MUTANE DA MATA DA YARA
Harold W. Percival
KASHI NA IV
MILESTONES A HANYA MAI GIRMA DON SAMUN MUHIMMANCI
Nasara kan Zunubi, a matsayin Jima'i, da Mutuwa
Me yasa mata da miji zasu ci gaba da al'adunsu na jima'i — halakarwa ta rashin haihuwa da kuma hanzarta mutuwa-yayin da zasu iya fara rayuwa ta haskakawa, daga karshe zasu jagoranci mutum ya zama mai san kai cikin rashin mutuwa da kuma madawwamiyar jikin mutum?
Hanya tana farawa cikin duhu kuma ta ci gaba ta hanyar wahala da gwagwarmaya da fitina; amma, ta hanyar hasken Mahimmanci a ciki, hanyar a bude take a gaba zuwa kuma kamar yadda - Mahimmanci a Dunkule
Webster ya ce: "Zunubi laifi ce ta dokar Allah, laifi ne," da kuma cewa: "Mutuwa ita ce dakatar da dukkan muhimman ayyuka ba tare da ikon sakewa ba."
An ce a cikin Littattafai cewa Adamu da Hauwa'u sun aikata zunubin farko da na asali ta hanyar ƙeta dokar Allah na farko, wanda yake, cewa bai kamata su yi jima'i ba, domin bayan haka za su mutu; kuma, kamar yadda sha'awar zuciya suka gagara sake rayuwa kamar mace da namiji tare a jiki guda. Bayan haka zasu sake kasancewa a matsayin sha'awa-ji a jikin namiji, ko kuma kamar yadda ake jin wata sha'awa a jikin mace.
Bari a fahimta cewa kowane namiji ko mace ta kasance Adamu da Hauwa'u a cikin Adnin. Kuma saboda “zunubin” su aka fitar da su daga ƙasan ƙasan da ke cikin shimfiɗunsu, suka mutu. Jikinsu ya mutu saboda zunubi, kamar yadda yin jima'i, lalle mutuwa kuma dole ne ya bi shi. Amma, kamar yadda sha'awar mutum yake, ko kuma sha'awar mace, ba za su mutu ba.
Kowane mace ko mace yanzu tana duniya, yadda Littafi Mai Tsarki ya faɗi haka, a cikin Adnin. Ma'ana, kamar yadda aka fada a wannan littafin, cewa jikin mutum na yanzu “tun farko” jikin da bashi da jimawa. “Mai yi,” wani bangare ne na kwakwalwar kowane mutum, kamar yadda ake so, ba zai iya zama “daidaita” a jikin Adamu mara jima'i ba saboda yana bukatar jikin mace da jikin mace don yin ma'auni biyu kamar ma'auni don haka ku sami motsa jiki kyauta game da jin daɗin-tunani da son-rai a cikin tunanin juna. Tunanin-jiki yasa yayi azaman gwajin-gwaji ta hanyar tunanin jikinsu kawai. Tunanin-jikin ba zai iya tunanin wanin jikinsu.
Sa ɗan Adam ya yi bacci kuma ya ɗauki “haƙarƙari” wanda aka yi wa Hauwa'u, yana nuna lokacin da ake raba rabuwa da Jima'i cikin jikin Adamu Adamu da jikin Hawwa'u. An ɗauki “haƙarƙari” daga shafi na gaba ko-kashin-dabi'ar, wanda babba a ciki shine ragowar wakilcin mace, wanda a cikin cikakken jikin yake, ana kiran shi bishiyar ilimin kyawawan abubuwa da mugunta, yana saukowa zuwa haɗewa da Abin da ake kira kasusuwa yanzu.
Game da wannan shafi na gaba, ko kuma “itacen sanin nagarta da mugunta,” “Ubangiji Allah,” in ji Littafi Mai Tsarki, ya ce: “. . . Ba za ku ci shi ba, gama a ranar da kuka ci shi lallai za ku mutu. ”(Faris. 2: 17.)
Labarin Littafi Mai-Tsarki game da Adamu da Hauwa'u abu ne mai ƙurewa, ruɗani; abin birgewa ne, abin cike da mamaki, kuma da alama ba zai yuwu ba, amma idan an karanta shi azaman maɓalli, labarin ya sami ma'ana kuma ya rasa ikonsa. Abu ne mai asiri da aka ba ɗan adam wanda kowane namiji ko mace dole ƙarshe da kuma akayi daban-daban su warware.
Kowane mutum da kowace mace makullin mutum ne kuma mabuɗin abin asirin, makullin shine jikin mutum na mace, kuma mabuɗin mutum ya san sha'awar jin daɗin cikin namiji, da kuma cewa sha'awar mace .
Asirin zai iya warware sirrin mace da mace yayin da hankalin mutum na sha'awar-sha'awar fahimta ya samu kansa a jikin jikin mutum, ko kuma sha'awar sha'awa ta sami kansa a jikin mace; Kuma a lokaci guda abubuwan aiki masu aiki na jikin mace zai zama daidai da daidaito. Don haka kowane rai yakamata ya sake haɓakawa da canzawa tare da tayar da jikinta na mace ko na mace ta zama cikakkiyar fasikanci da jikin mutum mara mutuwa, don haka ya fanshe shi ya mai da shi ga ubangijinsa Allah, Ubansa na Sama: wato, a Cikakken Masanin Mai-Tunani-Mai-Saduwa ne — Cikin Murhunniyar Tushe. Wannan shine labarin daga Adamu zuwa ga Yesu, da kuma game da “Mulkin Allah.” Wannan ita ce makoma ga kowane mutum.
Hakkin 1979 ta The Word Foundation, Inc.