TUNANIN DA KYAUTA

Hoto. IA

The points su na nuna alama. A gaban su dukkan bangarorin Daya ana ajiye su dama aboki bisa ga Madawwamin Umarci na Ci Gaba ta hanyar Dauda na Mutum.

Yankunan kuma, a cikin Alamun da bi, duniya da jirgin sama da kuma jihohin al'amarin,, kowannensu, rabe ta da ma'aunin kwance. Rabin babba yana wakiltar bayyanar wacce ba ta bayyana wacce take ko'ina cikin da'irar, rabi rabin yana wakiltar bayyanar.

Fig. IB

Fig. IC

Sakamakon karkacewa daga, katsewa a cikin, Madawwami Tsaro don Ci gaban, akwai a zahiri jirgin sama na Dauda na Mutum, na wucin gadi:

Duniya Jiki na Jiki

wanda yake na jirage huɗu ne: haske, rayuwa, form da jijiyoyin jiki.

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Wadannan duniyoyin biyu sun banbanta da na Dauda na Mutum ne na daidaita raka'a saboda haka ba a daidaita shi da hankalin dan Adam ba, yayin da Duniyar Jiki ba ta daidaitawa ba raka'a kuma yana cikin karamin sashi wanda ake iya gani.

A cikin rubutu, sai dai in an baiyana in ba haka ba, ita ce duniyar zahirin mutum - ba ba Dauda na Mutum- ana kiranta ta kalmar ma'anar “zahirin duniya.”

Hoto ID

A cikin abubuwa huɗu na tabbatattu masu ƙarfi su ne taurari, da rana, da wata, da ƙasa, (Hoto).

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Duk waɗannan jihohin ba za su iya ganuwa ga idanun ɗan adam ba, amma ɗan adam zai iya fahimtar wasu abubuwa na abubuwan da ke cikin yanayi huɗu waɗanda ke ƙasa mai ƙarfi.

Hoto

Samun zahiri na zahiri na ciki ne kuma daga huɗu abubuwa Daga cikin kankanin yanayin sararin samaniya ta zahirin rayuwar dan adam, wanda yake: taurari a sararin samaniya-da-sararin samaniya a cikin sararin samaniya-da-wata a wata matattarar-ruwa, da kasa cikin m-m canzawa daga cikin m jihar na al'amarin.

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A cikin yankuna huɗu na ƙaƙƙarfan yanayi kuma akwai jikin ɗan adam na zahiri guda huɗu, ((Hoto na III), jiki mai ƙarfi da ake gani wanda yake daidai da ƙasa.

Hoto II-B

A gefen gefen wani naúrar shine gefen daga abin da naúrar ana tuhuma yayin jikin mutum.

Fig. II-C

Hoto II-F

Hadawa maki wani naúrar yanayi na huɗu abubuwa, kamar yadda jihohi na al'amarin a duniyar mutumtaka.

Wannan adon alama ce ta Madawwami Tsarin ci gaba na a naúrar: a matsayin naúrar yanayi, a kan yanayi-side, a cikin sararin duniya, ta hanyar haske duniya, da rayuwa duniya, da form duniya ga dindindin ta zahiri ko Dauda na Mutum; zuwa mataki na tsari-numfashi; —Naga hanyar Ubangiji Aiya ma'ana ko layi tsaka tsaki, azaman Aiya naúrar, ga darajar a Ƙungiya Uku naúrar, a gefe mai hankali-gefe.

Hoto II-G

Tsarin kibiyoyi wadanda suka saba zuwa ma'ana daidaituwa a kasa yana nuna layin ci gaba na mara ilimi raka'a zuwa Dauda na Mutum; layin da ya jagoranci daga ma'ana daidaituwa sama a kan bangaren hikima yana nuna layin ci gaban mai hankali raka'a.

The alama Hakanan yana nuna layin zuriyar cikin duniyar mutum ta ɗan lokaci da kuma mutuwa da kuma sake zama, ta masu aikatawa cewa ya fadi a gwajin gwaji na kawo nasu ji-and-sha'awar cikin daidaita haddi.

Wannan ginshiƙi yana nuna matakan da naúrar ci gaba cikin kasancewa sani a cikin matakan digiri na nasara, - daga kasancewa farkon naúrar na kashi wuta zuwa zama na ƙarshe naúrar as mai hankali, horar da ta hanyar cikakkiyar jikin marasa aure a cikin Dauda na Mutum.

Chart II-H

Ci gaban da a naúrar fara a matsayin naúrar yanayi a kan yanayi-ko; wuce ta tsaka tsaki na wani Aiya naúrar, kamar yadda ma'ana ko layin tsaka tsaki; an fassara shi a cikin wani hankali-naúrar, kuma hau akan mai hankali-gefe, na farko, azaman Ƙungiya Uku naúrar sannan kuma kamar yadda mai hankali naúrar.

alamar halitta, gini da warwatse; da kwarewa, da ilmantarwa daga, da daidaita ma'aunin a tunani

Hoto IV-A

INTELLIGENCES DA GASKIYA GASKIYA

Chart VA

ATMOSPHERES NA GOMA GASKIYA DA ATMOSPHERES NA OFANAR

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Wannan adadi ya kuma nuna yana nuna Worldasashen Duniya huɗu, waɗanda a ciki suke Ƙungiya Uku da mũnanãwa-in-jiki-jiki.

Fig. VB

The noetic, hankali da tunani basasai na mutum, wadannan bangarorin ne na basasai na Ƙungiya Uku wanda ya kai ga yanayin jiki na mutum.

A zahiri Yanayi na mutum, an yi shi ne da fitowar jiki daga jikin jiki mai ninki huɗu, wanda ya tashi daga ƴan inci zuwa nisa mai yawa, (Hoto na III).

GASKIYA SUKE KYAUTA
hasken sa a duniyar haske
rayuwarsa a cikin rayuwar duniya
tsari-irinsa a duniya

Cikakken Jiki Jiki na wadannan halittu ukun a cikin mulkin dindindin

Fig. VB, a

Za'a iya yin la'akari da duniyar zahiri daga ra'ayi biyu:

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Jikin jikin na Murhunniyar Uku cikakke suna cikin Dauda na Mutum. Ta hanyar abubuwan jikunan su na marasa daidaituwa waɗannan jigon Murhunniyar suna gudanar da duniyoyin guda huɗu; kuma, ta hanyar Murhunniyar Murhunanun mutane suna mulkin duniyar mutane ta wucin gadi kuma suna sarrafa makomar al'ummomi kamar yadda ɗaiɗaikun waɗanda ƙasashe ke tantance su tunani da abubuwa.

Fig. VC

Umurnin Ubangiji Maƙiya yana cikin aboki zuwa yanayin wuta
Umurnin Ubangiji Masu tunani, zuwa sararin sama
Umarni daga masu sha'awar, zuwa ruwaye

A cikin duniyoyin da ke cikin duniyan duniya shi ne Ƙungiya Uku.

Fig. VD

Babban da'irar alama ce ta yanayin mahaifa. Daga tsakiya zuwa kewayen zagaye layin guda goma sha biyu wadanda suke wakiltar matakai na hanya mai ma'ana wanda kowane bangare yake bi da bi, zai wuce nasara bayan mutuwa, daga rayuwarsa a duniya har zuwa rayuwarsa ta gaba. Kewaya daga cikin mafi ƙasƙanci sashin yana wakiltar rayuwa ta zahiri a duniya. Akasin da da'irar mafi girma tana wakiltar lokacin farin ciki sama. Circlesa'idodi biyar ɗin da ke hannun dama suna wakiltar matakan bayan mutuwa ta wanda mai aikatawa ya ƙetare don shirya shi don lokacin farin ciki. Abubuwa biyar na gefen hagu suna wakiltar matakan ne ta hanyar kowane sashi na mai aikatawa ya bijiro yayin dawowar sa don sake rayuwarsa a cikin mafi ƙasƙantar da'irar azaman bayyanar kan duniya matakin rayuwa. Mafi ƙasƙanci layin hagu keɓe da'irori shine layin ko ƙofar haihuwa. A lokacin haihuwar numfashi mai dauke da numfashi ya shiga tare da yin fari sannan kuma numfashin ya hade tare da kamannin sa a zuciya. Mafi ƙasƙanci layin dama akan rarrabe da'irori shine layin ko ƙofar mutuwa. Rabin da'irar da ke cikin wannan sashin yana wakiltar tsawon rayuwa ko doguwar rayuwar mai yi da tunani yayin tashinsa daga haihuwa zuwa cikakke da faduwa da mutuwar jiki. Sashin waje na da'irar yana wakiltar abin da aka fada da aikatawa ne ga yanayin waje kamar bayyanin tunaninsa na ciki. Hakanan, kowane ɗayan da'irar yana nuna abin da mai aikatawa ke gudana cikin kansa, da kuma tasirin sa akan matakin da yake bi dashi.

MAGANIN-RAI (rayayyen mai rai) da Matakan sha biyu bayan Mutuwa

Wannan tsarin ya ƙunshi manyan katako biyu ko igiyoyin ganglia (cibiyoyin jijiyoyi), wanda ya fara daga tushe daga kwakwalwa zuwa coccyx, kuma ya kasance a gefe ɗaya dama da bangarorin hagu da bangare a gaban kashin kashin baya; da kuma, gaba, daga cikin manyan jijiyoyin jijiyoyi guda hudu da kananan kararran ganglia a cikin cavis na jiki; kuma da yawa daga cikin jijiyoyin jijiya wadanda suke fitowa daga wadannan sassan. Hanyoyin igiyoyin guda biyu suna haɗuwa a sama a cikin ƙaramin ganglion a cikin kwakwalwa, kuma a ƙasa a cikin coccygeal ganglion a gaban coccyx.

A cikin siffa VI-B, zuwa hagu na kashin kashin baya, ana nuna ɗayan igiya biyu na tsarin juyayi na juyayi. Daga ita ake ganin shimfida kwarangwal na jijiyoyi, wanda form kararrakin da ake yadawa kamar gizo-gizo webs ne akan narkewar abinci da sauran gabobin a cikin tafukan jikin mutum; a cikin gamsuwa na rana ana haɗa su ta hanyar ƙwayar ƙwayar ƙwayar ƙwayar ƙwayar ƙwayar cuta.

Fig. VI-C wani zane ne da ke nuna igiyoyin ganglionic biyu na tsarin son rai, suna haɗuwa a ƙasa; gudana tsakanin su shine kashin baya, wanda yake ƙare kusa da coccyx. A bangarorin ana nuna ƙodan, byan talla ne.

SAURAN MAGANAR TUNANIN MULKI DA SARKAR MULKI A CIKIN UMAN DUNIYA

Ganyen kwai a cikin jikin mace da na maniyyi a cikin jikin maza sun yi daidai da Lunar germ da yar rana, cikin mutum daya da iri daya; wadannan kwayoyi guda biyu sune kayan don fahimtar Allah da Ƙungiya Uku, don ginin cikakke, mara fasikanci, sabon jikin, wanda za'a fitar dashi a form jiki ga mũnanãwa, a rayuwa jiki ga mai tunani, Da kuma wani haske jiki ga masani na Ƙungiya Uku(Fig. VI-D).

The Lunar germ: Sau daya a wata a Lunar germ yana samuwa a cikin sashin baya na pituitary, (Fig. VI-A, a), kuma ya sauka a kan dama gefe, tare da gangar jikin tsarin jin tsoro na son rai da rassansa.Fig. VI-B), zuwa ga hasken rana plexus, inda suka zama hade da dama farjin farji na tsarin son rai. Rassan wadannan bangarorin ana yaduwar su sosai akan jijiyoyin jiki, musamman a jikin gabobin narkewar abinci, kuma ana gaba zuwa cikin ƙashin ƙugu. Kamar yadda Lunar germ ya kai mafi ƙasƙanci ma'ana, ya haye zuwa gefen hagu, ta hanyar coccygeal ganglion a gaban coccyx, kuma ya hau zuwa yankin ƙodan hagu; Amma yawanci yakan koma zuwa ga gabobin jima'i kuma ya ɓace.

The yar rana: Akwai daya kawai yar rana ga kowane rayuwa. The talakawa hanya na yar rana shine: Sau ɗaya a shekara, a cikin tsawon watanni shida, yana gangarowa daga yankin na jikin pineal, a cikin dama hemisphere na kashin baya zuwa yankin layin vertebra na farko; sannan, a lokacin ko kuma tsawon watanni shida, bayan ya haye kuma ya hau cikin hagu na kashin kashin baya, ya dawo kan kai.

ALLAH NE YANKE SHARI'AR, "MULKIN NA SAMA" DA KYAUTA JIHAR JIKI

farfadowa fara da tunanin lokacin da, ta hanyar kamun kai, da Lunar germ ba a rasa bayan ya isa yankin koda na hagu, (Fig. VI-C); a maimakon haka, ya ci gaba da tafiya zuwa sama kuma ya hau zuwa kwakwalwa, - don haka ya kammala zagaye na farko.

Wata mai zuwa Lunar germ saukake sake, tare da samun rabo Lunar germ; idan kuma lokacin da aka sami nasarar cuwa-cuwa na zagaye na goma sha uku, daidai yake da shekara ɗaya na hasken rana, da kuma goma sha uku sun shiga ɗaya, fahimtar Allah faruwa a cikin kai, ta hanyar haɗin gwiwar lunar tare da yar rana, ta hanyar bayar da haske daga pituitary da pineal jikin. Zuwa yanzu kawai canje-canje masu fasalta tsarin sun faru a jikin mutum.

Bayan wannan fahimtar Allah kwaro ya sauko a kan dama gefe har zuwa ƙashin ƙugu; yanzu, duk da haka, maimakon hawa zuwa cikin m juyayi tsarin a gefen hagu, ya haɗu da tsarin son rai ta hanyar gina "gada" daga coccygeal ganglion zuwa tashar filament, (wanda ta wannan lokaci ya haɓaka hanyar canji na tsakiya daga sama zuwa ƙasa).

The Lunar germ sannan ya buɗe ya shiga cikin tashar filament ɗin kuma yana gudana akan form Hanyar Hanya Mafi girma, sannan ta wuce zuwa kusa da kan gaɓar katako na 1 da zuwa kashi na goma sha biyu, a cikin hanyar can tsakiyar. Gina da "gada" don haka sanya haɗin tsakanin tsarin juyayi biyu, yana nuna tabbataccen canji a tsarin jikin.

A fahimtar Allah shine farkon ginin a cikakken jikin mutum, wanda zai zama matsakaici don jikin mutane uku masu kyau; wato, ɗaya, kowane, don form-yauta na mũnanãwa, da rayuwa-yauta na mai tunani, Da haske-yauta na masani na Ƙungiya Uku.

Lokacin da Lunar germ ya yi tafiya zuwa sama a cikin filament har zuwa kashi na 12 na kasala, ya zama cikin amfrayo form jiki; a wancan ma'ana an sadu da shi kuma ya haɗu da yar rana, wanda ya sauka a cikin dama koshin lafiya na kashin baya. Tare za su shiga kuma hawa zuwa tsakiyar canal na kashin baya, zuwa na bakwai kashin mahaifa. Nisa tsakanin rsan 7 zuwa da na mahaifa 12 shine ke nuna alamar rayuwa hanya, kuma yayin da suke kan wannan hanyar, da yar rana ci gaba cikin tayi rayuwa jiki. Tafiya tsakiyar canji na kashin baya, tayi form da amfrayo rayuwa an sadu da gawawwaki a 7th vertebra vertebra by a haske kwaro daga jikin pituitary; wannan alama farkon haske hanya da kuma amfrayo haske jiki. Sannan tayi haske jiki, tare da amfrayo rayuwa da kuma form gawar, yana ci gaba ta hanyar medulla oblongata da pons varolii zuwa ga jikin pineal, yana buɗe pineal kuma yana cika dukkanin ventricles da sarari tsakanin abubuwan da ke faruwa kuma nan da nan kewaya kwakwalwa, tare da haske. Daga baya, jikin ukun uku ya isa ga cikakkiyar wayewar su kuma ya hau ta saman kai, da mũnanãwa, da mai tunani da masani na Ƙungiya Uku an kafa a ciki. The mũnanãwa ya to kammala, kuma Ƙungiya Uku kammala yana cikakke, fasikanci, sake sabuntawa, jiki mara mutuwa, kuma a ƙarshen Babban Hanya. Sauran biyun hanyar Hanyoyi Uku, Hanyar tunanin da Hanyar a cikin cikin ƙasa, to an yi tafiya cikin nasara.

Fig. VII-B

Daga ɗakin karatu, jiki na zahiri, mutum ta tunanin na iya mika layi zuwa kowane ma'ana in yanayi a kuma danganta ga Hankali, kuma har zuwa ga mara suna maki a Sunan marasa amfani.