Kalmar Asalin

THE

WORD

Vol. 22 FEBRUARY, 1916. A'a. 5

Copyright, 1916, da HW PERCIVAL.

GASKIYA DA YA BA YA MUTANE

Alamar Geometrical.

LABARI na wasu nau'ikan da kuma musamman alamun alamun joometrical alaƙa ce ta jiki tare da masu mulki na asali da halittunsu. Alamar Geometrical seals ce. Sune rufin asirin, sabili da haka ɗaure da iko da ainihin abubuwa. Duk alamomin joometrical - ma'ana, madaidaici madaidaici, kusurwa, kwana, da'ira, da fitila - suna wakiltar yanayin tunani a cikin haɓaka ta hanyar jihohi daban-daban zuwa madaidaicin halin. Ana nuna yanayin jihohin duniya huɗu ta zahiri ta hanyar alama. Idan mutum ya kalli wata alama to yana da kalmar zahirin abin da ke nunawa daga duniyoyin uku na sama da zahirin rayuwa, sha'awar kwakwalwa, tunanin tunani, da kuma tunanin duniyar ruhi. Tunani na iya biyowa daga layin irin wannan alama ga dukkan marmarin da ke da alaƙa da ita, da kuma tunani da kuma manufofin da aka watsa ta daga asalin ta cikin tunani a duniyar ruhaniya. Idan mutum ya sami damar bin wata alama to yana iya rufe wata alama da hatim, har ya zuwa yanzu yana iya bin sa. Idan zai iya bin hatimin ko kalma zuwa duniyar duniyar, to kawai zai iya bashi ikon wannan duniyar. Rashin nutsuwa suna da damar bin hatimi a cikin duniyar tunani, kuma da wuya kowa ya samu shiga cikin duniyar ruhaniya.

Ofarfin haruffa da sunaye.

Saboda haɗuwa, alaƙa, da daidaitattun maki da layin a cikin adadi, kuma musamman a cikin lissafi na almara, kamar bayyanar da nuna alama, fatalwar dabi'a tana da mutuntawa da biyayya ga hankali kamar yadda aka bayyana a hatimin. Haruffa alama ce ta hankali. Haka ma suna. Har ila yau haruffan Masar, Kaldiya, da harafin Ibrananci, da sauransu, sun dace sosai don ɗaure, da riƙe, da kuma ba da umarni. Wasu daga cikin waɗannan haruffa suna nuna aikin da halayen alamomin da ke dacewa da su wanda kuma suke yin biyayya da su. Lokacin da aka fadi sunan da kyau ma'anar sunan sunan dole ya amsa da yin biyayya. Idan ba a faɗi sunan da kyau ba, ainihin zai amsa, amma a maimakon yin biyayya, na iya cutar da meddler. Za'a iya ganin misalta tasirin suna tare da tabbacin wanda kare ya amsa sunansa lokacin da maigidan ya kira shi ko kuma wani maƙiyi ya kira shi. Hakanan wanda aka kira sunansa a bainar jama'a zai juya baya ba da amsa ba. Yanayin karin aikinsa zai dogara ne kan dalili da ikon wanda ya kira sunansa.

Sauti Ba Jijjigawa. Abin da sauti yake, da Abinda yakeyi.

Seals, don samun ikon da ya dace don ɗaure fatalwowi na yanayi, da tilasta fatalwowi don amsa ikon kwakwalwar ɗan adam, dole ne a haɗa shi da duniyar tunani. Tunani a cikin tunani yana aiki akan batun duniyar tunani, yana haifar da sauti a can.

Ana iya fahimtar sautikan nan ta hanyar tunani, amma ba ta hanyar hankali ba. Sauti wanda aka kirkira ta hanyar tunani an juya shi ne zuwa ga zahirin zahirin idan muradin na taimako ne na yau da kullun yayin cimma wata manufa ta zahiri. Lokacin da aka kunna sauti haka zuwa duniyar zahiri, sai ya fara maganar duniyar duniyar cikin girgizawa, kuma wancan al'amari yana dauke da nau'in bayyanar da tunani, kuma rawar jiki zata ci gaba bayan bangon bangare na ciki zuwa duniyar duniyar zahiri. inda za a ji motsi kamar, abin da maza ke kira, sauti, ko gani kamar, abin da maza ke kira, launi. Sautin da aka haifar a duniyar tunani ba a saurarar shi a waccan duniyar ko duniyar duniyar hankali ko ta duniyar zahiri. Sauti a duniyar tunani ba girgizawa bane. Aikin tunani akan abin da ya shafi duniyar tunani, watau, yanayin iska, yana haifar da sauti, wanda yayin da anan ake kira sauti, ba shine abin da maza suke fahimta ta hanyar sauti ba, kuma bashi da sifofin abubuwan da maza ke kira sauti. Wannan sautin kwakwalwa, watau, sakamakon tunani akan asalin iska, shine, lokacin da hankalin tunani ya kasance zuwa ga sakamako na zahiri, an canza shi zuwa ga bangarorin ruwa biyu na kasa da na ruhi, da na kwakwalwa da na zahiri. Abinda zai zama sauti a duniyar tunani yana haifar da rawar jiki a cikin duniyar tunani, yanayin ruwa. Wannan rawar na iya zama sauti mai jan hoto ko launi na astral. Babu launi a duniyar tunani. Wannan launi ta astral ko sauti ta astral mataki ne na sauti daga duniyar kwakwalwa akan asalin ruwa a cikin ruwa. Launi shine taro na kashi ba tare da tsari ba; sauti ne ya haifar shi daga duniyar tunani. Launi ya fara zuwa, lokacin da aikin yake daga bisa; rawar jiki ya biyo baya. Za'a iya canza juyarwar yanayin ruwa zuwa sauti duka cikin yanayin ruwa, wanda anan ake kira da duniyar mahaukata. Sauti da launuka, sabili da haka, na iya yin musayar su a duniyar mahaukata. Daga duniyar mahaukata, rawar jiki, da ake iya fahimta a can ko da launi ko sauti, ana kiran launuka na astral ko sauti na astral, suna ratsa bangare na hankali ta hankulansu a zahirin rayuwa, da abubuwan dabi'un, suna aiki kamar yadda hankula suke, fahimtar sauti ta wurin ji shi, da launi ta hanyar ganin sa a duniyar zahiri.

Ta yaya Vibration Seals ke Shafar Elementals.

Don haka za a iya ganin yadda abubuwa na hudun wuta, iska, ruwa, da ƙasa za su iya shafan hatimin sihiri, waɗanda ke fitowa daga ayyukan duniyar zahiri, saboda waɗannan ayyukan alamomi ne, kuma suna wakiltar tasirin abubuwa a wurare dabam dabam. . A hatimi, faɗi alwatika, pentagram, hexagram, kuma a launi, bari mu faɗi, shudi, ruwan lemo, rubi, ana amfani da shi kaɗai ko dangane da haruffan Masar ko Ibrananci, ko wasu alamu na alama, wasu kuma ana nuna su cikin Tarot katunan, yana zuwa cikin abubuwan kuma yana motsa iko. Launuka ko launuka a cikin hatimi suna cikin rawar jiki, kuma suna tasiri ga duniyar mahaukata, inda za a iya jin motsi a matsayin launi na astral, ko a juya shi zuwa sauti na astral. Forcearfin motsa jiki na astral; suna da wani iko. Wannan launi da rawar jiki yana da iyakantacce, daure, da kuma jagora ta hanyar hankali wanda aka wakilce ta Lines na lissafin geometrical.

Ikon like.

Powerarfin ikon wasu hatimin ya fito ne daga gaskiyar cewa hatim ɗin ya shiga sararin samaniya, inda tsawarta ta daina, kuma ƙaƙƙarfan ikonsa ya kira tunani, ko ikon tunani, ko kuma wani irin yanayi game da aiki, kuma zuwa ginin da shugabanci daga cikin ainihin.

Saboda karfin hatimi yana yiwuwa a iya kirkirar wasu abubuwa kuma a ba su iko don kare mai amfani da cutar, faduwa, nutsewa cikin ruwa, cizon dabbobi, konewa, raunuka a cikin yaƙe-yaƙe, da sauran lahani. Hakanan yana yiwuwa a sanya hatimi a kan abubuwa domin mai shi ya sami fa'idar wasu ikon, kuma ya sami tasiri a kan wasu ta hanyoyi daban-daban. Daga cikin ikon da wani wanda yake da ikon mallakar irin wannan sihiri yake, akwai ikon nemo ma'adanai, duwatsu masu tamani, nasara da mutane, garkuwa da dabbobi, kamun kifi, magance wasu cututuka, ko sanya mai shi da ganuwa ko bayyane a nufin.

Yanayin fatalwowi Bound da Seals.

Sakamakon hatimi shine a ɗaure fatalwowi ɗaya ko sama da abu wanda yake ɗauke da hatimin. Aljanu masu ɗaure kai suna biyayya da hatimin. Dangane da yadda aka kirkirar hatimin, suna kare waɗanda suke ɗauka ko riƙe abin da aka hatimce, haka kuma suna taimaka wa masu aiwatar da shirye-shiryen waɗanda ke da hatimin da ke ba da wasu ikon. Sealaƙƙarfan hatimi na kare mai mallakar shi daga rauni ta ainihin abin da fatalwar ta rufe da hatimin. Wasu lokuta ana yin hatimi wanda yake tilasta fatalwar dukkanin abubuwan huɗun. A irin wannan yanayin kariyar ikon kariya daga raunin da ya faru daga dukkanin abubuwan. Hakanan, hatimin da yake baiwa mai kaya ko mai da ikon yin nufin sa ta abubuwan alaji, na iya ɗaure mutum ko sama da fatalwowi, don haka ya isa ɗaya ko sama da abubuwan. Duk wanda ke da abin da ke ba da umarnin a yi masa kariya, to alfarma ce ta kare shi, wanda ke amfani da abin da ya wajaba don kare tuhumar sa daga haɗari. Kamar dai fatalwar tana sanya bango ne, wanda, kodayake ba a gan shi, garkuwarsa ta gaba da abubuwan asali kamar yadda kayan duniya zai iya kiyaye abubuwa masu ƙarfi. Dangane da hatimin, wutar ba za ta ƙone shi ba, ko ruwa ya nutsar da shi, kuma ba zai faɗi daga kowane tsayi ba, ba kuma abin da zai fado masa ba, don fatalwa mai gadi, wadda hatimin ya riƙe, zai umarci ginin ya kewaye shi ya kuma tsare shi . Idan kariya ta hana rauni a cikin yaqi, fatalwar kare zata karfafa maigidan wannan zagon kasa da karfin gwiwa kuma zai zubar da makiyin sa.

Abin da Boka Aljani yake Yi.

Inda abin sihirin yake dauke da iko don samar da sakamakon da ake so, mai siyar da abun ya taimaka ta hanyar fatalwa ko fatalwowi waɗanda ke daure da hatimin. Inda hatimin yake dauke da ikon barin mai mallakar hatimin ya sami tagomashin mutane, fatalwar da hatimin da hatimin ya toshe yana hana sojojin adawa da sauran mutane, ya kuma sanya maigidan hatimin da sauran mutanen cikin maganganun magnetic. Sakamakon ya shafi hankalin mutum, kuma ta hanyar su ne hankalin mutumin wani ya samu kyautuka. A cikin bugun dabbobi, fatalwar tana makyar da fatalwar da ke cikin dabba ga fatalwa a cikin mutum, kuma tana sanya fatalwar dabba ta shiga cikin aljanin mutumin, wanda ya sa kwayar halittar cikin dabbar take jin tunanin mutum sai mutum ya zama biyayya gareshi. Warkewar wasu matsaloli, kamar ƙonewa, ƙonewa, sanyi, zazzaɓi, ƙwayar jini, cuta ta hanji, matsalolin huhun ciki, da kuma wasu cututtukan jijiyoyin jiki ana yin su ne saboda hatimin da ke jan hankalin mutum, don jikin wanda hatim ɗin yake. sanya, kuma haka bada izinin rayuwar warkarwa za'a daidaita zuwa jiki.

Gano mahakar ma'adinai yana faruwa ne ta hanyar da za'a iya samo ƙarfe wanda zai dace da yanayin asalin. Game da dukiyar da aka binne, fatalwa tana kai ga dukiyar da aka nema. Yawancin lokaci dukiyar da aka binne ana kiyaye ta ta abubuwan ƙasa; kuma babu wani mutum da zai sami wannan taskar, sai dai in yana da taimakon fatalwa, ko kuma sai dai in ya mallaki kansa ko da haƙƙin mallaki na mallakin wannan taskar ko ilimin don yaye masu gatancin cajin su. Ana sanya kayan ƙasa don tsaro akan mafi yawan lokuta ta hanyar tsananin sha'awar wanda ya binne shi, kuma har ma, a matsayin ƙa'idodin ɗanɗano, na iya zama ɗayan tsaro. Waɗanda suka yi ƙoƙarin ɗora taskõkin don haka ake ta tsaro, amma waɗanda ba su da hakkin mallaka a cikin taskokin, sun gamu da haɗari don hana cin nasararsu, kuma idan sun nace sun ga mutuwarsu. A cikin sabuwar duniya, ba a san waɗannan al'amura ba, amma a Turai, inda ba a yarda da imani da sihiri ya zama jahilci ba, ko maganar banza, gaskiyar lamura ce ta tabbatar da hakan.

A ci gaba