Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA VI

ZAUREN PSYCHIC

sashe 3

Tsara ƙaddara. Rashin tasiri a cikin haihuwa. Hasashe. Haɓakar mahaifa.

Daya's form makoman yana farawa ne ta yanayin jikin da zai zauna, kuma ya wuce ta rayuwa da kuma bayan mutuwa har zuwa karshen nasa sama zamani. Gasar da jikin zai kasance ya kasance an ƙaddara shi a ƙarshen wanda ya gabata rayuwa. Iyalin a wannan tseren wanda za a kafa jikinsa an zaɓi shi don biyan bukatun Ubangiji mũnanãwa's makoman. The mũnanãwa Wani yanki wanda zai sake wanzuwa ya haifar da tasiri wanda zai shafi jikin sa yayin samin, kuma zai samar dashi ta hanyar iyali irin wannan halayen wadanda sakamakon su na baya ne tunani kuma dace da damar na yanzu.

Da wuya a taɓa samun wani daga baya rayuwa sani na wahala faru ga halittar jiki a wurin a cikin mahaifar. Wanda yake yin tunani shine wanda ya fahimci kasawarsa da nasa ayyuka da kuma kasawar abokan aikinsa, wanda ke tausayawa raunin wasu kuma wanda ya yi kokarin taimakawa cikin matsalolin rayuwa.

Zabin dangi da na lokaci don gina jiki galibi yana tattare da matsaloli da yawa. The ƙaddara ta zahiri na mũnanãwa-ya-jiki dole ne ya dace da al'amuran da ba za a iya lissafta su a rayuwar wasu da al'amuran jama'a ba. Time, yanayi da wuri suna da mahimmanci. Yin haihuwar da daɗewa ko latti yana nufin kasancewa rashin dacewa a cikin tsarin zamantakewa. The lokaci dole ne a zaɓi farkon jikin don ba da damar hawan keke na kansa rayuwa don haɗa hawan keke a cikin rayuwar wasu wanda za a haɗa shi. Lokacin da aka zaɓi zaɓa kuma a lokaci na ɗaukar ciki, tsari-numfashi shiga cikin Yanayi na uba da mahaifiyarsa.

Haske ne sanadiyyar kasancewar Ubangiji form na tsari-numfashi. Yana daure kwayayensu guda biyu a jikin matar ta hanyar haskakawa al'amarin a cikin kwayoyi biyu kuma shine cibiyar da sojojin duniya zasu fara ginin sabon jikin mutum. Wannan mai haske al'amarin tasowa zuwa karamin astral ko haske mai haske wanda yake ɗaukar ra'ayi akan form. Fadadawar jikinta mai sarkakiya a cikin fused Kwayoyin yana haifar da jiki Kwayoyin a rarrabawa don haka ya ninka har zuwa yuwuwar form A tsakanin haske da-jikin jiki a hankali ake gina shi har zuwa girma tayi.

Haɗin haɗin shine haɗin abubuwan ukun kuma yana kama da gong, sammaci ko busa ƙaho. Ba a kasa kunne ga ji na zahiri, sammacin an kawo ƙauraran waɗanda ke da damuwa kai tsaye ga ginin, a cikin tsari.

Daruruwan waɗannan gongs suna zuwa ko'ina cikin duniya kowane minti daya. Amma kowane kira ana amsa waɗancan ƙauraran kawai wanda za'a gina wannan jikin. Wadanda kawai suke gina waɗanda aka haɗa su ta wata hanya kamar yadda ƙauraran tare da jikin da ya gabata na mai sabon jikin. Lokacin da tarairayensu suka zo masu, wasu suna da kyauta a cikin abubuwa, wasu suna ɗaure a cikin tsire-tsire kuma wasu a cikin dabbobi. Dole ne su yi biyayya ga sammacin. Wadanda suke da ‘yanci tafi lokaci daya; waɗanda ke cikin tsire-tsire an 'yanta su. Wadanda suke cikin jikin dabbobi an 'yantu ta hanyar dabi'a mutuwa ko lalata dabbobin da suke ciki. Ta wannan hanyar ƙauraran wanda ya saba aiki a sashin jikin mutum ya hadu tare ta zahiri Yanayi na uwa, da kuma shiga cikin jikin ta hanyar haske, numfashi, ruwa da abinci.

A hankali ana gina su a jikin amfrayo. Wadanda aka gina tun kafin mahaifa su inganta, a lokacin lokacin motsa jiki, sun shigo ta osmosis; Wadanda suke yin tayi bayan haihuwar tayi sun fara ne mahaifiyarta ta kwantar da su Yanayi A cikin huhunta, shiga cikin jininta, ta wuce igiyar cibiyar, an gina ta cikin tayin. Wannan shan ta numfashiform na sabon jiki na jiki ne tashin matattu na tsohon jiki.

Flora da fauna na duniya ba su bulbulowa da izinin mutum ba Allah; Ubangiji ne ya halitta su tunani na mutum. Wani ɓangare na wannan batun yana da tasiri ƙaddara mai ƙwaƙwalwa a lokaci na haihuwar sabuwar jiki. A lokacin da ya gabata rayuwa da mũnanãwa da sha'awa don abin farauta, zalunci, ƙugiya ko ɓawon abincin. Waɗannan sha'awa Haɗa ƙungiyar dabbobi da namiji, kuma daga baya aka haɗa su cikin zuriyarsu. Ta wannan hanyar ɗan adam ji da kuma sha'awa zama aladu, kuliyoyi, kifi da sauran dabbobi. Dabbobi, da tumaki, da barewa, da dawakai, da dawakai da karnuka iri daban-daban ne, kuma dabi'un mafi kyawun tsarin ne. sha'awa. Dabbobi ba su da masu siyarwa a cikin ma'anar masu aikatawa a jikin mutane, kuma ba su da iska. Su ne ji da kuma sha'awa kuma jikinsu ya kera ƙauraran. Wasu daga cikin wadannan dabbobi an kirkiresu ne a lokacin rayuwar mutumin, wasu kuma bayan nasa mutuwa.

Lokacin da aka aika da kira a lokacin ɗaukar ciki, waɗannan tsoffin sha'awa, a cikin garkunan dabbobi, dole ne a yi biyayya ga kiran. Jikin dabbobin da suke ciki, su mutu don a yi irin dabba ji da kuma sha'awa yanzu a cikin tsari a cikin abin da ake buƙatarsu ga sabon jikin ɗan adam da ake ginawa. Wadannan dabbobi iri An gina su a cikin haske mai ƙarfi-gaɓaɓɓe kuma zuwa gaɓaɓɓe a cikin jikin mutum, kuma daga baya suna shiga rayuwa Dalilin tunani kamar waɗancan abin da waɗannan siffofin dabbobi suke warwatse.

Don haka hawan keke ya ci gaba da zagayawa daga mutum zuwa yanayi kuma daga yanayi ga mutum an kiyaye; da tunani kai form a siffofin dabbobi, kuma a kan halakar fasalin yana zaune ji da kuma sha'awa neman asalin kasancewar su. Sun koma wurin Ubangiji yanayin mahaifa daga abin da suke bangare. Ta wannan hanyar dabbobi suna canzawa daga yanayi cikin mutum.

Malformations, lahani, cututtuka kuma hali a cikin cututtuka wanda yakan zo daga baya rayuwa, an gina ta ƙauraran daga kwaikwayo a kan tsari-numfashi a cikin haske-m jiki a game da lokaci cewa su bayyana a cikin jiki. Wadannan tsarin sune siffofin of tunani. A wani tsohon rayuwa maimaita wasu tunani ko kuma kwatsam kuzari mai karfi kuma aka zuba shi cikin tunani, ya bashi fitila, wanda yayi tasiri kan Aiya. Elementals yanzu sanannu alamar wacce aka tsara akan sabon tsari-numfashi kuma gina shi a cikin mai haske-solid sannan kuma ga jikin mutum. An bayyana tunanin yanzu a wannan sashin jiki ko haɗa shi tare da cibiyar ta hanyar tunani wannan nau'in yakan saba da tsarin mutum ne lokacin da mutum yayi tunani.

Jikin jiki an shirya shi kuma an gina shi a cikin halin haihuwa kafin rukuni huɗu na ƙauraran. Dangane da matsayin daya aji daya a hade, an baiwa namiji damar iyawa da wasu nakasu wadanda suka fito daga samartakarsa ko kuma daga baya. Inda wutar ƙauraran yi nasara, mutumin zai zama mai tsuma da sauri cikin motsinsa; inda iska ƙauraran ya rinjayi, zai zama mai alheri, ɗan rawa, ko mai tsegumi ko kuma mai gudu, kuma yana iya hawa tsauni ba tare da tsoro na faduwa; ruwan ƙauraran bayar da a so don ruwa, iyo da wanka; da ƙasa ƙauraran sanya shi mai nauyi a jiki, don haka ya fi son ci gaba da kasancewa a cikin ƙasa tabbatacce. Wadannan azuzuwan hudu ƙauraran an haɗu a ma'auni daban-daban; inda aji daya aka rasa mutum zai so tsoro da yanayin da aji aji zai sanya yarda a gare shi.

Don haka rashin wuta ƙauraran Sanadin tsoro na wuta da rashin iya ma'amala da haɗarin ƙonawa. Rashin iska ƙauraran zai haifar da fargaba da tsawan tsauraran abubuwa ko kuma kowane tsauni, ko bincika zurfafan wurare ko yin tafiya da tarko. Irin wannan mutumin ba zai taɓa yin ɗan farin ko mai gudu ba. Rashin ruwa ƙauraran ya zama bayyanuwa ta hanyar kin jinin ruwa da rashin kulawa yayin da ake damuwa da ruwa. Irin wannan mutumin ba zai ji daɗin wanka da kyau ko kuma ya zama mai iyo ba. Rashin kayan ƙasa zai sa mutum ya gudu daga ƙasa ya nemi ruwa; zai kasance mai motsi koyaushe, yana hutawa kuma yana neman canji.

Dangane da fifikon ko rashin wani rukuni na ƙauraran mutum zai zabi ko kuma ya jawo hankalin shi ko ya jagoranci zuwa wata sana'a kuma wasu lamura zasu same shi. Wadanda suke zama masu kashe gobara, dillalai, masu fasa sigari, masu amfani da wutan lantarki, masu fada a ji, 'yan wasa ko masanin sararin samaniya sun zabi haka saboda a cikinsu wutar ƙauraran fifiko. A cikin 'yan rawa, masu hawa dutsen, sararin samaniya,' yan wasa, masu kida, mawaƙa da mawaƙa, maɓallin iska ya ci nasara. Ruwan ƙauraran sa maza jirgin ruwa, masunta, mashinin ruwa ko kuma dafa abinci masu kyau. Duniya ƙauraran sanya maza ma'aikata na ƙasa, masu hakar gwal, manoma ko masters.

Yanayin yanayi huxu ya faru ne saboda yawan ƙauraran wani aji a cikin kayan shafa. Wuta ƙauraran sa mutane suyi jayayya, masu yanke hukunci, da jayayya; iska ƙauraran sa su yi mafarki da haske- zuciya; ruwa ƙauraran sa su zama marasa hutawa, buhun buzu kuma mai canzawa; da ƙasa ƙauraran sanya su nauyi, stolid da son abin duniya.

Duniya nasara kuma gazawa ne tabbatacce kuma tushe a gare su an gina su zuwa amfrayo ta waɗannan azuzuwan guda huɗu na ƙauraran, daga sihiri Alamun a kan tsari-numfashi. Kowane aji na ƙauraran wakiltar babban yanki na wuta, iska, ruwa ko ƙasa; amma a cikin dunkule sauran duniya uku suna karkashin duniyar zahiri, inda babba Ruhu na dokokin Duniya, kuma a nan ne mafi yawan gaske form na mulkinsa kudi ne. Don mutum ya sami kayan nasara da ƙasa ƙauraran dole ne ya kasance mai ƙarfi a cikin kayan nasa.

Ginin jiki a cikin haihuwarsa haka yake ta hanyar ƙauraran cewa aikin a zahiri al'amarin layin kan tsari-numfashi sanya ta gabata tunanin da kuma tunani.

Daga cikin tasirin sahihancin yanayi akwai wadanda wasu nau'ikan halittu ke aiki da su wadanda suka jefa kansu daga rafin mutane ci gaba. Waɗannan mutane mutane ne, amma sun riga sun yi tunanin abubuwansu Adam. Sun yi asara saboda abokan gaban su ne Adam ko saboda sun fadi a ƙasa wani matakin. Shedding jini ga yardar daga shi, cutar da rauni don jin daɗin ganin wanda aka azabtar ya sha wahala, ɓatar da kuɗi daga taimako ko jin daɗin lalata rayuwar wasu, da kuma yawan zina da ake yi wa rayuwar mutane da yawa, zai fitar da mutum daga kogin Adam.

Sannan akwai waɗanda ba su da haɗari sosai ga wasu, amma waɗanda suka faɗi ƙasan misali. Waɗannan su ne mutanen da ke gurɓata ta hanyar shan barasa zuwa wuce haddi, ta amfani da abubuwan maye, ko ta hanyar wuce gona da iri ko mara nauyi jima'i. Wadannan halittun sun rasa dama da za a Haifa cikin sifar mutum kuma an kange shi daga ƙofar halal ta hanyar haɗuwa da al'ada. Zasu iya zuwa ne kawai idan zasu iya haɗu da ma'aurata su fitar da wani yanayi ko lokacin da suke bugu ko lokacin haila. Irin waɗannan ma'aurata suna tallafa wa halittar da suke samar da jiki, kuma suna da alhakin kawowa duniya wanda an hana ta daga dangin mutum ban da yanayin karɓar yardarsu. Abubuwan da suke haifar da haihuwar da waɗannan halittu suka haifar suna haifar da ayyukan lalata na uwaye.