Kalmar Asalin

Pentagon, ko tauraro biyar masu nuna alama, alama ce ta mutum. Tare da nuna zuwa ƙasa yana nuna haihuwa cikin duniya ta hanyar haihuwa. Wannan nuna ƙasa yana wakiltar tayin da kansa yana nuna ƙasa, yanayin da ya shigo duniya. Fitowa ta farko ba ta yin jima'i, sannan ya zama biyu-biyu, sannan ya zama mai jima'i, daga karshe ya fado kasa da'irar (ko mahaifa), zuwa cikin duniya, kuma ya zama giciye ya rabu da da'irar. Tare da ƙaddamar da kwayar cuta zuwa cikin jirgin da'irar (ko mahaifar) rayuwa tana gudana zuwa ga mutum.

—The Zodiac.

THE

WORD

Vol. 4 FEBRUARY, 1907. A'a. 5

Copyright, 1907, da HW PERCIVAL.

ZODIAC.

XI.

A cikin labaran da suka gabata an gabatar da tarihin zagayen da ci gaban ƙabilar ɗan adam a cikin wannan zamani na juyin halitta, zagaye na huɗu, aka tsara. Tayin ɗan adam abin misali ne na wannan da ya gabata.

Tayin yana daya daga cikin mahimman abubuwa, abubuwan ban mamaki da kuma muhimmaci a zahirin rayuwar duniya. Ba wai kawai ci gabanta ba ne na sake nazarin tarihin rayuwar halittar da ta gabata, amma a ci gabanta ta kawo tare da karfi da yuwuwar abubuwan da suka gabata a matsayin shawarwari da kuma damar nan gaba. Tayin shine hanyar haɗi tsakanin duniyar samaniya da ake iya gani da duniyar sararin samaniya. Abin da ake faɗi game da halittar duniya, tare da dakarunta, abubuwanta, masarautuka, da halittunta, ana maimaita ta ne a wajen gina tayin. Wannan tayin shine duniya wanda aka kirkira, yayi mulki a kansa, wanda za'a fanshe shi daga mutum, hankali, allah.

Tayin yana da asalinta a cikin ayyukan maza. Abinda galibi ana ɗaukar aikin dabba don gamsar da sha'awar son rai, wanda kuma munafurci da ƙasƙanci sun sa mutane su ji kunya, a zahiri shine amfani ko cin zarafin madafan iko na ruhaniya waɗanda aka yi nufi don ƙirƙirar sararin samaniya, ta zahiri jiki, kuma idan anyi amfani dashi ta jiki don wani dalilai. Cin mutuncin wadannan iko - wanda suke dauke da manyan ayyuka - shine sanadin baqin ciki na duniya, nadama, duhu, wahala, chafing, cuta, ciwo, zafi, talauci, zalunci, bala'i da bala'i, wadanda sune biyan Karma ta hanyar zalunci a rayuwar da ta gabata da ta wannan rayuwar, ta ikon ruhu.

Asusun Hindu na kwatancen goma na gargajiya na Vishnu tarihi ne na ci gaban ƙabilar ɗan adam da kuma annabci game da rayuwarsa, wanda za'a iya fahimtar asusu bisa ga zodiac ɗin. Avatars goma na Vishnu alama ce ta ci gaban mahaifa, kuma an lissafta su kamar haka: Avatar kifin, Matsya; kunkuru, Kurm; da boar, Varaha; da zaki, Nara-sinha; dwarf, Vamuna; gwarzo, Parasu-rama; gwarzo na Ramayana, Rama-chandra; ɗan budurwa, Krishna; Sakyamuni, mai haske, Gautama Buddha; mai ceto, Kalki.

Kifin alama ce da kwaro a cikin mahaifar, "iyo" ko "iyo cikin ruwaye na sararin samaniya." Wannan yanayin yanayin astral ne, a lokacin kafin ɗan adam ya zama jiki; a cikin tayi ne ake wuce da shi a farkon farkon watan farko. Ija alama ce ta lokacin tonon silsila, wanda har yanzu yana astral, amma wanda ya haɓaka jiki tare da gabobin don ya iya rayuwa cikin sararin samaniya ko ta zahiri, kamar yadda kunkuru zai iya rayuwa cikin ruwa ko ƙasa. Kuma kamar yadda kunkuru mai rarrafe ne, wanda aka samo daga kwai, haka ma halittan wancan lokacin waɗanda aka samo su daga nau'ikan-ƙwai, wanda suke hangowa daga kansu. A cikin ci gaban tayin wannan ana wuce ta cikin wata na biyu. Gwanin yana alamar lokacin da aka inganta siffar jiki. Siffofin wannan lokacin ba su da hankali, son rai, dabba, kuma boar yana wakiltar su saboda dalilan sa; wannan a cikin ci gaban tayin ana tafiya da shi a wata na uku. Zakin-mutum alama ce ta girma ta huɗu ta bil'adama. Zakin yana wakiltar rayuwa, kuma bayyana rayuwarsa muradi ne. Tunani mutum ne ke wakiltar shi. Don haka zaki ya wakilci haduwar tunani da buri, kuma wannan hadin ya faru ne a cikin ci gaban tayin a kusan watan hudu. Wannan lokaci ne mai wuya a rayuwar tayi, saboda zaki na rayuwa da sha'awar yaƙe-yaƙe da zuciyar mutum don samun nasara; amma a cikin tarihin ɗan adam bai yi nasara da tunani ba. Hanyar mutum sabili da haka tana ci gaba a cikin ci gabanta. Wannan lokacin ya mamaye dukkanin watan na hudu a cikin tayi. “Dwarf” alama ce ta rayuwa a rayuwar dan adam wanda a halin yanzu hankalin bai inganta ba, amma kuma, kodayake yana konewa kadan, yana tursasa dabbar a cigaban dan adam. An wuce wannan cikin watan na biyar. “Jarumi” alama ce ta yakin da Rama, mutumin yayi, akan nau'in dabba. Yayin da dwarf yake wakiltar hankali mai rauni a lokacin na biyar, gwarzo yanzu ya nuna cewa hankalin ya rinjayi; dukkanin gabobin jikin mutum sun inganta kuma asalin dan adam ya kafa, kuma Rama gwarzo ne saboda nasarar da ya yi. A cikin tayi ne ke gudana a cikin wata na shida. “Gwarzo na Ramayana,” Rama-chandra, alama ce ta cikakkiyar cigaban jikin mutum. Rama, hankali, ya shawo kan iko na yau da kullun, wanda zai dakatar da ci gaban jiki a cikin yanayin mutum. A cikin tayi na tayi shine ya wuce cikin watan bakwai. “Ofan budurwa” alamar alama ce lokacin da aka yi amfani da hankali, aka sami ikon ɗan adam don kare kanta daga dabbobi. A cikin rayuwar mahaifa, jiki yanzu ya huta daga ayyukanta kuma ana bautar da shi ta hanyar abubuwan iko. Duk abin da aka ce game da Krishna, Isa, ko kuma wani kwatancen aji ɗaya, an sake fara aiki, ¹ kuma cikin ci gaban tayin ya gudana cikin watan takwas. “Sakyamuni,” haskakawa, alama ce ta lokacin da dan Adam yasan fasaha da kimiyyar zamani. A cikin rayuwar mahaifar an bayyana wannan matakin ta hanyar lissafin Buddha a ƙarƙashin itacen Bo, inda ya gama karatunsa na shekaru bakwai. Boan itacen Bo nan yana nan adadi na igiyar cibiyar; tayin yana gudana a karkashinta, kuma an karantar dashi a cikin sirrin duniya da kuma hanyar aikinta a ciki. A cikin tayi ne ke gudana a cikin watan tara. Ana haihuwarsa kuma yana buɗe idanunsa a duniyar zahiri. Avatar ta goma, don zama "Kalki," tana nuna lokacin da ɗan adam, ko wani ɗabi'a na ɗan adam, zai cika jikinsa har tunani zai iya kasancewa a cikin wannan yanayin rayuwa ya kammala sake zagayowar jikinsa ta zama ainihin rashin mutuwa. A rayuwar tayin wannan ana nuna shi ne lokacin haihuwa, lokacin da igiyar tsutsa kuma an yanke jariri zai fara numfashi na farko. A wannan lokacin ana iya cewa Kalki ya sauka don nufin kawar da jiki, kafa madawwamiyar rayuwarsa da 'yantar da ita daga mahimmin don sake haifuwa.

Ilimin zamani ya zuwa yanzu ba zai iya yanke shawara yadda ko yaya ake yin ciki ba, ko kuma me yasa, bayan yayi juna biyu, tayin ya kamata ya wuce irin wannan canje-canjen da yawa. Dangane da ilimin kimiyyar zodiac, an bamu damar sanin lokacin da yadda ɗaukar ciki ke faruwa, da kuma yadda, bayan ɗaukar ciki, tayi tayi ta wucewa zuwa ga rayuwa da fasalinta, tana nuna jima'i, kuma aka haife ta duniya kamar yadda rabuwa da iyayenta.

A cikin tsari na halitta, juyin halittar mutum ya faru ne yayin copulation, a alamar cutar kansa (♋︎), ta hanyar numfashi. A cikin wannan lokacin wadanda suka yi ta'adi suna kewaye da yanayin numfashi, wanda yanayin numfashi ya kunshi wasu bangarori wadanda sune wakilan talikai da halittun farkon zagayawa; amma a cikin juyin halittarmu suna wakiltar ci gaban tsere na farko, halittun da suke tsere. Bayan ɗaukar ciki rayuwar tayin yana farawa cikin alamar leo (♌︎), rayuwa, kuma cikin sauri tayi saurin wucewa duka matakai na cigaban germinal kamar yadda aka rayu dasu a zagaye na biyu, kuma ta kasance cikin matakai bakwai na rayuwar launin fata a karo na biyu ko tseren rai na wannan zagaye namu. Wannan an kammala shi a wata na biyu, saboda haka a cikin wata na biyu tayin ya ajiye a ciki dukkan tsutsotsi na rayuwa waɗanda aka wanzu a farkon farko da na biyu tare da tushensu da kuma ƙananan zuriyarsu, kuma waɗanda aka fito da su rayuwarsa ta gaba kuma aka bashi tsari da haihuwa.

Kamar yadda a cikin hangen nesa mai nisa, layin zai yi kama da zai kai ga ma'ana kuma an rage nisan nisa zuwa karamin fili, don haka, a cikin bincika tarihin dan adam ta hanyar cigiyar tayin, ana bukatar lokaci kadan don mafi nisa lokaci, waxanda suke da matuƙar zamani, da za a sake rayuwarsu; amma hangen nesa yana haɓaka daki-daki yayin da aka kai ga cigaban kabilanci na yanzu, don a buƙaci lokaci mai tsawo don sake aiwatarwa da haɓaka abubuwan da suka faru kwanan nan.

A farkon tarihin duniya da na launin fata na mutum shine aiwatarwa da haɓakawa yana da matuƙar jinkiri idan aka kwatanta da yanayinmu na yanzu. Ya kamata a tuna cewa dukkanin juyin halittar da suka gabata yanzu ya wuce ta hanyar bita, ta duniyar tayin, cikin haɓaka jikin mutum, da kuma cewa farkon lokacin babban lokaci yana wucewa cikin daƙiƙi da yawa, awanni, awanni , ranaku, makonni, da watanni, a ci gaban tayin. Za mu ci gaba cikin tarihin duniya da nesa da kuma nuna bambanci ra'ayi. Don haka, bayan ɗaukar ciki, canje-canje a cikin kwayar ciki yana da yawa kuma kamar walƙiya, sannu-sannu ya zama ya zama mai sauƙi da hankali kamar yadda ake kusantar da yanayin ɗan adam, har zuwa watan bakwai na haɓakar tayi, lokacin da tayin ya zama kamar ya huta daga aikin da qoqarin samuwar har sai an haifeshi.

Daga wata na uku, tayin ya fara bayyanar da ɗan adam halittar. Baya zuwa wata na uku da nau'in tayi ba za'a bambance shi da na kare ko wata dabba ba, kamar yadda dukkan nau'in rayuwar dabbobi ake wuce ta; amma daga wata na uku siffofin mutum suka zama daban. Daga gabobi mara iyaka ko biyu, tayin yana tasowa ne na jikin mace ko na mace. Wannan yana faruwa a cikin alamar budurwar (♍︎), tsari, kuma yana nuna cewa tarihin tsere na uku yana sake rayuwa. Da zaran jima'i ya ƙaddara to yana nuna cewa haɓaka tsere na huɗu, ɗakin karatu (♎︎), jima'i, ya fara. Ana buƙatar sauran watanni don kammala kamannin ɗan adam kuma su shirya shi don haihuwa cikin wannan duniyar.

Dangane da alamun zikirin, an gina jikin mutum wanda ya kasu gida uku. Kowane yanki yana da bangarorinsa guda huɗu, wanda ke wakiltar alamominsa daban daban, da kuma hanyoyin da ke gudana. Kowace Quaternary, ko saitin huxu, wakiltar ɗaya daga cikin duniyoyin uku ne: duniyar cosmic, ko ta archetypal; da ilimin halin dan Adam, duniyar ko dabi'a; da duniya, duniya ta zahiri ko ta Allah, gwargwadon amfanin sa. Ta hanyar jikin mutum na zahiri, hankali, zai iya aiki ya kuma sadu da kowane ɗayan halittu.

Kamar yadda kalmar ta nuna, duniyar archetypal ta cosmic ta ƙunshi ra'ayoyin bisa ga abin da duniyar mahaifa ko haifuwa ke shiryawa da ginawa. A cikin kwakwalwar jiki, duniyar halitta ko ta haihuwa tana tafiya ne akan ayyukan cikin gida don haɓakawa da motsa dakarun ta wacce ake haifar da ita ta duniya, ta zahiri ko ta Allah. Duniyar zahiri shine fagen fagen wasan kwaikwayo wanda aka buga da bala'i ko wasan kwaikwayo na rai yayin da yake yaƙi da ainihin iko da ikokin yanayi ta jikinsa na zahiri.

Bayani na farko na "Sirriyar koyarwar" akwai inda aka yi sharhi akan ƙarƙashin shugabannin hudu, na biyu, na uku da na huɗu kasancewarsa na farkon da kuma abin da ya shafi duniyoyin uku.

Alamun zodiac, sassan jikin mutum, da kuma ka'idodin tsarin tsaran mahaifa ya dace da juna, da kuma cirewar daga "Sirrin rukunan" a cikin tsari mai zuwa:

Aries (♈︎): “(1) Rashin daidaito; malamin Parabrahman. ”Cikakken bayani, cikakke ne, Maimako; kai.

Taurus (♉︎): "(2) Alamomin farko da ba'a bayyana ba." Atma, ruhun duniya; makogwaro.

Gemini (♊︎): “(3) Alamomin ta biyu, ruhi ne.” - Buddhi, ruhun duniya; makamai.

Ciwon daji (♋︎): "(4) Alamar ta uku, ra'ayin cosmic, mahat ko hankali, ma'anar rayuwar duniya." - Mahat, hankalin duniya; kirji.

Duk abin da aka fada game da gaskiya, za a iya fahimtar mai yin parabrahman a cikin alamar a (♈︎), kamar yadda wannan alamar ta hada da sauran alamun. Ta hanyar sifar sa, aries (♈︎), kai, alama ce ta cikakkiyar cikakkiyar ma'ana, Mai hankali. Haka kuma ayoyi (♈︎) kamar yadda wani bangare na jiki yake wakiltar kai, amma, a matsayin manufa, duk jikin mutum ne.

Taurus (♉︎), wuyan, yana wakiltar murya, sauti, kalma, wanda ake kiran komai ta kasancewa. Kwayar cuta ce da ke iya haifar da kamannin dukkan abin da yake cikin jikin mutum, jinya (♈︎), amma ba a bayyanarsa (ba a sanya shi ba).

Gemini (♊︎), makami, yana nuni da yanayin abu a matsayin mara kyau, ko kuma bangaren zartarwa; haka kuma hadaddiyar kungiyar mata da kwayar ta mata, kowannensu ya ba da bayani da kuma cancantar ta musamman jikinsa, kowane kwayar biyu tana wakiltar jima'i.

Ciwon daji (♋︎), nono, yana wakiltar numfashi, wanda, ta hanyar aikinsa akan jini, yana sa tattalin arzikin jikinsa ya kasance yana kiyayewa. Alamar tana nuna ma'anar lamba tare da son kai ta fuskokin kwayoyi, daga inda za'a samar da sabon jiki. Sabuwar jikin zata ƙunshi kamannin dukkan abin da ya wanzu a cikin dukkan jikin da ya shude ta hanyar zuriyarsa wanda kuma ya rigaya bayyanarsa.

Wannan saitin waɗannan kalmomin halayyar huɗun ana iya kiransu archetypal quaternary, saboda duk sassan sararin samaniya, duniya ko jikin mutum yana haɓaka gwargwadon yanayin da kowane ɗayan waɗannan ke samarwa. Don haka, alamun, a matsayin ka'idodi ko sassan jikin mutum wanda zai biyo baya, su ne bangarorin kuma an samo su ne ta hanyar asalin fiska, kamar yadda alamomin ukun da suka biyo bayan alamun alamun (♈︎) abubuwan ci gaba ne daga fuskokin sa.

Kalmomin da za su iya ba da alama na biyu na alamu huɗu, ƙa'idodi da sassan jiki, rayuwa ne, tsari, jima'i, sha'awa. Wannan saitin ana iya kiran shi yanayin halitta, na kwakwalwa ko na mata, saboda kowane ɗayan alamu, ka'idoji ko ɓangaren sassan jikin da aka nuna, aiki ne da sifofin halitta na ra'ayin da aka bayar a cikin alamar sa ta archetypal mai dacewa. Yanayin yanayin halitta ko na haihuwa gaba ɗaya shine kawai asalin fitowar mutum ne ko kuma canjin yanayin archetypal.

Kowane ɗayan alamun huɗun na archetypal ko quaternary na halitta suna da alaƙa da kuma yana da alaƙa da mutum mai ciki, da mutum na ruhaniya ta hanyar alamu, ƙa'idodi da sassan jikin mutum waɗanda ke bin biyun.

Alamar quaternary ta uku sune sagittary (♐︎), capricorn (♑︎), aquarius (♒︎), da pisces (♓︎). Ka'idodin da suka dace sune ƙananan manas, tunani; manas, keɓaɓɓe buddhi, rai; atma, so. Bangarorin jikin mutum sune cinya, gwiwoyi, kafafu, ƙafa. Na halitta, psychic ko procreative quaternary wani ci gaba ne daga archetypal quaternary; amma shi, quaternary na halitta, bai isa ga kansa ba. Don haka, yanayi, a yin kwaikwayon zane wanda kwatankwacin archetypal wanda ke nuna ta, yana ginawa da sanya wasu tsarin gabobi hudu ko gabobin jiki, waɗanda ake amfani dasu yanzu azaman gabobin locomotion, amma waɗanda, masu yuwuwar, suna da iko guda ɗaya kamar yadda suke ƙunshe a cikin na farko, archetypal quaternary. Ana iya amfani da wannan quaternary na uku a mafi ƙarancin, na zahiri, hankali ko ana misalta shi da amfani dashi azaman quater ɗin allahntaka. Kamar yadda aka yi amfani da shi ga mutum a cikin yanayinsa na zahiri, ana amfani dashi azaman mafi ƙasƙanci quaternary na zahiri. Don haka za a wakilci gidan zaitaccen ɗan adam na zahiri azaman madaidaiciya; yayin da, yayin amfani dashi azaman quaternary na allahntaka, shine zodiac madauwari ko madaidaiciya hade tare da tushen sa, a cikin sa'ilin da karfin da yake cikin cinya, gwiwoyi, kafafu, da kafafu, ana aiki da su kuma ana canza shi zuwa akwati. na jiki don haɗaka tare da mahaifa archetypal quaternary. Da'irar tana ƙasa daga kai daga gaban kai, dangane da canjin gwal da gabobin da suke tare da tayin ta har zuwa kumatun hanji da kumburin ciki, daga nan zuwa sama tare da kashin baya, ta hanyar filawarta ta kashin, kashin baya. igiya, cerebellum, zuwa ɗakunan rai na kwakwalwar ciki, ta haka ne suke haɗuwa tare da ainihin da'irar, ko sphere, kai.

Yayin da muke magana kan sassan jikin mutum, bai kamata mu san cewa an gina sassan jikin mutum ba ne kuma sun manne tare kamar sassan tsinke. A cikin dogon lokacin da aka dena mulkin cikin kwayoyin halitta, kuma a cikin juyin halittar wanda dodo ya shude kuma yanzu yana wucewa, an kira sojojin da ka'idojin da aka ambata a hankali a matsayin hanyar da muke kira mutum a hankali a hankali. Bangarorin ba su daure tare, amma sannu a hankali sun samu.

Mantane quaternary bashi da gabobin ciki, kamar yadda ake haihuwa ko kuma tsoffin dabbobin. Yanayi yana amfani da wadannan gabobin na kasa baki daya don rabewa a cikin kasa, da kuma jan hankalin mutum zuwa doron kasa. Zamu iya gani daga koyarwa a cikin “Asirin Doka” kuma a cikin Plato cewa asalin mutum mutum ne mai da'ira ko yanki, amma, yayin da ya zama babba, tsarin sa ya wuce canje-canje da yawa iri-iri, har izuwa ƙarshe ya karɓi yanzu sifar mutum. Wannan shine dalilin da ya sa alamun zodiac din suke cikin da'ira, yayin da alamun suka shafi jikin mutum suna kan layi madaidaiciya. Hakanan yana bayanin yadda quaternary wanda yakamata ya zama allahntaka kuma ya haɗu a ƙasa. Lokacin da mafi girman ke juyawa, ya zama mafi ƙasƙanci.

Kowane daga cikin alamun, aries (♈︎), taurus (♉︎), gemini (♊︎), kansar (♋︎), yana da alaƙa da kuma yana da alaƙa da tayin ta hanyar alamun huɗun alamun zodiac, ƙa'idodi da sassan jikin mutum, wanda ke bibiyar tsarin archetypal. Wadannan alamun guda hudu sune leo (♌︎), virgo (♍︎), laburare (♎︎) da kunama (♏︎). Ka'idodin da suka dace da waɗannan alamun sune prana, rayuwa; linga sharira, tsari; sthula sharira, jima'i ko jikin mutum; kama, so. Abubuwan jikin da suka dace da waɗannan ka'idoji sune zuciya, ko yankin hasken rana; mahaifar, ko yankin pelvic (gabobin mata masu haihuwa); wurin crotch, ko gabobin jima'i; da gabobin maza masu haihuwa.

Tayin yana gudana ta sassan jikin mutum ta ka'idodin daga alamomin su ta hanya mai zuwa: Lokacin da kwayar ta yaɗu kuma wadatar ta kasance tare da kasancewa cikin jikin ta, yanayi yana kira ga sararin samaniya don taimakawa. wajen ginin sabuwar duniya — tayin. Babban ƙa'idodin ƙwaƙwalwar ƙwaro na ɗaukaka zuwa reincarnate, wanda alamar wakilcin (♈︎) ya wakilta, yana aiki akan ƙa'idodin daidaitattun mahaifa mahaifar tayin. Mahaifin kowane ɗayan ya aikata daga alamar leo (♌︎), ƙa'idar wacce ita ce prana, rayuwa, da kuma sashin abin da akida ita ce zuciya. Daga zuciyar mahaifiyar ana aika jini zuwa ga villi, wadda take a cikin mahaifa, ya kuma watsa shi zuwa igiyar cibiyar zuwa zuciyar tayin.

Babban ka'idodin motsa jiki, wanda alamar taurus (♉︎) ya wakilta, yana aiki ne akan ka'idodin ɗarikar mahaifa na mahaifa. Atma sannan tayi aiki ta hanyar budurwar alama (♍︎), akasinsa wanda shine linga-sharira, ko jikin astral-form. Gaɓoɓin jikin da wannan keɓaɓɓe shine ƙashin ƙashin ƙashin ƙugu, ɓangaren musamman wanda shine mahaifar mahaifa. Ta hanyar motsa jiki daga atma ta hanyar jijiyoyin jikin mutum shine linga-sharira, ko jikin astral, tayi na tayi akan ciki.

Buddhi, babban ka'idar yanayin cosmic, wanda alama ta gemini (♊︎) ke wakilta, tana aiki ne akan ka'idodin budurwa na iyaye. Buddhi, abu, sannan aikatawa daga laburaren alamar (♎︎), akidar wacce take sthula-sharira, jima'i; wani sashin jiki shine crotch, wanda aka inganta ta rabuwa ko rarrabuwa cikin mace ko namiji, kamar yadda aka ƙaddara a farkon lokacin yin ciki. Buddhi, aiki akan fatar jikin mutum da sassan jikin maza, yana nuna jima'i a cikin tayi.

Babban ƙa'idodin ƙwaƙwalwa na numfashi, wanda ke nuna alamar cutar kansa (♋︎), yana aiki akan ƙa'idodin rayuwar manas na iyaye; Daga nan kuma sai manas daga alamar Scorpio (♏︎), akasin wanda yake kama, ko buri. Wannan bangare na jikin gabobin maza ne.

Dangane da ci gaban da'ira kamar yadda ya banbanta daga wajen quater, tsarin cigaban tayi da alaqa tsakanin ka'idodin kwalliya, uwa da tayin, sune kamar haka:

Daga zagayen farko (♈︎) ya fito da numfashi (♋︎), jikin numfashin zagayen farko. Ta hanyar aikin numfashi (♋︎), jima'i (♎︎) ya haɓaka da kuma motsa shi zuwa aiki; numfashi hanya ce ta wayewarmu. Yayinda muke aiki a halin yanzu a duniya abubuwa biyu na numfashi ta hanyar jikin mu na yin jima'i yana hana mu fahimtar daya-hankali na sanin yakamata. Duk waɗannan ana alamta su da alwatika ♈︎ – ♋︎ – ♎︎. (Duba Kalman, Oktoba 1906.) Daga zagaye na biyu (♉︎), motsi, rayuwa ne (♌︎), jikin rai na zagaye na biyu, rayuwa kuma tana haɓaka so (♏︎) –Triangle ♉︎ – ♌︎ – ♏︎. Gashi na uku (♊︎), abu, shine tushen tsari (♍︎); nau'in jiki na zagaye na uku shine mai haɓaka tunani (♐︎), kuma, bisa ga tsari, tunani yana haɓaka-Triangle ♊︎ – ♐︎ – ♍︎. Nagode (♋︎), zagaye namu na huxu, shine mafarin kuma sanadiyyar yin jima'i (♎︎) kuma jikin jinsi na zagaye namu, kuma daga ciki da ta hanyar jima'i ya zama dole ne a haɓaka - Alwatika ♋︎ – ♎︎ – ♑︎.

Babban ƙa'idar cosmicness of Consciousness (is) yana bayyana ne ta hanyar numfashi (♋︎) na iyaye a cikin haɗin gwiwa; daga wannan haduwar ne aka haɓaka jikin sex (♎︎) tayin – Triangle ♈︎ – ♋︎ – ♎︎. Ka'idar kwalliyar motsi (♉︎) tana aiki ne akan ka'idodin rayuwar rayuwa (♌︎) na mahaifiyar, yanayin jiki wanda shine jinin; kuma daga wannan rayuwa jini yana fitar da cutuka na sha'awa (♏︎) a cikin tayin –Tangarar ♉︎ – ♌︎ – ♏︎. Babban ka'idodin cosmic na abu (♊︎) yana shafar ka'idodin ɗabi'ar halitta (♍︎) na mahaifiyarsa, sashin mahaifa mahaifiyarsa, aikin bitar yanayi, wanda ya kasance tayi. A cikin tsarinta ana iya samun damar tunaninsa na gaba (♐︎). Wannan alama ce ta alwatika ♊︎ – ♍︎ – ♐︎. Tsarin kwayar halitta (♋︎), aiki ta hanyar jikin mutum (♎︎) na mahaifiya, don haka ya samar da jiki wanda za'a inganta shi (♑︎), kamar yadda Triangle ♋︎ – ♎︎ – ♑︎ ya nuna.

A kowane yanayi maki na alwatika na nuna ka'idar cosmic; sannan matsayin miji na mahaifa, da kuma sakamako a tayin.

Ta haka ne tayin, duniya, aka haife a cikin mahaifiyarta, yanayi, gwargwadon ka'idodin zagaye yayin da suke tsaye yanzu a cikin alamun tsinkayen kwayar zodiac.

Idan ba tare da jikin zahiri ba, hankalin ba zai iya shiga duniyar zahiri ba ko kuma ya sadu da batun zahirin. A jikin mutum duk ka'idojin an mayar da hankali ne kuma suke aiki tare. Kowane yana aiki akan jirgin kansa, amma dukansu suna aiki tare da kuma ta jirgin sama na yau. Dukkan halittun da ke karkashin mutum suna neman shiga duniya ta jikin mutum. Jiki na zahiri wajibi ne ga ci gaban tunani. In ba tare da jikin mutum ba zai zama mai mutuwa. Jinsi da ya wuce mutum ya jira har yan Adam zasu iya samarda jikin mutum masu nagarta, masu ƙoshin lafiya kafin su iya zama ɗan adam don taimakawa ɗan adam a cikin juyin halitta. Kodayake jiki shine mafi ƙasƙancin ƙa'idodin duka, duk da haka ya zama dole ga kowa, kamar yadda kowane yake aiki a ciki da kuma ta hanyarsa.

Akwai dalilai da yawa waɗanda kwakwalwa ke amfani da jikin mutum. Daya ya haifi wani jiki na zahiri, kuma ta haka ne ya bai wa duniya jiki, kamar yadda aka sanya gangar jiki ta tunani ga aikinsa na duniya. Wannan haqqi ne ga dukkan dan Adam da zai iya haifar da zuriya mai inganci wadanda ke bin su, sai dai idan sun yanke shawara su sadaukar da rayukansu don kyautata rayuwar bil'adama ko kuma suyi dukkan qoqarin gina jikin mara mutuwa. Tunani yana amfani da jiki na zahiri don fuskantar azaba da jin daɗin duniya da kuma koyon son rai ko ƙarƙashin matsi da horar da dokar karmic ayyuka da wajibai na rayuwa. Hankali yana amfani da jiki na jiki don aiki da karfi na dabi'a kamar yadda aka yi amfani da shi ga duniyar zahirin rayuwar waje, da haɓaka fasahohi da kimiyya, sana'a da sana'a, tsari da al'adu, da zamantakewa, addini, da ayyukan gwamnati na duniyarmu. Tunani ya dauki jiki na jiki domin shawo kan abubuwan iko na halitta wadanda sha'awar sha'awa, sha'awoyi, da sha'awoyinsu suke gudana, yayin da suke motsa jiki ta jiki.

Jiki na zahiri shine filin taro na duk waɗannan tsararru. Don tuntuɓar su, hankali dole ne ya sami jiki na zahiri. Sojojin da suke motsawa kamar fushi, ƙiyayya, hassada, girman kai, haɗama, son rai, girman kai, suna kai hari ga mutum ta jiki. Waɗannan abubuwa ne a cikin jirgin sama, ko da yake mutum bai sani ba. Aikin mutum shi ne sarrafawa da tura wadannan runduna, daukaka su zuwa mafi girman matsayi, da kuma sanya su cikin babban jikinsa. Ta hanyar jiki na jiki hankali zai iya ƙirƙirar jiki mara mutuwa. Za'a iya yin wannan ne kawai a zahirin rayuwa wanda yake da ƙoshin lafiya.

Tayin ba wani abu bane wanda zamuyi magana da fushi ko raini. Abu ne mai alfarma, mu'ujiza ne, abin mamakin duniya. Ya fito daga karfi na ruhaniya. Wannan babban ikon halittar shine kawai za'a yi amfani dashi a cikin haihuwa, lokacin da mutum yayi niyyar cika aikin sa na duniya kuma ya bar zuriyar lafiyayyen a madadin sa. Duk wani amfani da wannan karfin don gamsarwa ko sha'awar sha'awa to zagi ne; ita ce zunubin da ba za a iya jurewa ba.

Don jikin ɗan adam wanda za'a yi ciki wanda girman mutum ya zama mutum uku dole ne ya yi aiki tare - mutumin da matar, da kuma girman kai wanda duka waɗannan za su gina jiki. Akwai wurare da yawa banda son kai da ke haifar da haɗari; za su iya zama alamomi, ruɗami, ,aunar mutane marasa kyau, sararin taurari iri daban-daban. Wadannan ta'addancin suna zaune ne a kan sojojin da aikatawa suka sake su. Wannan aikin ba koyaushe bane don muradin kansu, kamar yadda mutane da yawa cikin wauta da jahilci suke zato. Yawancin lokaci sune wadanda ake yaudarar su da kuma bayin wadancan halittun da suke farauta kuma suke rayuwa a kansu, batutuwa, waɗanda ake gudanar da su yayin bala'i yayin da waɗannan masanan taurari suka shiga tunaninsu kuma suke motsa su ta tunani da hotuna.

Dangane da kasancewar girman kai, wannan girman yana yin wani abu ne wanda yake sanya numfashi, wanda yake shiga cikin yanayin mahaif da uwa a wani yanayi na yanayin numfashinsu. Wannan numfashin ne ke haifar da ɗaukar ciki. Creativearfin kirkirar iska ne (♋︎); yana aiki ta jiki na zahiri, yana haifar da ka'idodin seminal (♌︎) zuwa cikin haɓaka (♍︎) a cikin bangarorin, wanda aka fasalta shi cikin maniyyi da kwai (♎︎). Dubi yadda ake zuga ruhun cikin duniya. Haƙiƙa, ibada mai tsada ce. Haɗin da aka yi tare da kwayar da mahaifinsa da uwayensu ke sanyawa, kwayoyi suna haɗuwa da ɗaukar rai (♌︎). Hadin kai shine numfashi, ruhi ne (♋︎). A wannan lokacin ne ake tantance jima'in tayi. Ci gaban da ya gabata shine cigaban ra'ayin. Wannan numfashin yana dauke da tunani da kuma makomar tayin.

Yayin numfashi, girman kansa yana gudana daga cutar kansa (♋︎) na wani ɗan gajeren lokaci. Lokacin da kwai mai ciki ciki ya kewaye kanta da shimfidar sa to ya dauki rayuwa kuma yana cikin alamar leo (♌︎). Lokacin da kashin kashin ya haɓaka tayin zai fara zama a cikin tsari (♍︎). Lokacin da gabobin jima'i suka haɓaka tayin an ce ya kasance cikin ɗakin karatu na alama (♎︎). Duk wadannan suna faruwa ne a cikin budurwa (♍︎), mahaifar; amma mahaifar da kanta ƙaramin zodiac ne wanda ya raba ta da bututun Fallopian guda biyu (divided – ♑︎), tare da ƙofar shiga da fitarwa zuwa cikin zahirin rayuwar ta cikin bakin (♎︎) mahaifar.

Daga lokacin ɗaukar ciki ya kasance cikin taɓawa tare da jikinsa mai ci gaba. Yana numfashi a kanta, yana sanya rayuwa a ciki, kuma tana lura da ita har zuwa lokacin haihuwa (♎︎), lokacin da ya kewaye ta kuma ya hura wani sashi na ciki. Yayin da tayin yana cikin uwa, girman jikin ya isa gare shi ta hanyar numfashin uwa, wanda ke isar da tayi ga jini ta hanyar jini, saboda a rayuwar da tayi kafin tayi kafin mahaifiyar tayi ta ciyar da mahaifiyar ta kuma tana shayar da jini daga cikin ta. zuciya. A lokacin haihuwa ana canza tsari nan take, saboda tare da numfashin farko na numfashi kansa son kansa yana yin hulɗa kai tsaye tare da shi ta hanyar numfashi.

Daga ainihin yanayin wannan babban aikin ruhaniya ya zama a fili yanzu cewa yin amfani da ikon ruhu yana ɗaukar mummunan sakamako akan waɗanda ke aikata zunubin da ba za a iya jurewa ba, zunubi ne a kan Kai, zunubi ga Ruhu Mai Tsarki. Kodayake sha'awar roba na iya nutsuwa da muryar lamiri da dalilin shuru, amma Karma ba a cika sani ba. Azaba tana zuwa ga waɗanda suka yi zunubi ga Ruhu Mai Tsarki. Wadanda suka aikata wannan zunubin cikin jahilci bazai iya shan azaba ta azanci ta hanyar wadanda suke aiki da ilimin ba. Amma duk da haka jahilci ba uzuri bane. Laifukan kyawawan halaye da munanan halaye na son rai kawai, na karuwanci, da hana juna biyu, zubar da ciki da kuma cin zarafin mutane, sun aukar wa masu yin zagon kasa hukunce-hukuncen. Azaba ba koyaushe yana zuwa lokaci ɗaya, amma yakan zo. Yana iya zuwa gobe ko bayan rayuka da yawa. Anan ne bayanin dalilin da ya sa ake haihuwar mara marar lafiyar yana fama da wata mummunar cuta ta mahaifa; baban yau ɗin nan ita ce tsohuwar zamanin fari. Yaron da ba shi da laifi a fili wanda ƙashinsa yake ci da sannu a hankali shi ne ɗakin rayuwar da ya wuce. Yaron da ya mutu lokacin haihuwa, bayan ya jimre wa wahalar rashin haihuwa kafin haihuwa, shi ne wanda ya hana juna biyu. Wancan wanda ya kawo rashin haihuwa ko zubar da ciki shine ya sanya wanda aka cutar kamar magani lokacin da lokacin haihuwarsa ya dawo. Wadansu son rai sun shirya jiki da yawa, dole ne su lura da ita kuma su jira ranar 'yanci daga duniya, har ma suna ganin hasken rana bayan doguwar wahala, ³ lokacin da hatsarin ya bayyana kwace tayinsu, kuma suna nan Koma baya don fara aikin. Waɗannan su ne waɗanda suka kasance masu zubar da ciki a zamaninsu. 'Yan iska, bakin ciki, mai zafin rai, rashin nutsuwa, nutsuwa, rashin tunani, su ne masu aikata laifin jima'i da aka haife su da wannan yanayin azaman rigunan azaba da suka ɗora daga munanan ayyukanta na jima'i.

Rashin iya tsayayya da hare-hare na cutar da azabar da ke haifar da cuta, cututtuka da rashin lafiya galibi saboda rashin mahimmancin batutuwan jima'i da ɓarna a cinikin rashin daidaituwa. Bari wanda zaiyi nazarin asirin rayuwa da abubuwan al'ajabi na duniya yayi nazarin tayin kamar shi kansa ne, kuma zai bayyana masa dalilin wanzuwar sa a wannan duniyar da asirin kasancewarsa. Amma bari ya karance shi cikin girmamawa.


Muryar shuru: Portararru Biyar. “Ga hasken da ya mamaye sararin sama. A cikin alamun yabo duka sama da ƙasa sun haɗu. Kuma daga rafuffuka huɗun da aka bayyana, ana samun babbar murya ta soyayya, daga Wuta mai ci da ruwa mai gudana, da kuma daga ƙasa mai ƙamshi da iska mai saurin girgizawa. "

“Bayanin Asiri,” Vol. I., p. 44:

(1) Cikakke: Parabrahman na Vedantins ko Daya Gaskiya, Sat, wanda yake, kamar yadda Hegel ya faɗi, duka biyu Ingantacce ne da ba shi ba.

(2) Logos na Farko: ba na mutum ba ne, kuma, a cikin falsafar, Ba a Bayyana Logos ba, shine mafarin Manufofin. Wannan shine “Dalilin Farko,” “Rashin sani” na Turawan Turawa na Turai.

(3) Logos Na biyu: Ruhun-Matter, Rai; “Ruhun Alkawari,” Purusha da Prakriti.

(4) Logos Na Uku: Tsarin Cosmic, Mahat ko Sirrin hankali, Duniyar-Duniya; da Cosmic Noumenon na Matter, tushen ayyukan da suka shafi hikima da yanayin aiki.

Vishnu Purana, Littafin VI., Babi. 5:

Dabba mai taushi (da kwaya) tana cikin amfrayo, an kewaye ta da kazanta, tana iyo a ruwa, kuma ta warwatse a bayanta, wuyanta da ƙasusuwa; mai dawwama mai zafi, har a ci gabanta, kamar yadda acid, acrid, haushi, kayan kwalliya da kayan abinci na mahaifiyarta suka lalata shi; wanda ba zai iya yin shimfida ko kwantiraginsa ba; tunatarwa tsakanin lokacin haila da fitar fitsari; kowace hanya inCCoded; kasa numfashi; da wayewa, da kuma yin kira zuwa ga tunawa da yawan daruruwan haihuwar da suka gabata. Don haka ne amfrayo cikin babbar damuwa, ta daure duniya ga ayyukanta na baya.