Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA VII

MATAIMAKIN MATA

sashe 18

Tunani shine yayyafa cuta.

cututtuka sune abubuwan tarawa a hankali tunani wanda ya wuce sassan da abin ya shafa. Zamantakewa wanda sun kasance a gida a cikin yanayin tunanin mutum wani mũnanãwa, shigar da jikin mutum cikin hanzari ta hanyar bude kofofin cibiyoyin tsarin nan guda hudu da kuma bulogin a kai, kuma barin wadannan abubuwan kwalliya. Lokacin da waɗannan guda tunani suna cikin nishadi a cikin zuciya, suna wasa da kuma ta hanyar gabobin tsarin da ake haɗa su da juna. Don haka tsohon saba tunani barin barranci yayin shiga da kuma yayin da suke zaune a bangarorin.

Da zarar daya ya liyãfa a tunani, ya kasance cikin mutum yanayin tunanin mutum har sai ya daidaita. Yayinda yake kasancewa haka, yana motsawa cikin hawan keke kuma yana iya shiga cikin jikin mutum lokacin da yanayin tunani, hankalin mutum da na jiki basasai su ne m. A tunani na iya kasancewa cikin yanayin tunanin mutane da yawa har ma da yawa mutane iri ɗaya lokaci. Hankali basasai da kuma tunani zai iya shiga tsakanin su daidai da juna, ba tare da la’akari da nisan dake tsakanin mutane ba. Life da kuma mutuwa na jiki baya yin wani banbanci gwargwadon kasancewar tunani, ko wanzuwar basasai na mũnanãwa, Ko hali daga cikin waɗannan basasai da kuma halin su ga tunani an damu. Lokacin da sabon jikin yake, tunani waɗanda ba a daidaita su ba a can, kuma dole ne su shigar da shi don samar da sakamakon da zai bayyana daga baya azaman rashin lafiyar jiki.

A tunani yana cikin annashuwa koyaushe a cikin zuciya, kuma yana rayuwa a cikin jiki wanda yake nasa. Nisa da girma ba bambanci inda tunani kuma ayyukansu suna da damuwa, saboda tunani masu zaman kansu ne na girma da nesa. Yayinda tunani ya kasance a wani sashin jiki, yana farkawa kuma yana motsa shi kuma yana jan jini zuwa gare shi. Yawancin lokaci wanda ke da tunani ba shi bane sani wannan sakamako. Abinda kawai ya sani shine menene batun da yake tunanin, Da majiyai wanda ke biye da tunanin. Don haka mutumin da ke son mallakar wani yanki bai sani ba cewa tunaninsa yana zaune ne a tsarinsa na narkewar abinci da kuma abubuwan motsa jiki. Idan yana neman dukiya ta hanyar gaskiya yana nufin tunani ba zai shafi lafiyar ba, amma idan yana riƙe da tunani na zamba, cin amanar ko zalunci, wannan zai bar alama a cikin waccan tsarin kuma daga baya zai iya bayyana kamar wata fitina a can.

kowane tunani yana da alaƙa da ɗayan tsarin huɗun a cikin jiki, kuma lokacin da ake nishaɗin shi a cikin zuciya, to yana rayuwa a cikin tsarin da yake da alaƙa da ƙari musamman a ɓangaren musamman. Wasu sassan suna cikin tsarin da yawa. Idan tunani is dama yana kawo lafiya; idan ba daidai ba, cuta, Da cuta na iya tsayawa a kowane ɗayan waɗannan sassan. A cikin tsarin narkewa tunani of abinci, abin sha da jiki dukiya na kowane irin. A cikin tsarin wurare dabam dabam tunani of fushi, kishi, ƙiyayya, kishi, fansa da kuma kafirci, kazalika da masu adawa da su. A cikin tsarin numfashi zaune tunani girman kai, kishi, bautar, ɗaukar nauyi, nadama, da akasarinsu. Jima'i tunani zauna cikin tsarin halittar kuma ana iya mai da hankali ga sashin da ke ciki. Wannan tsarin ya hada ba kawai gabobin cikin gida ba, har ma da kashin baya, da quadrigemina, da pituitary, optic thalami, jikin pineal, jijiyoyi da jijiyoyi, da kuma gabobin dake cikin makogwaro, baki da kirji, kuma yana kara karfi a cikin kodan da almakashi.

Duk da yake kowane tsarin tsarin guda huɗu ya bambanta, duk da haka dukansu suna aiki tare don gyaran jikin. Daya tsarin ya dogara da sauran. Misali, hanta yana daya daga cikin gabobin narkewar abinci, amma tsarin kewaya akwai shi ta hanyar jijiyoyin jini da jijiyoyin jini; tsarin numfashi akwai ba wai kawai saboda yana aiki ta jini ba, amma saboda kyakkyawan iska ta jiki da kuma kwakwalwar mutum numfashi wucewa cikin jiki mai iska kai tsaye ta hanta kai tsaye ta kowane bangare na jiki; hanta kuma tana aiki, a cikin sashin haske, a wajen samar da kwayar cuta ta jima'i don haka tana bada gudummawa ga tsarin halittar. Dukkan tsarin guda hudu suna da alaƙa tare da kwakwalwa da kuma hasken rana don karɓa ta jijiyoyi. Fuka-fukai da iska mai gudana guda hudu na jiki suna aiki da ma'amala a cikin dukkanin tsarin. Jinin, lymph, ruwa jijiya da numfashi je zuwa dukkanin bangarorin tsarin. Saboda tsarin yana da alaƙa da gudummawa da haɓaka ta hanyar wasu sassa, tunani zama a cikin tsarin daya yana rinjayar wasu. Ana kiyaye duk abubuwa ta hanyar tsarin numfashi, wanda tsarin yayi dace da rayuwa duniya.

Duk da yake a tunani yana cikin nishadi a cikin zuciya, yana samun kulawa daga gaskiya-and-Dalili; don haka ana amfani da shi tare da tsarin numfashi. Saboda haka a tunani Zai iya juyarwa kuma ya canza ta ta hanyar tsarin numfashi. Tabbas akwai abin da ake kira kimiyyar numfashi, ko pranayama, abu wanda shine sarrafawa tunani ta hanyar tsarin numfashi kuma ta wannan hanyar don tasiri, a tsakanin sauran abubuwa, warkar da cuta ta hanyar tunani. Kamar yadda komai cuta tunani na iya zama daga baya a cikin zahirin rayuwar zahiri, asalin shine tunani. Numfashi yayi daidai da tunanin kuma haqiqa shine mafi girman dalilin jiki cuta. Yin numfashi yana ɗaukar tunani kuma yana haifar da ajiyar tunanin ta hanyar jini, kuma yayi magana a hankali cuta cikin rayuwa.

A tunani abin da ake nishadantar dashi kuma yake fitar da sauti a cikin rayuwa duniya. The rayuwa duniya, kazalika da form duniya, yana wucewa ta ko'ina cikin jikin mutum kamar yadda tsarin yake. Ta hanyar tunani waɗannan duniyoyin suna shiga cikin tsarin tsarin jikin mutum. Don haka a tunani yayin da yake zaune a wani bangare na jikin mutum yana jin sauti a wani yanki na rayuwa duniya, wanda yake, daga matsayin jirgin sama na zahiri, a wannan bangare. A sauti, yana magana. Nan take da form Duniya a sashinta wanda ke shafar jiki yana daidaita kanta zuwa sautin da ake magana. Elementals gina form a cewar sauti magana; watau suna gina sauti zuwa cikin ganuwa form. A kusa da ta wannan form, haske, iska, ruwa mai kauri al'amarin sannan a kwashe. The ƙauraran gina kansu a cikin form, wanda sai ya zama mai kauri. Sauran ƙauraran zuba kansu a kuma zama taushin jiki na tunani. Wannan ne yake aikata ta numfashi da jini, tare da lafiya ko ƙoshin lafiya a sakamakon hakan.

A yayin aiwatar da wannan hazo an gina lafiya kuma cuta kamar yadda siffofin wanda tunani bayyana a zahiri. Tunani ya samarda tsari kuma sha'awar ya cika kuma ya inganta shi. Kamar dai yadda akwai daban-daban siffofin wanda tunani an warke a cikin jiki, don haka akwai daban-daban sha'awa da suke zaune da kuma karfafa wadannan siffofin. The sha'awa suna cikin siffofin hakan ya dace dasu. Marmarin zai cika kowane siffofin sanya ta hanyar daidai tunani. Kowane fasali na fuska ko jiki yana da tsari, wanda yake da zurfin tunani, kuma a cikin kowane fasali, layi da tsari, rayuwar sha'awar irin wacce ta dace ta lulluɓe a ciki ta hanyar tunani. Don haka, kuma, a cuta yana gabatar da tsari na tsari.

Kashi na zahiri duk wannan ana yinsa ne ta numfashi ta hanyar jini. Jini rafi ne a ciki rayuwa da numfashi da kuma sha'awar da jini, ana daukar su zuwa dukkan sassan jikin mutum. A ɓangare na yanayin mahaifa da ji rayuwa cikin jijiyoyi da jini. The yanayin mahaifa ya shigo tare da numfashi kuma yana fita ta hanyar pores, yana shigowa ta cikin pores kuma yana fita tare da numfashi. Ta wannan hanyar ji-and-sha'awar lilo tare da numfashi a ciki da waje zuciya da jini. A cikin rafin jini akwai guda biyu siffofin of rayuwa, ja da fari gawawwakin. Ja yana inganta jikin mutum lokacin da suke cikin rafin jijiya, kuma suna cire mai amfani al'amarin a lõkacin da suka kõma a cikin venous rafi zuwa zuciya. Ja masu zahiri daga jiki Yanayi da iska numfashi kamar yadda yake shigowa ta cikin huhu. Man fari suna ruwa a ruwa numfashi wanda ya zo ta hanyar pores. Zasu iya sha da kashe kwayoyin cuta da guba don haka kare jiki daga cuta.

Akwai hauhawar jini zuwa kowane bangare na jiki wanda a tunani zaune. Wanda yake tunani yawanci ba haka bane sani wannan kuma bai san abin da wani ɓangare na jikinsa ba tunani zaune a. Lokacin da tunani daidai ne daidaitattun daidaitattun ayyukan abubuwa masu lalacewa na jini ba a gajarta da lamuran na ba tunani An gina su a cikin tsokoki na jiki. Lokacin da tunani bai dace ba akwai yuwuwar hauhawa ko rage yawan gudanawar jini. Increasedara yawan kwararar sakamako yana haifar da matsala na ɗan lokaci a inda tunani zaune; raguwa yana haifar da zubar da jini na wannan ɓangaren. Daga ambaliyar koda yaushe na zuwa ta hanyar fadadawa, haɓakar fibrous da sauran hanyoyin kumburi. Daga matsalar rashin jini yana zuwa daga rashin lafiya mai kyau, ɓacewa da kuma wadatar jiki don karɓar kamuwa da cuta cututtuka.

Wasu lokuta sakamakon a tunani a jiki bayyana a lokaci daya. Zamantakewa of fushi na iya tsoma baki baki daya tare da yaduwar jini kuma ya haifar da choke, makanta na ɗan lokaci ko bugun jini. Zamantakewa of so na iya amfani da jikin mutum don haifar da gajiya ko rawar jiki. Zamantakewa of tsoro haifar da rikice-rikice, rashin tsoro ko rawar jiki ko pallor.

cututtuka saboda kamuwa da cuta sune hazo na tunani, kamar yadda suke cututtuka waxanda suke jinkirin ci gaban su. Idan da cikakkiyar lafiyar jiki ba zata kamu da kowace cuta ba. Kamuwa da cuta zai iya kama kawai sai kawai aka sanya wani ɓangare ko abin da ke ciki don karɓar sa. Dogon ci gaba da hazo na tunani a ciki sanya shirye.

Lokacin da waɗannan abubuwan kwalliya suka isa wani matsayi a cikin tarawa kuma a haɓaka, cuta zata faru. Yanayi da wuri a shirye, lokaci ya zo tare da maimaitawa na tunani sake zagayowar The form na c ista da aka wadata ta a tunani, kuma wannan form an ƙarfafa shi ta sha'awar na mai wahala. Don haka a game da ƙari, rashin kumburi ko ciwon, da form ne ko da yaushe wani ɓangare na a tunani warke, da kuma a sha'awar zaune a ciki. Game da cututtukan cututtuka akwai ƙari wanda siffofin daga cikin kwayoyin sune sassan tunani na mai fama da cutar, da ruhohi, kamar yadda yayi magana, na kwayoyin cuta sha'awa na.

Yawancin lokaci sakamakon tara ƙwaƙwalwar tunani ba a bayyana shi sau ɗaya azaman cuta. Ko da ciwo ko zazzabi ya bayyana ko kuma idan an sami kamuwa da cuta ba zato ba tsammani, abubuwanda ke ba da izinin kwatsam bayyanar an hankali an adana shi tsawon lokaci lokaci. Hanyoyin da ke kwance an daidaita su kuma an tattara su ne kawai tare da hawan keke bayyanar da nishaɗin wani tunani. Yana ɗaukar dogon lokaci lokaci a gaban abubuwan tunani da damuwa a cikin kwararar Ubangiji numfashi kuma jinin da ke haifar da hakan, zai shafi nama wanda ya zama naƙasasshe. Rashin hankali na iya ƙaruwa don da yawa lokaci kafin matsalar rashin aiki ko zafi yana jin sashi. Yawancin lokaci mutumin da jikin sa ya kamu da cutar guda ɗaya don haka ya mutu saboda wani. Sabuwar jiki na iya zama a haifeshi kyauta daga kowace cuta ta zahiri, amma tsohon yanayin rashin lafiyar yana burge shi Aiya kuma ana ɗaukar shi azaman rigakafi ga wannan cutar. Yana iya zama cewa yanayi a cikin sabo rayuwa kar a yarda da wani bayyanar na ctionta. Sannan za a ɗauka azaman haɓakar ra'ayi kuma hankalinta zai kasance akan Aiya, har sai akwai damar domin sake bayyana ta jiki. Sannan za'a canza shi zuwa tsari-numfashi da bayyana, da farko a matsayin preisposition, sannan kuma azaman cuta mai lalacewa. A cikin Aiya na kowa da kowa yana da yiwuwar yana da yawa cututtuka.

Idan an san tarihin yawancin rashin lafiya zai bayyana abubuwan da ke haifar da hanya tare da ci gaba mai ɗorewa tare da dakatarwa da yawa da kuma kaiwa ga rayuwar da yawa. Misali, cutar kansa ba cuta ce ta hanzarta ci gaba ba, koda kuwa ta bayyana bayan hawaye ko kuma a ma'ana na haushi. A kusan duk yanayin cutar kansa shine jinkirin haɓakar hermaphrodite ko dual Kwayoyin. wadannan Kwayoyin suna cikin kowane jikin mutum. A gaskiyar, a daya lokaci jikin mutane ya kasance wannan nau'in tantanin halitta kuma suna iya sake zama al'ada Kwayoyin jikin mutane. Amma yanzu jikin an hada da babban mutum Kwayoyin da kuma mace Kwayoyin, yayin da ninki biyu Kwayoyin kaɗan ne da baƙuwa, kodayake sun fi ƙarfin jima'i-ɗaya Kwayoyin.

Ciwon daji na iya zama ci gaban dubunnan shekaru. Yawancin lokaci ana haifar dashi ta hanyar jima'i tunani kuma ya bayyana game da tsakiyar lokacin rayuwa kuma daga baya, ba safai ba ne a cikin samari. Daga baya rayuwa bai kamata mutum ya riƙa yin jima'i ba tunani. Idan yayi musu nishadi a wannan lokacin mara kyau na iya haifar da cutar kansa ta hanyar rage karfin jima'i Kwayoyin da tilasta musu su bada dama ga masu yin jima'i Kwayoyin. Ba za a lura da wannan ƙaramar kansa ba kuma irin wannan mutumin zai mutu saboda wasu dalilai. A na gaba rayuwa a lokaci lokacin jima'i mara ma'ana tunani Suna da wannan sakamako na peculiar, za'a sake haifar da cutar kansa, a kara bayyana shi, kadan ya fi girma, amma har yanzu ba a tantance shi ba. Don haka tarihi ya ci gaba, ana kafa kansa kansa daji lokaci a lokacin mahimmanci a rayuwa. Mataki na karshe shine wanda ke da muguwar haɓakar sabon nama ya bayyana, a zagayen da aka saba. Wani sanadin wannan cuta son kai ne, irin wanda yake son cinye wasu don son zuciya kawai. Irin wannan tunani na iya tsanar jima'i tunani a cikin ci gaban kansa.

Wataƙila ciwon daji zai iya zama mafi yawan lokuta a cikin sabon zamani tare da haɓakar tunanin. A gefe guda, ciwon daji na tilasta tunani a game da dalilin da ya nuna cewa masu aikatawa kamar yadda suke haɓaka yakamata su daina jima'i tunanin, kuma a gefe guda, tunani a wannan zamanin suna shafar Kwayoyin fiye da da. Sabili da haka, tsoffin abubuwan, waɗanda wasu daga cikinsu suke daɗewa na dubban shekaru, yanzu sun zama mafi ƙarewa kuma an gama ɗaukar su kamar wannan cuta. Saboda sanadin da asalin cuta, waɗannan suna da bangare a cikin qaddarar tunani na mutum.