Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA XIV

TUNANIN: HANYAR TUNA TARBIYAR rashin tsaro

sashe 5

Maimaitawa ya ci gaba. Mai tunani game da Murhunniyar Sadaka. Uku masu hankali. Zukatan masu tunani da masani. Yadda ake so magana a maimakon gaskiya; da juyawa zagaye. Yanayin tunani.

The mai tunani yana cikin ta yanayin tunanin mutum kuma yana cikin tarayya tare da mũnanãwa da masani na Ƙungiya Uku da hankali numfashi. Yana barin mai hade sashen mũnanãwa, wanda kusan shine dabba ɗan adam, amfani da uku daga cikin bakwai hankali don samun abin da take so, ta tunanin; amma a daya bangaren yana kawo wa dan adam wasu daga cikin sanin masani, ya nuna shi abin da ya kamata ya yi kuma ya gargaɗe shi lokacin da za a yi ba daidai ba. The mai tunani yana tunani tare da Mai hankali Light na Intelligence ana bada rance ga Ƙungiya Uku, saboda kowane ɗayan bakwai ɗin hankali na iya maida hankali kan wasu Light kuma juya wannan akan batun wanda tunanin ana bi.

Bakwai hankali suna tsakiya Dalili, bangaren aiki na mai tunani. Sun bambanta da juna, wato suna kama da guda bakwai tunanin tare da Light na Intelligence, duk da haka suna guda ɗaya; dole ne a yi maganarsu azaman dabam don nuna yadda tunanin ana yi. Duk waɗannan nau'ikan guda bakwai za su yi aiki bisa ɗaya manufa, wanda shine, a riƙe Light akai a kan batun tunanin. Hudu daga cikin nau'ikan, na gaskiya da kuma Dalili na mai tunani, Kuma daga Banza da kuma son kai na masani, yi wannan daidai. Uku hankali wanda aka sanya bangare na mũnanãwa na iya amfani, wato jiki-tunani, da ji-da-hankali, Da son zuciya, sun kasa yin wannan yadda yakamata; basa aiki da 'yanci daga jikin, don su aikin daga zuciya da huhu kuma baza su iya sarrafa shi da kyau mũnanãwaDuk da haka suna iya kokarin. Yawancin lokaci iri daya ne, da jiki-tunani, mai aiki ne da mũnanãwa a cikin mutum, bai fi uku ba. Bayan mutuwa, 'yanci daga jiki, suna maimaita ayyukansu ta atomatik yayin abubuwan da suka gabata rayuwa.

dalili yana koyaushe yana hulɗa da masaniKuma mutum bai san wannan ba. dalili aiki da makoman na mutum, kuma shine kai tsaye kuma shine mai rarraba shi.

The jiki-tunani ana amfani da shi mũnanãwa cikin mutum yana aiki da hankula da tunani game da jiki, jima'i na jiki da duniyar zahirin; yana ma'ana da abubuwan mamaki na zahiri al'amarin. Tsinkayen abu ne da wannan jiki-tunani, ba ta hanyar hankalin ba, wanda kawai ke kawo ra'ayi. Tsinkaye shine la'akari wanda jiki-tunani, kamar yadda mai ganewa, ya ba da ra'ayi wanda aka kawo wa Ubangiji mũnanãwa.

Ana yin ɗaukar ciki ne ta hanyar jiki-tunani a yayin da take kokarin maida hankali Light kan tsinkaye. The jiki-tunani ana amfani dashi ne cikin fahimta, tsari, kamantawa, bincike da kuma shar'anta al'amuran kasuwanci da na kimiyya, na dokar na siyasa, na al'ada da na addini, daga kowane aiki na zahiri ko abu zuwa mafi kyawun ɗaukar hoto, kuma shine abin da mutane ke ambata “hankali. ” Ta wurinta tunanin ya sanya duniya bayyane da ayyuka, abubuwa da abubuwan da suka haifar da yanayi da yanayi a ciki. Yana ɗaukar abubuwa na yanayi kuma yana mai da su batutuwa na tunanin. Babu ɗayan ɗayan hankali aikin kai tsaye don yanayi.

The ji-da-hankali yakamata ayi tunani ji da maganganun ji, amma galibi yake sarrafa shi jiki-tunani kuma sakamakon shi ne cewa yana aiki don jiki, shi ne, don yanayi. Duk lokacin da mutum yayi kokarin bayyana abin da yake ji to ya yi hakan ne da tunanin-hankali. Wannan ƙoƙarin da kusan kowa ke yi shine yaren, kiɗa, zane-zane, zane-zane, zane-zane, kasada, wasa, rawa, dafa abinci, harbi, amfani da kayan aiki. Yawancin lokaci da ji-hankali ba aiki bane, kuma saboda haka mutane basa iya amfani dashi kamar yadda yakamata ayi amfani dashi. Amma idan kokarin da sukeyi ya sami nasara to sun fice a matsayin masu fasaha na asali da masu son kayan aiki da kida, kuma ana kiransu mawaƙa, marubuta, mawaƙa, zane-zane, mashahurai, dillalai, 'yan wasan kwaikwayo,' yan rawa, masu dafa abinci, masu nuna alama da kuma matuƙan jirgin ruwa. Wannan tunanin tunani na irin waɗannan dillalai, masu fasaha da fasahar zane-zane ya dace da dandano da kuma form in yanayi. Idan zuwa ikon yin amfani da ji-hankali an haɗu da jiki wanda ya dace ƙauraran fifikon, mutum zai yi fice a cikin fasaharsa.

Nau'i na uku, da son zuciya, yana tsammani sha'awar kuma domin zartarwa sha'awa. Akwai hudu ayyuka na muradin, wato, ikon zama, yadda ake so, yi, da samun. Kamar yadda mutane da kokarin don amfani da ji-da-hankali zama masu fasaha da masu fasaha a cikin sarrafa abubuwa don bayyana abinsu ji, saboda haka mutane ta hanyar da dama ko ƙasa da nasarorin ƙoƙarin yin tunani tare da burinhankali nuna ikon su kuma suna da yawa ko successfulasa nasara ga kasancewa, cikin yarda, aikatawa ko samun abubuwan su sha'awa. Marmarin ana aiwatar dashi ta hanyar kokarin tunani tare da wannan burinhankali.

Mutanen da suka fice a cikin taron su ne waɗanda suka cika abubuwa bisa ga yadda aka gani ji ko don sha'awar ko don duka biyun. Su mutane ne na ji ko na aiki. Suna samun nasara, ba saboda kawai ba ji ko sha'awar ko saboda kokarinsu, amma gwargwadon ikonsu na aikin kuma yi tunani tare da ji-da-hankali ko tare da son zuciya. Idan mutane suna da yawa ji ba tare da samun damar yin amfani da ji-da-hankali Wani baƙin ciki ne ya cinye su hankali, ko kuma idan suna da ƙarfi sha'awa ba tare da iya amfani da burin-hankali, sune yawanci a magana da aiki.

The hankali domin ji ba za a yi amfani da shi ba sai ɗan adam ya sami ikon yin amfani da shi a wani matakin son zuciya; kuma mutum ba zai iya amfani da son zuciya a nufin, sai dai idan ya sami damar yin amfani da ji-da-hankali, aƙalla a wasu matakan.

The jiki-tunani yayi kokarin kunna Light a kan haƙiƙa, gefen jiki kawai na ra'ayi. The ji-da-hankali, idan yana tunani don ji, Yana ƙoƙarin kunna Light don nuna matsayin bangaran ra'ayi wanda aka damu da tausayawa da juyayinsu. The son zuciya, idan yana tunani don sha'awar, Yana ƙoƙarin kunna Light don bayyana yanayin bangarancin, wanda ke da alaqa da cimma ko samu ko riƙewa dukiya ko suna ko iko. The ji-da-hankali yana tunani ji, kuma duk don haka ne ji, ko sun kasance don yanayi ko zuwa ga mũnanãwa. The son zuciya yana tunani sha'awar don haka ga duk sha'awa, ko sun kai ga yanayi ko a cikin mũnanãwa.

Duk da haka da jiki-tunani ba yadda za a sarrafa duka tunanin a duniya. Tare da shi mutum yakanyi tunanin “abubuwanda sukeyi rayuwa ya cancanci rayuwa, ”domin gudu mutane. Abubuwa na zahiri shine abin da yake so ya ji ko ba ji da wanda yake sha'awa samun ko don gujewa. Ba ya son ji ji or ji. Saboda haka zai iya amfani da kawai hankali wannan yana tunanin abubuwa na zahiri. Jinsa da sha'awar sa sunyi ƙoƙari ta wannan jiki-tunani don samun abubuwa na zahiri. Daga tunanin yana samun kyaututtukan jiki a zahiri, amma babu ci gaban ilimin halin dan Adam mũnanãwa, babu finer ji, babu daraja sha'awa. Lokacin da ya riƙe kullun zuwa abu, nasa ji da kuma sha'awa sanadin hakan jiki-tunani juya zuwa abu a matsayin darasi wanda yake so ya zama, ya zama ko ya zama. The hankali yayi kokarin maida hankali kan Mai hankali Light a kan batun da digirin nasa ji da kuma sha'awa riƙe a hankali zuwa ga abin.

Lokacin da hango wani abu ya dauki hankalinsa kuma ya rage zuwa ma'ana, an karba ta tsari-numfashi ga kodan kuma akwai sa tuntuɓar ji. Lokacin da wannan ya taso sha'awar a cikin adrenals, sha'awar yana daukar ra'ayi a zuciya, to gaskiya, daga ina ake isar da shi ga Dalili a cikin huhu. A can da numfashi yana gyara shi form na tsari-numfashi don haka yana rinjayar hakan kuma ta hanyar shi jijiyoyin tsarin rashin yarda. Dukkan wannan ana yi tare da shigowa numfashi. Idan mutumin yana son abu, nasa ji da kuma sha'awar rike da jiki-tunani a kan wannan ra'ayi a kan tsari-numfashi da kuma yunƙurin a tunanin a kan batun yana farawa a cikin yanayin tunanin mutum, a cikin yanki daga huhu zuwa kwakwalwa. Ba a tsara kwakwalwa a cikin thorax ba tunanin amma don numfashi da kuma zagayarwar numfashi; kwakwalwa da kai suna amfani da zuciya da huhu don tunanin. Amma kwakwalwa yana sakandare, zuciya da huhu sune kan gaba, kodayake a halin yanzu ba a shirya ba, gabobin don tunanin. Kwakwalwar cranial tayi aikin azaman madadin kwakwalwar thoracic. Tunanin ana yinsa ne tsakanin fitarwar da numfashi mai shigowa, idan akwai tunanin, amma da yawa daga abin da yake wucewa tunanin ba ainihin bane tunanin.

Yayin da jiki-tunani yunƙurin mayar da hankali ga Light, sauran masaniyar fahimta sun shigo yankin, tare da wannan hanyar, masu jan hankali zuwa ga Light. Suna ƙoƙarin shiga cikin Light. Sauran ƙauraran a sassan jikin mutum ana kara motsa shi ko kuma kirkirar su ne kuma ana yin su kamar yadda siffofin da numfashi a cikin yankin na tunanin. Har yanzu sauran hanawar, kamar su tunani da kuma tunanin, suna cikin yanayin tunanin mutum da kuma tsoma baki tare da mai da hankali.

Idan mutum yaci gaba da jin da kuma sha'awar an abu, da Light zai nuna masa yadda za'a samu. Da zaran an ga wannan, na farko al'amarin yana ɗaukar ra'ayi ta hanyar da za'a iya samu. The al'amarin na rayuwa da kuma form Jiragen sama na zahiri suna shafan haske da iska al'amarin Na jirgin sama na zahiri ya kai kuma ya burge waɗancan mutane ta hanyar abin da za a samu abubuwan. A ci gaba tunanin yana kawo yanayin daidaita mutane, wurare ko abubuwa ta yadda za'a iya isa da abin, sai dai wannan ya hana makoman.

The hankali domin gaskiya ba mai amfani da mutum. yana tsammani gaskiya, kan kimantawa da hukunce-hukunce a kan abubuwanda aka gabatar dashi ta Dalili, da kuma hanyoyin sadarwa waɗanda suke zuwa gaskiya daga son kai. The tunanin kunshi rike da Mai hankali Light a cikin yanayin tunanin mutum akan abubuwanda aka gabatar dasu sha'awar ko da Dalili. 'Yan Adam ba zai iya ta kowace hanya ba aikin da hankali of gaskiya. The hankali domin Dalili shi ne don tunanin by Dalili kuma yana jagorantar Mai hankali Light cikin dukkan batutuwa da tambayoyin da aka kawo Dalili by sha'awar.

The hankali domin Banza don sadarwa ne Banza. Banza Yana amfani da ita, amma mutum ba zai iya ba. Lokacin da zai iya magana da saninsa, zai zama fiye da mutum. The hankali domin Banza yana riƙe da bayyananne Light na noetic Yanayi a, sabili da haka yana gano abin da ɗayan yayi hankali tare da ji ko tare da sha'awa cewa tilasta su. Banza yana amfani da hankalinsa wajen walƙiya Light to Dalili, lokacin da dan Adam yake son sanin ko shi wanene. Sannan Dalili Yana gamsar da ji da bege ta barinsu su ji da Izza ko arya “I.” A hankali ga son kai don sadarwa ne son kai; mutum ba zai iya amfani da shi ba. Son kai yana amfani da hankalinsa wajen haskaka komai Light of lamiri, wato jimlar ilimi akan kowane batun ɗabi'a, zuwa gaskiya, kuma don yin gargaɗi. Son kai yana amfani da hankalinsa wajen bada ilimi ga Daliliko da yake mutum ba ya shiga mallaka na wannan ilimin ban da a cikin rarest lokuta. Idan dan Adam na da ikon isa cikin nasa tunanin ga hankali ga Banza kuma ga hankali ga son kai har da kadan kamar yadda yake iya tunani yanzu tare da jiki-tunani, zai san kansa, wanene kuma abin da yake, a matsayin mai rashin mutuwa mũnanãwa in na Madawwami na Ƙungiya Uku kazalika da ko'ina lokaci, kuma zai san nasa makoman.

The al'amarin na waɗannan bakwai hankali kunshi shi ne al'amarin na Ƙungiya Uku sabili da haka ba shi da halaye kuma babu ayyukan da za a tsara ta hanyar sharuɗɗan da suka dace da su yanayi-al'amarin, Duk da haka, da al'amarin is al'amarin na mai tunani, ba rayuwa al'amarin na yanayi-side, kuma yayi dace da kuma shafar al'amarin na rayuwa duniya. Ana shafar shi ta ƙoƙarin sa Light na Intelligence wannan yana cikin yanayin tunanin mutum, a kan batun tunani wanda hankula suka shigo kuma wanda ya kai ga jiki-tunani. Hakan kuma yana shafar shi ta m tunani da kuma ta yanayi-al'amarin wannan yana cikin tunani kewaya a cikin yanayin tunanin mutum.

Kokarin at tunanin, wanda a halin yanzu ake yi mafi yawa tare da jiki-tunani, shafi ɓangaren aiki mai kyau na raka'a a cikin rayuwa duniya, sabili da haka sa raka'a kamar yadda abubuwan da zasu shuru, da za su karfafa su da kuma ɗauka a rayuwa motsa wanda daga karshe ya bayyana a zahiri. The hankali, lokacin da sukeyi aikin, kuma ya shafi ji, Da kuma sha'awar saboda ji. Ba su shafi da masani, saboda ba sa tunanin sa. Suna da tasiri mai ƙarfi akan jikin jiki ta hanyar ji.

Dama shi ne sunan nan da aka ba wa m gefen na mai tunani. Dama na da matukar mahimmanci ga dan Adam kamar yadda gabobinsa, zuciya, yake ga jiki. Dama yana da wasu daga cikin bayyanannu Light. Kamar dai a ma'ana bude daga zuciya zuwa cikin noetic Yanayi. A wannan ma'ana of Mai hankali Light shine 'yar karamar wuta a cikin zuciya wacce take sanya dan adam. The ji of gaskiya shi ne ma'aunin abin da ke daidai wa ɗan adam a kowane batun. Its yanayi ya kamata ya kasance, daidai, kamar yadda ya kamata, a cikin Light na Intelligence. Dama is sani daga abin da aka gabatar da shi, kamar yadda yake daidai ko ba daidai ba.

The aboki of gaskiya to Dalili daidai yake ga wancan na ji to sha'awar. Feeling da sauri sha'awar da kuma sha'awar yayi ƙoƙari ya gamsar ji, amma gaskiya da kuma Dalili A cikin su hakika suna gamsar da junan su kuma suna aiki da yarda, kodayake gabobinsu, sune zuciya da huhu, suke amfanar da su ji da kuma sha'awar.

Dama an maye gurbinsu a cikin zuciya ta sha'awar. dalili barin ji da kuma sha'awar don amfani da ukun farko hankali, da alama yin aiki akan bege na sha'awar, wanda, yin magana daga zuciya, da alama yana cin nasara da magana a maimakon gaskiya. Lokacin ji ba zai ji ba yanayi, amma zan saurare ka kuma zai bishe shi gaskiya, kuma yaushe sha'awar ba zai yi aiki ba sai a ƙarƙashin jagorancin Dalili, ji-and-sha'awar zai janye daga zuciya, inda a yanzu dukkansu suke guda biyu. Dama sannan kuma zai kasance cikin zuciya, sashin jikinta, kuma zai aiwatar da shi, tsari da ba da shawara ji. Feeling zai hanzarta sha'awar daga ma'ana na view of gaskiya maimakon daga na yanayi. Desire zai nemi lamba tare da gaskiya; zai nemi yarda dashi ta gaskiya maimakon tilasta fitar gaskiya kuma yana magana daga wurinsa ga Ubangiji jiki-tunani.

Sannan an sake zagaye zagaye. Ganin cewa yanzu ji tasirin sha'awar, sha'awar daukar wurin gaskiya da tursasawa da ji-da-hankali don bauta ji don amfanin yanayi, zagaye zai wata hanyar zai fara daga gaskiya, ba daga yanayi. Feeling bazai ji ba face gaskiya fara shi, sannan kuma zaiyi sauri sha'awar wanda zai nemi amincewa da tabbatarwa ta gaskiya, Da kuma gaskiya ita kanta zata fara Dalili, to aikin tare da hankali don gamsar ji. Don haka za a juya lemniscate, kuma wakilci a kai gwamnati daga ciki, (Hoto IV-B).

Dama yana tunani musamman akan waɗannan batutuwa kamar yadda suka shafi Ƙungiya Uku maimakon yanayi; kuma, saboda yana ƙarƙashin Mai hankali Light, wanda yake Gaskiya, yana tunanin su dama ko babu dama. Yana tunanin daidaiton hanyar wanda mũnanãwa yana shafawa yanayi, da kuma yadda ake amfani da mũnanãwa ji da sha'awa a kanta, ban da yanayi. Yana takunkumi kowane ji wanda yake shi ne dama da kuma rage girman kowane ji wanda ba haka bane dama, a karkashin Light. Ya yarda da kowane dama yi ko niyyar aikatawa ta sha'awa, kuma ya musanta hakan lokacin da ba daidai ba. Feeling-kuma son zuciya baya iya jawowa gaskiya su bar matsayinta, amma ba za su iya sauraron sa ba kuma za su iya murƙushe shi ta wurin Ubangiji jiki-tunani; kuma wannan shine abin da ɗan adam yakan saba. Yayi wannan ne akai-akai a baya, wannan sha'awar ya mamaye wurin gaskiya wanda aka tilasta, don haka ya ce, a cikin wani kusurwa na zuciya. Dan Adam yana son abin da yake so ko daidai ne ko a'a, ya samu ta ikonsa ya yi tunanin yadda zai samu.

A cikin mutum gabobin ta hanyar ji da kuma sha'awar aiki su ne kodan da adrenal, amma mutum ba ya jin ƙirin a koda sha'awa a cikin adrenals. Feeling da kuma buri sun karba mallaka na zuciya, wanda shine sashin gaskiya. Lokacin gaskiya yayi magana a zuciya, ji da muradin mamaye shi kuma, kamar yadda muguwar sha'awa da fushi, kuyi magana a wurin sa. Wannan haka ne inda dokokin sonkai suke. Akan tambayoyi na halin kirki gaskiya sami filasha na Light daga son kai don haka ya zama bakin magana na lamiri ba tare da la’akari da yadda mutum yake ji ko abin da yake ji ba sha'awa.

Inda son kai bai yi mulki ba kuma ba shi da iko ya shafi daidaituwa na abubuwa, kamar yadda ake lura da lokaci na rana ko a cikin lissafin tide lokaci Tables, gaskiya ba a tsoma baki tare da mũnanãwa. Sa'an nan kuma sha'awar farawa da jiki-tunani don ganowa, yin lissafi, tabbatar ko warware duk abin da ake so.

Ga dukkan abubuwan duniya jiki-tunani ana amfani dashi. Its tunanin gabatar da wa gaskiya batun wanda tunanin yayi ƙoƙari don riƙe Light. Lokacin da tunanin yana gabatar da karshe, shine, idan yayi tunani, yana riqe da Light tsaye a kan batun, kuma gaskiya ya ce "nesa," "kusa da shi," "ba daidai ba ne," "daidai," "ba daidai ba, ”“ Dama, ”“ a'a, ”“ Ee. ” Ta wannan hanyar gaskiya yana tantance daidaito ko karkacewa daga ciki a cikin haɗuwa da haɗuwa facts kuma a cikin lissafin, ra'ayoyin da hukunci. Flaan karamar wutan da ba a iya ganinsa a cikin zuciya ya kasance a tsaye yayin da tunanin daidai ne, amma masu bayyana lokacin da tunanin ba daidai bane. Ganin cewa hankali of Dalili ya shimfida daga huhu zuwa kwakwalwa, gaskiya baya barin zuciya.

The yanayin tunanin mutum na mutum yanki ne na hankali-al'amarin wanda aka haɗa a cikin noetic kuma wanda kanta ya hada da yanayin mahaifa. Hakan, kamar sauran biyun, basu da alaƙa kai tsaye tare da jikin jiki don haka gabobin jiki basa tare da yanayin tunanin mutum. Yana aiki a ciki da saman jiki ta hanyar hankali numfashi, wanda yake aiki ta hanyar kwakwalwa numfashi wanda yake aiki ta jiki numfashi a cikin zuciya da huhu. The yanayin tunanin mutum baya cakuda shi da yanayin mahaifa, dukda cewa ya ƙunshi kuma yana kasancewa ta hanyarta haske na haskakawa ta ruwa.

The yanayin tunanin mutum na mutum yana da dangantaka da noetic Yanayi da hankali numfashi da noetic numfashi. Ta hanyar waɗannan numfashi yana karɓar Light na Intelligence daga noetic Yanayi. A cikin yanayin tunanin mutum na mutum da Light yana dimuwa, an rufe shi kuma an sa shi kamar yadda yake cikin hazo, amma Yanayi baya tasiri akan Light. The Light baya barin abin yanayin tunanin mutum; ba ma lokacin da aka gauraya shi da shi ba sha'awar a cikin wani tunani kuma aka bayar a cikin siffofin of yanayi. The Light na iya zuwa daga yanayin tunanin mutum cikin yanayi dauke da rabo daga al'amarin na Yanayi tare da shi, na iya kewaya a ciki yanayi kuma ana iya dawo da su cikin yanayin tunanin mutum, duk ba tare da barin yanayin tunanin mutum. Kamar dai yanayin tunanin mutum aka kara da cewa Light cikin yanayi. Lokacin da Light an dawo da shi yana kawo adhesions waɗanda suke nuna sha'awa da shafar masu al'amarin na yanayin tunanin mutum, amma ba da Light.

Wadannan lamuran suna daga cikin abubuwanda ke kawo cikas ga Ubangiji tunanin. The cikas kunshi al'amarin na rayuwa duniya, na form duniya da duniyar zahiri, aka kawo ta tsinkaye daga abin da hankula suke samu, ta ji kuma da sha'awa ta hanyar m da tunani mai aiki, da yanayi-tunanin da kuma ta tunani na kai da na wasu.

The yanayin tunanin mutum na mutum yana da alaƙa da kuma dacewa da rayuwa duniya. The yanayin tunanin mutum yana da hankali-al'amarin da rayuwa duniya ce yanayi-al'amarin. The Yanayi daya ne, the rayuwa duniya tana da yawa. The tunanin wanda ya ci gaba a cikin yanayin tunanin mutum ya tashi ya farka rayuwa a cikin raka'a na rayuwa duniya, kuma akwai haddasawa raka'a ku yi yunƙuri, guguwa, guguwa da ƙulla da faɗaɗawa. Abin da Yanayi yana yi wa duniya, duniya tana yi wa Yanayi. The rayuwa duniya amsa a kan yanayin tunanin mutum don haka ya tayar dashi kuma yana haifar da taro da rarrabuwa a ciki, wanda ke haifar da gaba tunanin da kuma tunani. A cikin yanayin tunanin mutum mallakar mutum da sauransu and tunani da kuma ƙauraran na rayuwa duniya. Wadannan su ne halaye of tunanin. A cikin ƙananan ɓangaren Yanayi ne yanayin mahaifa kuma a cikin ta zahiri Yanayi tare da su ƙauraran na form duniya da duniyar zahiri. Waɗannan ƙauraran bayar da shawarar da tunanin a kan nasu layin kuma samar m tunani da kuma yanayi-tunanin, don zama majiyai. 'Yan Adam ba zai iya amfani da yanayin tunanin mutum gabaɗaya, amma wannan ɓangaren abin da ke cikin yanayin mahaifa na mũnanãwa.

The hankali amfani da mutane da matsaloli a cikin aiki a cikin Light wanda abubuwa suke kawo cikas da rikitar da shi don haka dole ne a horar da shi ta yadda yake tsayar da rike abin Light.