TUNANIN DA KYAUTA

Harold W. Percival

BABI NA VII

MATAIMAKIN MATA

sashe 30

Jihohin mutum a cikin bacci mai zurfi.

Jihohin mutane a cikin zurfi barci, cikin nutsuwa da bayan mutuwa gabaɗaya masu ƙwaƙwalwa ne, amma wasu a wasu lokuta sun fi gaban yanayin mahaifa, wanda shine iyakance tsakanin abin da ke faruwa shine hankalin mutum. A mũnanãwa wanda ya wuce shine sani a sassa na yanayin tunanin mutum.

Daya zai iya zama sani a cikin zurfi barci na abin da ya ba sani na yayin farkawa, amma lokacin da ya sami damar farkawa tunani batutuwan da suka danganta da wadancan jihohin masu ilimin ta-kwakwalwa Lokacin da ya sake dawowa farkawarsa, ya yiwu ko a'a sani na abin da ya kasance sani na a cikin trans-psychic jihohi. Idan ya kawo duk wani bayani game da abin da ya kasance sani, an fassara shi cikin sharuddan farkawa. Idan kuwa ba shi bane sani a cikin farkawarsa daga cikin abubuwan da ya kasance sani a cikin jihohin trans-psychic, zai akalla sami tunanin tunani.

Lokacin da mutum yake cikin zurfi barci da mũnanãwa-in-jikin mutum ya kece daga hankulansu guda hudu da kwarewar jijiyoyinsu a cikin kwakwalwar ta waje da kuma daga jikin pituitary; ya nutse a cikin ventricles a cikin cerebellum kuma ya sauka har zuwa kashin mahaifa kuma baya tare da tsarin juyawar mahaifa. Idan mũnanãwa tuntuɓar kowane sashin da ke ƙasa da ƙwayar cerebellum yana iya yiwuwa sani a cikin yanayin tunanin mutum kuma daga rayuwa duniya, amma wannan ba wani sabon yanayi ba ne.

Yayinda yake cikin zurfi barci da mũnanãwa Ba ya iya gani, ji, dandana, wari ko taɓa wani abu; yana iya jin, amma wannan nau'in ji ya bambanta sosai da ji of majiyai, cewa ba za a fahimta kamar yadda ji zafi or yardar. Abin da yake ko yana iya aiki da zurfi barci ne mũnanãwa na Ƙungiya Uku, bawai kawai embodied ba mũnanãwa rabo. Duk wani batun na tunani ma'amala da ake daukar kwayar cutar da mũnanãwa, kamar batutuwa marasa hankali waɗanda suke da alaƙa ta zahiri rayuwa, kamar lissafi ko kowane daga cikin kimiyyar, ko tare da tausayawa rayuwa kamar kusanci ko ƙarfin hali.

The mũnanãwa ya wuce kowane mataki inda za'a iya ganin sa a fili; ba a kan form jirgin sama. Tasirin kasancewarsa sani shine ya fahimta ba tare da wata matsala ba. Zai iya fahimtar yanayi, kadarori, halaye da darajar abubuwa na zahiri, da yanayi of sha'awa, fushi ko kowane karfi da ya motsa a zahiri rayuwa.

Koyaya, akwai iyakokin abin da za'a fahimta a wannan halin. The mũnanãwa ba zai iya fahimtar da matuƙar nasa yanayi ko menene Intelligence ne. Tunanin ci gaba ba tare da tsangwama ba. Kayan kai tsaye, saboda Light na Intelligence Cibiyoyi kan batun, wanda hakan ya sa ya zama ja-gora a wurin Light. A cikin jihar mai farkawa, tunanin tsari ne na rarrabewa, rarrabewa da yanke hukunci, da rarrabuwar kawuna Light wanda aka watsa ta hanyar jikin pituitary, dole ne ya maida hankali kan tunanin.

Akwai wasu jihohi wanda mũnanãwa iya zama sani a cikin yanayin tunanin mutum. Abinda yake aiki a cikin irin wadannan jihohi shine mũnanãwa na Ƙungiya Uku. Sassan sassan jikin mũnanãwa an katse daga tsari-numfashi da tsarin juyayi na rashin taimako; yaduwa da kuma numfashi wasu lokuta suna tsayawa, kuma jiki ya bayyana ya mutu. Yayin da mũnanãwa rabuwa yana iya kasancewa har yanzu a jikin idan an cire haɗin, yana da kamar ba a can.

Yarda da abin da mũnanãwa a cikin jiki shine sani kawai a cikin yanayin mahaifa da form duniya da kwarewa kawai ilimin halin mahaifa, ba a nan ake magana da su ba. Waliyai da masu addini suna iya samun irin wannan yardar. Mystics, musamman waɗanda suke jin cewa suna cikin haɗin kai Allah, yawanci suna cikin irin wannan tunanin. Gwajin ko suna cikin rayuwa duniya ita ce, shin sun koyi wani abu tabbatacce wanda zasu iya bayyana a sarari. A ji daga daukaka ba ya wadatar da hakan.

Yana yiwuwa wasu mutane su saka kansu cikin halin da suke sani a cikin su yanayin tunanin mutum kuma daga rayuwa duniya. Sannan su ji-da-hankali or son zuciya yana aiki kuma zasu iya koyan abubuwan da aka ambata a sama azaman nau'in bayanin da za'a iya samu cikin zurfin barci, yin biyayya da iyakantacce iri ɗaya waɗanda suke da zurfi barci.

Jihohi masu hankali suna iya faruwa ta halitta, wato, ba tare da wani yunƙurin hakan ba manufa. A cikin waɗannan halayen suna sakamakon ayyukan da suka gabata, kamar ƙoƙarin da bai dace ba don fahimtar matsalolin kimiyyar halitta ko falsafa. Wani lokacin kwakwalwa na ba da matsala. Wadannan kokarin, idan sun isa aikin an yi, haifar da yanayin inda aka tara shi sha'awar Yana rufe kutse na jiki. Irin waɗannan jihohi suna da wuya. Har yanzu rarer jihohi ne inda mũnanãwa da gangan sani a cikin yanayin tunanin mutum. Wadannan jihohin suna haifar da sakamako ne kawai daga ingantacciyar kokarin samun shiga cikin wannan halin, kamar motsa jiki na tunani don sarrafa sha'awa da kuma tsara da tunanin.

Mutumin da ya shiga cikin wahayi yawanci zai shiga ne kawai yanayin mahaifa; a wannan halin shi ne sani na abubuwa a kan form jirgin sama na zahirin duniya; yawanci shi ne sani kawai na abubuwa a cikin ƙananan jihohi a can. Launuka, gani, sauti da ji can sun mamaye shi. Ya ɗauka cewa waɗannan kwarewa ne na daukaka, allahntaka iri-iri. Mutanen da ya ba da labarinsu ma su yi tunani haka. Ana daukar Clairvoyance a matsayin "hangen nesa na ruhaniya," yana girgiza maɓallin kowane abu, launuka don nuna bambancin "ruhaniya" kuma ya kasance kalma ta ƙarshe a cikin Hikima, Fooks zama Masters na hikima, fitilu, taurari da wasan wuta don zama alamu daga Allah, kyawawan mutane don zama tsarkaka, motsin zuciyarmu a kan form jirgin sama don zama farin ciki na sama, farin ciki ya kasance tare da Allah.

The Dalili mutane suna yin karin magana game da yanayin kwakwalwa ta wannan hanyar shi ne cewa wadannan yanayi suna wakiltar manyan jihohin da za su yi tunaninsu; wancan lokaci da kuma girma sun bambanta da na zahiri lokaci da girma a kan jirgin sama na zahiri, waxanda suke da iyakokin ƙarfe a cikin abin da suke motsawa bisa ga doka; cewa matsayin su gaskiyar ba za a iya aiwatarwa ba; cewa ba su da wata madaidaicin doka da za ta yanke hukunci game da sabon kwarewa. Saboda haka, duk wani gogewar da ta wuce duniyar tanda yana ɗaukakar allahntaka kuma mafi fifiko. Arin gaba, taimakon kai-da-kai don ɗaukaka mahimmancin dabi'u a cikin tunanin mutum, don an yi imanin cewa suna da hankali kuma har ma da noetic. Amma hasken wuta da launuka da aka gani ba sune Light na Intelligence, kuma basu fahimta ta hanyar Light na Intelligence. Haske da aka gani a cikin wahayi na yau da kullun da kullun shine hasken walƙiya, walƙiya ko haske sha'awar on al'amarin na astral jihar ko na form jirgin sama. Kodayake ya zama sha'awar na mai halin kirki mutum, shi ne har yanzu sha'awar.

Jihohin Trance jihohi ne na yanayi. Duk abin da ake yi ko ji ko gani a cikin yanayin gani na abubuwa ne, abubuwan gani ne, mafarki, kyau of yanayi, wanda aka fahimta ta hanyar hankalin game da abubuwa na yanayi. Da gangan tunani mai aiki a kan batun ne ta Mai hankali Light; hakan yana hana sha'awa.

A cikin yanayin tunani babu hasken wuta, launuka, mutane ko al'amuran da zasu shaida. Halin hankali wani yanayin fahimta ne, fahimtar, ba tare da motsin rai. Yana iya bayar da farin ciki, amma a'a motsin rai. Yana yiwuwa a cikin hankalin mutum mai gani yake sani daga hanyoyin da ya isa zuwa m. Tsarin aikin ya kunshi mayar da hankali ga yaduwar Light na Intelligence by tunanin. A cikin yanayin farkawa yana yin wannan ta ƙoƙarin yin tunani, amma a cikin yanayin tunani, kamar yadda yake cikin zurfi barci, ana aiwatar da matakai ba tare da wannan ƙoƙari ba. Amma duk irin waɗannan jihohin tunani suna da alaƙa da yanayi kuma zai zo daga ƙoƙarin yin tunani yayin farkawa.

Hakkin 1974 ta The Word Foundation, Inc.