Ukun duniya sun kewaye, shiga da kuma ɗaukar wannan duniyar ta zahiri, wanda shine mafi ƙanƙanta, da kuma labulen uku.

—The Zodiac.

THE

WORD

HANKALI TA ILMI

II

Za'a ga IT daga abubuwan da aka gabata, kamar yadda aka nuna a ciki Figure 30, cewa alamun juyin halitta daga libra (♎︎ ) da capricorn (♑︎) sun dace da alamun juyin halitta daga ciwon daji (♋︎) da libra (♎︎ ). Wannan yayin da mafi girma ya sauko zuwa, kuma yayi aiki ta hanyar, mafi ƙasƙanci ta hanyar juyin halitta, mafi ƙasƙanci yanzu ya bayyana kuma ya sake hawa zuwa ga kololuwa; cewa kowace alamar tana daidai da ɗayan a kan jirginsa; cewa alamomin juyin juya hali ba sa fahimtar kansu ta hanyar juyin halitta; cewa kowanne yana buƙatar alamar ƙarin fahimtar ta. Kamar yadda, alal misali, tsari ba zai iya yin aiki da kansa ba akan tsari♍︎), yana bukatar sha'awa (♏︎), wanda yake a cikin jirgin juyin halitta, abin da yake, a cikin jirgin guda ɗaya, lokacin da ake kira, sabili da haka, siffar ba zai iya aiki ba tare da sha'awa ba, amma sha'awar yana aiki ta hanyar tsari; don haka budurwa (♍︎), tsari, cikakke kuma yana aiki lokacin scorpio (♏︎), sha'awa, yana aiki. Sagittary kuma (♐︎), tunani, shine madaidaicin leo (♌︎), rayuwa; sagittari (♐︎), tunani, shine, a kan hawan juyin halitta, menene leo (♌︎), rayuwa, tana cikin juyin halitta, a cikin jirgi ɗaya; amma leo (♌︎), rayuwa, ba za ta iya tsinkayar kanta ba ko kai tsaye da kanta. Yana buƙatar tunanin duniya, sagittary (♐︎), aiki ta hanyar daidaitattun mutane (♑︎) na mutum na ruhaniya da hankali ya busa tunani a cikin rayuwar cikakkiyar zodiac kuma ya jagoranci da jagoranci rayuwa bisa ga tunani. Za a ga cewa masanin kimiyya ba zai iya yin hasashe game da farkon duniyar wuta ta numfashi ba saboda ya takura kansa ga duniyar tunani, don haka yana rufe dukkan haske daga mutumin ruhaniya na zodiac na ruhaniya. Sai dai wanda ya kai ga ci gaban kowace alama ɗaya a kan baka na juyin halitta zai yiwu ya fahimci jirgin da yake a kansa kuma ya bayyana wa kansa duk abin da ke ƙarƙashin wannan jirgin, amma ba zai iya fahimtar abin da ke sama da jirgin nasa ba. aiki.

Mutumin na zahiri ya ƙunshi abubuwa bakwai na fata, nama, jini, mai, ƙashi, maɓuɓɓugar ruwa, zazzafan mahalli, dukkansu abubuwan fahimta ne na zahiri. Shida na farko ana zana su kuma an fitar dasu daga abincin duniya da abubuwan da ke tattare da su. Lastarshe shine haɓakar ƙa'idar wacce ake samar da jikuna kuma ta wacce girman mutum ke hulɗa da jikin mutum da ayyukan da ke haɗaka ƙwayoyin guda biyu, kuma shine shirin wanda aka gina sabon jikin, wanda acikinsa yake kasancewa cikinsa. kan lokaci.

Jikin jiki yana wakilta da alamar libra (♎︎ ), jima'i, ta hanyar da aka haife shi a cikin duniyar zahiri, amma siffar jiki yana alama da alamar virgo (♍︎), ciki, inda sifar ya kasance, kafin haihuwa, an gina shi kuma an bayyana shi azaman jiki na zahiri. alamar leo (♌︎), rayuwa, ita ce ta hanyar abin da aka samo kayan aiki a cikin nau'i na jiki, wanda a hankali yana tasowa kuma yana ƙaruwa da girma. Ta hanyar jinin uwa ne ake gina jikin dan tayin; ta yawan hazo na jini na rayuwa jiki yana ci gaba da girma da girma har sai ya kai ga iyakar ci gaba a cikin zodiac ta zahiri, mahaifa, sannan rayuwa (♌︎) ya ci gaba da karuwa kuma a ƙarshe ya tilasta shi daga matrix na jiki (♍︎) zuwa cikin duniyar waje ta zahiri kamar jikin jima'i, libra (♎︎ ). Amma babu ɗayan waɗannan hanyoyin da za a iya aiwatar da su idan ba don haɗaɗɗun duniyar numfashin da alamar cutar kansa ta alama ba (♋︎), numfashi, ta hanyar da kuma ta hanyar da jinin ke samun iskar oxygen kuma yana kiyaye shi akai-akai. Bayan haihuwa siffar yaron ya ci gaba da girma da ci gaba, amma har yanzu saboda alamun hudu da ka'idodin da aka riga aka lissafa cewa an gina siffarsa.

Jikin jiki shine abin da za'a samar dashi har zuwa lokacin haihuwa. Matsayi na gaba da za'a inganta kuma wanda duk wasu suke ba da taimakon su shine bege. Numfashin yana ci gaba da motsa jini wanda ke gudana cikin jikinta baki ɗaya a cikin sigar jiki na zahiri. Jiki yaci gaba da cigaban kwayoyin shi kuma yana yin hakan yana kira cikin aikatawa ka'idar sha'awar. Sha'awa a cikin yaro alama ce mataki a cikin juyin halittar ɗan adam wanda shine irin mutumin dabba na hali wanda yake shiryu ne kawai saboda ilminsa da sha'awoyinsa.

A wannan lokacin a ci gaba ikon tunani ya bayyana sosai, kuma, baya ga akasi ta jiki, ya dogara ne da yanayin tunani dangane da iyakantuwarsa da ayyukansa. Idan tunani ya juye da gamsuwa da zahirin hankalin mutum kawai, ayyukan mutum yana da iyaka ne da zikirin dan adam ta hanyar zahirinsa a zahirin rayuwar sa ta zahiri da kuma ilimin zodiac, amma idan har akwai sha'awar mai hankali da kuma sha'awar yanayin ilimin to ayyukan mutum ya mika ga tunanin zodiac a duniyar tunaninsa. Idan yakamata ayi amfani da wannan ci gaba na hankali ga duniyar zahiri to hankalin zai yi aiki ne ta hanyar kwakwalwa da duka ta jiki. Amma ba tare da ilimi ba mutumin da na ruhaniya zai iya, daga zodiac na duniya da duniya, yayi aiki ta hanyar mutum mai tunani da mutumin ruhaniya da duk ta jiki jiki.

Zodiac na ruhaniya shine duniyar ilimi kuma mutumin da ke aiki a wannan hanyar zodiac, dole ne ya kasance mai ilimi. Zodiac na hankali shine duniyar tunani. Mutumin tunani ne kawai zai iya yin aiki cikin sani a wannan duniyar. Mutumin mai kwakwalwa yana wakiltar duniyar mahaukaci ne ko duniyar taurari kuma duk wanda ke da hankali zai iya aiki a wannan duniyar. Jiki na zahiri shine mutum na zahiri a duniyar sa ta zahiri ko zodiac. Ana buƙatar jiki na zahiri don aiki a duniyar zahiri.

Akwai hanya guda ɗaya tak don tsari da ci gaban mai jere; watau ya kamata mutum ya haɓaka dukkan ƙarfin ikonsa daidai. -Aya bayan ɗaya na haifar da gazawa. Duk bangarorin halayen su kasance da kyau a shimfida su kuma a haɓaka su a hankali. Sharuɗan farko saboda haka ga wanda ke son shiga cikin duniyar ilimi na ainihi dole ne ya kasance haɓaka ta jiki gaba ɗaya. Wannan aiki ne da ya hau kansa na zahiri. Abincin da ake ɗauka zuwa gaɓaɓɓe na jiki shine yanayin jikin mutum. Jikin mutum na zahiri yana burge abin da aka shigar da shi, kuma idan aka sake jefa wannan lamari sai ya dauki burgewa da yanayin wannan jikin tare da shi. Idan ana burge shi da cuta, to yana dauke da burikan wannan cutar tare da gurbata lamarin duniya. Idan yana dauke da burgewar lafiya, yana inganta batun duniya.

Wani wajibin da ya rataya a wuyan duniya shi ne ilimin jikin. Ilimin jikin mutum ya kunshi motsa jiki da ya wajaba a kula da lafiya, ta hanyar ayyukan da suke yi a ko da yaushe da kuma horar da jikin don amsa da yardarm ga ka'idojin mulki. Ga talakawa, yayin aiwatar da juyin halittarsa, akwai wani aiki mai mahimmanci da ya kamata ya yi. Ya danganta da aurenta da rayuwar danginsa. Wannan aikin yana kunshe da kayan jikin mutum biyu shi da matar shi, don sake fasalin kudi, kamar yadda shi da matar sa aka wadatasu da jikkunan da suka mallaka. Rayuwar dangi alama ce mai mahimmanci a rayuwar duniyar ta zahiri kuma bai kamata a manta da shi ga mutumin da ya fara neman sani da shiga cikin duniyar ilimi ba.

Dole ne kasuwanci ya kasance mai aiki, in ba haka ba hankalin ba ya da kwarin gwiwa da godiya ga dabi'u, da kuma ikon samar wa dangin wani da abin dogaro da irin kwarewar kasuwanci ke kawowa.

Dole ne a yaba da fasaha da haɓakawa, saboda ta hanyar siyan fasahar ne hankula ke kai ga mafi girman kamala da ci gaba; ta hanyar zane -zane, kamar sassaka, zane da kiɗa, ne ake ganin duniyar zahiri a cikin mafi kyawun salo, launuka masu daɗi da ƙungiyoyi masu jituwa.

Haɗarin fasahar ita ce, suna jefa wata ƙyalli a kan tunani kuma suna kai ta zuwa cikin abubuwan da ke cike da ɗabi'a, domin ta hanyar fasahar tunani galibi yakan zama ganima ga sifa da launuka da sautin manyan mawaƙa na duniya. Amma suna amfanuwa da wannan tunani wanda ya isa don kyawunsu don yin haɓaka sama da gonar da aka yiwa hankali ta hanyar fasahar zane-zane, da kuma bijiro da hanyar sa ta hanyar fasahar waɗanda ke kwaikwayo ne kawai. Amfanin fasaha ga hankali don haka aka sami 'yanci daga tarko shi ne cewa yana son duniya da abubuwan duniya, ba don jin daɗinsu ba, sai don yiwuwar ɗaga duniya zuwa jirgin sama mafi girma da fasaha ta hanyar allahntaka wancan na hankula.

Ba za a iya watsi da siyasar duniya ba kuma ba za a yi watsi da ita ba, saboda doka ce da oda a cikin al thatummomin an kiyaye haƙƙin kowannensu; aikin tilas ne ga kasa ya bukaci a samar da kwarewar mafi kyawun kwarewar mutum ga kasarsu.

Ya kamata a fahimci ilimin kimiyyar cewa za a iya bincika duniyar zahirin kwayoyin halitta a cikin sassan jikinsa kuma waɗannan da aka gani a cikin dangantakansu da juna, da kuma cewa ya kamata a san dokokin da ke haifar da abubuwan da suka faru a zahiri.

Addini ko addinin duk kasar mutum ya zama sananne, cewa za a gode wa sadaukar da rayuwa da kuma sha'awar abokan juna.

Falsafa wajibi ne domin kwakwalwa ta samu horarwa ta yadda za ta iya neman gaskiya a cikin komai, ta kowane fannin imani ba tare da la'akari da tushen su ba, kuma wannan gaskiyar, idan aka gano, ya kamata a bi duk inda ta jagoranci.

Waɗannan su ne mafi yawan lambobi masu mahimmanci da kuma cancantar wanda zai nemi duniyar ilimi na ainihi kuma ya shiga ciki. Amma akwai haɗari da yawa da suka shafi isa zuwa waɗannan rukunin waɗannan koyo, don kawai suna karatu ne, ba ilimi bane.

Hadarin lafiyar jiki shine cewa yana da alhakin gudanar da hargitsi. Lokacin da jiki yayi ƙarfi da lafiya sha'awoyi yawanci suna da zafin rai, kuma yana buƙatar hannunka mai ƙarfi don riƙe jikin cikin rajista kuma ya hana a jefa shi cikin rudani da rugujewa. Idan jiki yana sarrafawa, fa'idodin da ake samu daga lafiyar jiki shine cewa yana samarwa da kayan ne wanda ta hanyar aiwatar da iskar ciki na amfani da shi don shirya wannan jikin wanda zai iya shiga lafiya cikin duniyar mahaukata.

Yayin aiwatar da aikin rayuwar dangi akwai haɗari masu haɗari da yawa. Da farko akwai haɗarin karuwanci. Dalilin aure ba lasisi bane don halal mara kyau. Dangantakar tahiya yakamata ya zama ɗayan lamari ga duniya, ba sallamawa ga sha'awar rai ba. Inda mutum yayi sallama ya bar hanya zuwa duniyar ilimi kuma yana shirya wa kansa mummunan yanayi da yanayi wanda dole ne ya sami damar aiwatar da shi a cikin duniyar duniyar. Sannan akwai hatsarin fushi, fushi, rashin haƙuri, rashin kulawa, tursasawa, rashin tausayin matar mutum ko miji ko 'ya'yansa; Waɗannan baƙin hauka ne a kusa da guda wanda ke jagorantar shi kuma ya sa shi cikin kurmi na duniya. Fa'idodin da za a samu daga rayuwar iyali sune: ƙaunar mutum, haƙuri, haƙuri, daidaici na fushi, ƙarfin manufa, tsayayye hali, fahimtar ayyukan da kula da rayuwar ɗan adam, da kuma damar Duba cikin ma'auratan ma'aurata game da tunanin wani.

Hadarin da ke tattare da kasuwanci su ne: son kai, halayyar rashin gaskiya cikin ma'amala da cin gajiyar wani, da sha'awar caca, da shagala, ko kuma mummunar sha'awar tara kuɗi. Amma fa'idodin da za a samu ta fuskar kasuwancin sune: ƙwaƙwalwar tunani, makarantar da yake bayarwa don ma'amala da yanayin mutum, nuna yadda yake, ma'ana, yaudara da haɓakar hankalin ɗan adam a cikin gasarsa tare da wasu. ga mafi kyawun ciniki. Yana sanya hankali ya magance al'amuran yau da kullun na rayuwa cikin aiki da kuzari; Bai kamata kasuwanci ya kasance yana aiwatar da manufar kasancewarsa mafi girma fiye da abokin ɗan adam ta ikon kuɗi ba, sai dai don iya samar da abin da ake buƙata.

Haɗarin halartar ƙofar shiga siyasa sune: yin farin ciki a cikin ƙarfi da tasiri wanda yake tafiya tare da shi, yuwuwar yin tasiri na siyasa ga lalata wasu da kuma sha'awar zama jagorar mutane da sarrafa wasu. Fa'idodin da za a samu daga ikon siyasa da ƙarfi su ne: yin amfani da damar da ta bayar don samar da mafi kyawun yanayin al'umman ƙasar, samar musu da damar ilimi, bayar da 'yancin tunani da aiki da kuma ganin nauyin mutum.

Hadarin da ke tattare da addini shine: a ɗauka cewa addinin da aka haife shi wanda shine kawai addinin na gaskiya, a ɗauki addinin wasu a matsayin 'yan bidi'a ko arna, don karɓar ka'idodin addinin mutum a matsayin bayanin gaskiya na ƙarshe game da ran mutum da amincin Allahntakar addinin mutum. Amfanin addini shi ne: yana koyar da makarantar musamman aji da kowane irin mutum yake wucewa, yana sa mutum ya ji sha'awar, bege da begen mutane kuma ta hanyar taimaka musu su sami cikakkiyar fahimtar manufofinsu. Yana sanya mutum yasan cewa duk wani addini daya ne daga cikin fuskoki da yawa na gaskiya wanda ran mutane zata nemi asalin kasancewar su.

Haƙiƙancin falsafa sune: ana iya amfani da shi bisa manufa, kamar yin muhawara ba tare da ingantacciyar manufa ba, ko jayayya don tallafawa ra'ayin mutum ba tare da la'akari da 'yancin ba, da kuma rashin dacewar sa, don samun ikon tunani akan wani. Fa'idodin da za a samu daga falsafa sune: cewa ƙaunarta ta gaskiya takan kwantar da hankalin mutum daga son zuciya da kuma taimaka masa ganin gaskiya daga kowane bangare.

Ya zuwa yanzu mun yi magana game da numfashi, rayuwa, siffa, jiki na zahiri, sha'awa, na horar da hankali ta hanyar makarantu daban-daban na ilmantarwa; duk wannan da za a yi a cikin jiki na zahiri. Jiki na zahiri shine ƙaddamarwar duniyoyi game da shi kuma duk yana da alaƙa da kuma haɗa shi cikin alamar libra (♎︎ ). Amma binciken kwayar halitta ta fuskarsa ba zai bayyana musabbabin bayyanarsa da bacewarsa ba. Wannan daga abin da al'amarin duniyar zahiri ya tattara kuma ya bayyana a bayyane a cikin duniyar zahiri ya fito ne daga duniya nan take a ciki da kuma game da zahiri. Wannan ita ce duniyar taurari wadda a cikinta aka fara haifar da siffofi da sha'awar zahiri kuma daga baya aka bayyana ta ta zahiri.

Duniyar astral ko psychic duniya shine tsari da tsari wanda duniyar duniyan da aka gina shi, daga inda ake zana nau'ikan dabi'a; yana ƙunshe da shirin da wanda za'a canza duniyar zahiri da sabbin siffofin waɗanda zasu bayyana yayin canji. Duniyar sama ko sihiri ta zahiri ce ta zahiri abin da linga sharira ko ta zama jiki ga jikin mutum yake. A cikin duniyar duniyar sama akwai abubuwan da suke gudana ta hanyar jiki. Irin waɗannan ƙarfin kamar haske, zafi, sauti, wutar lantarki, maganadisu, duk suna aiki ne a duniyar taurari kuma suna fitowa ne kawai a duniyar zahiri lokacin da aka yi tashoshi wanda ya ba da damar taurarin ikon yin aiki ta hanyar wannan tashar zuwa duniyar zahiri. Don haka ana iya haskaka wutar lantarki a kowane yanki na duniya. Abinda kawai ake buƙata shine wadatar da matsakaici tsakanin duniyar biyu. Wannan yana buɗe ƙofar zuwa duniyar astral kuma an bayyana ƙarfi nan da nan. Duniyar sararin sama ita ce ɗakunan ajiya na kowane nau'i da tsinkaye na sha'awa. Earthasa da duk abin da ya bayyana a kai ta hanyar ɗanɗana kamar ƙaramar abin kawai ne kawai daga ɗimbin zane da launuka da siffofi. Sojojin suna bayyana sau da yawa azaman abubuwa a sararin samaniya saboda duk abubuwan da ke cikin sararin samaniya suna yin tsari. Duniyar sararin samaniya ta bambanta da zahirin halitta ta fuskoki wadanda sun fi kyau kyau kuma sun fi muni, abin birgewa da firgici fiye da na duniyar zahiri, kuma sha'awar fushi fiye da kowane hadari na zahiri. Launuka sun cika rayuwa da halaye fiye da duk wani abin da aka gani a duniyar zahiri. Duk launuka na zahiri suna launin shuɗi amma idan aka kwatanta su da launuka na duniyar taurari. Jin yana da zurfi kuma kwayoyin halitta suna sauƙin aiwatarwa. A cikin zahirin rayuwar mutum idan wani sha'awoyi mai tsananin sha'awa ko tsananin zafin son rai zai ci gaba kuma har zuwa wani mataki zai bayyana ta siffofin sa da yanayin damisa ko wata dabba, amma har yanzu yana kiyaye hanyar fuska. A duniyar astral ana canza tsari nan take kamar yadda ake canza sha'awar, domin abin da ya bayyana a matsayin kyakkyawan tsari na iya ɗauka kwatsam akan siffar dabbar ko ta shaidan. Lokacin da hankalin mutum ya umurce shi da ya nuna ainihin halinsa, alal misali, wanda ya bayyana da kyakkyawan kyakkyawan mutum baya iya yin biyayya duk da cewa mahangar daga baya zata lalata fansa kan wanda ya umurce ta. Babu wata kwayar halitta a duniyar taurari ga wanda yasan aikinsa a zahirin rayuwar duniya kuma ya aikata shi.

Kamar yadda jikin dan adam yake shine sifar dake tattare da kwayoyin halitta wanda kuma yake rikodin sel a zahirinsu, haka duniyar duniyar take wannan sigar dake dauke da tarin kwayoyin halitta tare kuma wanda yake bayyana a matsayin duniyar zahiri. Kamar yadda jikin mutum yake hulɗa da abubuwan zahirin na duniya, haka nan ɗabi'ar ɗan adam yake saduwa da duniyar duniyar ta sararin samaniya. Kamar yadda karfi da abubuwan da suke aiki ta duniyar sararin samaniya suke aiki a cikin duniyar zahiri, haka nan waɗannan rundunonin da suke aiki ta hanyar jikin mutum suke motsa shi ta hanyar tunani da kuma motsa rai, da kuma fushin fushi da sha'awar da suke jawowa ko bayyana daga lokaci zuwa lokaci. Duniyar sama ta kasance duniyar ilmantarwa kuma duniyar zahiri itace duniya mai daidaita nauyin aiki, da daidaita asusu.

Kamar yadda duniyar duniyar take duniyar abubuwan da ke haifar da abin da duniyar zahiri yake haifar da ita, haka kuma duniyar duniyar tauraruwar duniya ce sakamakon wanda wata duniyar ke haifar da ita. Wannan duniyar itace rayuwa da tunani. Duniyar rayuwa ita ce kwayar halittar kwayar zarra wacce ita ce mai rarrabe dukkanin rundunonin duniyar taurari. Duniyar sararin samaniya tana aiki azaman batir wanda a ciki ake gudanar da waɗannan rundunoni, kuma ta hanyar ne ake kwantar da su zuwa duniyar zahiri. Kamar yadda duniyar duniyar take ita ce baturin adana dukkan rundunonin da aka 'yantu kuma aka yi amfani dasu zuwa duniyar zahiri, haka kuma ma'anar linga sharira ko jikin mutum shine baturin rayuwa. Rai bai kebanta da jikin ta zahiri ba daga tsarin rayuwarta da ka’idar rayuwa ta duniya; rayuwa tana ajiyayyu ta mutum a cikin linga sharira ko samar da jiki daga yanayin rayuwarsa da rayuwar duniya, kuma ana rarrabe shi zuwa ga jikin mutum gwargwadon amfani da bukatun da akayi na sa ta hanyar ayyukan jiki.

Tsarin kwayar zarra na atomic na rayuwa bashi da wata hanyar kanta, tunda ita ce farkonta da karfi wanda yake shiga cikin halittar dukkan komai. Amma an gabatar dashi kuma an gabatar dashi ta tunani, wanda mai hankali yai amfani dashi siffar 30. Dukkanin tunanin dan Adam na duniya yana jagorar rayuwa zuwa tsari wanda aka gabatar dashi zuwa duniyar taurari sannan ana samun tsari gwargwadon yanayin tunani. Siffofin, sabili da haka, wanda ya bayyana a duniyar sararin samaniya shine farkon tunani da murƙushe tunanin mutum da na bil'adama baki ɗaya. Sanadin baƙin ciki da ɓarna, da annoba da cututtuka da yawa waɗanda aka san mutum suna sakamakon sakamakon tunanin ɗan adam wanda ya bayyana a cikin duniyar zahiri kamar Karma, saboda ana tunanin Karma, a matsayin sanadin kuma kamar sakamako. Ta hanyar karfin tunani ne cewa mutum na iya samun cigaba ta hanyar tunani ya karkatar da yanayin rayuwa zuwa ga yanayin kwakwalwar sa sannan ya koma jiki da cire wata cuta ta zahiri, amma maganin na iya zama ya fi cutar da, idan halin rayuwa yana tafiya daidai ba daidai ba, kuma musamman idan dalilan da ke sa tunani ya zama babu tsabta. Wannan duniyar tunani shine daula wanda yake jujjuya duniyar duniyar taurari kuma akwai wanda ya bayyana a kowane nau'i. Duniyar tunani shine duniyar da mai tunani ke yawo lokacin da tunani akan matsalolin rashin nasara ko neman sani ko yayatawa game da asirin rayuwa da abubuwan dake haifar da abubuwan mamaki.

Dalilin da ya sa ya kasa sanin ya yi ne sakamakon ƙoƙarin da ya yi don gano asalin abin binciken nasa a cikin abin da ya yi gwajinsa. Hankalinsa yana neman dalilai a daya duniyan yayin kokarin gano su cikin wata inuwa. Masanin kimiyyar yayi nazari akan abinda bincikensa ya fara daga samansa kuma yayi kokarin gano rayuwarsa ta tsari, amma ya kasa yin nasara saboda rayuwar da take bayar da batun sigar ta ba wani abu bane wanda ake iya gani; yana ciki da kewaye kuma ba za'a iya samun shi ba sai dai idan anyi amfani da kayan aiki mafi kyau fiye da wanda ɗan jari-hujja yake samarwa.

Amma mafi girma fiye da rayuwa da duniyar tunani ita ce duniyar da ke nuna alamar ciwon daji - Capricorn (♋︎-♑︎), fannin ilimi, wanda ya wuce tunanin saɓani na duniyar ɗan adam. Duniyar ilimi ta ƙunshi ra'ayoyin da ba za a iya gani ba na duk abubuwan da suka kasance kuma waɗanda za su bayyana ta ƙananan halittu, ko kuma mutum ya sani. Duniya ce ta kwanciyar hankali. A cikin yanayinsa na farko ya kasance kuma shine tunanin duniya; tunanin iyaye na duk tunanin maza. Hankalin iyaye wanda daga gare shi ya fito kuma ya fito zukatan mazaje, kowanne yana bayyana ya rabu da tunanin iyaye a matsayin lu'u-lu'u na lu'u-lu'u a cikin kowane yanki mai haɗawa.

Waɗannan numfashin nan sune tunanin mutane. Wadannan nau'ikan numfashin, wadanda suka samo asali daga jikin mutum a cikin sifofin mutumin dabba kuma sun baiwa kuma suka kewaye wadannan siffofin da tunani. Abubuwan da ke cikin lu'ulu'u kamar su ne waɗanda suke ba wa ɗan adam tunani kuma ta hanyar ɗan adam ta hanyar maido duniya.

Duniyar ilimi duniya ce tsarkakakkiya, ta ilimin lissafi mai wuce gona da iri, na ka'idar zaman lafiya, cikakkiyar doka wacce dukkan kasashen duniya aka bayyana su ke mulki. Wannan shine mutumin da duniya ke shiga lokacin da ya san kansa a matsayin wani mutum, cikakken mai sanin kansa. Kamar yadda wannan duniyar ta zahiri take ga mutum, haka nan duniyar ilimi take ga mutum mai san kansa. Amma wannan duniyar zahiri ta bayyana daban ne gwargwadon motsin mutum na zahiri. A wani lokaci duniya tana haskaka da farinciki, a wani lokacin rayuwa da haske sun fita daga duniya sun bar shi lalataccen abu. Duniyar ilimi baya karkashin wadannan canje-canjen ga daidaikun masu-kai. A gare shi duniya ce ta dindindin, duniyar da za a dogaro dashi, duniyar da ba ta inuwa kuma inda komai yake kamar yadda suke bayyana. Duniya ce da aka san abubuwa maimakon a yayata su ko kuma tunanin su. Wannan ba duniya ce ta so da walwala ba, amma dai duniya ce mai iko da kwanciyar hankali ga wanda ya aiwatar da shi cikin hikima. Ba za a iya bayyana shi kamar gari ne ko gida ba, saboda gari ko gida ne kawai tsarin ingantaccen tsari, amma ilimin shine sanadiyyar tsarin da kuma tsari.

(A ci gaba)