Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA IX

SADAUKARWA

sashe 2

Guda hudu raka'a. Ci gaban raka'a.

Don fahimtar manufa na mũnanãwasake halittun da tsawon lokaci sun ci gaba, ya kamata mutum ya ci gaba da hankali asalin mũnanãwa, wasu daga canje-canjen da ya gudana, matuƙar makoman kuma inda yake yanzu tsaye a cikin shirin da kuma manufa na Universe. Makomar gado, kamar yadda kasancewar ko rashi a cikin mutum na wani adadin Light na Intelligence, shine abin da duk abubuwan dogaro suka dogara da shi. Bayani ne na ƙarshe na asusun.

Yankuna suna da su raka'a, ya kasu zuwa manyan abubuwa huɗu: yanayi, Aiya, Ƙungiya Uku, Da kuma Intelligence raka'a(Hoto II-H). Waɗannan ɓangarori huɗu ne a cikin kowane ɗayan an kammala karatun aikin ci gaba. A karshen hanya an daidaita bangarorin biyu a hade kuma sun yi daidai da juna.

Mafi karancin cigaba naúrar of yanayi yana da yuwuwar zama mai hankali. Mafi karancin cigaba naúrar of yanayi shine farkon naúrar a cikin wuta kashi, mafi haɓaka shine tsari-numfashi. The tsari-numfashi daina kasancewa a naúrar na yanayi mai kyau a lõkacin da ta aiki da m bangarorin an yi daidai, kuma a lõkacin da ta zama an Aiya. Wannan ya kawo ta Ƙungiya Uku abin da ya yi aiki. A ƙarshe da Aiya ya zama Ƙungiya Uku. The Ƙungiya Uku mai kyau yana kan ma'abuta ilimi na samaniya sannan kuma yana da bangarori uku: hankali, tunani da noetic. Lokacin da Ƙungiya Uku ya gama karatunsa aiki da bangarorin bangarorinsa XNUMX daidai suke. Sai mũnanãwa da mai tunani Ku yi aiki tare da juna kuma kuyi jituwa da juna kuma ku duka sun yarda da abin da masani, wanda shine Daidai. The naúrar na Ƙungiya Uku alheri ya zama na ƙarshe naúrar na Intelligence kirki.

The raka'a a cikin yanayin wutar yana cikin aiki akai-akai. Wuta raka'a shine bayyanuwar farko ta abu. Akwai ayyuka kawai, a kowane ɓangare; akasin latent kuma mai yuwuwar ne. Lokacin da abin da zai yuwu ya shiga cikin shaida yayin wucewar sashin jiki yana barin wutsijan wuta kuma ya zama yanki na iska. A can bangaren aiki ya mamaye m. Daga baya a gefen m naúrar ta mamaye ɓangaren aiki kuma naúrar ta shiga cikin yanki na ruwa kamar rukunin ruwa. Lokacin da m ɓangaren naúrar ruwa ya mamaye ɗayan ɗayan ɗayan don duk ayyukan su daina, naúrar ta zama ɓangaren ɓangaren duniya.

A cikin bayyane sashin duniya shine haske duniya, (Fig. IB). Yana da kan yanayi-side da yayi daidai da noetic Yanayi wani Ƙungiya Uku. The haske duniya tana kunshe raka'a wanda aka ta da daga motsawar su a cikin kasa ta hanyar Ubangiji Light na Intelligence a cikin noetic Yanayi na Triune kanku. The raka'a na haske duniya ne raka'a yanayin wanda yake bayyana, kuma ya bayyana ya zama, Light. A cikin waɗannan raka'a akwai abin da ba a bayyana a cikin haske duniya. Daga ƙarshe wannan ya ci gaba ya zama a rayuwa naúra a cikin rayuwa duniya; kuma, kamar haka, akwai wannan a cikin rayuwa naúrar wacce ta zama form naúra a cikin form duniya. Sannan rukunin ya shiga duniya ta zahiri kuma ya zo ga nasara zuwa ga haske, da rayuwa, da form, kuma a ƙarshe zuwa ga jirgin sama na zahiri. A kowane ɗayan jirage ne rukunin ya ratsa jihohi huɗu na al'amarin, wanda akan jirgi na zahiri ana kiransa mai haske, iska, ruwa, da kauri. Unitungiyar tana ci gaba daga wannan jihar zuwa waccan. Don haka ya ci gaba zuwa sabo ayyuka kuma ya bayyana a cikin abin da yake sani. Hakan baya canzawa a zaman mutum guda daya.

Time yana da nau'i daban-daban, a zahiri, form, Da rayuwa halittu; a cikin haske duniya madawwami ce, yanzu ce a yanzu, a cikin abin da duk canje-canje suke a halin yanzu kuma tasirin yana cikin hanyar, saboda babu rarrabuwa don rarrabe abubuwan da suka gabata daga gaba. Canje-canje a cikin raka'a suna cikin Dauda na Mutum, inda Mai hankali Light, kamar yadda Gaskiya, yana gudana kuma yana nuna abubuwa kamar yadda suke. A cikin duniyar mutum an kawo canje-canje ta hanyar tunani da kwakwalwa basasai na mũnanãwa da kuma yanayin jiki na jiki. A cikin duniyar dan adam na wucin gadi hasken yanayi nasara kamar taurari da rana da wata, da tunanin zuciyar mutum ke auna ta lokaci kamar dare da rana, na canje-canje da yawa na rana da wata da ƙasa a cikin su aboki ga juna.

The raka'a na zahirin rayuwar duniyan nan sun ratsa wadannan tsare-tsaren, amma kada ku kwana a cikinsu sai lokacin raka'a ne raka'a na haske, airy, ruwa mai kauri da tsayayyun jihohi. Dole su kasance wani ɓangare na tsarin jikin mutum kafin su iya haɗuwa da zama sunadarai abubuwa da kuma shiga cikin jikin yanayi a jirgin sama na zahiri. Ba za su iya zama wani tsarin jiki na taurari ba, rana, wata, ƙasa da duwatsu, tsirrai ko dabbobi har sai sun wuce jikin ɗan Adam.

Mataki wanda a naúrar wani bangare ne na mutum shi ne cewa a cikinsa akwai wani ɓangare na cell. A cell yana da guda ɗaya cell mahada naúrar wanda a matsayin hanyar haɗi yana riƙe mutane da yawa cell raka'a, cikin tsayayyen yanayi. A cell mahaɗin haɗi yana ɗayan ɗayan form hanyar haɗin mahaɗin wanda a matsayin hanyar haɗi tana riƙe mutane da yawa form raka'a, a cikin yanayin ruwa. A form mahaɗin haɗi yana ɗayan ɗayan rayuwa hanyar haɗin mahaɗin wanda a matsayin hanyar haɗi tana riƙe mutane da yawa rayuwa raka'a, cikin yanayin iska. A rayuwa mahaɗin haɗi yana ɗayan ɗayan numfashi hanyar haɗin mahaɗin wanda a matsayin hanyar haɗi tana riƙe mutane da yawa numfashi raka'a, a cikin yanayin haske.

A cell ya ƙunshi abubuwa huɗu masu riƙewa ko mawallafa raka'a waxanda suke da alaqa masu adana kowane fewan ko kaɗan raka'a yayin da suke wucewa cikin koguna ta hanyar cell. Waɗannan su ne na ɗan lokaci raka'a, kowane aiki cikin ɗayan jihohi huɗu, —ra mai haske, iska, ruwa ko m. Suna nan cikin Ubangiji cell a takaice lokaci sannan ya malalo tare da rafi. Kowane cell a jikin mutum yana da irin wannan rafuffukan da ke gudana daga ciki tun daga haihuwa har zuwa mutuwa na jiki. Bayan dan lokaci raka'a sun kasance an daɗewa na ɗan lokaci a cikin jikin mutum ana iya ɗaure shi a cikin dutse, yana gudana a cikin teku, iyo a cikin iska, yana haskakawa a cikin hasken rana. Sun koma ga jikin mutum, ba lallai bane ya zama iri daya ne, suka koma waje yanayi.

Akwai wucewa tafe raka'a a jikin mutum, kyauta raka'a wanda ya shafi sannu sannu ta hanyar hanyar su domin su shiga lokaci zama mai jinkiri raka'a. Basu cikin tsarin jikin mutum, sunadarai kashi ko kowane abu na waje yanayi. A lokaci guda raka'a sune taro na jikin mutum, sunadarai kashi ko kowane abu na waje yanayi.

The al'amarin, wannan shine, lokacin canzawa raka'a, wanda aka shirya don zama cell sannu a hankali ya kwashe ta rafi, amma cell mahaɗin mahaɗan yana shirya wasu al'amarin cikin cell, rike duk lokaci da form mahaɗin haɗin haɗin gwiwa wanda ke riƙe da rayuwa mahaɗin haɗin haɗin gwiwa wanda ke riƙe da numfashi mahaɗin haɗin haɗin gwiwa, kowane ɗayansu yana jawo hankali raka'a na da irin. Haɗin haɗin guda huɗu raka'a ci gaba da cell a cikin tsari. The cell hanyar haɗi yana riƙewa cell al'amarin na plasm wanda ya fito daga ɗayan nau'ikan huɗu na abinci. da form hanyar haɗi yana riƙewa form al'amarin yana yin plasm; da rayuwa mahaɗin haɗi yana riƙe da rayuwa al'amarin; da numfashi haɗin haɗin haɗin yana riƙe da wahalarwa al'amarin.

Food Ana buƙatar riƙe wasu daga cikin raka'a a cikin rafuffuka huɗu da suke wucewa ta cell. Lokacin da babu abinci an ɗauke ta cell kamar tarun da ba ya riƙe kifayen kogin. Food ya shigo wajan, ya cika shi ya kuma sanya wasu daga cikin taransient raka'a tsaya don haka a kama.

The cell naúrar an hatimce, kamar tsabar kuɗi, tare da alamar jikin wanda yake nasa. Lokacin da jiki ya mutu da cell naúrar ya shiga waje yanayi, yana shiga tsarin jikin dabbobi ko tsirrai, kuma ana iya shigar da shi cikin jikin mutane. Kamar tsabar kudin da ke yawo a cikin ƙasashen waje, yakan dawo zuwa asalin inda aka sanya shi a ciki, lokacin da mai shirya taron ya kira shi.

The cell naúrar ya fara bayyana a cell a wani bangare kamar wuya ko gindi, wani ɓangaren da bashi da alaƙa kai tsaye da kowane tsarin. Sannan ya bayyana a wani sashin tsarin halittar da kuma cell siffofin wani ɓangare na cell tsari a can. The naúrar canza wurin sa daga lokaci to lokaci har sai ya yi gini kuma ya yi aiki ta hanyar cell bayan cell a dukkan bangarorin tsarin kere-kere. Sai cell naúrar yana tafiya, yayin da yake ci gaba da tsarawa da sake tsara tsarinta ta zahiri Kwayoyin, ta hanyar numfashi, wurare dabam dabam da kuma tsarin narkewa; kuma a kowane ɗayansu yana ɗaukar nauyin nasara a cikin kowane ɓangare na gabobin, sai dai na an sashin jiki.

Sannan maimakon juyawa daga wuri zuwa wuri kamar yadda ya gabata, ya kasance cikin ɗayan gabobin narkewar abinci. Sannan ya koma ga tsarin kerawa, wannan lokaci a matsayin sashin jiki.

Kowane sashi yana wanzuwa sau hudu shirin. The sashin jiki Yana zaune gab da jikin gaba ɗaya kuma yana riƙe ɗayan cell naúrar, wanda shine cell mahada naúrar a kusa da wanda ɗayan Kwayoyin An tsara sassan abin da suka dogara da shi. Tantanin tantanin halitta naúrar yana riƙe da form mahada naúrar na sashin jiki; wancan form mahada naúrar daga cikin kwayoyin riqe da rayuwa mahada naúrar; kuma wannan yana riƙe da numfashi mahada naúrar na sashin jiki. Kusa da waɗannan haɗin yanar gizon raka'a Ana haɗawa kowane ɗayan ɗayansu ba tare da jinkiri ba raka'a na da irin, kuma ta wurin tirintient raka'a shude 'yanci raka'a.

The cell naúrar wannan yana kan layi don zama sashin jiki ƙarshe yana sha'awar ta hanyar kansa numfashi mahada naúrar da numfashi mahada naúrar na sashin jiki, ta hanyar nasa rayuwa mahada naúrar da rayuwa mahada naúrar na sashin jiki, ta hanyar nasa form mahada naúrar da form mahada naúrar daga cikin sashin jiki kuma yana da sha'awar kanta sashin jiki. The numfashi mahada naúrar na cell ya zama numfashi mahada naúrar na sashin jiki, da rayuwa mahada naúrar na cell da rayuwa mahada naúrar na sashin jiki, da form mahada naúrar na cell da form mahada naúrar na sashin jiki da cell naúrar canje-canje ga sashin jiki. A cell naúrar na iya canza matsayinsa a ɗayan tsarin daga lokaci to lokaci lokacin rayuwa na jiki, amma sashin jiki ya kasance da sashin jiki daga cikin kwayoyin ga rayuwa a cikin abin da ya zama sashin jiki. The sashin jiki yana kulawa da aikin sashin jikinta. Yana kiyaye duk sassan jikin su yayi aiki tare, kuma yana kiyaye dukkan raka'a, daga cell raka'a zuwa numfashi raka'a, a cikin halayensu da suka dace yayin da suke cikin gabobin. The cell rukunin haɗin haɗin yana kiyaye ɗayan cell raka'a, da form rukunin haɗin haɗin yana kiyaye ɗayan form raka'a, da rayuwa rukunin haɗin haɗin yana kiyaye ɗayan rayuwa raka'a da numfashi rukunin haɗin haɗin yana kiyaye ɗayan numfashi raka'a cikin tsari. Abubuwan da kwayoyin jikinsu ke gudana zuwa wasu gabobin. Don haka gabobin tsarin narkewa suke yin aiki tare cikin tsarin wannan tsarin gaba daya kuma suna shafar juna. Lokacin da sashin jiki yayi aiki da dadewar jikinsa to shima ya jinjjiga shi akan ayyukan wasu bangarorin da yake cikin tsarin saboda haka daga karshe ya zama wani sashin kwayoyin. Canjin yana farawa a ƙarshen tsarin narkewa, dubura.

Mafi girman sashin jikin mutum shine ido. The naúrar na ido yana daidaita da Kwayoyin da kuma daidaita curl na eyeball da ruwan tabarau; ya tsai da ƙarshen jijiya a cikin retina; Yana mai da ido, kuma yana fitowa kuma yana haskakawa al'amarin ta hanyar saduwa da abin. Duk wani abu da aka gani ana tuntube shi da naúrar na ido. Rana, ko tauraro mafi nisa, idan an gani, ana tuntuɓar da gaske. The naúrar na ido ne kayan aiki wanda ma'anar gani yana amfani da gani. Ya zama masani tare da ma'anar gani ta hanyar gani da sauran jijiyoyi. Yana yin duk wannan a ƙarƙashin rinjayar hankali gani kuma yana kara fahimtar yanayin wuta raka'a, numfashi raka'a da haske al'amarin. Lokacin da aka sami ɓangare na ido don ma'anar gani kuma ya yi aiki da shi lokaci, ya zama manajan duk tsarin samarda abubuwa kuma ayyuka kamar yadda ma'anar gani.

A hankali na gani or haske naúrar, da numfashi naúrar Na tsarin guda hudu na jikin mutum, ya shude don ya zama ma'ana Ji, wanda shine rayuwa ko iska naúrar na jiki; wannan ya wuce ya zama ma'anar dandano, wanda shine form ko ruwa naúrar; wannan kuma ya wuce ya zama ma'anar wari.

A hankali na wari kai tsaye ya haɗu tare da ayyuka na tsari-numfashi, wanda shine na karshe kuma kai tsaye tsakanin yanayi-side da Aiya. The Aiya nasa ne mai hankali-gefe, (Hoto II-H).

A hankali na wari kamar yadda saduwa ta taɓa barbashi a cikin m-m jihar na abu smelled. wari shine ainihin saduwa ta zahiri kamar yadda ake amfani da gyada na kabeji, kohor, ko musk Ba haka ba ne tare da dandano. A hankali na dandano baya hulda da babban barbashi na zahiri, amma ya kai ga karsashi-m raka'a kuma yana ɗaukar ruwa mai kauri raka'a, asalin, daga babban zahiri abinci, wanda shine abinci ga tsarin jiki. Zuwa yadda ake jin warin, amma ba ga jikin mai ɗumi ba, warin yana abinci.

A hankali na wari yana aiwatar da tsarin narkewa kuma ya danganta ga dukkan gabobin narkewar abinci zuwa ga juna da kuma sauran tsarin sauran, ta hanyar numfashi wanda shine bangaren aiki, da rayuwa, na tsari-numfashi. Kuma, gaba, ta hanyar hankali ne wari, yana aiki kamar lamba, cewa ana karɓar duk abubuwan fahimta. Don haka abubuwan da aka gani, ko aka ji, ko kuma suka ɗanɗana, ana wuce su ta hanyar ji wari, ta numfashi, to ji a cikin jijiyoyi.