacewa, cerebellum, na iya neman abinci na ruhaniya; kamar yadda zuciya zata iya tsalle saboda farin ciki yayin abinda zuciyar ta gamsar dashi, haka kuma zazzagewar cikin kwakwalwar zata bude tare da fyaucewa zuwa hasken dunkule na hankali, lokacin da wadannan dakunan ke haskakawa daga sassan jikin. . Sha'awa bayan ilimin ruhaniya da fadakarwa da aka samu suna shirye kuma sun dace da kwakwalwa don ayyukan kirkirar ta.

Ba nufinmu bane mu bayyana anan wannan aikin halittar, amma mun bayyana cewa lokacin da aka canza kwakwalwa daga abubuwanda take amfani da ita da kuma cin zarafinta kuma aka horar da ita ga ilimin ruhaniya, to ya zama wurin tsattsage ne na allahntaka kuma a cikin sararin ciki “tsarkakakken tsarkakakku ne.” Kamar yadda yankin pelvic ya kasance haikali ne don ginawa da fadada jikin mutum ga duniya ta duniya, don haka yanzu a cikin kai akwai "tsarkakan abubuwan bauta" inda ake fara aikin don Gina jikin mutum-na ruhaniya ya dace kuma ya dace da duniyar tunani-ruhaniya, kamar yadda jikin mutum yake kera kuma ya dace da duniyar zahiri.

Wannan jikin-tunani na ruhaniya an haife shi ta wurin allahntakarsa. Yana da cikakken 'yanci daga jikin mutum, kamar yadda Yesu ya yi zaman kansa da ita, wanda, galibi ana zaton mahaifiyarsa, Maryamu ce, kuma kamar yadda aka ce Yesu ya amsa wa mahaifiyarsa, wanene, ya kamata ya kasance kasance mace: "Ba ku sani ba cewa lallai ne zan kasance game da kasuwancin mahaifina?" Lokacin da aka tambaye shi game da dalilin da yasa zai rabu da ita har tsawon lokaci, don haka jikin ruhu-jiki yana da cikakken zaman kanta daga zahirin rayuwa da manufarta shine ayi aikin 'mahaifinsa wanda ke cikin sama' wanda yake shi ne mafi girman kwakwalwa. Daga nan ne hankali yake tafiya da ci gabansa a hankali kuma cikin lokaci ya shiga duniyar ruhaniya na ilimi.

(A ci gaba)

[1] An bayyana wannan a cikin Kalmar, Vol. 4, Na 3 da Na 4

[2] An bayyana matakan sannu-sannu a cikin haɓakar hankali a cikin labaran da suka gabata, kamar na "Mutum;" gani Kalmar, Vol. 5, Na 5 da Na 6.

[3] Dangane da haka za mu ba da shawarar karanta labaran "Haihuwa-Mutuwa" "Mutuwa-Haihuwa;" gani Kalmar, Vol. 5, Na 2 da Na 3.

[4] Ba za a iya ganin kristal hankali-Sphere ta ido ta zahiri ba ko kuma ta hanyar ma'anar astral na clairvoyance, amma tunani ne kawai zai iya gane shi, kamar yadda yake cikin jirgin hankali.

Duk wani yanayin da Aura yake gani ta hanyar clairvoyants, kodayake tsarkakakke zasu iya kasancewa, yayi nisa da abinda aka nuna anan wanda yake nuna matsayin mai tsananin haske.

[5] Sassan hankali waɗanda ke tasiri ga ginin jiki, waɗanda tunani ke wucewa bayan mutuwa, kuma daga gare su ne ake samun gadon rayuwar duniya mai zuwa, a cikin su. adadi 30.

[6] Wadannan cavities suna dauke da gabobin jiki, irin su glandon thyroid, wanda har yanzu bai cika cika ba ko kwata-kwata da hankali ya yi amfani da su wajen ci gaban da yake samu a halin yanzu, ko da yake suna iya samun ayyukan jiki.

[7] Fannin crystal na hankali shine zodiac na ruhaniya a ciki adadi 30.