Ukun duniya sun kewaye, shiga da kuma ɗaukar wannan duniyar ta zahiri, wanda shine mafi ƙanƙanta, da kuma labulen uku.

—The Zodiac.

THE

WORD

HANKALI TA ILMI

Wannan labarin zai yi ƙoƙari ya nuna abin da hankali yake da alaƙa da jikin mutum. Zai nuna kusancin dangantakar da tunani ga duniyar da ke ciki da kuma game da mu, ya nuna da kuma nuna hakikanin wanzuwar duniyar ilimi, ya nuna yadda hankali zai iya rayuwa a ciki, kuma ta yaya, tare da ilimi, mutum zai iya zama sane da Tunani.

Dayawa dayawa zasu ce yasan yana da jiki, kuma yana da rai, da sha'awa, da sha'awa, kuma yana da tunani kuma yana amfani dashi kuma yana tunani tare dashi; amma idan ana tambayarsa menene ainihin jikinsa, menene rayuwarsa, sha'awar sa, da tunanin sa, menene tunani, menene tunanin sa, da kuma yadda ake gudanar da ayyukanshi lokacin da yake tunani, bazai aminta da amsar sa ba, kamar yadda mutane da yawa suna shirye don tabbatar da cewa sun san mutum, wuri, abu ko batun, amma idan dole ne su faɗi abin da suka sani game da su da kuma yadda suka sani, ba za su kasance da tabbaci a cikin bayanansu ba. Idan mutum dole ne ya bayyana abin da duniya take a cikin ɓangarorinta kuma gabaɗaya, ta yaya kuma me yasa ƙasa ke fitar da tsirranta da huɗunnunsa, menene ke haifar da yanayin ruwa, iska, wuta da rundunonin da ƙasa suke aiwatar da ita? Ayyuka, me ke haifar da rarrabuwar jinsi na bil'adama, hauhawa da faduwar wayewa, kuma abin da ke sa mutum ya yi tunani, to, yana kan tsayawa ne, idan a karon farko hankalinsa ya karkata ga irin wadannan tambayoyin.

Mutumin dabba ya shigo cikin duniya; yanayi da mahalli suna tsara yanayin rayuwarsa. Duk da yake ya kasance mutum dabbar dabba, ya gamsu da yadda ya sami damar tafiya cikin mafi sauƙi ta yanayin sa'a. Muddin an gamsar da muradinsa na yau da kullun, sai ya ɗauki abubuwan da yake gani ba tare da tambayar abubuwan da ke haddasa su ba, kuma yana rayuwa mai jin daɗin rayuwar dabbobi. Wani lokaci ya zo a cikin juyin halittarsa ​​lokacin da ya fara mamaki. Yakan yi mamakin tsaunika, da hargitsi, da rurin teku, yana mamakin wuta da ikonta mai cinyewa, yana mamakin guguwa, iska, tsawa, walƙiya, da abubuwan yaƙi. Yakan lura da abubuwan al'ajabi a lokutan canzawa, tsiro masu girma, canza launin furanni, yana mamakin taurari suna makyarkyawa, a wata da a lokutan canjinsa, sannan yana hango da abubuwan al'ajabi a rana ya kuma mai da shi kamar mai bayarwa haske da rayuwa.

Ikon mamaki yana canza shi daga dabba zuwa ga mutum, don abin mamaki shine farkon abin da ke nuni da hankalin farkawa; amma hankali dole ne koyaushe ba mamaki. Mataki na biyu shine kokarin fahimtar da kuma amfani da abin al'ajabi. Lokacin da mutumin dabba ya kai ga wannan matakin a juyin halitta, sai ya kalli faren rana da canjin yanayi, kuma yayi alamar ci gaban zamani. Ta hanyar hanyoyin sa ido, yasan yadda ake amfani da yanayi gwargwadon karatun hawan su, kuma an taimaka masa a kokarinsa na sanin halittu wadanda shekarunsu suka shude, wanda ya wuce makarantar da yake shiga. Don yin hukunci daidai da abubuwan da ke faruwa a rayuwa, wannan shi ne abin da mutane suke kira a yau. Iliminsu na irin waɗannan abubuwa ne da abubuwan da suka faru kamar yadda aka nuna kuma an fahimce su gwargwadon kuma dangane da hankalin mutum.

Ya ɗauki shekaru don tunani don haɓakawa da haɓaka hankula da samun ilimin duniyar zahirin ta hanyar su; amma cikin samun ilimin duniya hankali ya rasa ilimin kansa, saboda ayyukan sa da kwakwalwar sa sun sami horo sosai kuma ya daidaita shi kuma ta hanyar hankali wanda baya iya fahimtar komai wanda baya ratsa shi ko kuma rokon da hankula. .

Don ilimi na hakika, hankalin talaka yana tsaye ne da irin dangantakar da mutumin dabba yake da shi ga duniya a lokacinsa. Yau ne mutum yake farkawa da yiwuwar duniyar ciki yayin da dabba dabba ta farka ga wadanda duniyar zahiri. A cikin ƙarni na karshe, tunanin mutum ya wuce raye-raye da matakai na ci gaba. Mutumin ya gamsu da za a haife shi, a kula da shi, ya numfasa, ya ci ya sha, ya yi kasuwanci, ya yi aure ya mutu, yana da begen sama, amma yanzu ba ya wadatar da shi. Yana yin duk waɗannan kamar yadda ya yi a da farko kuma zai ci gaba da yi a cikin wayewa har yanzu zai zo, amma tunanin mutum yana cikin yanayin farkawa zuwa wani abu ban da al'amuran wulaƙanci na rayuwa. Rashin hankali wanda ke buƙatar wani abu da ya wuce iyakancewar damarsa ta nan take. Wannan ainihin hujja hujja ce cewa yana yiwuwa ga mai hankali ya yi kuma ya san abin da ya sani ba. Mutum yana tambayar kansa ko waye kuma menene.

Samun kansa a cikin wasu yanayi, girma a cikin waɗannan kuma ilmantarwa bisa ga burinsa, ya shiga kasuwanci, amma idan ya ci gaba cikin kasuwanci ya ga cewa kasuwancin ba zai gamsar da shi ba duk da haka yana iya zama mai nasara. Yana neman ƙarin nasara, ya samu, kuma har yanzu bai gamsu ba. Yana iya neman jama'a da abubuwan more rayuwa, jin daɗi, buri da cimma burin rayuwar zamantakewa, kuma yana iya neman ya kai matsayin da iko, amma har yanzu bai gamsu da shi ba. Binciken ilimin kimiyya ya gamsar na ɗan lokaci saboda yana amsa tambayoyin tunani game da bayyanar abubuwan mamaki da kuma wasu daga cikin dokokin ƙasa da ke sarrafa abubuwan mamaki. Tunani na iya cewa ya sani, amma idan ya nemi sanin sanadin abubuwan, to ya gamsu. Art yana taimaka wa tunani a cikin yaɗɗinsa zuwa cikin dabi'a, amma ya ƙare cikin rashin biyan bukata ga tunani saboda mafi kyawun mafi kyawun yanayin, ƙarancin zai iya nuna shi ga hankalin. Addinai suna cikin mafi ƙarancin wadatarwa na ilimi, domin kodayake jigon ya kasance mafi daukaka, fassarar shi ta hanyar hankali, kuma kodayake wakilan addinai suna magana akan addinan su kamar yadda suke nesa da hankalin, amma sun saba wa iƙirarin da tauhidi. wanda aka hada ta hanyar, da kuma ta hankula. Duk inda mutum yake kuma a kowane yanayi ya kasance, ba zai iya tseratar da binciken iri ɗaya ba: Me ake nufi da duka-zafi, jin daɗi, nasara, wahala, abota, ƙiyayya, ƙauna, fushi, son zuciya; frivolities, son rai, son rai, buri, buri? Wataƙila ya sami nasara a harkokin kasuwanci, ilimi, matsayi, yana iya samun ilimi mai girma, amma idan ya tambayi kansa abin da ya sani daga abin da ya koya, amsar ba ta gamsuwa. Duk da cewa yana iya samun ilimin duniya, ya san cewa bai san abin da ya fara tunani da farko ba. Ta hanyar yin mamakin abin da ake nufi da shi, ya nuna yiwuwar shigowarsa zuwa ganin wata duniya a duniyar zahiri. Amma aikin yana da wahala ta rashin sanin yadda za'a fara. Wannan buƙatar ba za a dade da mamaki ba domin ƙofar shiga sabuwar duniya na buƙatar haɓakar ikon tunani wanda za'a iya fahimtar sabuwar duniya. Idan da aka inganta waɗannan ikonannan, da duniya za a santa, kuma ba sabon abu ba. Amma tunda yake sabuwa ce kuma ikon da ke buƙatar sanin rayuwa a cikin sabuwar duniya sune kawai hanyar da zai san sabuwar duniya, dole ne ya haɓaka waɗannan ikon. Ana yin hakan ne ta ƙoƙari da ƙoƙari don amfani da ikon tunani. Kamar yadda hankali yasan sanin duniyar zahirin, haka nan ita, tunani, koyi sanin jikinta, tsarin jiki, rayuwa, da ka'idodin sonta, a matsayin tsattsauran ra'ayi, kuma kamar yadda daban yake da kansa. A kokarin koyon menene jikin mutum yake, hankalinsa yakan bambanta kansa da jiki ta zahiri kuma yana iya zama mafi sauƙin sanin yanayin da tsarin jiki yake da sashin da zahirin wasan yake motsawa kuma zai zama dole a gaba . Yayinda yake ci gaba da ƙwarewa, hankali yakan iya koyon darussan da azaba da jin daɗin duniya suke koyarwa ta hanyar jikinsa, yana koyan waɗannan ya fara koya don nuna kansa a ban da jiki. Amma ba har sai bayan rayuka masu yawa da tsayi da yawa ya iya gano kansa. Yayinda yake farkawa da darussan jin dadi da farin ciki da baqin ciki, lafiya da cuta, sannan ya fara duban zuciyar sa, mutum ya gano cewa wannan duniyar, kyakkyawa ce kuma mai dindindin kamar yadda ake ganin ta, kawai itace mafi tsananin da wahala daga duniyar duniya dayawa. wanda suke ciki da kuma game da shi. Yayinda ya sami damar yin amfani da hankalinsa, zai iya tsinkaye da fahimtar duniyar da ke cikin da wannan yanayin na zahirin shi da kuma duniyar shi, kamar yadda yake tsinkaye da fahimtar abubuwan zahirin abin da yake zaton ya sani, amma a zahiri ya san kadan ne. na.

Akwai duniyoyi guda uku waɗanda ke kewaye, shiga ciki kuma suna ɗaukar wannan duniyar tamu ta zahiri, wacce ita ce mafi ƙasƙanci da ƙyalli na waɗannan ukun. Wannan duniyar ta zahiri tana wakiltar sakamakon manya-manyan lokuta kamar yadda ra'ayoyinmu na zamani suka ƙidaya, kuma tana wakiltar sakamakon juyin halittar tsofaffin al'amuran da ba su dace ba na ɗimbin yawa. Abubuwan da suke aiki a yanzu ta wannan duniya ta zahiri su ne wakilan waɗancan duniyoyin farko.

Duniyar ukun da suka gabace namu har yanzu suna tare da mu kuma sun san da farko kamar wuta, iska da ruwa, amma iska wuta, ruwa, har ma da ƙasa, ba sune waɗanda muka sani da yadda ake amfani da kalmomin ba. Waɗannan abubuwa ne na sihiri waɗanda su ne ainihin abubuwan da muka sani ta waɗancan sharuddan.

Cewa wadannan duniyoyin zasu iya saurin fahimta kuma zamu sake gabatar dasu Hoto 30. Yana wakiltar duniya guda huɗu waɗanda dole ne muyi magana dasu, a cikin yardarsu da fasalin juyin halitta, sannan kuma yana nuna fuskoki ko ƙa'idodin mutum guda huɗu, kowannensu yana aiki a cikin duniyar sa, kuma duk yana aiki a zahiri.

Daga cikin hudun, duniya na farko da mafi girma, wanda abin da ke tattare da su ya kasance wuta, har yanzu kimiyyar zamani ba ta yi hasashe ba, dalilin da ya sa za a nuna a gaba. Wannan duniya ta farko duniya ce ta sinadari ɗaya wadda wuta ce, amma wadda ke ɗauke da damar dukan abubuwan da suka bayyana daga baya. Abu daya na wuta ba shine cibiyar layya ba wacce ke ba da damar wucewar abin da ake iya gani zuwa ganuwa, da hanyar wucewar da muke kiranta da wuta, amma ta kasance, kuma tana nan, duniyar da ta wuce tunaninmu na siffa ko abubuwa. . Halinsa numfashi ne kuma ana wakilta shi da ciwon daji (cancer).♋︎) a cikin Hoto 30. Shi, numfashi, yana dauke da yuwuwar kowane abu kuma an kira shi kuma ana kiransa wuta saboda wuta ita ce ƙarfin motsi a cikin dukkan jikin. Amma wutar da muke magana ba wutar ba ce wacce take ƙonewa ko haskaka duniyarmu.

A lokacin juyin juya hali, wuta, ko numfashin duniya, ya shiga cikin kanta, kuma an kira shi zuwa rayuwar duniya, wanda aka wakilta a cikin adadi ta alamar leo (♌︎), rayuwa, abin da ke cikin sihirin iska. Sannan akwai duniyar rayuwa, wacce sigarta ita ce iska, wacce duniyar numfashi ke kewaye da ita, wacce sinadarin wuta ne. Duniyar rayuwa an yi ta hasashe a kai kuma an ci gaba da ka'idoji ta hanyar kimiyyar zamani, duk da cewa tunanin menene rayuwa bai gamsar da masu ilimin tauhidi ba. Wataƙila, duk da haka, sun yi daidai a yawancin hasashe. Abu, wanda yake kama da juna, ta numfashi, yana bayyana biyuntaka a cikin rayuwar duniya, kuma wannan bayyanuwar al'amari ne na ruhu. Al'amarin ruhi shine ruhin ruhin iska a duniyar rayuwa, leo (♌︎); Wannan shi ne abin da masana kimiyya suka yi magana da su a cikin tunaninsu na metaphysical da kuma abin da suka kira kwayar halitta ta kwayoyin halitta. Ma’anar zarra a kimiyance ita ce: mafi kankantar bangaren kwayoyin halitta wanda zai iya shiga cikin samuwar kwayoyin halitta ko kuma shiga cikin wani abu na sinadarai, wato kwayar halitta wadda ba za a iya raba ta ba. Wannan ma'anar zai amsa ga bayyanar abu a cikin duniyar rayuwa (♌︎), wanda muka kira ruhu-al’amari. Shi, al'amarin ruhi, zarra, ɓangarorin da ba za a iya raba su ba, ba za a iya gwada shi ta hanyar ma'ana ta zahiri ba, ko da yake ana iya gane shi ta hanyar tunani ta wanda zai iya fahimtar tunani, kamar tunani (♐︎) ya kasance akasin haka, bangaren juyin halitta na jirgin wanda al'amarin ruhi, rayuwa (♌︎), shine bangaren juyin halitta, tunani-rayuwa (♌︎-♐︎), kamar yadda za a gani a ciki Hoto 30. A cikin cigaban cigaban gwaje-gwajen kimiyya da hasashe, ana tsammanin kwayar zarra ba ta bayyana ba bayan komai, saboda ana iya rarrabu zuwa bangarori da yawa, kowane bangare kuma za'a sake raba shi; amma duk wannan kawai yana tabbatar da cewa batun gwajin da akayi dasu ba ka'ida bane, amma batada yawa fiye da kwayar zarra ta ainihi, wacce ba za'a iya gani ba. Wannan lamari ne mai iko na atomic - wanda shine batun duniyar rayuwa, wanda shine asalinsa na sihiri da aka sani da farko.

Yayin da zagayowar juyin halitta ta ci gaba, duniyar rayuwa, leo (♌︎), wanda aka haɗe da kristal da barbashi na ruhohi ko atoms, kuma waɗannan hazo da crystallizations yanzu ana magana da su azaman taurari. Wannan astral shine duniyar siffa, alama ce ta alamar virgo (♍︎), form. Siffar, ko duniyar taurari tana ƙunshe da sifofi na, akan, da kuma waɗanda aka gina duniyar zahiri. Sinadarin halittar duniya ruwa ne, amma ba ruwan da ke hade da abubuwa biyu na zahiri wadanda masana kimiyya ke kira abubuwa. Wannan astral, ko siffa ta duniya, ita ce duniyar da, ta hanyar masana kimiyya, an yi kuskure da duniyar rayuwar kwayoyin halitta. Ita, duniyar astral, tana kunshe da kwayoyin halitta kuma ba a iya gani ga ido, wanda ke da saukin kamuwa da girgizar jiki kawai; yana ciki, kuma yana haɗa dukkan nau'ikan da, a cikin halittarsu, ta zama jiki.

Kuma a ƙarshe muna da duniyarmu ta zahiri da alamar libra ke wakilta (♎︎ ). Siffar ɓoyayyiyar duniyarmu ta zahiri, da farko sun san duniya; ba ƙasan da muka sani ba, amma ita ce ƙasa marar ganuwa wadda ke riƙe da ita a cikin duniyar taurari, wanda kuma shine dalilin da ya rage tare da barbashi na kwayoyin halitta da bayyanar su a matsayin ƙasa mai gani. Don haka, a cikin duniyarmu ta zahiri, muna da, farko duniyar taurari (♎︎ ), sannan siffar taurari (♍︎), sannan abubuwan da aka hada wadannan su ne rayuwa (♌︎), bugun ta cikin wadannan biyun, da numfashi (♋︎), wanda shi ne na wuta duniya da kuma wanda ya raya da kuma kiyaye duk wani abu a akai-akai motsi.

A duniyarmu ta zahiri ana fifita karfi da abubuwan duniya na hudu, kuma gatanmu ne mu shiga cikin ilimin da amfani da wadannan idan muka ga dama. Daga kanta, duniyar zahiri itace harsashi mai birgewa, inuwa mara launi, idan aka ganta ko aka gan ta a cikin kanta, kamar yadda ake gani bayan zafi da baqin ciki da kunci da kazanta sun cire kwarjinin hankalin kuma sun tilasta hankalin ganin fanko na duniya. Wannan na zuwa lokacin da hankali ya nemi kuma ya shafan abokan adawar su. Waɗannan sun tafi, kuma babu abin da zai iya maye gurbinsu, duniya tana asarar kowane launi da kyakkyawa kuma ya zama ƙazanta, busasshiyar hamada.

Lokacin da hankali ya zo cikin wannan halin, inda duk launi ya fita daga rayuwa kuma rayuwa da alama ba ta da wata ma'ana ban da haifar da ɓarna, mutuwa ba da daɗewa ba sai dai idan wani lamari ya faru wanda zai jefa hankalin ga kansa ko kuma ta farkar da shi wasu jin tausayi, ko kuma nuna shi wani dalili don haka wahala. Lokacin da wannan ya faru, rayuwa ta canza daga irin ɗabi'ar da ta gabata, kuma bisa ga sabon hasken da yazo dashi, yana fassara duniya da kanta. Sannan abin da ba shi da launi yakan ɗauka sabbin launuka kuma rayuwa ta fara sakewa. Komai da komai na duniya suna da ma'ana dabam da wadda ta gabata. Akwai cika a cikin abin da kafin ya zama babu komai. Makomar alama tana riƙe da sabon al'amura ne da kuma akidu waɗanda ke jagora zuwa ga sababbin ci gaba na tunani da manufa.

In Hoto 30, ana nuna duniya uku tare da mazajensu suna tsaye a na huɗu kuma mafi ƙasƙanci, jikin jiki, a cikin alamar libra (♎︎ ). Mutumin jiki na libra, jima'i, yana iyakance ga duniyar virgo-scorpio (♍︎-♏︎), form–sha'awa. Lokacin da hankali ya dauki cikinsa a matsayin jiki na zahiri da gabobinsa, sai ya yi kokarin kulla dukkan halittu na mazajensa daban-daban zuwa cikin jiki na zahiri kuma yana aiki ta hanyar gabobinsa, wadanda su ne hanyoyin jikinsa da suke kaiwa zuwa ga zahiri. duniya; ta yadda za ta danganta dukkan ikonta da damarta ga duniyar zahiri kadai, kuma ta haka ne ke toshe haske daga manyan talikai. Halin zahirin mutum, don haka, ba, ko kuma ba zai yi tunanin wani abu da ya fi rayuwarsa ta zahiri a wannan duniyar ta zahiri ba. Ya kamata a la'akari da cewa mun kai mafi ƙasƙanci lokacin juyin halitta cikin duniyar zahiri da jikin jima'i, libra (libra)♎︎ ), tun asali ya fito ne daga numfashi, ko duniyar wuta, wanda alamar ciwon daji ta haifa (♋︎), numfashi, involuted kuma gina a cikin alamar leo (♌︎), rayuwa, haɗe-haɗe da ƙera a cikin alamar virgo (♍︎), siffa, kuma an haife shi cikin alamar libra (♎︎ ), jima'i.

Duniya mai zafi na numfashi shine farkon ci gaban tunani a cikin cikakkiyar zodiac; shi ne farkon juyin juya hali na jaririn hankali na mafi girma, mutumin ruhaniya, wanda ya fara a cikin zodiac na mutum na ruhaniya a aries (♈︎ya sauko ta hanyar Taurus (♉︎) da gemini (♊︎da alama cancer (♋︎), na zodiac na ruhaniya, wanda ke kan jirgin alamar leo (♌︎) na cikakkar zodiac. Wannan alamar Leo (♌︎), rayuwa, na cikakkar zodiac ita ce ciwon daji (♋︎), numfashi, na zodiac na ruhaniya, kuma shine farkon juyin halittar zodiac na tunani; wannan yana farawa daga alamar aries (♈︎na zodiac na hankali, ya ƙunshi taurus (♉︎ciwon daji (cancer)♋︎) na zodiac hankali, wanda shine rayuwa, leo (♌︎), na zodiac na ruhaniya, kuma daga nan zuwa ƙasa zuwa alamar leo (♌︎), na zodiac hankali, wanda ke kan jirgin virgo (♍︎), siffar, na cikakkar zodiac, a kan jirgin ciwon daji (♋︎), na zodiac na mahaukata, da iyakacin zodiac na zahiri kamar yadda alamar aries (alama ta yi alama).♈︎), na zahiri mutum da zodiac.

A cikin tarihin rayuwar dan adam na nesa, tunanin mutum ya zama mutum cikin kamannin dan Adam, ya shirya karbarsa; har yanzu alama ce ta wannan alama, mataki, matsayin ci gaba da haihuwa, saboda ya ci gaba da sake rayuwa a zamaninmu. A wannan lokacin yana da wuya a bi rikice-rikicen da suka shiga jikin mutum, amma ana ci gaba da tunani akan mazaje hudu da gabobin su cikin zodiac cikakke, kamar yadda aka nuna a Hoto 30, zai bayyana yawancin gaskiyar da aka wakilta a cikin adadi.

Juyin Juyin Halittar Mutum da Jikin da suka shiga cikin jikinsa na zahiri, sun fara ne daga zahiri, kamar yadda libra ya nuna (♎︎ ), jima'i, jiki na zahiri. Juyin halitta yana ci gaba, da farko ta hanyar sha'awa, kamar yadda alamar kunama (scorpio) ta yi alama (♏︎), sha'awar, na cikakkar zodiac. Za a ga cewa wannan alamar kunama (scorpio)♏︎) na cikakkar zodiac, shine madaidaicin zuwa kuma a gefe guda na alamar virgo (♍︎), form. Wannan jirgin sama, virgo-scorpio (♍︎-♏︎), na cikakkar zodiac, ya ratsa cikin jirgin rayuwa-tunanin, leo-sagittary (♌︎-♐︎), na zodiac shafi tunanin mutum, wanda shine ciwon daji na jirgin sama - Capricorn, numfashi - mutum-mutumi (♋︎-♑︎), na zodiac psychic, wanda shine iyaka da iyaka na mutum na zahiri da zodiac. Don haka abu ne mai yiyuwa, saboda juyin halitta cikin jiki na jiki na daidaitattun jiki, abubuwa da kuma karfinsu na duniya daban-daban, don mutum na zahiri ya dauki kansa a matsayin jiki na zahiri; dalilin da zai iya yin tunani da tunanin kansa a matsayin jiki mai tunani shine saboda gaskiyar cewa kansa ya taɓa jirgin leo-sagittary (♌︎-♐︎), rayuwa - tunani, na zodiac hankali, da kuma jirgin sama na ciwon daji - capricorn (♋︎-♑︎), numfashi – daidaikun mutum, na zodiac mai hankali; amma duk wannan yana iyakance ga jirgin sama-buri, virgo-scorpio (♍︎-♏︎), na cikakkar zodiac. Saboda karfin tunaninsa, mutum na zahiri yana iya rayuwa a cikin alamar kunama (scorpio).♏︎), sha'awa da fahimtar duniya da siffofin duniya, jirgin sama na virgo (♍︎), tsari, amma yayin da yake rayuwa a cikin wannan alamar kuma yana ƙuntata kansa ta tunaninsa zuwa jirgin leo-sagittary (♌︎-♐︎), na duniyar tunaninsa, ko zodiac, ba zai iya ganewa ba fiye da siffofin jiki da rayuwa da tunanin duniyar tunaninsa kamar yadda numfashi da daidaitattun halayensa ke wakilta, ta hanyar jikinsa na jiki a cikin libra (♎︎ ). Wannan shi ne mutumin da muka yi magana game da shi.

Yanzu, a lokacin da tsattsauran dabbar, walau a cikin wani yanayi na farko, ko kuma a rayuwa ta wayewa, ya fara mamakin sirrin rayuwa da hasashe kan dalilan da ke iya haifar da al'amuran da yake gani, sai ya fashe da harsashi na zahirinsa. zodiac da duniya kuma ya mika tunaninsa daga zahiri zuwa duniyar tunani; daga nan sai ci gaban mutum mai ruhinsa ya fara. Ana nuna wannan a cikin alamarmu. Yana da alamar aries (♈︎) na mutum na zahiri a cikin zodiac, wanda ke kan jirgin cutar kansa-capricorn (♋︎-♑︎na mutum mai hankali, da leo-sagittary (♌︎-♐︎), rayuwa-tunanin, na mai hankali. Yin aiki daga alamar capricorn (♑︎), wanda shine iyakar mutum na jiki, ya tashi sama a cikin zodiac a cikin duniyar tunani kuma ya wuce ta matakai da alamun aquarius (♒︎), ruhi, pisces (♓︎), so, ga aries (♈︎), sani, a cikin mutum mai hankali, wanda ke kan jirgin ciwon daji-capricorn (♋︎-♑︎), numfashi - daidaikun mutum, na mutum mai hankali da leo-sagittary (♌︎-♐︎), rayuwa-tunanin, na ruhaniya zodiac. Mutumin mai hankali zai iya bunkasa, sabili da haka, a ciki da kuma game da jiki na jiki kuma yana iya, ta hanyar tunaninsa da aikinsa, ya ba da kayan aiki kuma ya tsara shirye-shiryen ci gaba da ci gaba, wanda ya fara a alamar capricorn (♑︎) na zodiac na tunani kuma yana haɓaka zuwa sama ta hanyar alamun aquarius, rai, pisces, so, zuwa aries (♈︎), na mai hankali da zodiac. Yanzu yana kan jirgin saman kansa-capricorn (♋︎-♑︎), numfashi – daidaikun mutane, na zodiac na ruhaniya, wanda kuma shine jirgin leo – sagittary (♌︎-♐︎), rayuwa-tunanin, na cikakkar zodiac.

Zai yiwu mutum, lokacin da ya haɓaka tunaninsa zuwa zodiac tunani, ya fahimci rayuwa da tunanin duniya. Wannan ita ce iyaka da iyaka na mutumin kimiyya. Yana iya tashi ta hanyar haɓakar basirarsa zuwa jirgin tunanin duniya, wanda shine daidaitaccen mutum na tunani, kuma yayi hasashe game da numfashi da rayuwar jirgin sama guda. Idan, duk da haka, mutum mai hankali bai kamata ya ƙuntata kansa ta hanyar tunaninsa zuwa zodiac mai tsanani ba, amma ya kamata ya yi ƙoƙari ya tashi sama da shi, zai fara a iyakar jirgin da alamar daga abin da yake aiki, wanda shine capricorn.♑︎) na zodiac na ruhaniya, kuma ya tashi ta cikin alamun aquarius (♒︎), ruhi, pisces (♓︎), so, ga aries (♈︎), sani, wanda shine cikakken ci gaban mutum na ruhaniya a cikin zodiac na ruhaniya, wanda ya shimfiɗa kuma yana da iyaka da ciwon daji na jirgin sama - Capricorn (♋︎-♑︎) numfashi – daidaikun mutane, na cikakkar zodiac. Wannan shi ne tsayin samuwa da ci gaban hankali ta hanyar jiki ta zahiri. Lokacin da aka kai ga haka, dawwamar ɗaiɗaikun mutum tabbatacciya ce kuma gaskiya; Har abada, a cikin kowane yanayi ko yanayi, hankali, wanda ya sami haka, ba zai daina kasancewa cikin sani ba.

(A ci gaba)

A cikin Editocin ƙarshe akan "Barci," kalmomin "rashin tsokoki da jijiyoyi" an yi amfani dasu ba da gangan ba. Gashinan da ake aiki dasu yayin farkawa da bacci iri daya ne, amma yayin bacci abubuwanda ke haifar da motsin jiki sune da farko saboda tsarin juyayi, yayin da a farkawar fitilar ana aiwatar da yanayin ne kawai ta hanyar jijiyar jijiya mara nauyi . Wannan ra'ayin yana da kyau ta hanyar duka editocin "Barci."