Kalmar Asalin
 

Kalmar Asalin

Sanarwa

Manufar Gidauniyar ita ce a sanar da bishara a cikin littafin Tunanin da Ƙaddara da sauran rubuce-rubucen wannan marubucin guda ɗaya, cewa yana yiwuwa ga mai hankali a cikin jikin ɗan adam ya rushe shi kuma ya soke mutuwa ta hanyar sabuntawa da canji na tsarin ɗan adam zuwa ga kamiltaccen jikin da ba zai mutu ba, a cikinsa ne mutum zai zama da sani m.

Dan Adam

Mai hankali a cikin jikin mutum yana shiga duniyar nan cikin mafarki mai ruhi, mai manta asalin sa; yana mafarki ta hanyar rayuwar mutum ba tare da sanin waye ba kuma menene, bacci ko bacci; Jikin ya mutu, kuma shi kansa ya wuce wannan duniyar ba tare da sanin yadda hakan yasa ya zo ba, ko kuma inda yake tafiya idan ya bar jikin.

Sake Kama

Labari mai dadi shine, gaya wa mutum hankali a cikin kowane jikin dan Adam menene, yadda ya shawo kanta ta hanyar tunani, kuma ta yaya, ta hanyar tunani, zai iya de-hypnotize kuma san kansa a matsayin mara mutuwa. Yayin yin wannan zai canza mutun nashi ya zama cikakken jiki na zahiri, kuma yayin da a wannan duniyar ta zahiri, zai kasance da sani gabaɗaya tare da nasa Murmushi a cikin inarshen Mulkin.

 

Dangane da Gidauniyar Magana

Wannan shine lokacin, lokacin da jaridu da littattafai suka nuna cewa aikata laifuka ya cika sosai; idan aka ci gaba da “yaƙe-yaƙe da jita-jita,”; wannan shine lokacin da al'ummai suke cikin damuwa, mutuwa kuma ta kasance a sararin sama; a, wannan ne lokacin da aka kafa Gidauniyar Magana.

Kamar yadda ayyana, makasudin Kalmar Magana shine domin cin nasarar mutuwa ta hanyar sake ginawa da canzawar jikin mutum zuwa ga jikin mutum mai rai, wanda mutum yasan kansa zai sami kansa kuma ya koma Mulkin Dawwama a cikin Madawwami Umarni na Ci gaba, wanda ya bari a cikin zamani, tuntuni, don shiga wannan mutumin da matar duniyar lokaci da mutuwa.

Ba kowane ne zai yarda da shi ba, ba kowane ne zai so hakan ba, amma kowa ya kamata ya sani game da hakan.

Wannan littafin da makamantansu kamar rubuce-rubuce sune musamman ga mutane kalilan waɗanda suke son bayanin kuma waɗanda suke shirye su biya farashin da yake cikin ko sabuntawa da jujjuya jikinsu.

Babu wani ɗan adam da zai iya rayuwa da rai bayan mutuwa. Kowane ɗayan mutum dole ne ya sake kashe jikinsa na jiki don samun rayuwa marar mutuwa; ba wani abin bayarwa da ake bayarwa; babu gajeriyar hanya ko ciniki. Abin da mutum zai yi wa wani shi ne ya gaya wa wancan cewa akwai babbar Hanya, kamar yadda aka nuna a wannan littafin. Idan kuwa bai gamsar da mai karatu ba to yana iya murƙushe tunanin rai madawwami, ya ci gaba da shan azaba. Amma akwai wasu mutane a wannan duniyar waɗanda suka ƙuduri aniyar su san gaskiya kuma su rayu rayuwa ta hanyar nemo hanyar a jikinsu.

Koyaushe a wannan duniyar akwai wasu mutane waɗanda ba su san su ba, waɗanda suka ƙuduri aniyar sake gina jikin su da kuma neman hanyarsu zuwa Mulkin dawwama, daga inda suka tashi, don zuwa wannan duniyar da matar. Kowane ɗayan ya san cewa nauyin tunanin duniya zai iya hana aikin.

Ta hanyar “tunanin duniya” ana nufin taro ne na mutane, wadanda ke yin ba'a ko gasgata kowane sababi don cigaba har sai an tabbatar da cewa hanyar gaskiya ce.

Amma yanzu da aka nuna cewa za a iya yin babban aikin yadda yakamata a hanyar da ta dace, kuma wasu sun amsa kuma sun tsunduma cikin "Babban Aikin," Tunanin duniya zai gushe yana zama mai hana saboda Babban Hanya zai kasance mai kyau ga mai kyau na mutane.

Maganar Gida shine don tabbatar da rashin hankali.

HW Percival

GAME DA AURE

Kamar yadda Harold W. Percival ya nuna a cikin Gabatarwar Marubuci na wannan littafin, ya fi so ya ci gaba da rubutun nasa a bango. Manufarsa ita ce, ingancin maganganunsa kada halayensa su rinjayi shi, amma a gwada shi gwargwadon yadda ilimin kansa yake tsakanin kowane mai karatu. Koyaya, mutane suna son sanin wani abu game da marubucin rubutu, musamman ma idan suna da alaƙa da rubuce-rubucensa.

Don haka, an ambaci wasu 'yan bayanai game da Mista Percival a nan, kuma ana samun ƙarin cikakkun bayanai a kalmarmaida.org. The Gabatarwar Marubuci na wannan littafin kuma ya ƙunshi ƙarin bayani, gami da asusun abubuwan da ya samu na kasancewa da sanin yakamata. Saboda wannan wayewar kai ne daga baya ya sami masaniya game da kowane fanni ta hanyar tsarin tunanin da ya ambata ainihin tunani.

A cikin 1912 Percival ya fara tsara abubuwa don littafi don ƙunshe da cikakken tsarin tunanin sa. Saboda jikinsa ya kasance mai nutsuwa yayin da yake tunani, yana faɗar duk lokacin da taimako ya samu. A cikin 1932 an kammala rubutun farko kuma aka kira shi Dokar Tunani. Kamar yadda aka bayyana a cikin dalla-dalla a cikin shafi wannan littafin, bai ba da ra'ayoyi ko zana karshe. Maimakon haka, ya ba da rahoton abin da yake saninsa ta hanyar daidaitaccen tunani. An canza taken zuwa Tunanin da Ƙaddara, kuma daga karshe aka buga littafin a shekarar 1946. Sabili da haka, wannan shahararren shafi mai dubu-dubu wanda ke ba da muhimmiyar fahimta kan alakarmu da sararin sama da gaba an samar da shi tsawon shekaru talatin da hudu. Daga bisani, a cikin 1951, ya buga Man da mata da yaro kuma, a cikin 1952, Masonry da alamunta—A cikin hasken Tunanin da Ƙaddara, da kuma Dimokiradiyya Shine Gwamnatin Kai. Waɗannan ƙananan littattafai guda uku akan zaɓaɓɓun batutuwa masu mahimmanci suna nuna ƙa'idodi da bayanan da ke ciki Tunanin da Ƙaddara.

Mista Percival ya kuma wallafa wata mujalla kowane wata, Kalmar, daga 1904-1917. Abubuwan da aka gabatar dashi sun kasance a cikin kowace matsala 156 kuma sun sami wurin zama Wanene Wanene a Amurka. Gidauniyar Word ta fara jerin na biyu na Kalman a cikin 1986 a matsayin mujallar kwata-kwata wanda ke samun membobinta.

Harold Waldwin Percival an haife shi a ranar 15 ga Afrilu, 1868 a Bridgetown, Barbados kuma ya mutu da sanadiyyar yanayi a ranar 6 ga Maris, 1953 a Birnin New York. An kona gawarsa daidai da yadda yake so. An bayyana cewa babu wanda zai iya haɗuwa da Percival ba tare da jin cewa shi ko ita sun haɗu da wani ɗan adam na gaske ba, kuma ana iya jin ikonsa da ikonsa. Ga dukkan hikimominsa, ya kasance mai ladabi da tawali'u, mutum ne mai gaskiya wanda ba ya lalacewa, aboki mai juyayi. Ya kasance a shirye koyaushe ya zama mai taimako ga duk mai nema, amma ba ya ƙoƙarin ɗora falsafar sa ga kowa. Ya kasance mai son karatu a kan batutuwa daban-daban kuma yana da abubuwa da yawa, gami da al'amuran yau da kullun, siyasa, tattalin arziki, tarihi, daukar hoto, noman lambu da ilimin ƙasa. Baya ga baiwarsa ta rubutu, Percival yana da sha'awar lissafi da yare, musamman Girkanci da Ibrananci na gargajiya; amma an ce koyaushe ana hana shi yin komai sai abin da a bayyane yake a nan ya yi.

Don ƙarin koyo game da littattafan Harold W. Percival da sauran rubuce-rubuce,
membobinsu a cikin Gidauniyar Word,
da kuma mujallar mu ta kwata, Kalmar, da fatan za a ziyarci:

kalmarmaida.org

Sauran littattafan Tunani da Destaddara da kuma Percival
ana samunsu kamar yadda e-littattafai daga manyan masu sayar da littattafai.