Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA II

MAGANAR DA SIFFOFIN DUNIYA

sashe 3

Lissafin tsarin duniya. Lokaci. Sarari. Girma.

A wannan ɓangaren an gabatar da cikakken tsarin Tsararraki, - tsarin ci gaba ta hanyar ci gaba, ba juyin halitta ba.

Wannan tsarin yana ɗaukar sa a cikin Universe gabaɗaya, a cikin bangarorin da suka fi girma da kuma ƙananan bangarorinta; yana nuna wurin jikin mutum a ciki aboki ga sararin samaniya ta zahiri, da ta mutum a ciki aboki zuwa gare shi Ƙungiya Uku da Babban Hidima na duniya; kuma, a ƙarshe, sani, na qarshe Daya Reality.

Tsarin tsarin-duka ne; duk da haka isasshe ne, ma'ana kuma mai sauƙi don ɗauka ko tunanin. Za'a iya gwada shi ta iyakance shi, da hadin kai, da sauki, da kwatancen sa, da sahibancin sa, da kuma kasancewar sabani.

Takaddun karatu na yanzu, kamar su Allah, yanayi, da mutum; jiki, rai, Da kuma ruhu; al'amarin, karfi, da sani; kyakkyawa da mugunta; bayyane da bayyane, basu isa ba; su yan iska ne, ba sassan tsarin ba ne, duk da haka ire-iren wadannan abubuwa da abubuwa suna da matsayi kowannensu a cikin tsarin da yake da yawa, amma wane wuri ba a nuna ba.

Wannan tsarin yana nuna wata Uwa wacce ta ƙunshi yanayi-al'amarin da hankali-al'amarin, Da kuma sani wanda iri daya ne a duka nau'ikan al'amarin. Matter ya bambanta a cikin digirin da yake da hankali. Duk al'amarin as raka'a a kan yanayi-side yana sane, amma kawai hankali-kowane ɓangare yana sane as da aiki kawai; duka al'amarin a gefen mai hankali - akalla zai iya zama mai sane cewa yana da hankali; wannan shine bambanci tsakanin raka'a na marasa hankali yanayi-al'amarin kuma na hankali-al'amarin. The manufa of the Universe is to all raka'a of al'amarin sane a hankali sama da digiri, saboda haka yanayi-al'amarin zai zama mai hankali-al'amarin; da, kara, don haka da cewa fahimi-al'amarin Za su haɓaka cikin kasancewa har sai ya kasance sani. The manufa za'a iya fahimta ta hanyar halittar duniya, watau, raka'a na abubuwa, ƙauraran, daga taro na al'amarin, yayin da suke ci gaba ta hanyar matakai daban-daban ko jihohin da al'amarin mai hankali. Ci gaban wadannan raka'a yanayin yana cika yayin da suke kan ƙasa wanda ya zama gama gari ga kowa raka'a yanayin. A duniyar haihuwa da mutuwa da kasa daya jikin mutum ne.

Jikin mutum yana kan matakin farko na duk duniya da duniyoyi. The raka'a na al'amarin na duniyar haihuwa da mutuwa ana ta zagayawa ta hanyar, ko saduwa da jikin mutane. Ta hanyar wannan zagayawa duk abubuwan motsa jiki, abubuwa, da abubuwan da suka faru an kawo su.

Don fahimtar jikin mutum da aboki ga wannan hadadden Universe da aboki na mũnanãwa a wannan jikin ga yanayi-da kuma zuwa bangaren ilimin wayewa, ya dace a bincika duniya baki daya da dukkan bangarorinta. A cikin shawarwarin da ke gaba an ba wasu kalmomi takamaiman ma'ana; ana amfani dasu don rashin cikakkiyar sharuɗɗan madaidaiciya, misali: wuta, iska, ruwa, ƙasa, don ƙasashe; da haske, rayuwa, form, ta zahiri, ga halittu da jirage.

Matsayi, duniyoyi, da jirage suna da kowane bayyananne da kuma gefen da ya fito fili; gefen da ba a bayyana ba yana cike da haske kuma yana riƙe da bayyananniyar, (shafi. IA, B, C. A cikin zane-zane ana nuna su azaman babba da ƙananan. Bari a fahimta cewa ma'ana kwatsam na duniyoyi, halittu, da jirage sune cibiyar gama-gari, kuma ba wani yanki mafi ƙasƙantar da'irori ba. Ana zana zane kamar yadda suke don nuna dangantaka, wanda ba za'a yi shi da kyau tare da tsarin da'irori masu ma'ana.

 

Game da yanayi-inan duniya:

1) Halittu yana wanzuwa a cikin manyan tsatstsauran ra'ayoyi huɗu: ƙananan wuta, iska, ruwa, da ƙasa, kamar yadda abubuwa(Hoto. IA). Wutar wuta ta mamaye iska, wacce take kaiwa zuwa ga abin da yake gudana a cikin ruwa kuma shi zai shiga cikin duniya. The raka'a na al'amarin Na wurare huɗu ne sani kamar wuta, iska, ruwa, da ƙasa raka'a. wadannan raka'a na abubuwa a baya kuma sune tushen bayyanar da raka'a na halittu.

2) A cikin bayyane sashin duniya shine haske duniya; a cikin bayyane ɓangare na haske duniya ita ce rayuwa duniya; a cikin bayyane ɓangare na rayuwa duniya ita ce form duniya; kuma a cikin bayyane ɓangare na form duniya ce ta zahiri, (Fig. IB). Ta wata ma'ana, duniyar zahiri tana cike da tsari, tallafi, da sauran duniyoyin uku. Za'a iya la'akari da duniyar zahiri daga ra'ayi biyu, (Hoto II-G): Kamar yadda Dauda na Mutum, kuma, kamar yadda duniyar ɗan adam ta yau da kullun wacce take cikin ɓangaren ganuwa - ana yin ta a shafuka masu zuwa.

3) A kowane ɗayan duniyoyin duniya akwai jiragen sama huɗu, waɗanda haske jirgin sama, da rayuwa jirgin sama, da form jirgin sama, da jirgin sama na zahiri. Kowane ɗayan jirage ya dace kuma yana da dangantaka da ɗayan halittu huɗu,Fig. IC).

4) Jirgin sama na zahirin rayuwar mutum yana dauke da duk abin da ake magana a kai a matsayin sararin samaniya ta zahiri. Ya ƙunshi jihohi huɗu na al'amarin, watau, masu haske, iska, da ruwa mai kauri, (Hoto ID). Kowane ɗayan waɗannan jihohin na zahiri al'amarin yana da guda huɗu,Hoto). Kawai jihar mai karfi da wasu abubuwa guda hudu wadanda suke can yanzu suna kan binciken na zahiri da sunadarai ne.

5) A sararin samaniya wanda yake bayyane ga idanun mutum shine ƙasa, duniyar lokaci, na jima'i, na haihuwa da mutuwa; yana hade da jikinsa na mutane sun hada da rashin daidaituwa raka'a(Hoto II-B); watau raka'a wadanda ke da aiki ko marasa aiki ko marasa aiki, mace ko namiji; gawarwakin da suke musanyawa, waɗanda suke mutu. A ciki da wajen da kuma lalata wannan duniyar ta zahiri lokaci shine madawwamin duniya ta zahiri, marar ganuwa a gare mu, Dauda na Mutum(Hoto II-G); yana da daidaitawa raka'a, raka'a da daidaita kuma sabili da haka kada ku canza daga m zuwa na aiki, da na baya, (Fig. II-C). Jiki na daidaitawa raka'a na Dauda na Mutum kada ku mutu. cikakke ne kuma madawwami ne. ba sa canzawa cikin ma'anar da ba ta daidaita ba raka'a yi; su ci gaba da kasancewa sani A cikin madaidaicin matakan digiri, bisa ga Madawwamin Cigaba da Ci gaba.

 

Game da jikin mutum:

6) Jikin mutum shine abin kwaikwayo ko shirin na canza duniya; a ciki raka'a yanayin shudewa cikin jerin kasashe huxu na yanayi-al'amarin.

7) Don haka ɗabi'a huɗu na raka'a ya sanya jikin mutum, (Hoto na III): bayyane, tabbataccen-tsayayyen jiki, da abubuwa uku na ciki, marasa ganuwa, marasa daidaituwa ko gawarwakin halitta, sune, masu ruwa-ruwa, mai-ruwa-mai-karfi, da mai-haske, wadanda suke yanzu bayan binciken kimiyya. Tsakanin wannan tsarin mulki na mutum na mutum da kuma tsarin mulki na huxu, duniyoyi, da jirage akwai tsaka tsaki, aiki da aiki.

8) Radiyoyi daga wadannan tsokoki guda hudu ko jikuna suna shimfidawa azaman bangarori a kusa da tsayayyen jiki; tare suna zama na zahiri Yanayi na jikin mutum, (Fig. III; VB). Baya ga wannan ta zahiri Yanayi, wanda aka yi shi raka'a yanayin, akwai wasu guda uku basasai, mai kwakwalwa, hankali, da noetic basasai na Ƙungiya Uku, wanda ya isa zuwa ga yanayin jiki da dangantaka da form, rayuwa, Da kuma haske jirage na zahiri na duniya, (Fig. VB). Gaba kuma, wadancan bangarorin noetic, hankali, da hauka basasai na Ƙungiya Uku, wanda yake tsakanin hasken hudun, wanda ake gani, mai kauri ne, anan ana magana dashi azaman basasai na mutum.

9) An gina jikin mutum a bangarori hudu ko cavis: kai, thorax, ciki, da ƙashin ƙugu. Waɗannan suna da alaƙa da jirage huɗu na zahirin duniya, zuwa sararin duniya huɗu na duniya, da manyan duniyoyi huɗu na abubuwa na wuta, iska, ruwa, da ƙasa. Wannan shine:

10) Raunin ƙashin ƙugu yana da dangantaka da jirgin sama na jiki; ramin ciki na da dangantaka da form jirgin sama; mahaukaciyar rami yana da dangantaka da rayuwa jirgin sama, kuma kai yana da dangantaka da haske jirgin sama na zahirin duniya. Hakanan, wadannan raunanan jiki guda hudu suna da alaƙa da yanayin jiki, form, rayuwa, Da kuma haske halittu, da kuma zuwa wurare huɗu na duniya, ruwa, iska, da wuta.

11) A jikin mutum akwai tsari guda hudu. Tsarin na da alaƙa da guda jirage da sararin samaniya da duniyoyi iri ɗaya kamar yadda sassan suke. Tsarin narkewa shine jirgi na zahiri, na zahiri, da na ƙasa; tsarin kewaya shine na form jirgin sama, da form duniya, da ruwa; tsarin numfashi na rayuwa jirgin sama, da rayuwa duniya, da iska; kuma tsarin samarda abubuwa shine haske jirgin sama, da haske duniya, da wuta.

12) Kowane tsarin ana sarrafa shi ta hanyar ɗayan hauka huɗu. A hankula su ne na farko halittu, raka'a yanayin. Tsarin narkewa yana gudana ta hanyar hankali wari; tsarin wurare dabam dabam ta hanyar hankali dandano; tsarin numfashi ta hanyar Ji; da kuma tsarin samarda abubuwa ta hanyar hankali gani. Kowane ɗayan waɗannan hankalin sun shafi aikinsa na waje yanayi: ma'anar wari yana sarrafa abu ta ƙasa, dandano ana sarrafa shi ta ruwa, Ji ta iska, da gani da wuta.

13) Kowane ɗayan hankalinsa mai santsi bashi da aiki da aiki. Misali: a gani, idan aka juya ido ga wani abu abinda ake nufi da shi gani wucewa sami ra'ayi; da mai aiki haske, ko wuta, ana ɗauka wannan ra'ayin don a gani.

14) A jiki baki daya yanayi Yana aiki ta hanyar tsarin juyayi na rashin nutsuwa don sadarwa tare da dukkan sassan jikin mutum da kuma aikin aikin ikhlasi ayyuka na tsarin guda hudu, (Fig. VI-B).

15) Duk waɗannan abubuwan mamakin nasu ne kuma suna da alaƙa da yanayi-in sararin samaniya; haka ma, da al'amarin abin da ake gina jikin mutum kuma daga shi ake kula da shi yanayi-ko.

16) Jikin mutum shine taron taron na yanayi-side da kuma gefen-hankali na canjin duniya; kuma a cikin jikin akwai ci gaba mai ma'ana tsakanin su biyun.

 

Dangane da duniyar hikima -

17) A Ƙungiya Uku wakiltar mai hankali-gefen Universe. A Ƙungiya Uku yana da bangarori uku, da uku basasai, da numfashi uku, (Fig. VB). Bangarorin guda uku sune: mahaukata ko mũnanãwa bangare, wanda a cikin m hanya ne ji kuma a bangarensa na aiki shine sha'awar; da hankali ko mai tunani sashi, wanda yake shi ne wucewa gaskiya kuma da himma Dalili; da noetic or masani sashi, wanda yake wucewa Banza kuma da himma son kai. Kowane ɗayan ɓangarorin guda uku yana da, gwargwado, ɓangarorin ɓangarorin biyu. Kowane bangare yana cikin yanayi; don haka akwai masu hankali, hankali, da noetic basasai na Ƙungiya Uku, wanda ya danganta da form duniya, da rayuwa duniya, da haske duniya. Ta kowane yanayi wani bangare na wannan yanayin yana gudana kamar numfashi, kamar yadda akwai igiyoyin ruwa wadanda suke motsawa a cikin sama kuma wanda yake iska, duk da haka iri guda suke. lokaci ya bambanta da iska. Na wannan hadadden Ƙungiya Uku, kawai rabo daga mũnanãwa bangare yana jikin mutum. Yana sarrafa kayan jiki ta hanyar tsarin juyayi na son rai.

18) Wannan yanki na mũnanãwa sashi yana da tashar sa a cikin kodan da adrenals. Sauran bangarorin biyu na Ƙungiya Uku basa cikin jiki amma kawai ka sadu dashi: the mai tunani sashi yana tuntuɓar zuciya da huhu; da masani sashi ba ya haɗu da rabin jikin ɗan huzuzu da jikin pineal a cikin kwakwalwa. The Ƙungiya Uku tuntuɓi mai juyayi tsarin kulawa na son rai gaba ɗaya, (Fig. VI-A). The mai tunani kowane mutum ne mutum allahntaka.

19) Layin tsaye wanda yake rarrabewa ko haɗu da bangarorin biyu na sararin samaniya, da na sama da ƙasa maki, su ne alama na Aiya kuma daga tsari-numfashi, (Mat. II-G, H). Babban layin shine Aiya, wakiltar mai hankali-gefe zuwa ga dama na layi; ƙananan batun shine tsari-numfashi, wanda yake tsaye a ga yanayi, a gefen hagu na layin. Biyu maki kuma layi ya shafi Aiya ga masu hankali-gefe tare da tsari-numfashi domin yanayi-ko, domin a sami aiwatarwa nan da nan da daukar nauyin juna. The Aiya na Ubangiji ne Ƙungiya Uku, kamar yadda tsari-numfashi nasa ne yanayi. The Aiya ba tare da Girman; ba a rushe shi ba; koyaushe yana cikin yanayin mahaifa na mũnanãwa sashi. Kafin ɗaukar ciki da Aiya farfado da a naúrar yanayi, da form, Tare da numfashi na tsari-numfashi, wanda zai zama “rayayye rai”Na jiki yayin rayuwa. The tsari-numfashi shine dalilin daukar ciki. The tsari-numfashi an kafa shi a gaban rabin jikin mutum, kuma yana zaune a cikin tsarin juyayi na rashin nutsuwa. Bahaushe ne, kuma hanyace ta sadarwa tsakanin Ƙungiya Uku da kuma yanayi.

20) A Ƙungiya Uku na'am da Light daga mai hankali. The Intelligence shine mafi girman digiri na gaba a kasancewa sani, bayan Ƙungiya Uku(Fig. VC). The Light of mai hankali ne mai Mai hankali Light. Ta wurinta Mai hankali Light, mai hankali yana da alaƙa da Ƙungiya Uku, kuma ta hanyar Ƙungiya Uku da Intelligence yana da ma'amala tare da halittu huɗu. A cikin noetic Yanayi da Mai hankali Light, don haka a faɗi yake, a sarari yake kuma haka ma yake a bayyane a waccan ɓangaren yanayin tunanin mutum wanda yake a cikin noetic Yanayi na Ƙungiya Uku. Amma a cikin yanayin tunanin mutum na mutum, (Fig. VB), Da Mai hankali Light ya yadu kuma yana da yawa ko obsasa ɓoye shi. The Light baya shiga yanayin mahaifa. Amfani da Mai hankali Light sa da mũnanãwa mai hankali.

21) Mai hankali naúrar shine mafi girman digiri a ciki wanda a naúrar zai iya zama sani a matsayin naúrar. Mai hankali wani tsari ne naúrar of al'amarin a cikin duniyan wuta, a can sani a matsayin ta aiki kawai; ya sami ci gaba ta wurare da kuma duniyoyi da yawa a cikin duniyoyi har zuwa ƙarshe inda ya zama ƙarshe naúrar, a naúrar sani as mai hankali(Chart II-H). Mai hankali shi ne kaisani, keɓaɓɓu, yana da ainihi as mai hankali, kuma yana da ɓangarori bakwai masu rarrabewa ko ikon tunani, kowane ɗayan bakwai yana a sani yin shaida ga hadin na bakwai, (Fig. VC).

22) A Babban Hidima shine mafi girman daraja a duka Hankali; shine shugaban Hankali mulkin duniya; kuma yana cikin aboki tare da Universe ta hanyar mutum Hankali kuma Cikakken Labarin kansu. Kowane Ƙungiya Uku yana cikin sani aboki zuwa Madaukakiyar Ilimi ta hanyar Sirrin mutum ga wanda yake da alaƙa.

 

Game da Gwamnatin Duniya:

23) Cikakken unean Murhunnun Uku sune suka kafa Gwamnatin Duniya. Suna cikin har abada, jikunan jikin Ubangiji, ga mutane, marasa ganuwa, na zahiri Dauda na Mutum. Suna mulkin jiki, da form, da rayuwa, Da haske halittu. Cikakken Triune kanku sune masu aiki na Hankali wanda ke kulawa, amma ba sa wani aiki a cikin, Gwamnatin.

 

Game da sani:

24) sani shine ta wurin abin da komai ya kasance sane. sani iri ɗaya ne cikin duka al'amarin kuma a cikin dukkan halittu. sani ne mai canzawa. Matter yana canzawa yayin da yake zama da ƙima cikin digiri na biyu. Abubuwa suna sane cikin matakai dabam dabam; amma sani iri ɗaya ne cikin duka talikai, daga ƙarami naúrar yanayi zuwa Babban Hidima. sani ba shi da jihohi, ba sharadi, ba shi da sifofi, ba ya aiki, ba za a iya aiwatar da shi ba, ba za a iya rarrabe shi ba, ba zai iya rarrabuwa ba, ba ya bambanta, kuma shi ne kammalawar dukkan abubuwa. Na gabanin sani duk abin da yake a cikin halittu yana sane gwargwadon ƙarfin kasancewarsa mai hankali.

 

Game da raka'a:

25) Duk yanayi-al'amarin yana da raka'a. Naúrar wani abu ne wanda ba za'a iya ganeshi ba, wanda ba za'a iya juya shi ba; yana da aiki mai amfani kuma mara amfani ne, ko wanne ne ya mamaye ɗayan. Akwai nau'ikan hudu raka'a: raka'a yanayin, Aiya raka'a, Ƙungiya Uku raka'a, Da kuma Intelligence raka'a(Hoto II-A). Ajalin raka'a yanayin ya hada da duka raka'a na duniyoyi, duniya, jirgin sama, da na jihohi al'amarin. Units sun fi karfin ilimin sunadarai da kimiyyar lissafi; ana iya ma'amala dasu ta hanyar Ubangiji kawai hankali.

26) A naúrar fara haɓakarsa ta yau da kullun naúrar a kan marasa hankali yanayi-ko; watau a matsayin wuta naúrar na wuta Sphere, (Hoto II-H). The naúrar yana ci gaba kamar naúrar a gefe na hankali-gefe; watau a matsayin farko a Ƙungiya Uku kuma a ƙarshe a matsayin mai hankali. Tsakanin waɗannan matakai biyu yanayin rayuwa ne na raka'a. The manufa shine haɓaka wani ɓangaren naɗaɗɗe na murfi har sai ya kasance mai hankali. The manufa an samu ta hanyar sashen naúrar ta dukkan matakai na raka'a a kan yanayi-side, sannan ta hanyar Aiya mai kyau, sannan kuma ta hanyar dukkan darajoji a kan masu hankali-gefe kamar Ƙungiya Uku sannan kuma kamar yadda mai hankali. A sararin samaniya mai canzawa, duk wannan ana aikata shi bisa ga Ubangiji shirin na jikin mutum, ta sake-sake na mũnanãwa rabo har zuwa mũnanãwa ne mai sani daya tare da Ƙungiya Uku.

27) A naúrar of yanayi ya shiga yanayi huɗu, koyaushe mai zafin rai, iska, ruwa, da sihiri, kafin a canza shi. A duniyar lokaci aiki ko gefen m ya mamaye ɗayan har sai naúrar ya shirya don canzawa, a wane lokaci bangaren da yake aiki da bangaren wucewa daidai suke. Sa’annan canji ya kasance ta hanyar wanda ba a bayyana ba, wanda ke mamaye bayyananne, na naúrar wanda ya ɓace daga jihar da yake kuma yake sake fitowa ta hanyar bayyanuwa kamar yadda yake kasancewa. Lokacin da naúrar canje-canje daga wata jiha ko jirgin sama ko duniya zuwa wata, canjin ana yin shi ne ta hanyar bayyanar da babu bayyana yayin duk bayyanar.

28) Canje-canje na raka'a ta wannan hanyar faruwa a ko'ina yanayi a cikin hanyoyin sunadarai; amma yayin da guda ɗaya ya kasance cikin cikakken jiki zai iya shi ci gaba.

 

Abin da aka gabata shirin ya gabatar da Kasa kamar yadda ya bayyana ga masu aikatawa a jikin jikin mutum da ke cikin dogaron kasa wanda yake iyakance ne da tsinkaye mai zurfi kuma wanda fahimtar yana da iyakancewa.

Yanzu ana amfani da cibiyoyin jijiyoyi na jiki yardar na mutum da aikin ginin jiki; amma mai yiwuwa su ne cibiyoyin motsa jiki na tunani da noetic iko ba tsammani ba.

Time shine canjin raka'a ko na talakawa raka'a a cikin su aboki ga juna. A kan ɓawon burodin ƙasa, a ina lokaci an auna kamar yadda qasa ke canzawa a ciki aboki zuwa rana, lokaci ba iri ɗaya ba ne kamar yadda lokaci a sauran jihohin da duniya. Time ya shafi kawai raka'a abin da ba a daidaita. A cikin Dauda na Mutum, inda raka'a kar a canza daban-daban daga m-m zuwa m-aiki, shine, inda raka'a suna daidaita, babu lokaci kamar yadda aka sani ga mutane.

Space yana da alaƙa da lokaci kamar yadda wanda ba a bayyana shi yana da alaƙa da bayyana. Time yana da raka'a yanayin; ana iya auna shi; sarari ba al'amarin, ba ta bane raka'a, kuma ba za a iya aunawa ba. Space ba shi da girma. Distance bashi da aboki ko aikace-aikace zuwa sarari. Bayyanar sararin duniya ya shiga sarari, amma sarari ba ya shafa da shi. Space yana sane Sameness. Zuwa tsinkayen tsinkaye na masu aikatawa a cikin ɓawon burodi a cikin ƙasa, sarari ba komai bane.

girma yanayi ne na zahiri al'amarin, kuma kada ku dangantaka sarari. The masu aikatawa a cikin abin ɓoyayye na duniya yana iyakance ga abubuwan hankali huɗu. Wadannan hanyoyin za su iya fahimtar hakan ne kawai a halin yanzu: yanayin girman kai, wato sama. Abin da ake kira uku girma- Layi, kauri, da kauri - su kebe ne kawai. A hankali ba zai fahimci sauran ukun girma. Ko da yake masu aikatawa ba za su iya ganin yanayin na gaba ba, wanda yake in -essine, suna sane da cewa akwai girman da yafi ƙarfin tunaninsu. The masu aikatawa Basu san hawa na uku da na huɗu ba, amma sun shagala da su.