Kalmar Asalin

MUTANE DA MATA DA YARA

Harold W. Percival

KASHI NA IV

MILESTONES A HANYA MAI GIRMA DON SAMUN MUHIMMANCI

Cikakkar Mace Jiki marar Jiki

Yaya jikin mutum marar rai na Triune Self yake?

Irin wannan jikin a dawwamammen abu ne wanda yake kasancewa cikakke kuma cikakke cikakke na dindindin na ilimi da karfin wayewar kai cikin kyan gani. Neman cikakken jikin mutum mara jima'i babu tunanin jima'i da namiji ko mace zasuyi la'akari dashi. Amma babu wani ɗan adam da zai iya ganin Murhunniyar Muryar kamar yadda yake a cikin Mulkin Samun Ingantacce. Idan Triune kai ne wanda zai bayyana ga wani mutum a duniyar dan adam bayyanar zai zama abin da Triune Self din yasan cewa yakamata ya dace, ya dace da taron, kuma ba haka bane.

Jikin Triune kai shine bayyanar da jikin mutum na asali na Asalci da Ilimi, 'Yanci da Dalili, da Kyawawa da Ikon wannan Triune Kai.

A cikin wannan duniyar ta zahiri mutum zai iya tsayawa a hasken rana ya kuma ji ɗumi; amma babu wani mutum mai hankali da zai yi kokarin duba fuskar rana domin yayi zane-zanen sa kuma ya nuna hasken yadda yake haskaka duniya yana haskakawa.

Don samun fahimtar bayyanar jikin cikakken cikon Triune a cikin Daular, ko kuma “Mulkin Allah,” mutum zai fahimci cewa kashi daya ne kawai na sigar Dogon bangare na Triune kai da ke jikin mace ko na mace ; alhali kuwa cikakken jikin jiki na Triune kai yana da duka rabo goma sha biyu na Doer cikakke masu alaƙa da daidaituwa a cikin haɗin da ba za'a iya rarrabe su ba, saboda haka, ba namiji bane ko mace. Kamfanoni na duka bangarorin goma sha biyu an haɗa su a cikin daidaitaccen bayanin kyau da iko.

Amma yakamata ace wani mutum ko mace zai iya kuma ya kasance yana kallon wannan kyakkyawan jikin! To menene? Sannan mutumin zai yi tunanin hakan a matsayin wata kyakkyawa ta allahntaka mai kyawu kuma irin wannan ƙyalli da za a ƙaunace ta ta girmamawa da ɗaukarta kamar Allah. Kuma mace za ta dube shi da kasancewarta mai girma da girma da iko kamar yadda ake kaunarta cikin bautar bauta da kuma bayar da kanta cikin yin biyayya da biyayya ga abin da take nema ko umarni. Don mutum ya nemi cikakkiyar jiki a cikin Mulkin dawwanawa zai haifar da ƙauna a cikin mace da namiji. Kasancewa cikin wannan jikin yana nufin haɗawa da amalgamation na sha'awar-ji da ji-da-gani zuwa, ko kuma, kasancewa ɗaya ta kyakkyawa da iko mai ƙarfi. Sannan jikinta cikakke ne bayyanarwar zahirin rayuwar mai hankali. Kowane mutum da mace dole ne su fahimci cewa idan suna san abin da kamannin jikin Jikin Triune yake da kyau a Duniyar Canza, dole ne su fahimci yadda ake bayyanuwar abu da sanin iko da iko duka a cikin jikin mutum mara jima'i. Wannan shine ainihin jikin jiki na Murhunniyar Jiki da alama suna da cikakkiyar ma'ana.

Idan ana kallon wannan jikin, kowane ɗan Adam zai ga an bayyana begen sa na asali, begensa, begensa, begensa na gaskiya da cike gurbin zuciyarsa, cikakke kuma cikakke bayyananne a cikin wannan kamanniyar jikin - a matsayin tsari ko tsari ita da kanta zata kasance yayin aiwatar da aikinta ga kanta, ga mai tunani da masani, da kuma yanayi.

Jikin ɗan adam yana haɓakawa kuma ya ƙunshi sel, sel marasa daidaituwa waɗanda aka shirya kuma ana kiyaye su bisa tsarin huɗu - narkewa, jijiyoyin jiki, na numfashi, da tsarin abubuwan ci gaba. Abinci ko tsarin jikin mutum yana daga bangarorin da ba a daidaita su ba a duniya, ruwa, iska da haske, wadanda suke ci gaba da yaduwar duniyar mutum. Ruwan sama yana riƙe da numfashi a cikin numfashinsa. Ta hanyar numfashi a ciki da fitar da fitar numfashi shine kiyayewar sel wanda ba a daidaita shi ba, rai da mutuwar jiki. Farkon isowar numfashi yayin haihuwa, kuma fitowar ƙarshe lokacin mutuwa, alama ce farkon da ƙarshen jikin ɗan adam.

Haihuwa tana sanya ma'amala ta jima'i, kuma haihuwa sakamako ne ga jikin mace da na miji na jikinsu. Mutuwar jiki ita ce hukumcin rashin daidaituwa game da tunanin mutum na rashin daidaitawa da jin daɗin sa da kuma dawo da kanta da jikinta zuwa rai madawwami cikin Dawwamar rayuwa.

Idan mai aikin ya dawo cikin mulkin dindindin a jikin sa cikakke kuma mai mutuwa, Mai aikatawa zai kasance cikin nutsuwa tare da tunani da masani. Sa’annan Mai aikatawa zai sami nasara akan mutuwa. Jikin da zai mutu ba zai bukaci babban abinci na duniyar mutum ba. Jikin da ba ya mutuwa zai numfasa daidaitattun raka'a na The Madawwami Order of Ci gaba. Sa’annan jikin zai sake kasancewa tare da sake tsara shi kamar yadda yake, yana da “kwakwalwa har guda hudu” - cranial, thoracic, ciki, da kwashin gwiwa. Sannan zai numfasawa matakan raka'a, tare da sanin aikinsu kawai kamar dokokin yanayi ta halittu, kamar yadda bayani ya gabata. Tunanin da Ƙaddara.

Kammalallen jiki a nan da aka ambata an kammala. Ba abin da za a iya kara wa; babu abin da za a iya ɗauka daga gare shi; ba za a iya inganta shi ba; jiki ne wanda ya ishe shi.

Asalin kamiltaccen jikin yana tsinkaye bisa yanayin numfashin kowane ɗan adam, kuma shirye-shiryen sake gina shi zai fara ne lokacin da dan adam ya daina tunanin ko ya bar tunanin jima'i ya shiga, ko kuma ta kowane irin yanayi don yaɗa sha'awar Jima'i wacce take kaiwa zuwa ga aikata zina. Wannan yana faruwa ne saboda irin wannan tunanin yana haifar da nau'in numfashi don canza kwayar ƙwayoyin cuta ta jiki ya zama sel na maza ko mata. Shekarun jikin mutum ba su da alaƙa da batun. Muddin dan adam zai ci gaba da aiwatar da iskar numfashi mai zurfi mara katsewa, da jin inda numfashin yake tafiya, da tunanin fahimtar inda ji yake tare da numfashi, to mutum zai iya sakewa ya canza jikin namiji ko mace ta zama cikakkiyar jima'i da jiki mara mutuwa.

Kamar yadda mutum daya ko fiye da mutane suka fahimta suka fara kawo waɗannan canje-canje a cikin kansu, tabbas sauran 'yan Adam zasu biyo baya. Daga nan wannan duniyar haihuwa da mutuwa sannu-sannu za su canza daga son rai da kuma isharar da ruhin jiki yake haifar da shi. 'Yan Adam za su yi hankali da abubuwan da ke faruwa a ciki da kuma bayan-duniya. Masu aikin hankali wadanda ke cikin jikinsu zasu fahimta da kuma fahimtar tsarin dawwama yayin da suke juna biyu kuma suka fahimci kansu a jikin canzawar da suke a ciki.