Kalmar Asalin

Ukun duniya sun kewaye, shiga da kuma ɗaukar wannan duniyar ta zahiri, wanda shine mafi ƙanƙanta, da kuma labulen uku.

—The Zodiac.

THE

WORD

Vol. 6 DARAJAR, 1907. A'a. 3

Copyright, 1907, da HW PERCIVAL.

CIGABA DA BUKATAR SUKE.

Wannan labarin zai yi ƙoƙari ya nuna abin da hankali yake da alaƙa da jikin mutum. Zai nuna kusancin dangantakar da tunani ga duniyar da ke ciki da kuma game da mu, ya nuna da kuma nuna hakikanin wanzuwar duniyar ilimi, ya nuna yadda hankali zai iya rayuwa a ciki, kuma ta yaya, tare da ilimi, mutum zai iya zama sane da Tunani.

Dayawa dayawa zasu ce yasan yana da jiki, kuma yana da rai, da sha'awa, da sha'awa, kuma yana da tunani kuma yana amfani dashi kuma yana tunani tare dashi; amma idan ana tambayarsa menene ainihin jikinsa, menene rayuwarsa, sha'awar sa, da tunanin sa, menene tunani, menene tunanin sa, da kuma yadda ake gudanar da ayyukanshi lokacin da yake tunani, bazai aminta da amsar sa ba, kamar yadda mutane da yawa suna shirye don tabbatar da cewa sun san mutum, wuri, abu ko batun, amma idan dole ne su faɗi abin da suka sani game da su da kuma yadda suka sani, ba za su kasance da tabbaci a cikin bayanansu ba. Idan mutum dole ne ya bayyana abin da duniya take a cikin ɓangarorinta kuma gabaɗaya, ta yaya kuma me yasa ƙasa ke fitar da tsirranta da huɗunnunsa, menene ke haifar da yanayin ruwa, iska, wuta da rundunonin da ƙasa suke aiwatar da ita? Ayyuka, me ke haifar da rarrabuwar jinsi na bil'adama, hauhawa da faduwar wayewa, kuma abin da ke sa mutum ya yi tunani, to, yana kan tsayawa ne, idan a karon farko hankalinsa ya karkata ga irin wadannan tambayoyin.

Mutumin dabba ya shigo cikin duniya; yanayi da mahalli suna tsara yanayin rayuwarsa. Duk da yake ya kasance mutum dabbar dabba, ya gamsu da yadda ya sami damar tafiya cikin mafi sauƙi ta yanayin sa'a. Muddin an gamsar da muradinsa na yau da kullun, sai ya ɗauki abubuwan da yake gani ba tare da tambayar abubuwan da ke haddasa su ba, kuma yana rayuwa mai jin daɗin rayuwar dabbobi. Wani lokaci ya zo a cikin juyin halittarsa ​​lokacin da ya fara mamaki. Yakan yi mamakin tsaunika, da hargitsi, da rurin teku, yana mamakin wuta da ikonta mai cinyewa, yana mamakin guguwa, iska, tsawa, walƙiya, da abubuwan yaƙi. Yakan lura da abubuwan al'ajabi a lokutan canzawa, tsiro masu girma, canza launin furanni, yana mamakin taurari suna makyarkyawa, a wata da a lokutan canjinsa, sannan yana hango da abubuwan al'ajabi a rana ya kuma mai da shi kamar mai bayarwa haske da rayuwa.

Ikon mamaki yana canza shi daga dabba zuwa ga mutum, don abin mamaki shine farkon abin da ke nuni da hankalin farkawa; amma hankali dole ne koyaushe ba mamaki. Mataki na biyu shine kokarin fahimtar da kuma amfani da abin al'ajabi. Lokacin da mutumin dabba ya kai ga wannan matakin a juyin halitta, sai ya kalli faren rana da canjin yanayi, kuma yayi alamar ci gaban zamani. Ta hanyar hanyoyin sa ido, yasan yadda ake amfani da yanayi gwargwadon karatun hawan su, kuma an taimaka masa a kokarinsa na sanin halittu wadanda shekarunsu suka shude, wanda ya wuce makarantar da yake shiga. Don yin hukunci daidai da abubuwan da ke faruwa a rayuwa, wannan shi ne abin da mutane suke kira a yau. Iliminsu na irin waɗannan abubuwa ne da abubuwan da suka faru kamar yadda aka nuna kuma an fahimce su gwargwadon kuma dangane da hankalin mutum.

Ya ɗauki shekaru don tunani don haɓakawa da haɓaka hankula da samun ilimin duniyar zahirin ta hanyar su; amma cikin samun ilimin duniya hankali ya rasa ilimin kansa, saboda ayyukan sa da kwakwalwar sa sun sami horo sosai kuma ya daidaita shi kuma ta hanyar hankali wanda baya iya fahimtar komai wanda baya ratsa shi ko kuma rokon da hankula. .

Don ilimi na hakika, hankalin talaka yana tsaye ne da irin dangantakar da mutumin dabba yake da shi ga duniya a lokacinsa. Yau ne mutum yake farkawa da yiwuwar duniyar ciki yayin da dabba dabba ta farka ga wadanda duniyar zahiri. A cikin ƙarni na karshe, tunanin mutum ya wuce raye-raye da matakai na ci gaba. Mutumin ya gamsu da za a haife shi, a kula da shi, ya numfasa, ya ci ya sha, ya yi kasuwanci, ya yi aure ya mutu, yana da begen sama, amma yanzu ba ya wadatar da shi. Yana yin duk waɗannan kamar yadda ya yi a da farko kuma zai ci gaba da yi a cikin wayewa har yanzu zai zo, amma tunanin mutum yana cikin yanayin farkawa zuwa wani abu ban da al'amuran wulaƙanci na rayuwa. Rashin hankali wanda ke buƙatar wani abu da ya wuce iyakancewar damarsa ta nan take. Wannan ainihin hujja hujja ce cewa yana yiwuwa ga mai hankali ya yi kuma ya san abin da ya sani ba. Mutum yana tambayar kansa ko waye kuma menene.

Samun kansa a cikin wasu yanayi, girma a cikin waɗannan kuma ilmantarwa bisa ga burinsa, ya shiga kasuwanci, amma idan ya ci gaba cikin kasuwanci ya ga cewa kasuwancin ba zai gamsar da shi ba duk da haka yana iya zama mai nasara. Yana neman ƙarin nasara, ya samu, kuma har yanzu bai gamsu ba. Yana iya neman jama'a da abubuwan more rayuwa, jin daɗi, buri da cimma burin rayuwar zamantakewa, kuma yana iya neman ya kai matsayin da iko, amma har yanzu bai gamsu da shi ba. Binciken ilimin kimiyya ya gamsar na ɗan lokaci saboda yana amsa tambayoyin tunani game da bayyanar abubuwan mamaki da kuma wasu daga cikin dokokin ƙasa da ke sarrafa abubuwan mamaki. Tunani na iya cewa ya sani, amma idan ya nemi sanin sanadin abubuwan, to ya gamsu. Art yana taimaka wa tunani a cikin yaɗɗinsa zuwa cikin dabi'a, amma ya ƙare cikin rashin biyan bukata ga tunani saboda mafi kyawun mafi kyawun yanayin, ƙarancin zai iya nuna shi ga hankalin. Addinai suna cikin mafi ƙarancin wadatarwa na ilimi, domin kodayake jigon ya kasance mafi daukaka, fassarar shi ta hanyar hankali, kuma kodayake wakilan addinai suna magana akan addinan su kamar yadda suke nesa da hankalin, amma sun saba wa iƙirarin da tauhidi. wanda aka hada ta hanyar, da kuma ta hankula. Duk inda mutum yake kuma a kowane yanayi ya kasance, ba zai iya tseratar da binciken iri ɗaya ba: Me ake nufi da duka-zafi, jin daɗi, nasara, wahala, abota, ƙiyayya, ƙauna, fushi, son zuciya; frivolities, son rai, son rai, buri, buri? Wataƙila ya sami nasara a harkokin kasuwanci, ilimi, matsayi, yana iya samun ilimi mai girma, amma idan ya tambayi kansa abin da ya sani daga abin da ya koya, amsar ba ta gamsuwa. Duk da cewa yana iya samun ilimin duniya, ya san cewa bai san abin da ya fara tunani da farko ba. Ta hanyar yin mamakin abin da ake nufi da shi, ya nuna yiwuwar shigowarsa zuwa ganin wata duniya a duniyar zahiri. Amma aikin yana da wahala ta rashin sanin yadda za'a fara. Wannan buƙatar ba za a dade da mamaki ba domin ƙofar shiga sabuwar duniya na buƙatar haɓakar ikon tunani wanda za'a iya fahimtar sabuwar duniya. Idan da aka inganta waɗannan ikonannan, da duniya za a santa, kuma ba sabon abu ba. Amma tunda yake sabuwa ce kuma ikon da ke buƙatar sanin rayuwa a cikin sabuwar duniya sune kawai hanyar da zai san sabuwar duniya, dole ne ya haɓaka waɗannan ikon. Ana yin hakan ne ta ƙoƙari da ƙoƙari don amfani da ikon tunani. Kamar yadda hankali yasan sanin duniyar zahirin, haka nan ita, tunani, koyi sanin jikinta, tsarin jiki, rayuwa, da ka'idodin sonta, a matsayin tsattsauran ra'ayi, kuma kamar yadda daban yake da kansa. A kokarin koyon menene jikin mutum yake, hankalinsa yakan bambanta kansa da jiki ta zahiri kuma yana iya zama mafi sauƙin sanin yanayin da tsarin jiki yake da sashin da zahirin wasan yake motsawa kuma zai zama dole a gaba . Yayinda yake ci gaba da ƙwarewa, hankali yakan iya koyon darussan da azaba da jin daɗin duniya suke koyarwa ta hanyar jikinsa, yana koyan waɗannan ya fara koya don nuna kansa a ban da jiki. Amma ba har sai bayan rayuka masu yawa da tsayi da yawa ya iya gano kansa. Yayinda yake farkawa da darussan jin dadi da farin ciki da baqin ciki, lafiya da cuta, sannan ya fara duban zuciyar sa, mutum ya gano cewa wannan duniyar, kyakkyawa ce kuma mai dindindin kamar yadda ake ganin ta, kawai itace mafi tsananin da wahala daga duniyar duniya dayawa. wanda suke ciki da kuma game da shi. Yayinda ya sami damar yin amfani da hankalinsa, zai iya tsinkaye da fahimtar duniyar da ke cikin da wannan yanayin na zahirin shi da kuma duniyar shi, kamar yadda yake tsinkaye da fahimtar abubuwan zahirin abin da yake zaton ya sani, amma a zahiri ya san kadan ne. na.

Akwai duniyoyi uku waɗanda ke kewaye, shiga da ɗaukar wannan duniyar tamu ta zahiri, wacce ita ce mafi ƙanƙantar da kuka da wadatar waɗannan ukun. Wannan duniyar ta zahiri tana wakiltar sakamakon babban lokaci kamar ƙididdigar mu na lokacin, kuma yana wakiltar sakamakon karɓar tsofaffin duniyar abubuwan da suka shafi al'adun duniya masu yawa. Abubuwan da suke gudana da wannan aiki a yanzu shine wakilan wadancan duniyan.

Duniyar ukun da suka gabace namu har yanzu suna tare da mu kuma sun san da farko kamar wuta, iska da ruwa, amma iska wuta, ruwa, har ma da ƙasa, ba sune waɗanda muka sani da yadda ake amfani da kalmomin ba. Waɗannan abubuwa ne na sihiri waɗanda su ne ainihin abubuwan da muka sani ta waɗancan sharuddan.

Cewa wadannan duniyoyin zasu iya saurin fahimta kuma zamu sake gabatar dasu Hoto 30. Yana wakiltar duniya guda huɗu waɗanda dole ne muyi magana dasu, a cikin yardarsu da fasalin juyin halitta, sannan kuma yana nuna fuskoki ko ƙa'idodin mutum guda huɗu, kowannensu yana aiki a cikin duniyar sa, kuma duk yana aiki a zahiri.

♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♎︎
Hoto 30.

Na hudun, duniya ta farko da mafi girma, asalinta wacce take wuta, har yanzu kimiyyar zamani ba ta tantance ta ba, dalilin da zai zo nan gaba. Duniyar farko duniyar farko ce wacce itace wuta, amma wacce take dauke da damar dukkanin abubuwan da zasu bayyana bayanta. Hanya ta wuta ba ita ce cibiyar abin mamaki ba wanda ke ba da izinin wucewar abin da ake iya gani zuwa ga wanda ba a iya gani, da kuma jigilar abin da muke kira wuta, amma ya kasance, kuma har yanzu yana, duniyar da ta wuce tunaninmu ta siffa ko abubuwa . Halinsa shine numfashi kuma alamu ne na cutar kansa (♋︎) a ciki Hoto 30. Shi, numfashi, yana dauke da yuwuwar kowane abu kuma an kira shi kuma ana kiransa wuta saboda wuta ita ce ƙarfin motsi a cikin dukkan jikin. Amma wutar da muke magana ba wutar ba ce wacce take ƙonewa ko haskaka duniyarmu.

A lokacin da ya zama tilas, wutar, ko duniyar numfashi, bayanai sun gudana a cikin kanta, kuma an kira shi zuwa cikin rayuwar rayuwar, wanda aka wakilta ta hanyar alamar leo (♌︎), rai, sihiri wanda shine iska. Akwai duniyar rayuwa, wacce take iska ne, kewaye da duniyar numfashi, kuma wacce take wuta. Ilimin rayuwar duniya ya kasance yana fadadawa kuma kimiyar zamani ta samu ci gaba, kodayake illolin abubuwan da rayuwa bata gamsar da masu ilimin ba. Wataƙila, cewa sun yi daidai a yawancin maganganun da suke faɗi. Abincin, wanda yake kama da juna, ta hanyar numfashi, yana nuna yanayi biyu a rayuwar duniya, kuma wannan bayyanuwar magana ce ta ruhu. Abun da ya shafi ruhu shine sihiri na cikin iska a duniyar rayuwar, leo (♌︎); shi ne abin da masana kimiyya suka yi magana a cikin maganganun maganganun su wanda kuma suka kira yanayin kwayoyin halitta. Ma'anar kimiyya na kwayar zarra ta kasance: mafi karancin sashin kwayoyin halitta wadanda zasu iya shiga halittar kwayar halitta ko shiga wani bangare na sunadarai, shine kwayoyin halitta wanda ba za'a iya rarrabe shi ba. Wannan ma'anar zai amsa don bayyanar da abu a cikin rayuwar duniya (♌︎), wanda muke kira ma'amala da ruhu. Yana, batun-ruhi, kwayar zarra, kwayar halitta, ba a tursasawa bincike ta hanyar hankalin mutum, kodayake yana iya fahimta ta hanyar tunani wanda zai iya yin tunani, kamar yadda tunani (♐︎) ya kasance akasin haka, gefen juyin halitta na jirgin sama wanda ma'anarsa ta ruhi, rai (is), bangare ne na mutum, tunani-rai (♌︎ – ♐︎), kamar yadda za a gani a Hoto 30. A cikin cigaban cigaban gwaje-gwajen kimiyya da hasashe, ana tsammanin kwayar zarra ba ta bayyana ba bayan komai, saboda ana iya rarrabu zuwa bangarori da yawa, kowane bangare kuma za'a sake raba shi; amma duk wannan kawai yana tabbatar da cewa batun gwajin da akayi dasu ba ka'ida bane, amma batada yawa fiye da kwayar zarra ta ainihi, wacce ba za'a iya gani ba. Wannan lamari ne mai iko na atomic - wanda shine batun duniyar rayuwa, wanda shine asalinsa na sihiri da aka sani da farko.

Kamar yadda zagayowar bada karfi ya ci gaba, duniyar rayuwar, leo (♌︎), tayi tsinkaye da kuka kamar abubuwanda take da ruhi-kwayoyin halitta ko kwayar zarra, kuma yanzu ana maganar ambaliyar da kukan azaman astral. Wannan tauraruwar duniya ce ta fasalin, wacce ake wa alama da alama (♍︎), alama ce. Na'urar, ko duniyar tauraruwa tana ɗauke da siffofin marasa amfani, na, da kuma inda aka gina duniyar zahiri. Rashin tsarin duniya shine ruwa, amma ba wai ruwa wanda ya kasance hade ne da bangarorin biyu na zahiri wadanda masana kimiyyar lissafi ke kira abubuwan da suke faruwa. Wannan duniyar astral, ko duniyar samarwa, ita ce duniya wacce, ta hanyar masana kimiyya, ke kuskure ga rayuwar duniyar kwayoyin halitta. Shi, duniyar sammako, yana kunshe da kwayoyin halitta kuma basa ganuwa ga ido, wanda yake iya shiga cikin rawar jiki kawai; yana ciki, kuma yana haɗu da kowane nau'i wanda, a zahirinsu, ya zama jiki.

Kuma na ƙarshe muna da duniyarmu ta zahiri da ke wakilcin ɗakin karatun alamar (♎︎). Tsohon abubuwan da ke duniyar duniyarmu ta zahiri sun san da duniya; ba duniya ba wanda muka sani, amma wannan duniya marar ganuwa wacce ake gudanar da ita a duniyar samaniya, kuma shine ke haifar da ragowar kwayoyin halittar kwayar halitta da bayyanarsu kamar ƙasa ake iya gani. Don haka, a cikin duniyarmu ta zahiri, muna da, da farko duniyar astral (♎︎), sannan siffar astral (♍︎), sannan abubuwan da aka haɗasu waɗanda, waɗanda rayuwa ne (♌︎), fitar da duka waɗannan, da numfashi (♋︎), wanda yake na duniyar wuta ne wanda yake riƙewa da riƙe kowane abu a cikin motsi.

A duniyarmu ta zahiri ana fifita karfi da abubuwan duniya na hudu, kuma gatanmu ne mu shiga cikin ilimin da amfani da wadannan idan muka ga dama. Daga kanta, duniyar zahiri itace harsashi mai birgewa, inuwa mara launi, idan aka ganta ko aka gan ta a cikin kanta, kamar yadda ake gani bayan zafi da baqin ciki da kunci da kazanta sun cire kwarjinin hankalin kuma sun tilasta hankalin ganin fanko na duniya. Wannan na zuwa lokacin da hankali ya nemi kuma ya shafan abokan adawar su. Waɗannan sun tafi, kuma babu abin da zai iya maye gurbinsu, duniya tana asarar kowane launi da kyakkyawa kuma ya zama ƙazanta, busasshiyar hamada.

Lokacin da hankali ya zo cikin wannan halin, inda duk launi ya fita daga rayuwa kuma rayuwa da alama ba ta da wata ma'ana ban da haifar da ɓarna, mutuwa ba da daɗewa ba sai dai idan wani lamari ya faru wanda zai jefa hankalin ga kansa ko kuma ta farkar da shi wasu jin tausayi, ko kuma nuna shi wani dalili don haka wahala. Lokacin da wannan ya faru, rayuwa ta canza daga irin ɗabi'ar da ta gabata, kuma bisa ga sabon hasken da yazo dashi, yana fassara duniya da kanta. Sannan abin da ba shi da launi yakan ɗauka sabbin launuka kuma rayuwa ta fara sakewa. Komai da komai na duniya suna da ma'ana dabam da wadda ta gabata. Akwai cika a cikin abin da kafin ya zama babu komai. Makomar alama tana riƙe da sabon al'amura ne da kuma akidu waɗanda ke jagora zuwa ga sababbin ci gaba na tunani da manufa.

In Hoto 30, an nuna duniyoyin uku tare da mazaunan su a tsaye a cikin na huɗu kuma mafi ƙanƙanta, jikin jiki, a cikin laburaren alamar (♎︎). Mutumin nan na zahiri na laburare, jima'i, yana iyakantacce ne ga duniyar budurwa-Scorpio (♍︎ – ♏︎), nau'in sha'awa. Lokacin da hankali yayi tunanin kansa kawai zai zama jiki na zahiri da azancin sa, to yana ƙoƙarin yin ma'amala da dukkanin duniyan da ke cikin jikin mutum kuma yana aikatawa ta hanyar hankali, waɗancan hanyoyin ne na jikinsa wanda yake kaiwa zuwa ga zahirin halitta. duniya; ta yadda zata danganta da dukkan hikimomin ta da yiwuwar ta duniyar zahiri kadai, ta haka ne za ta rufe hasken daga manyan duniyoyin. Halin mutum na zahiri, saboda haka, ba zaiyi, ko kuma ba zaiyi ba, yayi zurfin wani abu sama da yadda yake a zahiri a wannan duniyar ta zahiri. Ya kamata a iya ɗauka cewa tuna mun kai mafi ƙanƙantar lokacin da muka shiga cikin duniyar zahiri da jikin jima'i, ɗakin karatu (♎︎), tun da farko ya fito ne daga numfashi, ko duniyar wuta, wacce ake ɗauka ta alama ta kansa (♋︎), numfashi, yarda da gina a cikin alamar leo (♌︎), rayuwa, tsinkaye da kuma kera shi a cikin budurwar alamar (♍︎), nau'in, kuma an haife shi a laburaren alamar (♎︎), jima'i.

Duniya mai zafin rai na numfashi shine farkon haɓakar tunani a cikin zodiac cikakke; shi ne farkon karɓar ƙwaƙwalwar tunani mai zurfi, mutumin ruhaniya, wanda ya fara a cikin zodiac na mutum na ruhaniya a aries (♈︎), ya sauko ta taurus (♉︎) da gemini (♊︎) zuwa alamar cutar ( ♋︎), na zodiac na ruhaniya, wanda yake kan jirgin saman leo (♌︎) na cikakkar zodiac. Wannan alamar leo (♌︎), rayuwa, ta cikakkiyar zodiac ita ce cutar kansa (♋︎), numfashi, ta zodiac ta ruhaniya, kuma farkon farawa ne daga cikin zodiac na kwakwalwa; wannan yana farawa ne yayin da alamun (♈︎), na zodiac na kwakwalwa, ya shafi taurus (♉︎) zuwa kansar (♋︎) na zodiac na kwakwalwa, wanda shine rayuwa, leo (♌︎), na zodiac na ruhaniya, sannan daga baya zuwa ga alamar leo (♌︎), na zodiac na kwakwalwa, wanda yake kan jirgin saman budurwa (♍︎), tsari, na cikakkiyar zodiac, akan jirgin saman kansa (♋︎), na zodiac na zahiri, da kuma iyakokin zodiac na zahiri. kamar yadda alamomin ke alamar (♈︎), na mutum da zahirinsa.

A cikin tarihin rayuwar dan adam na nesa, tunanin mutum ya zama mutum cikin kamannin dan Adam, ya shirya karbarsa; har yanzu alama ce ta wannan alama, mataki, matsayin ci gaba da haihuwa, saboda ya ci gaba da sake rayuwa a zamaninmu. A wannan lokacin yana da wuya a bi rikice-rikicen da suka shiga jikin mutum, amma ana ci gaba da tunani akan mazaje hudu da gabobin su cikin zodiac cikakke, kamar yadda aka nuna a Hoto 30, zai bayyana yawancin gaskiyar da aka wakilta a cikin adadi.

Juyin Halittar tunanin mutum da jikin da ya shiga gaban jikin sa, ya fara ne daga zahirin jiki, kamar yadda aka nuna daga dakin karatu (♎︎), jima'i, jikin mutum. Juyin halitta ya ci gaba, da farko ta hanyar buri, kamar yadda alama ta kunama (♏︎), alama take, ta cikakkiyar zodiac. Za'a iya ganin cewa wannan alamar kunama (♏︎) ta cikakkiyar zodiac, itace cikawa kuma a ɗaya gefen viran budurwar alamar (♍︎), tsari. Wannan jirgin, virgo-scorpio (♍︎ – ♏︎), na cikakkiyar zodiac, ya ratsa jirgin sama na tunani, leo-sagittary (♌︎ – ♐︎), na zodiac na hankali, wanda shine jirgin sama-mai-rai-capricorn, numfashi daidaikun mutane (♋︎ – ♑︎), na mahaukaciyar dabi'ar halittar mahaifa, wanda yake shi ne iyaka da iyakokin mutum na zahiri da zodiac. Saboda haka yana yiwuwa, saboda tursasawa cikin gaɓaɓɓe na jiki, abubuwan da sojojinsu keɓaɓɓun halittu, don ɗan adam ya ɗauki kansa a matsayin jiki na zahiri; Dalilin da zaiyi tunani da tunanin kansa a matsayin mai tunani na zahirin tunani ya kasance ne sakamakon cewa kansa ya taba jirgin leo-sagittary (♌︎ – ♐︎), tunanin rayuwa, na zodiac na hankali, da kuma jirgin sama na cancer-capricorn (♋︎ – ♑︎), yanayin numfashi, na zodiac na psychi; amma duk wannan yana iyakance ne ga jirgin sama na son zuciya, da zazzabi-Scorpio (♍︎ – ♏︎), na cikakkiyar zodiac. Sakamakon yiwuwar tunaninsa, mutum na zahiri yana da ikon, saboda haka, ya zauna cikin alamar Scorpio (♏︎), sha'awar da tsinkaye duniya da nau'ikan duniya, jirgin jirgin budurwa (♍︎), tsari, amma yayin da yake rayuwa a cikin wannan sa hannu da kuma ƙuntata kansa ta tunaninsa zuwa jirgin saman leo-sagittary (♌︎ – ♐︎), na duniyar tunaninsa, ko kuma gidan zodiac, ba zai iya fahimtar komai ba sai dai tsarin zahiri da rayuwar rayuwa da tunanin duniyar tunaninsa kamar yadda wakilai suka wakilta. numfashi da kuma yanayin halayensa na kwakwalwa, ta hanyar jikinsa na zahiri a laburare (♎︎). Wannan mutumin dabba ne wanda muka yi magana a kansa.

Yanzu, lokacin da mutumin dabba yake, ya kasance cikin yanayin farko, ko rayuwar wayewa, ya fara mamakin asirin rayuwa kuma ya yi hasashe kan abubuwan da zai haifar da abubuwan da ke faruwa wanda ya gan shi, ya fashe da gangar jikinsa. zodiac da duniya kuma ya ba da hankalinsa daga zahirin rayuwa zuwa duniyar kwakwalwa; sannan ci gaban mai hankalin shi ya fara. An nuna wannan a cikin alamarmu. An nuna shi ta hanyar aries (♈︎) na mutum na zahiri a cikin zodiac dinsa, wanda ke kan jirgin sama-mai-kansa (♋︎ – ♑︎) na mutumin mahaukaci, da kuma leo-sagittary (♌︎ – ♐︎), tunanin rayuwa, mutum mai hankali. Yin aiki daga alamar capricorn (♑︎), wanda shine iyakar mutum na zahiri, ya tashi sama a cikin zodiac a cikin duniyar tunani kuma ya ratsa cikin matakai da alamun aquarius (♒︎), rai, pisces (♓︎), zai, to aries (♈︎), hankali, a cikin mahaukacin mahaukaci, wanda ke kan jirgin sama-mai-kansa (♋︎ – ♑︎), numfashin-mutum, na mutum mai tunani da leo-sagittary (♌︎ – ♐︎), tunanin rayuwa, na zodiac na ruhaniya. Mutumin mahaukaci na iya haɓaka, sabili da haka, a cikin da game da jikin mutum kuma yana iya, ta hanyar tunani da aikinsa, ya ba da kayan ɗin kuma ya shimfiɗa tsare-tsaren don ci gaba da ci gaba, wanda ke farawa a alama ta capricorn (♑︎) ta zodiac na hankali kuma ya shimfida sama daga alamomin aquarius, rai, pisces, nufin, zuwa aries (♈︎), na hankali da zodiac. Yanzu haka yana kan jirgin sama-mai-nauyin kansa (♋︎ – ♑︎), yanayin numfashi, na zodiac na ruhaniya, wanda kuma shine jirgi mai saukar ungulu (♌︎ – ♐︎), tunanin rayuwa, na cikakkiyar zodiac.

Yana yiwuwa mutum ya kasance, lokacin da ya haɓaka tunaninsa ga tunanin zodiac, da tunanin rai da tunanin duniya. Wannan ita ce iyaka da iyaka ta mutum mai ilimin kimiyya. Yana iya tashi ta hanyar iliminsa zuwa ga tunanin tunani na duniya, wanda shine yanayin tunanin mutum, ya yi hasashe game da numfashi da rayuwar irin jirgin saman. Idan kuwa, mai hankali bai kamata ya kame kansa ta tunanin sa ba ga zurfin tunani, amma ya yi ƙoƙari ya tashi sama, zai fara ne a ƙarshen jirgin kuma ya sa hannu daga abin da yake aiki, wanda shine capricorn (♑︎ ) na zikirinsa na ruhaniya, kuma ya tashi ta hanyar alamomin aquarius (♒︎), rai, pisces (♓︎), so, ga aries (♈︎), sani, wanda shine cikakken ci gaba na mutum na ruhaniya a cikin zodiac na ruhaniya, wanda ke shimfidawa da an ɗaura shi ne ta jirgin sama-mai nauyin kansa (♋︎ – ♑︎) numfashi-mutum-ɗaya daga cikin zodiac. Wannan shine mafi girman kai da samuwar hankali ta hanyar jiki. Lokacin da aka cimma wannan, mutum zai mutu mutuwa tabbatacciya ce tabbatacciya. ba zai sake ba, a karkashin kowane irin yanayi ko yanayin, hankali, wanda ya kai ga cimma nasara, zai taɓa daina kasancewa cikin fargaba.

A ci gaba.


A cikin Editocin ƙarshe akan "Barci," kalmomin "rashin tsokoki da jijiyoyi" an yi amfani dasu ba da gangan ba. Gashinan da ake aiki dasu yayin farkawa da bacci iri daya ne, amma yayin bacci abubuwanda ke haifar da motsin jiki sune da farko saboda tsarin juyayi, yayin da a farkawar fitilar ana aiwatar da yanayin ne kawai ta hanyar jijiyar jijiya mara nauyi . Wannan ra'ayin yana da kyau ta hanyar duka editocin "Barci."