Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA XIV

TUNANIN: HANYAR TUNA TARBIYAR rashin tsaro

sashe 6

Reactitulation ya ci gaba. Wanda ya san Triune kai, son kai da I-ness. Yanayin yanayin halittar. Abin da mutum ya sani kamar yadda. Rabuwa da ji; na bege. Kasancewa da hankali.

The masani na Ƙungiya Uku baya jin ko sha'awar, kuma baya buƙatar yin tunani don neman ilimi; shi ne Sanin kai. Sanin Ubangiji Ƙungiya Uku baya canzawa. Lokacin da ta aikata shi yayi kamar Sanin kai. Abin da ya sani, kuma wanda ya san shi ainihi. Lokacin tunani suna daidaita don haka sanin Ubangiji sani kai cikin jiki ana samo shi ne ta hanyar mutum, ba bisa ga masanin da ya riga ya mallaka ba kuma duk ilimin ne.

Banza ne m gefen masani, Da kuma son kai bangaren sa na aiki. Banza ne unying, ci gaba, ba canzawa, kai iri daya, son kaisani ainihi na Ƙungiya Uku. Yana cikin noetic Yanayi, a bayyane Light na Intelligence. Yana bada shaida don haka gano duk ji da sha'awa waxanda da mai tunani, amma ba a taɓa shi ba kuma bai shafe su ba ko canje-canje da suka ci gaba a cikinsu. Babu Dalili ko kuma gaskiya ta shiga tsakani da Banza, Da kuma Banza ba ya tsoma baki tare da ɗayansu. Banza ba a haɗa shi da waje yanayi; amma a cikin jikinta ginin jikin mutum ne wanda yake bar shi Light na Intelligence cikin jiki.

Babu wani abu da zai kusanci Banza wannan ba zai iya tsayawa a sarari Light, wanda shine Dalili me yasa mũnanãwa baya sadarwa da shi, ko kuma a'a sani daga abin da yake a cikin wannan rayuwa ko daga abin da ya kasance a baya kuma me yasa baya iya tuna waɗancan rayukan.

The Banza da son kai na masani basa cikin jiki. The ji a cikin jiki ji Banza kuma yana tunanin kanta "Ni," don haka ne "Izza, ”Arya“ I. ” The sha'awar a cikin jiki sha'awa son kai kuma yana tunanin kanta a matsayin "kai." “KYAU” buri ne kawai ga mutum. Ta haka ne ji-kuma sha'awar mutum shine ji of ainihi da sha'awar sanin Kai. Daga cikin sha'awa wasu waɗanda ake rarrabe su da nagarta da sauransu waɗanda ake maganar mugunta da mugunta. Masu kirki suna haifar da sha'awar an manufa or mafi girma Kai, da marasa kyau suna haifar da sha'awar mugunta ko ƙananan kai, waɗanda wasu ke kira da “Babban kai"Da kuma" kai kai. " Son kai shine sanin kansa a matsayin Ƙungiya Uku gaba ɗayanta da kuma dindindin ta a duk canje-canje a cikin mũnanãwa.

Wannan ilimin gabaɗaya ne, mara ɓarna, mara iyaka a game da kanta, da noetic Yanayi da duniya labarin duniya. Son kai ba a haɗa shi da kai tsaye ji-and-sha'awar kuma ba abin da ya shafe shi ji-and-sha'awar yi. Son kai an haɗa tare da gaskiya da tare da Dalili. To gaskiya Yana ba da filasha na Ubangiji Light na Intelligence. Idan mutum yayi la'akari da batutuwan ɗabi'a na ɗabi'ar mutum, ana ɗaukar waɗannan fitilu kamar lamiri. Son kai bada wa Dalili filasha na Light a lokuta da dama ga ɗan adam, kuma waɗannan fitilun fasiloli ne, koyarwa daga ciki, game da batun ko abu. Suna zuwa Dalili daga hankali domin son kai, sannan kuma ga dan Adam ta hanyar hankali of Dalili. Son kai da kuma Banza a cikin su aboki ga juna abubuwa biyu ne na masani. Idan daya bangaren yayi aiki, sai dayan ya karfafa kuma ya karfafa aikin. Yaushe Banza da yake a cikin hujja, da sanin son kai yana bayan hakan Banza; yaushe son kai , da ainihi kuma rashin iyaka yana bayan ilimi. Son kai da kuma Banza bambanta da juna a cikin wancan Banza ne mai sani, m ainihi ba tare da farawa ko ƙarshe ba, kuma son kai shine ilimin ba tare da farawa ba, karewa ko karya; amma son kai da kuma Banza iri daya ne a cikin ilimin da ainihi ba zai iya aiki ba tare da juna.

Na wannan ilimin son kai yana sa ta hanyar gaskiya kawai abin da ya shafi rabo daga mũnanãwa a cikin mutum a cikin wasan kwaikwayon nasa ayyuka da abin da ya shafi kansa kamar yadda son kai, lokacin da ɗan adam ya shirya kansa don karɓar irin wannan ilimin.

Son kai da kuma Banza suna da alaƙa da Intelligence daga abin da suke karɓa daga Light. Suna tsaye cikin Light, sabili da haka suna cikin Intelligence. Basu tsaya ga cikar Ubangiji ba Light, duk da haka suna tsaye a sarari Light. Suna ba da Light zuwa noetic Yanayi, kiyaye shi a can, kuma bayan Light Ba su kusantar da kansu ga Ubangiji Intelligence. Son kai, kuma a karancin digiri Banza, maganganu Light cikin yanayin tunanin mutum.

Dan Adam na iya zama sani na gaban Banza. Hakanan yana yiwuwa, amma ba zai yuwu ba, cewa zai yi hulɗa da son kai. Duk da cewa ba zai iya zuwa ta hanyar kokarin sa ba, amma idan ya yi iya kokarin sa ta hakan, son kai Zai san lokacin da zai bar shi ya kasance sani na shi. Sannan mutum yana da matsayin kansa kamar yadda yake sani in na Madawwami ba tare da canji ko karya ba, wanda ya bambanta da kansa kamar yadda mutum na gajeren lokaci yayi kwanaki da dare da sani kawai daga awarsa masu farkawa. Yana mamakin girmansa da gaskiyar ilimin nasa wanda nasa ne, amma kuma ba nasa bane kamar mutum. Ya zama sani wannan ainihi Ya kuma sami ilimi ta wurin abin da Ubangiji ya yi hankali of Banza da hankali domin son kai, ba da son ransa ba amma ta alheri of Banza da kuma son kai, waɗanda suke amfani da su don sanya shi sani.

Sashin jiki na Banza shine sashi na rabin jikin mutum da ginin kuma son kai Jikin Pineal ne, a cikin kwakwalwa, (Fig. VI-A, a). Yayinda amfani da wadannan gabobin basuyi amfani da su ba, kamar yadda kuma amfani da zuciya yake ji da kuma sha'awar, duk da haka ba a amfani da su, sai dai iyakataccen iyaka wanda aka yarda ɗan adam ya kasance sani na kansa. Akwai, duk da haka, amfani da kwakwalwa, wanda ya kamata ayi amfani dashi noetic Dalilai amma zuciya da huhu na amfani dashi tunanin game da abubuwa na zahiri. Irin wannan tunanin yakamata ayi a cikin ƙwaƙwalwar ƙashin ƙwaƙwalwa, yanzu ya lalace kuma bashi da amfani, sai dai don jima'i.

The masani yana cikin noetic Yanayi wanda gudana a matsayin noetic numfashi. The noetic numfashi yana da hankali-al'amarin kuma don haka ba a kowace hanya kama da zahirin jiki ba numfashi. The noetic numfashi yana gudana a cikin tunani kuma wannan yana gudana a cikin kwakwalwa numfashi da kuma cewa a zahiri numfashi.

A zahiri numfashi da noetic numfashi farawa da Lunar germ, ta hanyar bayarwa Light zuwa ga wani lokaci mai nisa naúrar of al'amarin na haske duniya a cikin tsarin halittar jikin mutum. The noetic numfashi ya aikata ba aikin kai tsaye, amma ta hanyar kwakwalwa da kuma numfashi numfashi kuma a karshe ta hanyar kyakyawan yanayin numfashi na zahiri yana bayarwa Light zuwa a naúrar a cikin haske al'amarin a cikin kwakwalwa, wanda aka sanya shi Lunar germ. The noetic numfashi, yana aiki ta hanyar wannan karfin numfashin wuta lokacin da wannan ya hau zuwa kashin baya, yana daukar Light ana ajiye ta atomatik kowane wata, baya zuwa kwakwalwa. The noetic numfashi kuma yana dauke da yar rana, wanda yake wani ɓangare na noetic Yanayi hali bayyananne Light, ƙasa da sama da kashin baya lokacin rayuwa na jiki.

The noetic Yanayi ba al'amarin na haske duniya. Yana da hankali-al'amarin nasa ne kuma na Ubangiji Ƙungiya Uku. A cikin Yanayi ne Banza da kuma son kai, da noetic numfashi da Light na Intelligence. Tana cike da tunani, tunani, da zahirin mutum basasai da zahirin rai, da kuma waɗannan abubuwan duka suna kiyayewa ta hanyar Ubangiji numfashi na noetic yanayi. The Light na Intelligence shi ne ko'ina cikin noetic yanayi da Light ya burge mai hankalial'amarin a cikin yanayi. A cikin ƙananan rabo daga noetic sararin sama, a ina ne hankalin mutum da na zahiri basasai, da Light ba a fahimta, ba saboda a zahiri babu ba Light, amma saboda al'amarin a cikin waɗannan basasai ba zai iya yin lamba tare da Light. Halin yana kama da wanda baya iya gani domin makaho ne, kuma ba saboda babu bane haske. The noetic yanayi ne na duniya labarin duniya, sunan da aka ba wa wanda ke haɗe da ilimin noetic basasai na duka mutane.

The noetic Yanayi zai iya aiki a kowane bangare na haske duniya da shafi da ƙauraran, da al'amarin da abubuwan da ke cikin wannan duniyar, amma waɗannan ba za su iya yin aiki cikin Ubangiji ba Yanayi. The Light a cikin noetic Yanayi rinjayar da al'amarin na haske duniya don haka al'amarin da alama ita kanta haske da haske duniyar da babu wata inuwa mara launi haske. Abubuwa na rayuwa, da form da kuma duniyar halittu, waɗanda ke cikin ƙananan baya da ƙananan sassan noetic Yanayi, kada ku shafi noetic Yanayi; Suna aiki ne kawai a cikin Yanayi wanda yayi dace da duniyar da suke ciki.

The masani da mai tunani na Ƙungiya Uku cikakku ne. The mũnanãwa ba cikakke ba ne. The wajibi na mũnanãwa shine ya maida kansa cikakke, karkashin jagorancin Ubangiji mai tunani. Feeling da kuma sha'awar dole ne su bayyana kuma su ware kansu, su zama sani cewa sun bambanta da jiki kuma yanayi.

A cikin mutum ji da kuma sha'awar ba haka bane sani. Dan Adam shine, kodayake, sani cewa shi sani of ji kuma daga sha'awar, na tunanin kuma na wani ainihi. a mutuwa ya yi hasarar ko da wannan koshi da yake sani, saboda baya tunanin menene sani of or as a lokacin rayuwa. Idan zaiyi tunanin menene sani as a lokacin rayuwa, zai kasance sani of shi a lokaci of mutuwa. Yakamata kowa yayi kokarin kasancewa sani ya ainihi tare da shi Ƙungiya Uku a lokaci of mutuwa, ban da jiki tare da sunanta. Sannan zai kasance sani ya ainihi a bayan mutuwa jihohi kuma zai kasance sani ya ainihi kamar yadda ya bambanta daga jiki da sunanta, lokacin da ya sake kasancewa.

Da yake sani shine kasancewar sani a cikin abin da yake mai hankali. Kawai a mũnanãwa na iya zama mai sane, ko kuma cewa tana da hankali. Babu komai a ciki yanayi na iya zama mai hankali. Yanayin raka'a masu hankali ne kawai a matsayin su ayyuka kuma ba zai taba ba as abin da suke, kuma ba su sani ba of m ayyuka. Kowane ɗan adam, kamar yadda ya yi magana ne, buɗewar ƙima cikin rashin iyaka wanda ba za a iya bayyanawa ba sani.

Mutum bai san abin da yake ba sani kamar yadda. Ya san cewa shi sani, wanda ke nufin ya san cewa shi ne. Wannan shine kawai abin da ya sani a zahiri. Abinda ya sani kawai gaskiyar. Bai san ko menene gaskiyar abin ba sani as shi. Shine sani of abubuwa da yawa, na shi ji, daga burinsa, na shi tunanin da na sa ainihi, amma ba shi bane sani as wadannan abubuwan. Shine sani of jikinsa, da gaɓoɓinsa, na hankalinsa, da na majiyai na waɗannan masu daɗi ne ko marasa daɗi, mai ban sha'awa ko rashin jin daɗi. Ba shi bane sani of Dukkansu suna cikin abin da yake, ko halin yadda Ubangiji yake raka'a a cikin jiki sune sani as m ayyuka. Ba shi bane sani as hankalinsa ya tashi. Shine sani daga abubuwan da ya fahimta, amma ba irin yadda ya fahimce su ba. Ba shi bane sani halin yadda ma'anar gabobi ke aiki, da hankalinsa aikin, yanayi-al'amarin yana shafa, da tsari-numfashi aiki da mũnanãwa reacts. Ba shi bane sani na abin da abubuwa suke a zahiri, amma shi ne sani kawai wasu abubuwan hangen nesa ne da ake yi akansa saboda tsinkayen waɗannan abubuwan. Shine sani of majiyai, amma ba zai taba kasancewa ba sani as majiyai, kamar ciwo da kuma jin daɗin rayuwa, yunwa da ƙishirwa, so da ƙiyayya, farin ciki, baƙin ciki, baƙin ciki da kishi.

Wancan a cikin mutum wanda yake sani cewa yana da sani, shine fannin mũnanãwa wanda yake shi ne ji da kuma bangaren da yake sha'awar. Wancan of wanda yake sani shine jikin wanda yake yanayi. Wannan lambar sadarwa ta yanayi tare da mũnanãwa samar da mafarki wanda ke hana mutum daga bambanta kansa da kasancewarsa sani, kuma kamar yadda yake bambanta da jiki kamar yadda yanayi. The mũnanãwa a cikin mutum ba zai iya zama sani as kasancewa sani, yayin da yake sani of menene sani. Ba zai yiwu ba sani as mũnanãwa yayin da yake sani of yanayi. Wancan a cikin mutum wanda yake sani cewa yana da sani, dole cire haɗin jikinta daga abin da yake sani, ya zama sani as da kanta. Saboda haka, ya wajaba don ji don rarrabe, tantancewa, kanta, ta yadda zai san abin da yake, kuma zai san cewa ba haka bane yanayi. Wannan yanki na mũnanãwa wanda yake shi ne sani cewa yana da sani, yana buƙatar a'a tunanin ya zama haka sani. Don zama sani of yanayi yana buƙatar tunanin na jiki-tunani. Don zama sani of kanta as ji yana buƙatar tunanin na ji-da-hankali ba tare da tsangwama daga jiki-tunani. Da wannan, da ji-da-hankali, an yi shi sani cewa yana da ji. Ina rantsuwa da tunanin na son zuciya an yi shi sani cewa yana da sha'awar. A kasancewa kawai sani of yanayi or of ji or of sha'awar, wadannan hankali ne m. Dole ne su yi aiki don ganewa yanayi kamar yadda yake aiki, ko ji kamar yadda yake aiki, ko sha'awar kamar yadda yake aiki.

ga mũnanãwa a cikin mutum ya zama fiye da kawai sani cewa yana da sani, ji dole ne tunani kanta tare da ji-da-hankali kuma ba tare da jiki-tunani. Idan mutum yayi tunani, shi ne sani of majiyai kuma ba komai. Wannan yana nufin cewa kwaikwayo daga abubuwa na yanayi tuntuɓi da riko ji kuma yayin da haka kama su ne majiyai kuma ba a rarrabe su ji. wannan tunanin an yi tare da jiki-tunani. The ji-da-hankali da son zuciya sune, don haka yin magana, ɗingishi da flabby. Ga mũnanãwa ya zama sani as ko menene, ba dole bane sani of majiyai. Don ji don sanin kanta as ji lokacin da aka 'yanta ta, dole ne ya fara fahimtar ko gane kanta a jiki.

Don tsayawa majiyai, dole ne mutum ya daina amfani da jiki-tunani kuma mutum yana yin wannan ta cire haɗin tsari-numfashi da abin da majiyai shigo. Wannan ana yin shi ta hanyar ba da rarraba cikakkiyar kulawa ga tunanin tare da ji-da-hankali, A kan ji kawai. Lokacin da mutum yayi nasara a tunanin tare da ji-da-hankali kawai, daya ba a kowane sani of yanayi, amma gano kanka as ji. Wannan ne gabatarwar mũnanãwa a cikin ɗan adam don kansa, kuma shine farkon Sanin kai. Tsarin mutum yayi tunani ba tare da kirkira ba tunani ko don tunani saboda haka mutum zai sami Sanin kai, ya dogara ne akan mutum sani da kuma kasancewa sani a mafi girma digiri ta hanyar yin amfani da ji-da-hankali. Bayan mutum ya zama sani na kunya as ji, wato, ya 'yanta ji, kuma ya tabbatar da kansa azaman mai zaman kansa na jiki da yanayi, har yayin da sani na jikinsa, ya cancanci kasancewa sani a cikin mafi girma digiri. Daya yana yin hakan ne ta hanyar ba da kulawa ta hanyar gabaɗaya ga tunanin of sha'awar. Irin wannan tunanin kira zuwa amfani da son zuciya. Lokacin da mutum ya zama sani na kunya as sha'awar, wato, ya 'yanta sha'awar, kuma ya kafa kansa as sha'awar, a zaman kasancewa mai zaman kanta daga jiki da yanayi, har yayin da sani na jiki, mutum ya cancanci ya zama sani nasara as gaskiya, Dalili, Banza da kuma son kai. Sannan daya shine sani as kuma ya san kansa cikakke Ƙungiya Uku. Wannan shine abun da tsarin sa ya samu tunanin ba tare da kirkira ba tunani, wato, ba tare da haɗa kai da kanka ba yanayi.

Da yake sani wancan shine sani shine, kamar, a ma'ana a cikar da da'irar marasa iyaka na sani. A yi maganar ma'ana ko kuma da'ira akan ma'abocin hankali-misaltawa ne, saboda maki, Lines, kusurwoyi, sarari da da'irori sune yanayi-al'amarin, digiri na yanayi-al'amarin. Su ne kasancewar, tawali'u, in -ess da kan-ness. A gefe mai hankali-babu babu maki, kuma babu cigaba zuwa cikin da'irori. Amma maki, Lines, kusurwoyi, farfajiya da da'irori za'a iya amfani dasu azaman Alamun. Suna daidai Alamun na nuna mũnanãwa's ci gaba a cikin kasancewa da hankali a kan masu hankali-gefe. Amma koyaushe ne a tuna cewa suna Alamun, Kalmomi kamar kalma-siffofin don abubuwa masu rai a ciki yanayi, waɗanda ake amfani dasu don tsara abubuwa na mũnanãwa, saboda babu word-siffofin domin mũnanãwa suna samuwa.

Don haka ana iya faɗi cewa dukkan damar samun sani ta fara ne daga zahirin magana ma'ana na kasancewa sani. wannan ma'ana yana fadada zuwa da'ira, yayin da mutum yake samun cigaba kasancewa sani. Da'irar kasancewarsa sani yana ta haɓaka yayin da yake zama sani a cikin mafi girma digiri, har sai da ya kasance sani kamar yadda da'irar marasa iyaka na sani.

Tsarin tunanin ba tare da kirkira ba tunani ya danganta ne kan amfanin da horarwar ji-da-hankali sai ji an ware, sannan akan amfanin gaba ɗayan hankali ya zama sani kamar yadda Ƙungiya Uku. Kasancewa haka sani shi ne bayan duk kawai karamin da'irar zama sani. The Ƙungiya Uku dole ne ci gaba har sai ya kasance sani as mai hankali, da kuma ci gaba har sai ya kasance sani as sani.

Wanda yai ciki hankali Abin da aka komar da shi, aka sa shi cikin aiwatar da tsarin tunanin, yanzu da za a ƙulla da shi, zai iya nemo shi hanyar da zai haɓaka kansa ga duk abin da ya yi niyya. Zai ga wata hanya ta zama ɗaya tare da duk abin da mafi girman tunanin Allah ya kasance, shi ne, tare da nasa mai tunani da kuma masani, da kuma yadda za a samu babbar nasara ga mutum, wanda shine: kasancewa sani of sani.