Kalmar Asalin

THE

WORD

Vol. 20 NOVEMBER, 1914. A'a. 2

Copyright, 1914, da HW PERCIVAL.

GAGARAU.

Fatan fatalwar mutanen da suka mutu.

Zai zama ba daidai ba kuma a doka idan sha'awar fatalwar mutane, wanda kuma mutane masu rai ba su san galibi ba, an yarda su kai hari kan masu rai. Babu wani fatalwar son zuciya da zai iya sabawa doka. Doka ita ce, babu wata zuciyar mamaci da za ta iya kai hari da tilasta wa mutum rayayye ya yi aiki da nufin mutumin ko ba tare da yardar sa ba. Dokar ita ce, ba duk wani mamaci na mamaci da zai iya shiga yanayin da aiki a kan jikin mai rai ba sai dai wannan mutumin ya ba da sanarwar irin wannan sha'awar tasa kamar yadda ya san ba daidai ba ne. Idan mutum ya sami biyan bukatarsa ​​wanda ya san ba daidai ba sai yayi ƙoƙari ya karya doka, dokar ba zata iya kiyaye shi ba. Mutumin da ba zai yarda a riƙe shi da son ransa ya aikata abin da ya san ba daidai ba, ya aikata bisa doka, doka kuma ta tsare shi daga aikata ba daidai ba daga waje. Fatalwar sha'awar rai ba ta san abin da ba za ta iya gani ba, wanda ba zai iya ganin mutumin da yake sarrafa sha'awowinsa da aiki da bin doka ba.

Tambayar na iya faruwa, ta yaya mutum zai san lokacin da yake biyan bukatar kansa, da kuma lokacin da yake ciyar da muradin wani mutum da ya mutu?

Hanyar rarrabuwa dabi'ace da halin kirki, kuma aka nuna masa ta "A'a," "Dakatar," "Kada", lamirinsa. Yana ciyar da sha'awar kansa lokacin da ya sami damar motsawar hankulan mutane, kuma yana amfani da hankalinsa don samin abinda suke so na hankula. Har ya zuwa yanzu yana ta kokarin samar da ababen da hankalin zai iya kiyaye jikin shi cikin koshin lafiya da tsayayye, yana hidimta wa kansa kuma yana yin biyayya ga doka kuma ta kiyaye shi. Baya wuce sha'awace-sha'awace na dabi'a na dabi'un da yake tattare da hankalinsa sai ya kasance yana lura da sha'awar fatalwowin mamatan masu sha'awar sha'awa, waɗanda suke jan hankalinsa kuma suyi amfani da jikinsa a matsayin hanyar samar da sha'awar su. Lokacin da ya wuce sha'awar halitta, yana yi wa kansa fatalwowi ko fatalwowi, wanda zai fara aiki bayan mutuwarsa da kuma ganima ga jikin mutane masu rai.

Babu shakka, wannan yanayi na sha'awar ciyar da maciji ta hanyar mutum na iya kasancewa ta fuskar filin aiki ko kuma gamsar da sha'awar mutum. Wannan yana faruwa ne domin shi bawai don kansa bane yake aiki, amma babban tasiri na sha'awar fatalwar ya koyar, aikatawa, ya kuma samar da yanayi don mutumin da yake rayuwa ya aikata a karkashin fatalwa.

Fatalwa fatalwa da ke rufe jikin mutum na iya kawar da ita. Daya daga cikin hanyoyin fitar da su shine ta hanyar fitar da kai; watau aikin sihiri wani mutum akan fatalwar cikin damuwa. Hanya na yau da kullun na exorcism shine ta hanyar ɗabi'a da abubuwan banmamaki, kamar saka alamomi, ɗaukar tsawa, ƙona turare, bayar da abubuwan sha, don kaiwa ga fatalwar sha'awa da fitar da ita ta dandano da ƙanshi da ji. Tare da irin waɗannan ayyuka na zahiri yawancin charlatans suna farautar amincin masu shagala da danginsu waɗanda zasu ga muguwar shaidan. Wadannan ayyuka galibi ana amfani dasu ne kamar su da siffofin masu zuwa, amma suna da karancin ilimin dokar da abin ya shafa. Exorcism kuma ana iya yin ta ta waɗanda ke da ilimin yanayin yanayin ɗabi'ar fatalwowi. Daya daga cikin hanyoyin ita ce, mai binciken, sanin yanayin fatalwar sha'awar, yake bayyana sunanta kuma ta ikon Kalmar ne ya umurce shi ya fita. Babu mai bincike tare da ilimin da zai tilasta fatalwa don barin mai damuwa sai dai idan mai binciken ya ga cewa ana iya yin shi bisa doka. Amma ko yana bisa ga doka ba za a iya gaya wa mahaukatan ba ko abokansa ba. Dole ne a san mai binciken.

Wanda kyawunsa yake tsarkakakke kuma wanda yake da iko ta fuskar iliminsa da rayuwa ta adalci zasu kasance tare da gabansa su fitar da fatalwar wasu. Idan wanda ya damu ya zo gaban wannan mutum mai tsarkakakke da iko, kuma ya sami damar zama, to fatalwar sha'awar ta bar damuwa; amma idan fatalwar sha'awar tana da ƙarfi a gare shi, to ya zama dole ya bar gaban sa ya kuma fita daga yanayin tsarkakakku da iko. Bayan fatalwar ta fito, dole ne mutumin ya yi biyayya ga doka kamar yadda ya san ta, don ya fitar da fatalwar kuma ya hana ta kai masa hari.

Mutumin da yake damuwa zai iya fitar da fatalwar sha'awar ta hanyar tunani da kuma nufin kansa. Lokacin yin qoqarin shine lokacin da mutum yayi luwadi; watau idan fatalwar sha'awa bata da iko. Da wuya shi yayi tunanin ko fitar da fatalwar yayin da fatalwar take aiki. Amma don fatalwar fatalwar, dole ne mutumin ya sami ikon digiri, ya shawo kan son zuciyarsa, nazarin halayensa, gano dalilansa, da kuma ƙarfi ya yi abin da ya san daidai. Amma duk wanda ya sami damar yin wannan ba lallai bane ya zama mai yawan damuwa.

Rabu da fatalwar sha'awar zuciya, kamar rikicewar cutar shaye-shaye, ko mutumin da ya dace da mataimakin, yana buƙatar ƙoƙari sama da ɗaya kuma yana buƙatar ƙaddara sosai. Amma duk wani wanda yake da hankali zai iya fitar da jikin sa daga cikin yanayin sa to wadancan kananan halittun fatalwowin mutane ne, wadanda da alama basu da mahimmanci amma suna sanya rayuwa wuta. Waɗannan su ne kwatsam na ƙiyayya, kishi, son rai, da ƙeta. Lokacin da aka kunna hasken dalilin ji ko sha'awa a cikin zuciya, ko duk wani abu da aka rigaya an kunna shi, abubuwan da ke cike da damuwa, tokare a karkashin haske. Ba zai iya zama a cikin haske ba. Dole ya tashi. Yana fitar da karfi kamar taro. Da alama, ana iya ganinta azaman ruwa mai ruwa mai kama da tsuntsu. Amma a karkashin hasken hankali dole ne ya bari. Don haka akwai biyan bukatar zaman lafiya, 'yanci, da farin ciki gamsuwa saboda sadaukar da wadannan sha'awar ga sanin gaskiya.

Kowa ya san irin ji da kansa lokacin da ya yi ƙoƙarin shawo kan harin ƙiyayya ko sha'awar sha'awa, ko kishi. Lokacin da ya yi magana game da abin, ya zama kamar ya cika nufinsa, ya 'yantar da kansa, ya ce, "Ba ni so; Ba zan bari ba. ”Duk lokacin da wannan ya faru, saboda fatalwar sha'awar ta sake yin wani abu kuma wani sabon salo. Amma idan ƙoƙarin yin tunani ya ci gaba, kuma hasken hankali ya ci gaba da ji, don ci gaba da shi a cikin haske, sanadiyyar ƙarshe ya ɓace.

Kamar yadda aka fada a sama (Kalman, Kundi 19, A'a 3), when a man has died, the totality of the desires which actuated him in life go through different stages. When the mass of desire has reached the point of breaking up, one or several desire ghosts are developed, and the remainders of the desire mass pass into many different physical animal forms (Vol. 19, A'a. 3, Pages 43, 44); and they are the entities of those animals, generally timid animals, like deer and cattle. These entities, too, are desire ghosts of dead man, but they are not predatory, and do not haunt nor prey on living beings. The predatory desire ghosts of dead men have a period of independent existence, the incident and characteristics of which have been given above.

Yanzu game da ƙarewar fatalwar sha'awa. Ruhun sha'awar mamaci koyaushe yana cikin haɗarin lalacewa, lokacin da ya fita daga yanayin aikinsa kuma ya kai hari ga mutumin da yake da iko sosai kuma yana iya lalata fatalwa, ko kuma idan ya kai hari ga mutumin da ba shi da laifi ko kuma tsarkakakken karmarsa. ba zai bada izinin ci gaban matsananciyar sha'awar matattu ba. A cikin batun mai karfi, mai karfi na iya kashe shi da kansa; ba ya bukatar wani kariya. A game da mara laifi, wanda doka ta ba shi kariya, doka ta ba da mai zartar da hukuncin kisa. Wadannan masu zartar da hukunci wasu neophytes, a matakin digiri na uku na cikakken da'irar farawa.

Yayinda sha'awar fatalwowi mutanen mutu'a ta hanyar wadannan hanyoyin, rayuwa tasu mai zaman kanta zata kare ne a hanyoyi biyu. Lokacin da basu iya samun kulawa ta hanyar sha'awar sha'awar mutane, sai suyi rauni kuma sun karye kuma suna watse. Ta wata fuskar kuma, bayan sha'awar mamacin ya mutu bisa sha'awoyi na masu rai kuma yana da ƙarfin ƙarfi, ya zama jiki a jikin dabba mai ƙima.

Duk sha'awar mutum, mai laushi, al'ada, mai tsoro, mugunta, ana haɗuwa tare yayin haɓaka haɓaka ta jiki ta jiki, a lokacin reincarnation na girman kai. Ofar Nuhu a cikin jirgin, dauke da dabbobin duka, alamu ne na abin da ya faru. A wannan lokacin reincarnation, sha'awowin da suka haifar da sha'awar tsohuwar halin mutum, sun dawo, gaba ɗaya a matsayin taro marasa tsari, kuma suna shiga cikin tayin ta hanyar matar. Wannan ita ce hanya ta al'ada. Iyaye na zahiri sune uba da uwa na jiki na zahiri; amma hankalin mutum cikin jiki shine mahaifin sha'awoyinsa, da sauran halayensa na zahiri.

Wataƙila fatalwar sha'awar tsohuwar halin ta dawo da shiga cikin sabon jikin, saboda fatalwar har yanzu tana da ƙarfin aiki, ko kuma tana cikin jikin dabbar da ba a shirye ta mutu ba. Sannan an haifi yaro, ba shi da wannan muradin. A irin wannan yanayin, fatalwar marmarin, lokacin da aka 'yantar kuma idan har yanzu ya kasance da karfi to za a watsa shi kuma ya shiga cikin yanayi a matsayin kuzari, to ya jawo hankalinsa kuma yana rayuwa a cikin yanayin kwakwalwar mahassada, kuma tauraron dan adam ne ko kuma “mai zama” a cikin yanayinsa. Yana iya aiwatarwa ta wurin mutumin a matsayin muradi na musamman a wasu lokuta na rayuwarsa. Wannan “mazaunin mazauni ne,” amma ba mummunan “mazaunin” da masanan sihiri suka fada ba, da kuma labarin ɓoyayyen Jeckyl-Hyde, inda Hyde shine “mazaunin” Dr. Jeckyl.

(A ci gaba.)