Kalmar Asalin
A B C D E F G Manyan Shirye-shiryen Sama Uku na Septenary Kosmos Matsayi na Mataki na II * Jirgin sama III Matsayi na Duniyar Archetypal. † Mataki na II Duniya Mai Hankali Mataki na III A gwaji ko Duniya Mai Girma Jirgin sama na IV Jiki ko Jini Duniya. ‡
Hoto 27.

Jane daga Tsarin Asirin (siffar 27) na duniyoyi na sarkar duniyar, tare da zagaye-zagaye da tsere (Vol. I., p. 221, sabon ed.), idan aka kwatanta da kuma bayanin tsarin zodiac. (Hoto 28.)

* Arûpa, ko kuma “formless”, a can inda tsari ya daina kasancewa, akan jirgin sama mai ma'ana.

Kalmar “Archetypal” ba dole bane a ɗauka anan ta ma'anar Platonists yayi dashi,watau, duniya kamar yadda ta wanzu a cikin hankali na Allah; amma a cikin Duniyar da aka yi azaman tsari na farko, wanda Duniya zata iya bi kuma ta inganta ta ingantacciyar hanya, kodayake tana cikin tsafta.

‡ Waɗannan ƙananan jiragen sama huɗu na Cosmic Consciousness, waɗannan manyan jirage uku waɗanda basa iyawa ga ilimin ɗan adam kamar yadda aka tsara yanzu. Jihohin nan guda bakwai na sanin ɗan adam sun dace da wata tambaya.

♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎
Hoto 28.
♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎
Hoto 29.
Hoto na zodiac wanda ke nuna zagaye na huɗu na sarkar duniyar, tare da tushen zuriyarsa bakwai da ƙananan yankuna bakwai.

Matsakaicin ikon kirkirar ya kasu kashi biyu cikin biyun (hudu da uku), a cikin manyan umarni goma sha biyu, wadanda aka rubuta a alamomi goma sha biyu na zodiac; bakwai na ma'aunin bayyanar an haɗa su, ƙari, tare da taurari bakwai. Duk waɗannan an kasu kashi biyu cikin rukunan da ba na Allah ba, na ruhu, na ruhu da na ruhu.

—Sabon Doka.

THE

WORD

Vol. 4 DARAJAR, 1906. A'a. 3

Copyright, 1906, da HW PERCIVAL.

ZODIAC.

IX.

A cikin labaran kan zodiac a cikin Oktoba da kuma Nuwamba fitowar ta Kalman ambaton an yi shi da fifikon “Sirrin rukunan” azaman aiki akan cosmogony, falsafa, addini, cigaban kabila mutum, da duniyar da yake rayuwa. Za'a iya fahimtar koyarwar “Asirin Doctor” ta tsarin da saurin fahimta. Zodiac yana kawo wannan tsarin. Mun yi imani, a zahiri, cewa “Asirin Doctor” an rubuta shi ne bisa tsarin tsarin zodiac, kamar yadda dole ne a rubuta kowane aikin da ya shafi ma'asudin ilimin firamari, ko asirai, ko kuma tsafi.

A cikin watan Oktoba an ba da bayani dalla-dalla game da koyarwar "Bayanin Asirin" game da aikin manvantara tare da zagaye bakwai, da na gungun bakwai na kowane zagaye, da kuma yadda za'a iya fahimtar su duka tare da maɓallin zodiac dangane da ga Mai hankali.

A fitowa ta karshe (Nuwamba) Kalman an yi kokarin bayyanar da ci gaban jinsi a cikin bangarorin ukun da suka gabace mu zagaye na hudu, kuma don daidaita ayyukan daga "Sirrin rukunan" tare da mabuɗin zodiac.

Labarin na yanzu yana magana ne akan ci gaban jinsi a cikin wannan zagaye namu na hudu kamar yadda aka bayar a “Asirin Doka,” kuma bisa ga maɓallin zodiac.

Za'a tuna cewa akwai alamomin tsayayye kuma masu motsa zodiac. Alamar tsattsauran ra'ayi suna cikin tsarin da muka san su zama - daga ciwo (♈︎), a saman da'irar ta hanyar cutar kansa (♋︎) zuwa ɗakin karatu (♎︎) a ƙasan da'irar, kuma daga laburare ( ♎︎) zuwa aries (♈︎) sake, ta hanyar capricorn (♑︎). Kowane alamar yana tsaye don bayyanar zagaye lokacin da yake cikin alamar cutar kansa (♋︎), kuma a ƙarshen zagaye, a capricorn (♑︎), yana ƙaddamar da aya ɗaya akan da'irar. Aries (♈︎), taurus (♉︎), gemini (♊︎), suna wakiltar zagaye uku ne gabanin zagayenmu na huɗu, kansar (♋︎). Alamar motsi ta zagaye na mu yanzu shine ciwon kansa, kuma ya zo daidai da kuma yana cikin alamar cutar kansa (♋︎). Hakanan za'a iya tunawa cewa mafi girman jiki wanda aka haɓaka a cikin farkon sane farkon (♈︎) shine jikin numfashi; jikin da aka haɓaka a zagaye na biyu (♉︎), motsi, shine jikin rai, kuma siffar (ko astral) shine mafi girman jikin da aka haɓaka a zagaye na uku (♊︎), abu.

A cikin Proem na farkon girma na “Asirin Doctor” ana ba da izinin taƙaitawar ɓoyayyikan a cikin shafukan nan guda bakwai a shafukan 48, 49 da 50.

Stanza I. a bayyane yake a farkon zagaye; Stanza II. yayi magana akan zagaye na biyu; Stanza III. yana bayanin zagaye na uku, yana nuna irin abu biyu da abubuwa dabam.

Mai zuwa yana bayanin wasu matakai na zagaye uku na farko waɗanda yanzu suna alamar misalin (♈︎), taurus (♉︎), gemini (♊︎):

Fitowa I., p.279.

Don haka, a zagaye na farko, duniya, tunda aka gina ta ta hanyar wutar daji ta yau da kullun, watau, da aka samar da ita zuwa wani yanki - ba shi da tsauri, ba cancanta ba, adana haske mai sanyi, babu tsari, babu launi; ya kusa zuwa ƙarshen zagaye na farko ne ya ɓullo da abu guda ɗaya, wanda, daga rashin daidaituwarsa, don haka ne, ko ma'anar mai sauƙi, ya zama yanzu, a cikin zagaye ɗinmu, wutar da muka sani a duk tsarin. Duniya tana cikin rupa ta farko, jigon wanda shine akashic ka'idar mai suna ***, wacce a yanzu aka sani da ita, da kuma mummunar fahimta, haske mai walƙiya, wanda Eliphas Lawi ya kira "Hasashen Halittar Yanayi," Wataƙila don gujewa suna ba shi daidai ne kamar yadda wasu suke yi.

Fitowa I., p. 280-281.

Na biyu zagaye ya kawo cikin bayyana kashi na biyu - iska; wani kashi, tsarkakakken abin da zai tabbatar da ci gaba da rayuwa ga wanda zaiyi amfani dashi. A Turai an sami masu sihiri guda biyu kawai waɗanda suka gano har ma a wani ɓangare sun yi amfani da shi a aikace, kodayake sanannan abubuwan da suke ciki sun kasance sanannu a cikin waɗanda suka fara Gabas ta Gabas. Ozone na masana kimiyyar zamani sunadarai ne idan aka kwatanta da ainihin matatun duniya, wanda ba za'a taba tunanin shi ba face ya wanzu cikin yanayi.

Daga zagaye na biyu, duniya - har zuwa lokacin tayin cikin matsanancin sararin samaniya - ta fara rayuwarta ne: tana daɗaɗɗan rayuwar mutum, ma'anarta ta biyu. Na biyun ya dace da na shida (ka’ida); na biyun rayuwa cigaba ne, ɗayan, na ɗan lokaci ne.

Zuwa na uku ya samar da ka’ida ta uku — ruwa; yayin da na huxu ya canza ruwaye mai kwalliya da nau'in filastik na duniyarmu zuwa cikin matattarar, dunkule, babban kayan rayuwar da muke rayuwa. Bhumi ya kai ga ka’ida ta hudu. Don wannan ana iya adawa da shi cewa dokar misalai, da aka nace sosai, ya karye. Ba ko kaɗan. Duniya za ta kai ga ingantacciyar sifar ta - jikinta - inversvers a cikin wannan ga mutum, kawai zuwa ƙarshen manvantara, bayan zagaye na bakwai. Eugenius Philalethes ya yi daidai lokacin da ya tabbatar wa masu karatu, “a kan maganar girmamawarsa,” cewa har yanzu ba wanda ya taɓa ganin “duniya,” watau, al’amura ta mahimmancin sa. Duniyarmu ya zuwa yanzu, a halin da ake ciki kamar yadda take - jikin tauraruwar sha'awar ahamkara, son kai na duhu, zuriyar mahat, a cikin ƙananan jirgin sama.

Fitowa I., p. 273.

Cibiyoyin sani na zagaye na uku, waɗanda aka ƙaddara su ci gaba cikin ɗan adam kamar yadda muka san shi, sun isa ga tsinkayen ɓangare na uku, ruwa. Idan da zamu yanke hukuncin da muke dashi gwargwadon bayanan masanan kimiyar kasa ne suka samar mana, to zamu iya cewa babu ruwa na kwarai, koda a lokacin carboniferous.

Fitowa I., p. 273.

Waɗanda suke zagaye na huɗu sun ƙara ƙasa a matsayin yanayin kwayoyin halitta a cikin yanayin su, kazalika da sauran abubuwa ukun a halin da ake ciki na canji.

A takaice, babu daya daga cikin abubuwan da ake kira abubuwan da suka kasance, a cikin zagaye-zagaye guda uku da suka gabata, kamar yadda suke yanzu.

Fitowa I., p. 271.

Babban koyarwar tafsirin, shine, kowane sabon zagaye yana haɓaka ɗayan abubuwan haɗin kai, kamar yadda yanzu sanannu ne ga kimiyya, waɗanda suka ƙi ainihin zaɓin na asali, wanda yafi son jujjuya su. Idan yanayi shine “zama har abada” akan jirgin sama wanda zai bayyana, to ya kamata a sanya wadannan abubuwan a cikin hasken; Dole ne su ci gaba, haɓaka, da haɓakawa zuwa ƙarshen manvantaric.

Ta haka ne zagayen farko, ana koya mana, ci gaba amma bangare guda, da kuma dabi'a da bil'adama a cikin abin da za a iya magana da shi a matsayin bangare guda na yanayi - wasu sun kira su, ba da kimiyya ba, duk da cewa yana iya kasancewa hakan kawai, “girma sarari. ”

Karo na biyu ya fito da haɓaka abubuwa guda biyu, wuta da iska, da mutuntakarsa, sun dace da yanayin wannan yanayin, in har zamu iya ba da sunan ɗan adam ga abubuwan da ke rayuwa a halin yanzu waɗanda mutane ba su sani ba, shine - sake sake amfani da jumla da muka saba. a cikakkiyar ma'ana, hanya guda kawai wacce za'a iya amfani da ita daidai - jinsin “fuska biyu”.

Fitowa I., p. 272.

Yanzu zamu koma ga la’akari da yanayin juyin halitta ta hanyar zagaye. Mahimmanci a zagaye na biyu, an bayyana shi, ana iya misalta shi azaman yanayi biyu.

A zagaye na farko-farkon tsattsauran yanayin tsarin zagaye bakwai ya gudana. Yayinda aka fara kowane tsere na farko ya zama mafi dacewa don zagaye zagaye don biyo baya. Wasan tsere (♈︎) ya dace da farkon (♈︎) zagaye da kanta. Gasar taurus (♉︎) ita ce manufa ta gama zagaye na biyu. Gemini (♊︎) tseren yayi daidai da zagaye na uku, kuma tseren kansa (♋︎) wannan zagayen farko shine ya dace da zagaye na hudu. Don haka wannan alamar (♋︎) yanzu ta fara zagaye na huɗu, kamar yadda babbar alamar zagayen, da kuma farkon tseren zagayen.

Fitowa I., p. 253.

Yanzu kowane zagaye, akan sikelin saukowa, shine maimaitawa a mafi girman tsarin zagaye wanda ya gabace shi, kamar yadda kowane duniya, har zuwa ga duniya ta huxu take ainihin duniya, babban abu ne kuma mafi girman kayan jujjuyawar abubuwa. sararin da ya gabace shi, kowane a tsari, akan manyan jirage uku. A kan hanyarsa ta sama, akan hawa zuwa sama, juyin halittar ruhi yana nunawa da fahimta, kamar yadda yake iya magana, yanayin gaba daya, kawo shi zuwa matakin tare da jirgin sama wanda aka sanya tagwayen duniya akan kishiyar arc na akasin haka; Sakamakon yana kasancewa, cewa lokacin da aka kai duniya ta bakwai, a kowane zagaye, yanayin duk abin da yake jujjuyawa ya koma yanayin da ya kasance a farkon fara shi-da, kowane lokaci, sabon salo kuma mai girma a jihohin sani . Don haka ya bayyana sarai cewa “asalin mutum,” wanda ake kira, a wannan zagaye namu, ko sake zagayowar rayuwarmu, a wannan duniyar tamu, dole ne su mamaye wuri guda a tsari guda — adana bayanai dangane da yanayin gida da lokaci - kamar yadda a cikin gabanin zagaye.

Figure 29 wakiltar zagaye na huɗu, tare da tushen zuriyarsa bakwai da ƙananan yankuna bakwai; Ana rarraba adadi ta layin layi na yau da kullun - layin bayyana. Rabin rabi na adadi yana wakiltar “pralaya,” ko lokacin hutawa a tsakanin samarwa, da'ira, zuwa jinsi zuwa mafi ƙarancin lokaci. Halfarshen rabin hoton yana wakiltar bayyanar zagaye na huɗu, jiragen saman da suke bayyana su, tushen gungun, tare da ƙananan yankuna bakwai na kowane tseren tushe. Alkalumman suna nuna yadda ake iya ganin kwayar zodiac a ƙarami ko babba. An gina tantanin halittu mai kwakwalwa a cikin shirin zodiac, kuma shine babban Kosmos. Kowane yana da alamunsa wanda ke nuna lokacinsa, wanda ake kira manvantaras da pralayas, aiki da hutawa, halitta da halakarwa, duk sunaye wanda ake magana game da babban duality.

Dukkanin abubuwan da aka fitar gaba daya sun bayyana cigaban zagayen ta hanyar jinsi da kuma sauran bangarorin. Ciwon daji (♋︎) yana fara zagaye. A wannan alamar ana ganin ƙaramar zodiac, wacce aka rarrabawa ta layi ta hanyar bayyanar da zagaye. Wannan karamin zodiac yana wakiltar farkon asalin tseren, tare da yankuna bakwai na duniya.

Subungiyoyin farko na farko sun fara ne daga cutar alamar (♋︎), numfashi; na biyu kuma ya nuna ta hanyar alamar (♌︎), rayuwa; rarrabuwa ta uku ita ce ta alama ta budurwa (♍︎), tsari; -ungiyoyin mata na huɗu suna ƙaddara ta hanyar labarun alamar (♎︎), jima'i; rukunin yanki na biyar ana wakilta ta alamar Scorpio (♏︎), buri; rarrabuwa ta shida za ta kasance da alamar sagittary, (♐︎), tunani; kashi-bakwai na bakwai dole ne a gano shi ta alama ta alama ((), daidaikun mutane.

Yayinda kowane yanki na kowane ɗayan tushen tsere guda bakwai ke haɓaka daidaituwa a cikin alamar alama (♑︎), sake zagayowar tsere yana ƙare kuma ɓangaren-tseren ya wuce zuwa tsakiyar rabin da'irar, wanda ke nuna alamar launin fata na zagaye na huɗu. Dole ne a tuna, duk da haka, cewa farkon tseren tsere ne na ruhaniya, kuma ba ma mafi yawan kayansa ba, na huɗu, za a iya kwatanta shi da jikunanmu sai dai ta hanyar misalin; cewa ci gaban tseren tushen farko yana samar da kyakkyawan tsari kawai na dukkan zagaye, wanda ba a aiwatar da tsari ba kuma an kammala shi har zuwa karshen tsere na bakwai. Rootan fari na farko bai mutu ba, kuma ba zai mutu ba, saboda ya kasance na farkon zagaye. Kuma kowane ɗayan tseren farkon zagaye ba zai mutu ba, saboda suna ba da tsari mai kyau da nau'ikan zagaye nasu a duk faɗin babbar hanyar. Gasar farko ta zagaye namu ita ce karo na hudu na zagayen farko.

Zayyanar shiga tilas na farkon jinsi guda uku ya kasance tare da saukowa da'irar da'irar zuwa mafi ƙasƙanci ci gaba, yanki, daidaito, juyawa zagaye, wanda ke cikin ɗakin karatu (♎︎), jima'i, tsere na huɗu. Sannan sake zagayowar yana jujjuyawa tare da hawa kan dutsen da'irar. Kamar yadda ɗakin ɗakin karatu (♎︎), jima'i, shine sifa da daidaituwa na zagaye, shi kaɗai ne a cikin jirgin kansa, kuma dole ne ya kammala kansa a cikin jirgin kansa. Ba haka bane tare da sauran jinsi.

Tsarin tushe na biyar shine haɗin tsere na uku, kuma dukansu suna kan jirgin sama guda. Amma, yayin da dan tsere na uku ya shafi jima'i, mutum na biyar ya kasance ne ko ya kamata ya samu ta hanyar jima'i zuwa yanayin sa na tsere na uku a wannan zagaye na huɗu. Dangane da dokar juyin halitta, yakamata a sami kabilanci iri biyu da kabilanci a cikin wannan gwanayenmu na yanzu na biyar na Aryan, na biyar, tushen asali. Koyaya, sha'awar jima'i ya kasance mai ƙarfi a cikin tunanin mutum da jikin mutum wanda ya dade fiye da lokacin halal a cikin alamar jima'i. Sakamakon shi ne, ba wai kawai yana hana juyin halitta ne kawai na kansa ba, har ma da ci gaban dabbobi, kuma za a tilasta shi ta kowace irin cuta ta ci gaba. Mutum na iya tsayawa ne ci gaban juyin halitta na wani lokaci. Gwargwadon da yanzu ke kasancewa a cikin Amurka zai kasance dangi na shida, sagittary (♐︎), na rukuni-rukuni na biyar, Scorpio (♏︎), na tseren tushen tushen Aryan na biyar, Scorpio (which), wanda shine tushen tseren, bisa ga “Asirin koyarwar,” ya fara a Asiya.

Cire mai zuwa daga Vol. I. yana hulɗa tare da wasanmu na huɗu na yanzu, kamar yadda kuma Stanzas IV., V., VI. da VII.:

Fitowa I., pp. 49, 50.

Stanza IV. yana nuna bambancin “kwaya” na sararin duniya zuwa cikin sashin sararin samaniya na ikon ikon allahntaka, waɗanda sune alamun bayyanar da ƙarfin mafi ƙarfi. Su ne masu ba da labari, masu girgizawa kuma a ƙarshe sune masu kirkirar duk abubuwan da aka bayyana a sararin samaniya, ta hanyar da ake amfani da sunan "mahalicci"; suna sanar da shi kuma suna yi musu jagora; su ne masu hankali wadanda suke daidaitawa da kuma sarrafa juyin halitta, suna tursasawa kansu wadancan alamomin guda doka, wanda muka sani a matsayin "dokokin yanayi."

Gabaɗaya, ana kiransu da suna dhyan chohans, kodayake kowane ɗayan kungiyoyi suna da nasa tsarin a cikin Dokar Asirin.

Wannan mas'alar juyin halitta ana magana da ita a cikin al'adun asalin Hindu da “halittar alloli”.

Stanza V. ya bayyana tsarin kirkirar duniya. Na farko, yadudduba kwayoyin halitta, sannan kuma “iska mai tsananin zafi,” matakin farko a samuwar nebula. Wannan nebula ya ba da izini, kuma bayan wucewa ta hanyar canje-canje da yawa, ya samar da wata Duniyar Solar, sarkar samaniya, ko duniyar wata, kamar yadda lamarin yake.

Stanza VI. yana nuna matakai masu zuwa a cikin samuwar “duniya,” kuma ya kawo sauyi irin wannan duniya zuwa ga lokacinsa na huɗu, wanda yayi daidai da lokacin da muke rayuwa yanzu.

Stanza VII. ya ci gaba da tarihi, yana gano asalin rayuwa har zuwa bayyanar mutum; don haka yana rufe littafin farko na Asirin Doka.

Samuwar “mutum” daga bayyanuwar sa ta farko a wannan duniya a wannan zagayen har zuwa lokacin da muka same shi yanzu zai zama batun Littafin na II.

Abubuwan da aka lissafa a sama suna nuna zagaye na huɗu, jerin sassan septenary ana magana ne da alamun zodiac daga cutar kansa (cancer) zuwa capricorn (♑︎) a ƙananan rabin kewaya.

Dhyan chohans bakwai ne. Su ne masu hankali a shugabannin shugabannin abubuwan da waɗannan alamu suka wakilta. Ana magana da matakin juyin halitta a cikin kansa a matsayin "halittar alloli," saboda a wannan alama ce, bawai kawai tana wakiltar zagaye na huɗu ba ne, har ma da tseren farko na zagaye na huɗu, waɗanda waɗannan iyayen mutane suka haifar da samar da sassan jikinsu kuma suna lura da siffofin har sai an samar da haɓaka yadda yakamata. Sannan wasu daga cikin “alloli” suka zama jiki cikin jikin da aka ci gaba suka kuma ci gaba da juyin halitta; wasu suna jira, wasu kuma sun ƙi su zama jiki.

Mai zuwa yana bayanin matakin farko na halittar duniya a zagaye na hudu, da kuma na farkon tseren farko a zagaye na hudu:

Fitowa I., pp. 141, 142.

Stanza V. sloka 3. Shine jagoransu kuma jagora. Lokacin da ya fara aiki sai ya raba tatsuniyar karamar masarauta, masu iyo da farin ciki a cikin gidajensu mai haske, kuma zai samar da sawan ƙafafun. Ya sanya su a cikin matakai shida na sarari, kuma ɗaya a tsakiya - tsakiyar ƙafafun.

“Matakai,” kamar yadda aka riga aka yi bayani, sune cibiyoyin karfi, wanda a sa'ilin da ke tattare da kwayoyin halitta, kuma, wucewa ta duk matakai shida na karfafawa, ya zama juzu'i kuma ya ƙare ta hanyar canzawa zuwa duniya ko sararin duniya. Yana daya daga cikin mahimman alamomin ruhi na cosmogony, cewa a cikin kalpas (ko aeons) na rayuwa, motsi, wanda, a lokacin lokutan hutawa, “yakan ja da farin ciki ta kowane kwayar zarra” - yana nuna yanayin sakewa, daga farkon farkawa daga kosmos zuwa sabuwar “rana,” zuwa motsi mai motsa jiki. Ana iya tambayarsa, kamar yadda marubucin bai kasa tambaya ba: Wanene zai iya tabbatar da banbancin wannan motsi, tunda duk dabi'un sun ragu zuwa ainihin jigon, kuma babu yadda za a yi - ba ko ɗaya daga cikin dhyani-chohans ba, waɗanda suke cikin nirvana - su gan shi? Amsar wannan ita ce: KYAUTA A CIKIN SAURAN YADDA ZA A YI JIKINSA A KANSA.

Fitowa I., p. 144.

STANZA V., SLOKA 4. FOHAT YANA KYAUTA LATSARI SIFFOFI DON HAKA DARASI ZUWA BAYAN NA BIYAR — KWARAI (a). ARan OFAN DANSU NA hasken rana dare KYAU; LIPIKA, A CIKIN MULKIN WHEEL. SU CE: "KYAUTA CE." DUNIYA NA BIYU NE KYAUTA; NA FARKO, NA BIYU. SA'AD “DUKIYAR ARUPA” TA NUNA DA CIKIN SA A CIKIN CHHAYA LOKA, FARKO NA ANUPADAKA.

(a) Wannan sayayyar '' karkataccen layi '' tana nufin juyin halittar mutum da ka'idodin yanayi; juyin halitta wanda yake faruwa a hankali, kamar yadda sauran abubuwa suke a yanayin. Ka'ida ta shida a cikin mutum (buddhi, ruhun allah), kodayake wani abu ne mai ƙaranci a cikin tunaninmu, abu ne wanda yake idan aka kwatanta shi da ruhun allah (atma), wanda shine jigilar kaya ko abin hawa. Fohat, cikin iyawar sa na allahntaka (eros), wutar lantarki na kusanci da tausayawa, an nuna shi, kwatankwacin hakan, yana kokarin kawo ruhu mai tsarkakakke, raywar wanda ba za'a iya rabuwa dashi daga madawwamiyar rayuwa ba, ya kasance cikin hadin kai da ruhi, duka biyu a ciki mutum shine sarki, kuma a dabi'a shine farkon hanyar haɗi tsakanin mai dawwama ba da bayyana ba. "Na farko yanzu shine na biyu (duniya)" - na lipikas - yana da alaƙa da guda.

Fitowa I., pp. 154, 155.

Haka kuma, a cikin nau'ikan sihiri, akwai magana, da kyau, '' 'guda biyu' '- ɗaya a cikin jirgin sama mara ma'amala da rashin iyaka, wanda babu tsinkaye ba zai yiwu ba; da na biyun kuma akan jirgin sama mai ma'ana. Tsohon zai iya haifarda ko raba shi, tunda madawwami ne, tabbatacce, kuma mara iyaka ne; amma na biyun, kasancewarsa, kamar yadda yayi magana, kwatankwacin Mai na farko (domin shi ne Logos, ko Ishvara, a duniyar taurari) zai iya yin hakan. Tana fitowa daga kanta - kamar yadda babba na uku na sephrolial na fitar da ƙananan sephiroth bakwai - haskoki bakwai ko dhyan chohans; a wasu kalmomin, yi kama yana zama ɗaya, ɗaya daga cikin abubuwan ya bambanta. Amma waɗannan, sai dai idan sun koma asalin abin da suke so, ba za su taɓa ƙetarewa abin mamakin ba, ko makama.

Mai zuwa, Stanza VI., Yayi bayanin hadewar duniya, da kuma jikin mutum a tsere na uku na zagaye na hudu:

Fitowa I., pp. 168, 169.

STANZA VI., SLOKA 4. SHI YANA GASKIYA A CIKIN SAUKI DAN SAURAN MATA, SAUKAR dasu A CIKIN SAURAN SIFASAR (a).

TA YAYA FOHAT YANA BUDE SU? SHI Ya tattara Filin-DUST. SHI YI KYAUTA NA wuta, suna tafiya a tsakanin su, kuma suna kewaye da su, WA'DANNAN RAYUWATA A CIKINSU, SA'ANNAN NE ZA SU SAMU CIKIN motsi; WAYA DAYA, SAURAN HANYA. SU KYAU NE, SHI YI SU HOT. SU KYAUTA, YI KYAU SU. SU SHINE, SHI YI KYAU da kuma magance su. WA ACTANDA SUKE SAUKI DAGA DAYA DAGA CIKIN MULKIN NA SAMA, SA'AD BAYANIN HAKA.

(a) An gina halittu “a cikin kwatancin tsoffin ƙafafu” —a, na waɗanda suka wanzu a cikin abin da ya gabata a cikin abubuwan da suka gabata kuma suka shiga cikin pralaya; Dokar haihuwa, haɓaka, da lalata kowane abu a cikin kosmos, daga rana zuwa tsutsa a cikin ciyawa, ɗaya ne. Akwai dawwamammen aiki na kammala tare da kowane sabon salo, amma abubuwa-abubuwa da ƙarfi iri ɗaya ne. Kuma wannan doka tana aiki akan kowane duniyar ta hanyar kananan dokoki da kuma bambance bambancen.

Wuraren “mara lalacewa (abin mamaki)” suna da muhimmiyar mahimmanci, kuma dole ne a fahimci ma'anar su gaba daya, idan da zamu samar da cikakkiyar fahimta game da tsaftar tsafe tsafe, wanda ka'idodin su yanzu sun shiga sihiri. A halin yanzu, ana iya faɗi abu ɗaya. Ba a gina duniyoyi sama da yadda aka gina su ba, ko kuma a wuce, ko a cibiyoyin mamaki, ba ma'anar yanayi ba ne, ba batun lissafi ba ne.

Ta hanyar “cibiyoyin da ba za a iya rushe su ba” ana nufin jihohi ko yanayin da wani nau'in ko nau'in kwayoyin halitta ya shiga ya zama wani yanayi ko matsayin kwayoyin halitta. Bayyanannu kan jirgin sama na kwayoyin halitta dole ne ya fito daga wani jirgin sama ta hanyar cibiyar mamaki, wanda shine yanayin tsaka tsaki tsakan da tsakanin jirage biyu. Akwai cibiyoyin mamaki guda bakwai. Cibiyoyin mamaki na bakwai tsaka tsaki ne kuma suna ba da izinin musayar ra'ayi ko rarrabewa tsakanin halittu, ka'idodi, ƙarfi, abubuwa, jijiyoyi, gabobin, har ma da sassan ɓangarorin mutum guda bakwai. Duk wannan ya shafi alamomin guda bakwai na zodiac na ƙananan rabin da'irar.

Stanza VII. yana nuna tarihin duniya, har ma na mutum, zuwa ga na huɗu. Abubuwan da aka ambata a sama sun nuna:

Na Farko - Cewa ukun farko na farko sun bayyana farkon zagaye ukun na farko, wadanda alamomin ukun farkon zodiac ke alamar.

Na biyu-Wannan Stanza IV. bayyana kwatankwacin zagaye na hudu kawai, kuma musamman tseren farko na zagaye namu na hudu, wanda ya tsara dokokin da suka shafi zagaye.

Na Uku — Cewar Stanzas V., VI. da VII. bayyana lokaci na biyu, na uku da na huɗu a cikin ci gaban ƙasa da mutum, wanda ya zuwa yanzu dai lokacin da zagaye ya tafi, da kuma cewa waɗannan lokutan alamu suna nuna alamar leo (♌︎), virgo (♍︎), laburare ( ♎︎) da kunama (♏︎).

Abubuwan da aka ambata a sama ba wai kawai sun nuna abubuwan da suka gabata na humanan Adam ba ne, har ma suna nuna yadda mutum ya shigo duniya a halin yanzu; Ma'ana, tun daga farkon lokacin da ya fara saka kansa da abin da yake na astral, ci gaban tayin da ake shirya shi, da kuma kasancewarsa ta ƙarshe lokacin haihuwa. A cikin wannan haɗin za mu nuna cewa Stanza IV. yana nuna sonkai ko son rai wanda zai zama mutum. An san wannan ta hanyar alamar cutar kansa (♋︎), numfashi. Stanza V. yana nuna tsinkayen walƙiya a lokacin ɗaukar ciki da farkon samuwar tayin. Wannan sananne ta kuma ta hanyar alamar leo (♌︎), rai. Stanza VI. ya baiyana cigaban tayi, lokacin da aka tantance sadakinta, wanda, kamar yadda aka bayyana, an gama shi a tsere na uku, kuma ana gane shi ta hanyar alamar budurwa (♍︎). Stanza VII. ya bayyana kammala tayin da haihuwarsa ta ƙarshe a duniya kamar kasancewarsa ta jima'i. An nuna wannan ta hanyar laburaren alamar (♎︎), jima'i.

Abubuwan farko na farko, na biyu da na uku suna nuna ci gaban zagaye uku na farko. An ba da cikakkun bayanai game da ci gaban jinsi a cikin abubuwan haɓaka, amma bai kamata mu ƙi kula da alamun zodiac ɗin ba yayin da muke ci gaba.

Mai zuwa ya cigaba da tarihin matakin na biyu akan samuwar ƙasanmu, tarihin tsere na biyu, da haɓakar tayin:

Fitowa I., p. 183.

5. Kowane tsarin rayuwa a duniyan D (duniyarmu) yana tattare da tushen-gayu bakwai. Sun fara da halin mutuntaka kuma sun ƙare da ruhaniya; akan layi biyu na zahiri da dabi'un halitta - daga farkon fara duniya zuwa ƙarshensa. Isayan shine “zagaye duniya” daga duniya A zuwa duniya G, na bakwai; ɗayan, “duniya zagaye,” ko ƙasa.

6. Asalin farko, watau, “mutanen” na farko a doron kasa (ba tare da la'akari da sura ba), sune zuriyar “samaniya,” waɗanda ake kiransu da falsafancin Indiya 'magabatan lunar' ne ko kuwa, wanda akwai bakwai azuzuwan ko matsayi.

Figure 27 an bayar dashi a cikin "Asirin Doctor" a cikin Vol. I., shafi na 221. Hakan alama ce ta jerin duniyoyi na duniya, da kuma tushen jinsi. Baicin shi, Hoto 28, an ba iri ɗaya tare da mabuɗin alamun alamun zodiac.

Fitowa I., p. 221.

Wadannan jirage bakwai sun yi daidai da jihohi bakwai na hankali cikin mutum. Ya kasance tare da shi don ɗaukar manyan jihohi uku mafi girma a cikin kansa zuwa manyan jirage uku na kosmos. Amma kafin ya iya ƙoƙarinsa, dole ne ya farkar da “kujerun” guda uku zuwa rai da aiki.

Mai zuwa daga sharhin Stanza VII., Sloka 1:

Fitowa I., p. 233.

(a) Matsakaitan ikon kere-kere ya kasu kashi bakwai (hudu da uku), a tsakanin manyan umarni goma sha biyu, da aka rubuta a cikin alamomi goma sha biyu na zodiac; bakwai daga cikin sikelin bayyana yana hade, haka ma, tare da duniyoyi bakwai. Duk waɗannan an raba su cikin ƙungiyoyi marasa adadi na ruhaniya na allahntaka, ruɗar ruhaniya, da rayayyun halittu.

Fitowa I., p. 234.

Groupungiyar da ta fi girma ta ƙunshi harshen wuta na Allah, wanda ake kira, wanda kuma ake kira da "zaki zakuna" da kuma "zaki zakoki na rayuwa," wanda ɓoyayyen ɓoyayyen ɗan adam a cikin alamun zirinacal na leo. Shine nucleole na madaukakin duniyar Allah. Su ne matsanancin zafin rai, iri daya a fage guda tare da babba na uku, wanda kabalists ke sanyawa a cikin duniyar archetypal.

Abubuwan da ke sama zasuyi bayanin cewa ka'idodin mutum guda huɗu, tare da abubuwa uku, ana nuna su ta hanyar alamun aries (♈︎) zuwa ɗakin karatu (♎︎). Aries (♈︎) yana wakiltar mai canzawa, ƙa'idar ƙa'ida da cikakkiyar ma'amala; taurus (♉︎), motsi, yana wakiltar atma; gemini (♊︎), abu, tsaye ga buddhi, da kuma kansa (♋︎), numfashi, alamar manas. Waɗannan sune ƙa'idodi huɗu waɗanda waɗanda, kamar yadda aka faɗi, an ƙaddamar da su a cikin abubuwan da suka gabata uku. Don kammala na huɗu daga cikin waɗannan, manas, shine aikin wannan zagaye na huɗu.

Abubuwa guda uku sune ka'idodi uku, waɗannan sune motocin manas, wanda muke damuwa da shi yanzu. Daga cikin wadannan leo (♌︎), rayuwa, ita ce qa'idar prana wacce ta samar da mafi karancin jiki da aka inganta a zagaye na biyu, kuma ci gaban wanda ya shafi na biyu. Virgo (♍︎), tsari, shine linga sharira, ko jikin astral, wanda shine jikin da aka haife shi a zagaye na uku, kuma shine ya kirkiri jikin jinsin mu na uku a wannan zagaye namu na hudu. Wannan tsere na uku ya haɗa da alamar Scorpio (♏︎), sha'awa, kamar yadda jinsin mutane biyu na farkon tsere na uku suka wakilci ƙa'idodi biyu, marmari da tsari, a ɗayan - nau'i-nau'i.

Libra (♎︎), jima'i, shine jiki na zahiri, wanda alamar da jiki an haɗa su duka ka'idodi ko ayyukan budurci (tsari) da kunama (Scorpio) (sha'awar).

Faɗin “bakwai cikin sikeli na bayyane” yana nufin tseran tushe guda bakwai waɗanda suke yin wannan zagaye namu na huɗu, wanda, kamar yadda aka nuna a yanzu, alamu ke ƙasa da layin kwance, wanda shine layin bayyana. . A cikin jerin duniyoyi na duniyoyi, dakunan karatu sun dace da duniyarmu. Alamu uku a kowane ɗayan ɓangaren ɗakin ɗakin karatu suna wakiltar ƙasashe na duniya shida, kuma, tare da laburare, suna ɗayan sarkar ƙasa. Kowane ɗayan waɗannan dunƙulen alamu ko alamu suna da alaƙa da ɗayan taurari waɗanda ke yin tsarin duniyarmu daidai. An gabatar da wannan a ciki Figures 27, 28, 29.

Mai bayanin da zai biyo baya zai ba da ƙarin bayani game da sarkar duniyan:

Fitowa I., pp. 252, 253.

“* * * * * Da zagaye ana nufin juyin halitta na yanayin halitta ne, na duniyoyi bakwai na sarkarmu, tare da masarautunsu, kayan lambu da masarautar dabbobi; Mutumin a cikin wannan rayuwar kuma yana tsaye a bakinsa, a duk tsawon lokacin rayuwar, wanda Brahmans zai kira shi "ranar Brahma." A takaice dai, juyin juya hali ne na “ wheel, (sarkar duniyarmu), wadda ta ƙunshi duniyoyi bakwai, ko kuma “ƙafafun” guda bakwai, a wani yanayi, a wannan lokacin. Lokacin da juyin halitta ya gudana cikin kwayoyin halitta daga duniya A zuwa duniya G, zagaye daya ne. A tsakiyar juyin juya hali na hudu, wanda shine zagaye na mu na yanzu, "juyin halitta ya kai matsayin ci gaban mutum, ya sanya aikinsa da cikakken mutum na zahiri, kuma, daga nan, ya fara aikin ruhi."

Fitowa I., pp. 285, 286, 287.

STANZA VII., SLOKA 6. DAGA -AN FARKO, THayan yana tsakanin ruhaniyar BANZA DA HAKA SHI YANZU YANA DA ONGARYA DA RUHU KYAU SUKE canza. Hasken rana yana canzawa cikin hasken rana-RANAR. . . . .

Wannan jumla, "zaren da ke tsakanin mai tsaro da inuwarsa (mutum) ya kara karfi tare da kowane canji," wani sirri ne na ruhi, wanda zai sami bayaninsa a fitowa ta 2. A halin yanzu, zai isa a faɗi cewa “mai tsaro” da “inuwa” — waɗanda adadinsu kamar yadda ake yin reincarnations ga dutsen - ɗaya ne. Mai tsaro, ko kuma tsarin allahntaka, ya kasance a saman tsani tsani kasancewar; inuwa, a kasan. Withal, shugaba na kowane mai rai, sai dai idan halin sa na ɗabi'a ya warware haɗin, kuma ya gudu ya ɓace cikin “hanyar Lunar” - don amfani da kalmar sihirin — mutum ne wanda ya keɓe kansa, ya bambanta da sauran, tare da nau'in bayanin ruhaniya na kansa, a lokacin daya musamman manvantara. Babban abinsa, ruhi (atman), daya ne, ba shakka, yana da ruhun duniya guda daya (paramatma), amma abin hawa (vahan) yana kunshe ne, buddhi, bangare ne da kuma asalin waccan mahalli na DHyan; kuma a cikin wannan ne ya sa asirin waccan gonar, wacce aka tattauna aan shafuka baya. "Ubana, wanda ke cikin sama, ni kuma daya ne," in ji Nassosin Kirista; kuma a cikin wannan, a kowane adadin, shi ne amintaccen echo na esoteric tenet.

Hoto na bakwai da na gaba na Stanza na bakwai da na qarshe na farkon digo na "Sirrin rukunan" ya ba da taƙaitaccen tarihin ɗan adam har zuwa halin da yake ciki da kuma annabcin nan gaba:

Fitowa I., p. 286.

STANZA VII., SLOKA 7. “WANNAN NE SIFFOFI SUKE CEWA” - SAUKAR DA FARKO DAGA FARKO. “ZA KA SAMI UBANGIJINNI, SIFFOFI DA SHAWARA. NUNA CIKINSU A CIKINSU, KUMA SHI NE MY VAHAN, Zuwa ranar 'kasance tare da MU,' SA'AD DA SHI NE SUKE SAMU KANKA DA MUTANE, SUKE DA NI. "(A). SA'AD DA Masu GOMA SHA BIYU, SUKE KADA KYAUTA YANCIN FARKO, KYAUTA A RAYUWAR DUNIYA DA KARANTA MUTANE — WANNA NE SIFFOFI.

(a) Ranar da walƙiya zata sake zama harshen wuta, lokacin da mutum zai shiga cikin jama'arsa, "ni da kaina, da kai, da yadda ni," kamar yadda muryar ke da shi, yana nufin cewa a cikin paranirvana-lokacin da pralaya zata ragu bawai kayan jiki da na kwakwalwa kawai ba, har ma da girman kai na ruhaniya, ga asalinsu na farko-da na yanzu, da na yanzu, har ma da mutane na gaba, kamar dukkan abubuwa, zasu zama iri daya ne. Komai zai sake shiga cikin babban numfashi. A takaice dai, duk abin da za'a '' hada shi cikin Brahman '' ko kuma hadin kan Allah.

Wannan taken shine taken icalabi'a game da cigaban launin fata, wanda kuma ya bada kadan ga tarihin abubuwanda suka gabata. Ya nuna cewa magadan farko-farkon mutane sun kalli cigaban dan adam a duk lokacin tsere da abubuwan hawan su, har daga karshe wasu sun gangara kuma sun dauki mazaunin su a gidajen da aka tanada. Wancan daga mafi ƙasƙancin jirgin sama zuwa cikakkar kai akwai tafiyar layin da ba zai fashe ba ko sadarwa. Jiki mafi ƙanƙan da yanzu an halitta shi ne “ƙafafun yanzu,” jikin ɗan adam, wanda wutan Allah, Madaukakin Sarki, ya yi haskakawa. Wannan jikin na zahiri, tare da kyawawan ka'idodinsa, zai zama “vahan,” ko abin hawa, har sai an kammala ta yadda harshen wutar da kanta za ta gangaro dashi kamar al'amudin wuta, wanda ke kewaye da ita da ɗaukakar ɗaukaka da haske, lokacin da abin da ya ƙunshi wannan rashin lafiyar ta jiki zai haɗu da har zuwa mafi girma a cikin kalpas nan gaba zuwa ranar 'kasance tare da mu.' "

Mai zuwa yana rufe tafsirin kan turbar farkon juzu'I na "Sirrin rukunan":

Fitowa I., pp. 288, 289.

Don haka ci gaba da keɓaɓɓun haɓakar juyin halitta, cikin yanayi bakwai. da ruhaniya ko allahntaka, da psychic ko Semi-allahntaka; mai hankali; mai son sha'awa, mai ilhami, ko kuma fahimi; Semi-corporeal; da tsarkin kayan duniya ko na zahiri. Duk waɗannan juyin halitta da ci gaba da haɓaka, suna wucewa daga ɗayan zuwa wani, a cikin centrifugal da centripetal, hanya, daya a cikin mahimmin asalin su, bakwai a cikin al'amuran su. Mafi ƙaranci, ba shakka, ya danganta ne da kaskantar da hankalinmu guda biyar na jiki, waɗanda suke cikin gaskiya guda bakwai, kamar yadda aka nuna daga baya, akan ikon tsoffin Upanishads. Har zuwa yau, ga mutum, mutum, mai aiki, dabba da kayan lambu, kowane microcosm na mafi girman macrocosm. Guda iri ɗaya ne ga sararin samaniya, wanda ke bayyana lokaci-lokaci, don dalilai na ci gaban rayuwar mutane marasa iyaka, fitowar rayuwar guda ɗaya; domin, ta kasance ta har abada, kowane kwayar halitta ta cosmic a cikin wannan sararin samaniya mara iyaka, da wucewa daga marasa tsari da dawwamammen al'amura, ta hanyar cakuda yanayin duniya-zuwa duniya, zuwa ga wani al'amari mai cikar halitta, sannan kuma ya sake komawa, sake tabbata a kowane sabon lokaci mafi girma da kusancin makoma ta ƙarshe; cewa kowace kwayar zarra, muna cewa, na iya isa, ta hanyar isa da kokarin mutum, wannan jirgin inda ya sake zama kashi daya wanda ba a yarda dashi ba. Amma tsakanin alfa da omega akwai “hanya” mai rauni, wadda ƙaya take shinge ta, da ta fara sauka, to -

Ana zuwa yin iska a duk inda yake;
Ee, har zuwa ƙarshe. . . . .

Fara daga doguwar tafiya mai zurfi, yana ƙaruwa da yawa cikin al'amuran zunubi, da haɗa kansa da kowane zarra a sararin sama - mahajjata, ya yi ta fama, ya sha wahala a cikin kowane irin rayuwa da kasancewa, yana a ƙarshen kwarin kwayoyin halitta, da rabi ta hanyar zagayensa, lokacin da ya bayyana kansa da bil'adama baki ɗaya. Wannan, yayi a cikin surarsa. Don samun ci gaba sama da na gaba, “Allah” yanzu dole ne ya hau kan turbar hanya mai ƙarfi ta golgota na rayuwa. Kalmar shahada ce ta rayuwa. Kamar Vishvakarman, dole ne ya sadaukar da kansa ga kansa, don fansar dukkan halittu, ya tashi daga mutane da yawa zuwa Rai guda. Sa hean nan ya hau zuwa sama. inda, ya fada cikin halin rashin cikakken fahimta da jin dadi na paranirvana, ya hau mulki ba tare da wani sharadi ba, daga kuma zai sake dawowa, a lokacin “dawowa” ta gaba wacce kashi daya na dan Adam ke tsammanin a cikin wasikar mutu-wasi a matsayin "zuwanta ta biyu , ”Dayan kuma na ƙarshe“ Kalki Avatara. ”