Kalmar Asalin
Raba wannan shafin



Occultism ya raba “masu halitta” a cikin azuzuwan goma sha biyu, waɗanda hudun suka kai 'yanci "zuwa ƙarshen“ zamani mai girma; ”na biyar a shirye yake don kaiwa ga gaci, amma har yanzu yana kan aiki a cikin shirye-shiryen ilimi, yayin da har yanzu bakwai ke ƙarƙashin dokar karmic kai tsaye. Wadannan ayyuka na karshe akan dunkulewar duniyan mu sarkar.

Daga cikin wasu fasahohi da ilimin kimiyya, tsoffin — har, a matsayin magada daga Atlanteans – suna da na ilmin taurari da alamomin, wanda ya hada da ilimin Zodiac. Kamar yadda aka riga aka yi bayani, daukacin al'adun gargajiya sun yi imani, tare da kyakkyawan dalili, cewa bil'adama da jinsiyoyinta suna da alaƙa da duniyoyi, kuma waɗannan tare da alamun zodiacal. Dukkan tarihin duniya an rubuta su a ƙarshen.

—Sabon Doka.

THE

WORD

Vol. 4 JANUARY 1907 A'a. 4

Haƙƙin mallaka 1907 ta HW PERCIVAL

ZODIAC

X

A cikin labarai uku da suka gabata akan zodiac An bayyana bambanci tsakanin alamomin motsi da na tsaye: cewa yayin da alamun motsi ke nuna alamun lokutan bayyanarwa waɗanda a cikin "Rukunan Sirrin" ana kiran su zagaye, ko manvantaras, alamun a tsaye suna tsayawa ga doka da tsari na dindindin bisa ga doka. wanda duk irin waɗannan abubuwan sun haɗa, haɓakawa da ci gaba zuwa ga nasara ta ƙarshe. Mun kuma sami ra'ayi gabaɗaya game da aiki daga cikin shirin zagaye da na tsere. Labarin na yanzu zai yi magana game da wannan zagaye na huɗu na yanzu, ko lokacin juyin halitta, bisa ga alamun zodiac, tare da nassoshi daga “Rukunan Sirrin.”

Zodiac na tsaye, kamar yadda muka san shi, yana wakiltar manyan umarni goma sha biyu, mahalicci, iko ko karfi ta sararin samaniya, wanda aka sarrafa ta hanyar manyan hikimomi, ta hanyar wanda za'a canza kwayoyin halitta zuwa tsarin duniyoyi da halittu, wadanda halittu suka wanzu ta hanyar duniyar tamu. sarƙoƙi, ana samun ilimi da haɓaka ta hanyar tsere kamar yadda alamu ke wakilta, kuma waɗanda ke wucewa don jin daɗin cimmawa ko cika aikin da aka ba da kansu wanda digirinsu na hankali ke jagora, ko kuma sake zagayawa.

Fitowa II., P. 81. Occultism ya raba “mahalicci zuwa azuzuwa goma sha biyu, waɗanda hudun suka kai 'yanci" har zuwa ƙarshen “zamani mai girma,” na biyar a shirye yake don kaiwa ga gaci, amma har yanzu yana kan aiki a cikin shirye-shiryen ilimi, wanda har yanzu bakwai ke ƙarƙashin ikonsu. karmic dokar. Wadannan ayyuka na karshe akan dunkulewar duniyan mu sarkar.

Hudu daga cikin waɗannan manyan umarni sun wuce ta kowane irin gogewa wanda zai yiwu a gare su su samu ƙasa da layin bayyanar, kuma ba su da alaƙa da ɗan adam na yau da kullun. Umarni na biyar ya shafi ɗan adam kai tsaye, domin su ne shugabanni da malamai waɗanda suka rage don nuna wa ɗan adam tafarki da kuma taimaka musu su kai ga rashin mutuwa. Wannan aji ko tsari yana shirye don wucewa, amma zai yi haka ne kawai lokacin da egos ɗin da ke cikin jiki a yanzu suka ci gaba sosai don ɗaukar wurarensu kuma don taimakawa ƙarancin ci gaba a kan hanyar hawan keke. Tsarin hankali wanda don haka ya kasance don taimaka wa girman kai ɗan adam har yanzu a kan bautar jahilci ana wakilta ta alamar capricorn (♑︎), alama ta goma mai ban mamaki na zodiac. Haɗe da alaƙa da wannan alamar akwai nassoshi masu yawa a cikin tatsuniyoyi da tatsuniyoyi na dukan mutane. Wadannan tatsuniyoyi da tatsuniyoyi su ne cewa mutum biyu, wanda ya kasance bangaren kifi, wani bangare, wanda aka fi sani da Makara, Matsya, Dagon, Oannes, da wasu sunaye, zai, a matsayin mutum-kifi, ya bar asalin asalinsa ya shigo cikin mutane kuma. koya musu. Wannan mutum-kifi, an ce, ya bayyana wa mutane dokokin rayuwa, da layin da za a gina da raya wayewarsu, da kuma manufar rayuwa. Capricorn (♑︎) alama ce ta mutumtaka, kasancewar mutum ya cika abin da ya wajaba ga wasu kuma ya zama allah.

Fitowa II., P. 85.

Tsakanin mutum da dabba - wanda biranensu, ko jivas, suna da asali iri ɗaya - akwai zurfin rami na hankali da kuma sanin kai. Menene tunanin mutum a cikin mafi girman yanayinsa, daga ina yake fitowa, idan ba yanki bane na asalin - kuma, a wasu halaye na halayen mutum na asali ainihin rayuwa - shine mafi girma; daya daga sama kuma jirgin sama na Allah? Shin mutum - wani allah ne a cikin nau'in dabba – zai iya zama sihiri ne ta kayan halitta ta hanyar juyin halitta kadai, kamar yadda kuma dabba, wacce ta banbanta da mutum a yanayin halittar ta waje, amma ta wata hanya ta kayan kayan jikinta, kuma an sanar da ita iri ɗaya ne, ko da yake ba a tsara bane, monad - ganin ikon ilimi na biyun sun banbanta kamar yadda rana tayi daga haske-tsutsa? Kuma mene ne abin da yake haifar da wannan bambanci, sai dai idan mutum dabba da wani allah mai rai ne a cikin ruhinsa na zahiri?

Fitowa II., P. 279.

Koyarwar tana koyar da cewa bambanci kawai tsakanin abubuwa masu rai da marasa rai a duniya, tsakanin dabba da ɗan adam, shine cewa a cikin wasu “gobara” suna latti, kuma a cikin wasu suna aiki. Mahimmancin gobarar suna cikin kowane abu kuma ba kwayar zarra ba ce ta su. Amma babu wata dabba da take da “ka'idodi” uku mafi girma da ta farka a ciki; su ne kawai m, latent, kuma ta haka ne babu. Kuma haka ne ma dabbobin mutane za su kasance har wa yau, idan an bar su yayin da suke fitowa daga jikin magabatansu, waɗanda inuwasu suke, girma, ba za a buɗe ta ikon da karfi ba.

Fitowa II., P. 280, 281.

Na ukun tsere shi ne “inuwa,” da farko, na alloli, waɗanda al'adar bauta zuwa ga duniya bayan yaƙin kwatancin sama. Wannan ya zama mafi misalai a duniya, domin yaƙin ne tsakanin ruhu da al'amari. Wannan yakin zai šauki har sai mutum na ciki da na allahntaka ya daidaita kansa da yanayinsa na ruhaniya. Har zuwa lokacin duhu da muguwar sha'awar wannan son zai kasance da madawwamiyar husuma ga maigidansa, mutumin Allah. Amma dabba za a tarairaya wata rana, saboda yanayinsa zai canza, kuma jituwa za ta yi mulki sau ɗaya tsakanin su biyun kafin “faɗuwa,” lokacin da ma mutum mai “halitta” daga abubuwan da ba a haife shi ba.

Aquarius (♒︎pisces (♓︎), ari (♈︎da Taurus (♉︎) kwatanta umarni guda huɗu waɗanda suka kai ga 'yanci kuma sun wuce bayan yanayin ɗan adam. Aquarius (♒︎) yana wakiltar ruhin allahntaka na sararin samaniya wanda ke tasowa a matsayin ka'idar I-am-kai-da-kai-art-I a cikin bil'adama, kuma wanda ke haifar da duk ayyukan ƙauna marar son kai-wanda ke gani da ji kuma yana aiki ga wasu kamar dai duk ɗaya ne. kai.

Pisces (♓︎) shi ne mai shiru, maras sha'awa, mai cikakken iko, wanda shine tushen dukkan iko kuma wanda ke baiwa kowane halitta ikon yin aiki gwargwadon ci gabanta da iya aiki. Ƙarfin da ba shi da sha'awa ita ce hanyar da dole ne mutum ya gano a cikin kansa idan yana so ya ci nasara da rashin mutuwa kuma ya zama masani, dukan ƙauna, dukan iko, kuma mai hankali.

Aries (♈︎) alama ce ta dukkan-hankali-mai canzawa, maras canzawa, dindindin, gaskiya ɗaya. Ga bil'adama ita ce Maɗaukakin Sarki. Yin magana game da shi a matsayin cikakkiya shi ne abin da za a iya yi, domin duk wani yunƙurin siffanta shi yana da ruɗani da ruɗani ne kawai. Amma mutum yana iya yin burinsa, kuma bisa ga burinsa zai fahimci kasancewarsa gaba ɗaya.

Taurus (♉︎), motsi, shine doka. “Mai wanzuwa,” “tsohon magabata,” “logos” da ba a bayyana su ba, “kalma,” kalmomi ne da masu gani, masu hikima, da waɗanda suka zama ɗaya da ita suka sa masa suna. , da kuma waɗanda aka san su da “masu ceto,” ko kuma “haɗuwar Allah.” Da kowane suna, Taurus ne (♉︎), motsi, wanda ya fara gemini (♊︎), abu, aiki, da kuma wanda ya sa abu mai kama da juna ya bambanta kansa zuwa biyu, al'amarin ruhi, da kuma fitar da dukkan kwayoyin cuta na al'amarin ruhi da dukkan halittun da ya karba a cikin kansa a karshen juyin halitta da ya gabata. Taurus (♉︎), motsi, shi ne shari’a wadda ita ce kaddara, ta yadda ta sa kowane abu ya xauki, ya ci gaba da ci gabansa tun daga lokacin da suka bar shi a lokacin da pralaya, babban dare mai girma, ya riske su. Don haka umarni huɗu na zodiac waɗanda suka wuce haɓakar ɗan adam ana nuna su ta alamomin su, da kuma na biyar, wanda a halin yanzu ya shafi ɗan adam. Akwai sauran oda guda, gemini (♊︎), abu, sama da layin bayyanar, da kuma wani tsari, ciwon daji (cancer).♋︎), numfashi, wanda ke kan layi - kasancewa sama da ƙasa.

Gemini (♊︎), abu, shine tushen da duk ya fito ko zai zo. Shi ne tushen yanayi, daga abin da yanayi, kwayoyin halitta, ya samo asali. Wanda ba shi da hankali a cikin kansa, shi ne abubuwan da suka kasance na farko waɗanda, a ƙarƙashin jagorancin da kuma amfani da hankali, ya zama mai hankali ta hanyar wucewa ta kowane nau'i na kwayoyin halitta da bayyanar.

Yanzu ya zama dole muyi magana akan alamar ciwon daji (♋︎), numfashi, da kuma yadda aka bunkasa zagayenmu na hudu da jinsinsa. A ƙarshen kowane manvantara, ko zagaye, wasu ƙungiyoyin wannan bayyanuwar-a cikin “Asirin Rukunan” ana kiran su “sishta,” ko iri—sun sami ‘yanci daga wajabcin maimaita abubuwan da suka faru. Haka lamarin ya kasance a ƙarshen manvantara na ƙarshe. Wasu daga cikin masu girman kai da suka shiga wannan manvantara sun kammala karatunsu; wato sun kammala karatunsu a ajin su, sun kai ga daidaikun mutane, kuma an fara su a cikin mafi girman tsarin aquarius (♒︎). Sauran masu girman kai na wannan hanya da ajali guda sun kasa cimma daidaitattun su lokacin da wa'adin ya ƙare. Daga cikin wadanda suka samu wasu sun yi alkawarin taimakawa da koyar da bangarorin wannan lokaci.

Hakan ya biyo baya, saboda haka, akwai wasu aji biyu na halittun da suka saka hannu cikin farawar farkon wasannin mu na huɗu. Ofaya daga cikin waɗannan rukunan guda biyu sune waɗanda suka sami 'yanci da rashin mutuwa a zagayen da suka gabata kuma waɗanda suka zaɓi zaɓin kansu sun yanke shawara su ci gaba da taimaka wa waɗanda suka kasa cimma ruwa. Sauran aji sun hada da waɗanda suka kasa. Kashi na farko, manyan malamai, sun zuga kwarin gwiwa da karfafa wa aji na biyu a cikin ayyukan da zasuyi yayin tsere na uku. Raceungiyar farko ta ba da damar samun 'yancin kai ga sabon al'amari wanda za a yi amfani da shi a zagaye. Su, manyan malamai, sun sa aka samar da gawarwaki don azuzuwan aji daban-daban na waccan ajin da suka gaza. Wannan shine farkon tseren tushe wanda ya shude cikin kwanakinsa bakwai. Wannan tseren, tare da yankuna ƙarƙashin ƙasa, yana da sihiri na sifa da kuma digiri a cikin digirin hankali waɗanda suka ci gaba a zamanin juyin halitta. Farkon tseren ya samar da tsari da tsarin abin da zai kasance kuma waɗanda keɓaɓɓu zasu iya haɓakawa yayin ragowar zagaye na huɗu na yanzu. Wannan tseren na farko bai rayu a doron ƙasa ba, amma a cikin wani yanayi mai kewaye da duniya. Halin da wannan tseren keɓaɓɓu ya kasance numfashi. Suna halitta ta hanyar numfashi, suna rayuwa ne da numfashi, suna ba da halittu ta hanyar numfashi, suna rarrabewa ta hanyar numfashi, suna ba da karfi ta hanyar numfashi, suna canza makamashi ta hanyar numfashi, kuma suna kebanta su kamar numfashi. Wannan tseren farko bai mutu ba, kamar yadda kuma tserewan da suka biyo baya.

Fitowa II., P. 121.

Racean farkon mutane sun kasance, don haka, kawai hotunan, taurari biyu ne, na kakanninsu, waɗanda suke majagaba, ko kuma waɗanda suka ci gaba daga ƙasashe masu zuwa, duk da ƙaramin yanayin ƙasa, ƙashin kansa wanda yanzu shine wata. Amma duk da wannan kwaskwarimar tana da iyaka, domin, wata ta samar da ƙasa, tauraronta, wanda ya jawo hankalin ta, ya nemi ta samar da mazaunanta na farko, abubuwan da ke rayuwa a gaban mutane.

Fitowa II., P. 90.

STANZA IV., SLOKA 14. BAKWAI HOSTS, THEaukar ORauna na Uba, wanda aka ayyana ta wurin ruhu RAYUWA-KYAUTA, KA Raba MUTANE DAGA CIKINSU, KYAUTA A MAGANARSA.

Sun jefar da “inuwa” ko jikin halittun taurari - idan irin wannan ruhun a matsayin “ruhun wata” zai yiwu ya yi farin ciki a sararin samaniya, ban da jikin da yake da wuya. A cikin wani sharhi an faɗi cewa magabatan sun hura mutum na farko, kamar yadda aka bayyana Brahma da ke fitar da numfashin suras, ko alloli, lokacin da suka zama asuras (daga bakin, numfashi). A cikin na uku ana cewa su, sabbin mutane, sune “inuwar inuwa.”

Farkon tseren ya haifar da tsere na biyu ta hanyar bayyanar da numfashi daga kansu, wanda fitowar ta kasance daidai da sifofinsu na jiki; tsere na farko, tare da wadannan bayanan, an kafa su ne ta wani aiki, yanayin rayuwar, lamarin da ya banbanta, abin da ya shafi ruhi. Wannan al'amari ya canza zuwa matakai daban-daban, tsayayye da kuma tsari, yayin aiwatarwa. Halin tseren na biyu shine rayuwa. An shayar da shi ta hanyar numfashi, kuma yana rayuwa akan nasa kayan rayuwa wanda shine karfi daga abin da wutarmu ta fito. Wannan tsere na rayuwa, yana ɗaukar nau'in da aka ba shi ta hanyar mahaifinsa, yana ci gaba da wanzuwarsa ta waɗannan siffofin a farkonsa da na biyu, waɗanda sune yankuna-biyun. A lokacinsa na uku ya zama mai walƙiya cikin yanayi; A cikin lokutan baya bayanan farko sun ragu a girma kuma suna ci gaba da kansu ta hanyar buddwa ko saka fita daga kansu harbe kuma sannu a hankali suna canza kansu zuwa sababbin harbe. Tsarin rayuwar tsirrai ya ba da kwatankwacin tsarin ƙawance kuma ta haka yake yaduwar wani jinsi, amma, yayin da mahaifin shuka ya ci gaba da rayuwarsa, ya bambanta da tsere na biyu saboda tsere na biyu ya shude kuma ya ɓace cikin zuriyarsa.

Fitowa II., P. 122, 123.

STANZA V., SLOKA 19. NA BIYU (SIFFOFI) YARINSA NE A BAYANSA DA BAYYANA, A-ZUCIYA DAGA MULKIN NA SAMA. YANZU, LANKA, BIYU HARYA AKAN SHAWARA.

Abin da hukumomin kimiyya za su fi fafatawa da su shi ne, wannan tseren jinsi ne, na biyu, magabatan da ake kira “zomo,” kuma watakila har yanzu sun fi na uku tsere, da “haihuwar kwai” androgynes. Wadannan hanyoyin rayuwa biyu sune mafi wahalar fahimta, musamman ga tunanin kasashen Yamma. Tabbatacce ne cewa ba za a iya yin wani bayani ga waɗanda ba ɗalibin ɗalibai na sihiri ba. Harshen Turai ba shi da kalmomi don bayyana abubuwan da yanayi ke sake maimaitawa a wannan matakin juyin halitta, abubuwan da yasa ba su da ma'ana ga ɗan jari-hujja. Amma akwai misalai.

Fitowa II., P. 124.

Racean farko na farko (tushen) sune magabatan 'masu zagi'; tsere na biyu (asalin) '' masu zaci 'ne da kansu.

Wannan nassin daga sharhin yana maganar aikin juyin halitta ne tun daga farkon tsere har zuwa ƙarshe. “'Ya'yan yoga,” ko kuma tseren taurari, suna da matakai bakwai na juyin halitta kabila, ko tare; kamar kowane mutum da ke ciki ya kasance, kuma yana da yanzu. Ba Shakespeare bane kawai ya raba shekarun mutum zuwa jerin bakwai, amma yanayi kanta. Don haka an ƙirƙiri ɓangarorin farko na tsere na biyu da farko ta hanyar da aka bayyana akan dokar misalin; yayin da na ƙarshe ya fara a hankali, ƙare fassu tare da juyin halittar jikin mutum, don ƙirƙirar in ba haka ba. Hanyar haihuwa tana da matakai bakwai kuma a cikin kowace tsere, kowane ɗayan yana rufe tsawon shekaru.

Fitowa II., P. 146.

STANZA VI., SLOKA 23. ELAN CIKIN WAN CIKINSU NE CIKIN CHHAYAS, SHI DAGA CIKIN OFANSU NA IGHAN DANGANE. RANAR RUWA KO KYAU WATA YANZU YANZU SU.

This verse cannot be understood without the help of the commentaries. It means that the first root-race, the “shadows” of the progenitors, could not be injured, or destroyed by death. Being so ethereal and so little human in constitution, they could not be affected by any element—flood or fire. But their “sons,” the second root-race, could be and were so destroyed. As the progenitors merged wholly in their own astral bodies, which were their progeny, so that progeny was absorbed in its descendants, the “sweat-born.” These were the second humanity—composed of the most heterogeneous gigantic semi-human monsters—the first attempts of material nature at building human bodies. The ever-blooming lands (Greenland, among others), of the second continent were transformed, successively, from edens with their eternal spring, into hyperborean hades. This transformation was due to the displacement of the great waters of the globe, to oceans changing their beds; and the bulk of the second race perished in this first great throe of the evolution and consolidation of the globe during the human period. Of such great cataclysms there have already been four. And we may expect a fifth for ourselves in due course of time.

Na ukun ya ƙirƙira ta biyu. Siffofin numfashi na tseren numfashi ya hura cikin tseren rayuwa na gaba kuma ya farka da ikon rayuwa mai rai a cikin jikin tseren rayuwa, kuma wadannan gawarwakin suna gabatar da sabbin siffofin kamarsu. Wadannan sabbin siffofi sune mafarin tsere na uku, kuma sun banbanta da iyayensu, tsere na biyu, ta yadda aka nuna dakaru biyun yadda yakamata a bayyanar su, kuma yanayin da suke kewaye da shi sannu a hankali ya gushe ko kuma an canza shi zuwa dual karfi yanzu aiki a cikin tsari maimakon na waje da shi. Wannan tsari ya zama ɗan adam a cikin lokacinsa na biyu, amma ba tare da rarrabewar jima'i. A ƙarshen zamani na ukun abu biyu ne, aka fara haihuwar mahaifansa, kuma wannan nau'in yana da gabobin maza da mata a cikin ɗayan. Wannan ci gaban ya gudana ne ta hanyar wadannan jinsi na farkon a karkashin jagorancin manyan malamai na farko. A wannan gaba ya zama aikin rukuni na biyu na farkon farko, wanda aka ambata, wanda ya gaza wajen juyin halitta, ya zama ya zama mutum, ta haka ne ya aiwatar da ayyukan biyu na hasken haske tare da tunanin hanyoyin da suka shiga ciki, da na cancanta da shan digirin digirgir wanda suka sha gabanin ya ci. Wadansu daga cikin wadannan dabi'un, sun shude ta hanyar zama dole, sun haskaka hanyoyin da suka shiga ciki, suka zama malamai na wannan tsere. Bodiesungiyoyin biyu masu ɗauke da juna sun rabu zuwa maza biyu; Ma'ana, halayen jima'i na mutum biyu sun zama marasa aiki a cikin ɗayan ayyukan kuma masu aiki a akasin aikin su a cikin jiki ɗaya. A wasu daga cikin sassan jikin mace ya zama babban aikin jima'i, kuma a wasu sassan jikin mace ya kasance matsayin fasikanci. Na aji na biyu na tsere na farko wasu sun zama mutum; wasu ba zai, kamar yadda suka ga hatsarori da abin da za su yi magana da fĩfĩta zauna a inda suke a cikin numfashi Sphere. Wasu kuma, sake, kawai suna zama cikin jiki, suna sha'awar cin abubuwan jijiyoyin jikin dabbobi, amma suna ma son jin daɗin rayuwar su. A cikin wannan tsere na uku an aiwatar da sauye sauye wanda ya zo na hudu kuma ya wuce, ta hanyar wasu bangarorin wanda tserenmu na biyar ya gabata, wanda kuma dole ne ya ci gaba. Yawancin bangarorin da suka ci gaba da zama sun kasance tare da jinsin na uku a cikin lokacin da ya gabata bayan cigaban sifofin cikin jikin mace da namiji. Amma kamar yadda ƙarancin wadatar kuɗi ya kasance cikin halayen da suka rage, ko ya ƙi zama haka, ya zama waɗannan dabi'a da siffofin da suka zama sihiri kuma har yanzu sun fi kowa hankali da ruɗani, kuma gawarwakin da aka samar ba su da mazaunin malamai; kuma kamar yadda bil'adama ya zama mafi ƙasƙanci, sun rasa ikon gani, har ma sun ƙi karɓar koyarwa daga malamansu, alloli. Daganan alloli suka janye daga ɗan adam.

Fitowa II., P. 173, 174, 175.

Da farko zo da kanka a wannan ƙasa. Su ne “rayuwar ruhaniya” wanda cikakken iko da doka ta tsara, a lokacin da kowace haihuwa ta duniya. Waɗannan rayukan sune “shishta” na allahntaka (manan itace-manus, ko prajapatis da filaye).

Daga waɗannan ci gaba:

1. Gasar farko, '' wanda aka haifeshi, 'wanda yake shine (astral) inuwar magabatansu. Jiki ba shi da fahimi (hankali, hankali, da nufi). Kasancewar ciki (mafi girman kai, ko dutsen), kodayake a cikin tsarin duniyar, ba a haɗa shi da shi ba. Hanyar, manas, ba ta kasance ba tukuna.

2. Daga farkon (tsere) ya fito na biyu, wanda ake kira da "gumi-da-na-sani" da kuma "ƙasusuwa." Wannan shine tushen-karo na biyu, waɗanda ke kiyayewa (rakshasas) da alloli na jiki (asuras da kumaras) tare da farkon abin da ya faru da rauni mai rauni (kwayar hankali.). . .

Kuma daga waɗannan biyun sai an ci gaba:

3. Tsarin-tushe na uku, da “ninka biyu” (androgynes). Jinsiyoyin farko sune bawo, har izuwa “ta zama” (watau sanar) ta dhyanis. Kashi na biyu, kamar yadda aka fada a sama, kasancewarsa ba jima'i ba, ya samo asali daga kanta, a farkonsa, na uku, tserewar androgyne ta hanyar analogous, amma tuni mafi rikitarwa tsari. Kamar yadda aka bayyana a cikin sharhin, farkon farkon tseren sune:

Fitowa II., P. 183.

Zuriya ta uku ta haifar da abin da ake kira '' 'ɗoyi da yoga' ', ko kuma' kakanni '- ubanninmu na ruhaniya - na gaba-gaba da halin yanzu, ko al'adun gargajiya, ta kyakkyawar hanya. Haƙiƙa an halitta su, ba a haife su ba, kamar yadda theiran uwansu na huɗu, waɗanda aka haifar da jima'i bayan rabuwa da maza, "faɗuwar mutum." Don halitta halitta ce amma sakamakon yin aiki da al'amuran mamaki, kira ne. daga ciki hasken allahntaka mai bisan rai da rai madawwami. “Masu tsattsarkar rai ne” na masu ceton mutane na gaba.

Fitowa II., P. 279.

Na uku tsere ya fadi-kuma ba sake. shi ya haifi zuriyarsa. Kasancewa har yanzu ba ta da tunani a lokacin rabuwa, tana da fa'ida, ƙari ga haka, ɗiyan mugunta, har sai da yanayin ɗabi'ar ta ta gyara ɗabi'arta ta hanyar da ta dace. Kamar “ubangiji iyayengiji” na Littafi Mai-Tsarki, “sonsa ofan masu-hikima,” dhyan chohans, sun yi garga i don barin 'ya'yan itacen da dabi'a ta hana; Amma faɗakarwar ba ta da amfani. Maza sun lura da cancantar-kada mu ce zunubi — game da abin da suka aikata, kawai lokacin latti; bayan shuwagabannin mala'iku daga wurare na sama sun zama cikin jiki, ya kuma ba su fahimta. Har ya zuwa wannan rana suna ta zama ta zahiri, kamar dabbobin da aka samo daga gare su. Don menene bambanci?

Fitowa II., P. 122.

Ka'idar juyin halitta ta tilasta wa maginannin wata su wuce, a cikin yanayin su, ta hanyar kowane nau'in rayuwa da kasancewa a wannan duniyar; amma a ƙarshen zagaye na uku, sun riga sun zama mutum a cikin yanayin Allahntakarsu, don haka an kira su da su zama masu kirkirar sifofin da aka tsara don tsara alfarwar dauloli na marasa galihu, waɗanda biyunsu zasu zama jiki.

Fitowa II., P. 128.

STANZA V., SLOKA 21. SA'AD DA ACEAN GWAMNATI YAKE CIKIN SAUKI, MUTANE RUWAN MIJINSA DA RUWAN FARKO (A) SA'AD DA CIGABA DA TAFIYA, SUKE YI KYAUTA DA KYAUTA A CIKIN SANARWA, A CIKIN gwaji NA RAYUWA. FITO NA FARKO ZAI SAME DA CIKIN BAYAN NA BIYU (B). Tsohuwar ta zama sabon SHADOW, DA KWANCIN MAGANAR (C).

(a) Tsohon da na tsere sun hade a tsere na biyu, kuma ya zama ɗaya da shi.

(b) Wannan shine kyakkyawan tsari na canji da juyin halittar 'yan Adam. Abubuwan nau'ikan farko - na inuwa, mara ma'ana, da mara kyau - an jawo su ko kuma aka kwashe su, kuma saboda haka ya zama cikar siffofin tsere na biyu. Bayanin ya yi bayanin wannan da cewa, saboda tseren farko an haɗa shi da inuwar taurari daga zuriyar halitta, ba tare da alamun astral ko sassan jikinsa ba - tseren bai mutu ba. “Mazajen” sa suna narkewa sannu a hankali, suna kasancewa cikin jiki a cikin zuriyarsu na 'zuriya', masu ƙarfi fiye da nasu. Tsohon tsari ya ɓace kuma ya ƙoshi, ya ɓace cikin, sabon tsari, mafi mutum da jiki. Babu mutumin da ya mutu a cikin wancan zamani na lokacin farin ciki fiye da na zinariya; amma na farko, ko mahaifiya, an yi amfani da kayan don ƙirƙirar sabuwar halitta, don ƙirƙirar jiki har ma da ka'idodin ciki ko ƙananan ko jikokin zuriya.

(c) Lokacin da “inuwa” zai yi ritaya, watau, lokacin da jikin taurari take rufe da tsoka mai tsoka, mutum zai yi gaba. “Sashin,” ko kuma yanayin da ya haifar da inuwa da hotonta, ya zama inuwar jikin taurari da zuriyarsa. Bayanin yana da asali da asali.

Fitowa II., P. 140.

Stanza VI., Sloka 22 (b) Wannan magana ce mai matukar son hankali kamar yadda aka yi bayani a cikin sharhin. Don a bayyane shi: Gasar farko da ta ƙirƙira ta biyu ta hanyar “budding” kamar yadda aka yi bayani a sama, tsere na biyu yana haifar da na uku - wanda kansa ya kasu kashi uku daban-daban, ya ƙunshi maza dabam. Na biyun farkon waɗannan suna fitowa ne ta hanyar oviparous, wanda ba a san asalin tarihin yanayin zamani ba. Yayinda farkon farkon jinsunan mutane na uku suka sami nau'ikan halittar su ta wani irin yanayi na danshi ko wani ruwa mai mahimmanci, saukad da kwai wanda ya haifar da ƙwallon ƙwal - ko za mu faɗi ƙwai - wanda ya zama babban abin hawa don tsararraki a ciki. na tayin da yaro, yanayin haifuwa ta wasu ƙananan yankuna daga baya ya canza, a sakamakonsa a duk al'amuran. Littlearamin na farkon ɓangarorin biyun ba su da jima'i-marasa fasali har ma don kowa ya sani; amma waɗanda daga baya-yankuna aka haife androgynous. A tsere na uku ne rabuwa da mata suka faru. Daga kasancewa a-jima'i jima'i, bil'adama ya zama hermaphrodite daban-daban ko bi-jima'i; kuma a qarshe qwayayen da ke haihuwar ta fara haihuwar, sannu-sannu kuma kusan a cikin girman halittar su, da farko, ga halittansu wanda jinsi daya ya fifita akan ɗayan, kuma, a ƙarshe, don bambanta maza da mata.

Fitowa II., P. 143, 144.

Don haka hadin-kai na pristine na asalin-dan adam na uku shine tushen magana a cikin Asirin Doka. Budurcinta mutane an tashe su zuwa “alloli”, domin kuwa wannan tseren yana wakiltar “daular Allah.” San zamani sun gamsu da bautar jarumawan maza na tsere na huɗu, waɗanda suka kirkira gumaka bayan sihirinsu na gumaka, amma allolin 'yan Adam. sun kasance “namiji da mace.”

Fitowa II., P. 284.

Ba zato ba tsammani yana da hankalin mutum na mutum wanda ya buɗe don fahimta fiye da tsere na uku ya ji kansa ɗaya tare da abada-kamar yadda yake, har abada ya zama ba a san shi ba kuma ba a gan shi ba, Duk ɗaya, allahntaka ta ɗaya. Masu ba da iko na allahntaka, kuma suna jin kansa a cikin abin bautawarsa na ciki, kowannensu ya ji shi wani allah ne a cikin yanayinsa, kodayake dabba ce ta zahirinsa. Gwagwarmaya tsakanin su biyu ta fara ne daga ranar da suka ɗanɗani 'ya'yan itacen itacen mai hikima. gwagwarmayar rayuwa tsakanin ruhaniya da mahaukaciya, ma'asudin iko akan jiki, ya shiga cikin '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '' '. Daga “sonsan haske da hikima” sun ƙare ta zama “ofan duhu.” Sun faɗi a cikin yaƙin rayuwa da rai marar mutuwa, duk waɗanda suka faɗi sun zama zuriyar tsararraki masu zuwa ta rai da ta zahiri. Waɗanda suka yi nasara da ƙananan “ka'idodi” ta hanyar samun Atlanteans.

Karo na huɗu ya fara ne lokacin da aka haɓaka jinsi iri ɗaya, wanda ke tsakiyar cin gaban tsere na uku. Na ukun ya cinye ta karo na hudu, kuma ya kusan kare duniya. Siffofin tsere na uku ba, a cikin farkon su, na duniya; sun rayu a sarari wanda ba a bayyane yanzu ba, amma wanda, duk da haka, yana hulɗa da ƙasa. Kamar yadda nau'ikan tsere na uku suka zama kayan da suke ciki sun zama cikakku kuma sun zama cikakku a cikin dabba mai kyau, sannan ƙasa ta zama yanayin da suke rayuwa. A farkon tsere na uku siffofin za su shuɗe daga duniya ko su zo gare shi, suna iya tashi sama ko su sauka a ƙasa da ƙasa mai ƙarfi, amma tare da zahirinsu da hankalinsu suka rasa ikon tashi da rayuwa a yanayinsu, kuma suka zama halittu na duniya. Na huɗu tsere ne tsananin tseren jima'i. Gidansa shine duniya, kuma tsawon rayuwarta yana iyakance ne ga duniya. Karo na huɗu, fara da ɗaukar nau'ikan su daga tsakiyar tsere na uku, sun ci gaba kuma sun ci gaba cikin haɓakarsu sama da fuskar wannan duniyar har zuwa, a cikin yanayin juyin halitta, sannu a hankali aka lalata su kamar tsere; duk da haka, akwai wasu kabilu na wasu daga cikin zuriyar iyali har yanzu suna wanzu. Abubuwan halaye na tsere na huɗu sune sha'awa da nau'i kamar yadda aka bayyana kuma aka nuna ta hanyar jima'i. Jikinmu gungun mutane-hudu ne; duk jikin mace ne jikin mutane na hudu.

Fitowa II., P. 285, 286.

Atlanteans ne, zuriyarsa ta farko ta dan adam-Allah bayan rabuwarsa zuwa ga maza - daga nan ne ɗan fari da ɗan adam - suka zama 'yan farauta' na allahn kwayoyin halitta. Suna tsaye, a cikin duhun can nesa, a cikin shekaru sama da prehistoric, a matsayin samfurin wanda aka gina babbar alama ta Kayinu, kamar yadda Anthropomorphists na farko da suka ba da sihiri da kwayoyin halitta - bautar da ba da daɗewa ba ta koma cikin bautar kai. , daga nan kuma ya haifar da fasalin mutum, wanda yake mulki mafi girma har zuwa yau a cikin alama ta kowane irin addini na al'ada, akida, da tsari. Adamu da Hauwa'u sun zama kwayoyin halitta, ko kuma sun wadatar da ƙasa, Kayinu da Habila - thearshen ƙasa mai ba da rai, tsohuwar “mai ba da ƙasa ko filin.”

Yayin da kowace tsere ta taso daga ɗayan, abin da ke na ƙarshen ya zama na ciki. Abin da ke ciki ya zama ba tare da. Farkon wasan numfashi ya fitar da numfashi ko kuma ya samo asali daga kansu tseren rai na biyu, kuma numfashin ya zama ka'idodin ciki na tseren rai na biyu. Na biyu ya sake yin tsere na uku; rayuwa ta zama ka’idar ciki ta tsarin. Tsarin tsere ya samar da jikunan mutane na huɗu kuma ya zama ka'idodin ciki wanda akan gina jikin mutum, ta yadda kowane ginin jikin ɗan adam ya ginu akan tsarinsa na ciki, wanda ya kasance shine na uku, kuma tsarin yana da Tsarin rayuwa na ciki shine jikin tseren rayuwa, wanda hakan yana da ma'anar ciki na numfashi ko tunani.

Daga tsere na farko zuwa na huɗu shine alkarin jan kafa da sake zagayowar ci gaba. Tun daga na huxu zuwa na bakwai tseran rayuka da siffofi da marmari da tunani dole ne ya kasance a saman sama ko tsarin juyin halitta.

Babban lokacin juyin halitta ko manvantara wanda wannan kasa ta kasance bangarensa yana kunshe ne da kananan lokuta bakwai, wanda ake kira zagaye. A cikin kowane zagaye an inganta ka'ida. Kowace irin wannan ƙa'idar da aka inganta ta bambanta da kanta, amma duk da haka tana da alaƙa da juna. Yayin da aka yi zagaye uku, an samar da ka'idoji guda uku. Yanzu muna cikin zagaye na hudu, kuma ka'ida ta hudu yanzu tana cikin ci gaba. Yayin da kowace ka'ida ta bunkasa yana tasiri kuma yana taimakawa wajen bunkasa ka'idodin da za su bi shi a cikin tsari da kirki bisa ga alamun zodiac. Kamar yadda muke a zagaye na hudu da alamar, ciwon daji (Cancer).♋︎), numfashi, ko hankali, muna tasiri da taimakonmu ta hanyar alamomin da suka gabata guda uku, tare da sunaye ko ka'idodinsu, waɗanda suke aries (♈︎), ka'idodin da aka sani duka; taurus (♉︎, motsi, ko atma, da gemini (♊︎), abu, ko Buddhi. Don haka, akwai ka'idoji guda huɗu waɗanda ke da hankali waɗanda ke yin tasiri da taimako ga haɓakar ɗan adam, da ƙoƙarin ɗan adam don tada al'amarin da alamun leo ke wakilta (♌︎), rayuwa, ko prana, virgo (♍︎), form, ko linga-sharira, da libra (♎︎ ), jima'i ko sha'awa, kamar yadda aka wakilta a cikin yanayin jiki na siffa-sha'awa. Ka'idoji masu hankali waɗanda ke yin tasiri da taimako a cikin ci gaban waɗanda suka bi ba duka suna aiki lokaci ɗaya ba kuma a lokaci ɗaya akan kowane ɗayan waɗanda suke taimakon. Suna taimakawa a lokacin da ya dace da kuma lokacin da yanayi ya ba da dama. Lokaci da yanayin yana daidai da ci gaban tseren a kowane zagaye na musamman.

A zagaye na farko mafi girman yanayin ƙa'idar da aka sani shine ciwon daji (♋︎), numfashi ko hankali. Saboda haka, kamar yadda aries♈︎) shi ne zagaye na farko kuma ka'idar da aka sani yanzu tana taimakawa zagaye na hudu ta hanyar numfashi (♋︎), wanda shine tunanin ɗan adam, an ba da tasiri da taimako a cikin tseren farko na wannan zagaye na hudu ta hanyar ciwon daji na alamar (♋︎) (duba Figure 29). Ka'idar motsi (♉︎), atma, na zagaye na biyu ya yi ta alamar leo (♌︎), rayuwa, a tseren rayuwa na biyu ko na zagaye namu. Hanyar Gemini (♊︎), abu, aiki ta hanyar alamar virgo (♍︎), form, a kan tsere na uku na zagayenmu. Numfashi ko hankali shine ka'ida a yanzu tana ci gaba zuwa ga kamala, kuma ko da yake ba cikakke ba game da mutuntakar sa, yana aiki akan sha'awar ta mafi ƙarancin jikinsa, libra (♎︎ ), jima'i, da ƙoƙarin taimako ta hanyar sarrafa sha'awar. An bayyana wannan layin aikin a cikin Kalman, Kundi IV., A'a 1, Figures 20, 21, 22, 23. Don haka muna ganin cewa a cikin tseren farko taimako da tasiri daga ka'idar farko an ba da su ta hanyar aries (♈︎); cewa a cikin na biyu, tseren rayuwa, tasirin taurus (♉︎) an ba; cewa a cikin tseren na uku tasirin daga gemini (♊︎) an ba; da kuma cewa a cikin tseren na huɗu tasiri daga ciwon daji (♋︎) ana bayarwa. Taimakon da aka ba da haka yana alama a rubuce-rubucen Hindu da sunayen “Kumaras,” “matasa budurwowi,” waɗanda suka sadaukar da kansu don amfanin ’yan Adam. An ce hudu kawai cikin bakwai kuma sun sadaukar da kansu. Wadannan kumaras sun dace da alamun zodiac guda hudu na farko da aka ambata, a cikin mafi girman al'amuransu, amma su ne ainihin ci gaban jinsi na farko, na biyu, na uku da na hudu na bil'adama na wannan zagaye na hudu.

♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎
Figure 29
Hoto na zodiac wanda ke nuna zagaye na huɗu na sarkar duniyar, tare da tushen zuriyarsa bakwai da ƙananan yankuna bakwai.

Fitowa II., P. 294, 295.

Mutumin ciki na farkon * * * kawai yana canza jikinsa daga lokaci zuwa lokaci; ya kasance iri ɗaya ne, bai san hutawa ko nirvana ba, mai ɓoyewa, ya ci gaba da kasancewa a duniya domin ceton 'yan Adam. . . . Daga cikin budurwai maza bakwai (kumara) hudu sun ba da kansu don zunuban duniya da kuma koyar da wawaye, kasance har zuwa ƙarshen aikin yau. Dukda cewa ba'a gani ba, koyaushe suna nan. Lokacin da mutane suka ce da ɗayansu “ya mutu,” ga shi, yana nan da rai yana ƙarƙashin wata siffar. Waɗannan su ne kai, zuciya, rai, da kuma zurfin rashin sani (jnana). Ba za ku taɓa yin magana ba, dare, na manyan waɗannan (maha..) A gaban mutane da yawa, kuna ambaton sunayensu. Mai hikima kadai zai fahimta.

Yayin da aka kammala zagaye uku, ƙa'idodi guda uku da suka dace da kumaras sun cika cikin jiki. Zagaye na huɗu yana kan aiwatarwa, yana da ka'ida ta huɗu da kuma kumara cikin jiki zuwa babban digiri. Wadannan kumaras guda hudu, suna yin ta zagaye hudu a kan tseren hudu, suna tasiri su kai tsaye. Ba haka ma kumara ta biyar ba, domin har yanzu ba a fara zagaye na biyar ba; kuma, a matsayin tseren, tserenmu na biyar ba zai iya samun irin wannan kuzari da tasiri daga rayuwa ba (♌︎) kamar yadda ake yi daga cikakken kumara. Abin da zai zama kumara na biyar shine a halin yanzu al'amarin ruhu, kamar yadda rayuwa ke wakilta, prana (♌︎). Haka abin yake game da kumaras na shida da na bakwai, waɗanda alamun ke wakilta ♍︎ da kuma ♎︎ , wanda, a matsayin kumaras, zai yi tasiri ga jinsi na shida da na bakwai lokacin da waɗannan zasu wanzu.

“Rukunan Sirrin” yayi magana akan pitris bakwai, ko ubanni, amma ya ambaci biyu kawai. Ana kiran waɗannan biyun barhishad da agnishwatta pitris, ko ubanni. Barhishad pitri yana da alaƙa da ciwon daji (cancer).♋︎), numfashi, da kuma agnishwatta zuwa capricorn (♑︎), ɗaiɗaikun mutane, kuma su ne waɗanda aka riga aka ambata a wannan talifin don su sa hannu a ci gaban tserenmu na farko. Sauran pitris biyar, ko ubanni, suna wakilta ta leo (♌︎), rayuwa; budurwa (♍︎), tsari; libra (♎︎ ), jima'i; scorpio (♏︎sha'awa, da sagittary (♐︎), tunani.

Fitowa II., P. 81.

Littattafan Hindu na Exoteric sun ambaci azuzuwan abubuwa guda bakwai, kuma daga cikinsu akwai nau'ikan magabata biyu ko magabata: Barhishad da agnishvatta; ko kuma wa] anda ke da “wuta mai tsabta” da wa] anda ba su da ita.

Fitowa II., P. 96.

An rarraba filaye zuwa azuzuwan bakwai, muna da adadin mystic sake. Kusan dukkanin puranas sun yarda cewa uku daga cikin waɗannan sune arupa, marasa tsari, yayin da hudu suke corporeal; tsohon mai hankali ne da kuma ruhi, ma'ana ta karshen kuma wacce bata da hankali. A zahiri, asuras ne suka samar da rukunai uku na farko na 'masifa' - waɗanda aka haife cikin jikin dare "alhali an fitar da ɗayan huɗun daga“ jikin magariba. ”Mahaifinsu, allolin, anaso su haihu wawaye. a duniya, bisa ga Vayu Purana. Legends an hade su da gangan kuma ana yin su da yawa; farji yana cikin thea godsan gumakan, kuma a cikin wani, masu Brahma; yayin da na ukun ke sanya su masu koyar da kakaninsu. Rukunin rukuni ne na aji huɗu na kayan halitta waɗanda ke ƙirƙirar maza lokaci guda akan bangarori bakwai.

An fara tseren na biyar a Asiya a karo na biyar na tsere na hudu, kuma yana ci gaba har zuwa yau. Siffar tsere ta biyar tunani ne na sha'awa, amma, yayin da tsere na huɗu ya kasance akan jirgin sama ne da kansa, duk da cewa yana da sha'awar tsari da fasalin sa, amma gasar ta biyar tana kan jirgin sama kamar tsere na uku. Abin da tsere na uku ya gudana daga farkonsa zuwa ƙarshen sa, ko kuma, a sake, ragowar shi, tseren na biyar shi ma zai ratsa, amma a sake. Karo na uku ya fara ne ta hanyar girma da kuma karewa cikin lalata. Farkon tsere na biyar sun kasance masu sauƙi. Malami ne suka jagorance su kuma suka umurce su daga jirgin sama wanda ya yi daidai da tsere na uku (duba Figure 29). Yayin da tseren na biyar ke girma, sun tabbatar da kawunansu kuma suka ci gaba da kansu. Wannan ci gaban ya kasance da yanayin bayyanarsa da bacewar wayewar wayewa, kuma ya kasance ya kusan kusan biyar daga cikin kwanakinta bakwai akan fannoni daban daban na duniya. Yanzu yana farawa a lokacinsa na shida a sashi na shida wanda aka kirkira kuma ake kafa shi anan Amurka. Yakamata ya sami damar kasancewa a wannan lokacin yana da ikon da ɗan tseren na uku ke cikin madaidaiciyar tsarinsa yana da jirgin saman kansa.

Abubuwan da aka gindaya ko masarauta da mutum ke takaitawa, ko kuma wadanda suke amfani da su, suna nuni ne ga mutumcinsa da cigaban kabilarsa.

An hana mutum zuwa theasashen ko ƙasar da aka haife shi, ba safai yake tafiyar da balaguron balaguro da ruwa fiye da gefen nasa ba. Da farko an yi wadannan balaguron ne a cikin kananan kwale-kwale ta hanyar amfani da oars; sannan an gina manyan jiragen ruwa kuma an daidaita hanyoyin ruwa. Don haka an yi amfani da abu na iska. Usaya daga cikin manyan balaguron farko na tarihin zamani Columbus ya yi shi kuma ya ƙare a cikin binciken asalin Amurka, yankin da za a haife sabon tseren - ƙungiya ta shida - ta shida.

Darajar wayewar zamani ta samo asali ne daga gano asalin yankin na Amurka. Tun daga wannan lokacin ne mutum ya fara da nufin yaƙar ƙarfin yanayin ya tilasta su yin umarninsa. Malaman racean sabuwar tsere sun kawo kowane ɓangaren amfani don shawo kan ɗayan da kansa. An sanya kayayyakin duniya don hawa ruwa; sai iska ta tilasta tasoshin; daga baya, an yi wuta don samar da tururi daga ruwa, wanda hakan ya mamaye kanta. Don haka daga 'ya'yan sabuwar nahiyar, Amurka, muna da injin tururi, wanda ya rage nisa da ƙasa da ruwa. Duk da cewa anyi amfani da bututun ruwa da na bututun iska kafin gano tururi, amma bayan gano Amurkawa sai aka juya ruwa zuwa tururi da wutar lantarki da aka zana daga sama — kuma yanzu kasuwannin zamani suna motsa su. Franklin, wakilin Amurka, shi ne na farko a zamaninmu don amfani da wutar lantarki, babban ƙarfin iska. Daga cikin gwaje-gwajensa sun sami nasarorin da aka samu daga gidan waya, waya, phonograph, wutar lantarki da iko.

Yanzu, juya zuwa gaba mai nasara, bayan ya jawo dukiyar daga ɗakuna da dutse da gadaje na ƙasa da kuma shimfiɗa saman ƙasa, yana da hanyoyin da ba su da zurfi a kan teku, ya sanya balaguro a cikin zurfin zurfinsa, Baƙin Amurka zai hau da Tafiya da sararin samaniya ka gano sojojin da za su iya ɗauke shi sama da sauƙi kamar yadda tsuntsayen ke tashi.

Ya kamata a sani cewa kusan dukkanin kirkirarrun abubuwa ko ganowa wanda ke canza halaye da hanyoyin zamani da al'adun da aka daɗe ana yinsu ne a Amurka ko kuma Amurkawa. Wadannan maganganun ba an yi niyyar su yaba wa bawan na yanzu ba, a'a, su yi nuni da layin ci gaban bil'adama, ta hanyar jinsi, a zamaninsu, da kuma a nahiyoyin da aka tanada don ci gaban. Kogunan da ke shigo da su daga Turai da Asiya, tare da raunin Afirka da na ƙasa baki ɗaya, sun hana ɗaukar nau'ikan Amurkawan nan gaba ta hanyar farawa ta hanyar wasu in banda 'yan kaɗan waɗanda ke irin wannan halin, ko kuma waɗanda za su iya karanta abin da ya gabata da kuma nan gaba daga yanzu.

Alamu na daidaituwa ko daidaita daidaituwa tsakanin maza da mata don dawowa yaduwa da zama tare da jikkunan maza da mata shine: cewa a Amurka akwai fifikon bayyanar daidaito ga daidaito tsakanin maza da mata fiye da duk wani yanki na duniya. A Amurka mace ta sami ci gaba fiye da matan wasu ƙasashe. Matar Amurka tana da ƙarin 'yanci na aiwatarwa a cikin masana'antu da ƙwararrun sana'a, a cikin siyasa, tafiya, da rayuwar zamantakewa, fiye da kowace ƙasa na duniya. Waɗannan wasu alamu ne cewa a cikin ƙasar Amurka yanzu ana shirye-shiryen fara sabon tseren wanda zai wadatar da gawar don tsararraki na shida, a inda yanki na shida keɓaɓɓe na maza zai zama daidai daidaita. fiye da an taɓa san shi ga ɗan takaitaccen tarihinmu.

Fitowa II., P. 366, 367.

STANZA XII., SLOKA 47. SAURARA KYAUTA. WANE YELLOW, YADDA AKE KYAUTA DA KYAUTA, KUMA SAUKI RASHIN CIKIN SA. Mouni-da aka Adana aka ba KO KOYA.

48. HUKUNCIN HUKUNCI DAGA CIKIN MAGANAR SAUKI KYAUTA; YANA DAGA CIKIN FARKON DUNIYA NA FARKO.

49. * * * BAYANIN DA SUKE RAYUWARSA, DUK WANDA YANA KYAUTA HAR SAI DA BIYAR, WANDA YAKE DA SHAWARA. * * *

(a) Wannan Sloka yana da alaƙa da tseren na biyar. Tarihi baya farawa dashi, amma rayuwa da al'adar maimaituwa koyaushe yakeyi. Tarihi - ko kuma abin da ake kira tarihi-baya komawa baya ga asalin abubuwan mamakin na tserejinmu na biyar, “fewan dubun” shekaru. Yankunan rukuni na farko-rukuni na farko-rukuni-rukuni na biyar ana magana ne a cikin jumlar, "Wasu rawaya, wasu launin ruwan kasa da baƙi, wasu kuma ja." tsere na farko da na biyu sun shuɗe har abada; ha, ba tare da barin wata alama ba - kuma wannan, ya zuwa yanzu “Ruwan Tsufa” na tsere na uku na Lemuri, wannan “babban dabbar,” wanda wutsiyarsa ta kwashe dukkan al'umman duniya daga kwayar ido. Kuma wannan shine asalin ma'anar ayar a cikin tafsirin da yake cewa:

Babban macijin yana da mutuntawa amma ga macizai na hikima, macizai waɗanda rawunansu yanzu suna ƙarƙashin duwatsun triangular.

Ko kuma ta wani ma'anar, "pyramids, a kusurwa huɗu na duniya."

Fitowa II., P. 449.

Daga cikin sauran zane-zane da kimiyyar, tsofaffin - ay, a matsayin gado daga Atlanteans - suna da waɗanda ilmin taurari da alamomin lissafi, wanda ya haɗa da ilimin kimiyyan zodiac.

Kamar yadda aka riga aka yi bayani, daukacin al'adun gargajiya sun yi imani, tare da kyakkyawan dalili, cewa bil'adama da jinsiyoyinta suna da alaƙa da duniyoyi, kuma waɗannan tare da alamun zodiacal. Dukkan tarihin duniya an rubuta su a ƙarshen. A cikin tsoffin gidan ibada na Misira akwai misali a cikin zodiac na Dendera; amma ban da a cikin aikin larabci, mallakin Sufi, marubucin bai taɓa saduwa da madaidaicin waɗannan bayanan tarihin ba — da kuma na nan gaba - tarihin duniyarmu. Duk da haka ainihin bayanan suna wanzu, babu makawa.

Fitowa II., P. 462., 463.

An ce isa ya nuna cewa juyin halitta gabaɗaya, abubuwan da suka faru, 'yan adam, da kowane abu cikin halitta yana ci gaba cikin hawan keke. Mun yi magana game da tsere guda bakwai, biyar waɗanda kusan sun gama aikinsu na duniya, kuma sun ce kowane tushen, tare da ƙananan yanki da rarrabuwa tsakanin iyalai da kabilu, sun bambanta da tseren da ya gabata da mai nasara.

Irin wannan “canji” ne kawai a cikin yanayin zahiri, kamar a cikin ƙwaƙwalwar ajiya da tunanin ɗan adam na yanzu, Rukunan Asirin ke koyarwa. Ya fuskanci zallar hasashe na kimiyyar zamani, bisa ga gogewa da kuma ainihin abubuwan lura da aka yi a cikin 'yan ƙarni kaɗan, tare da al'adar da ba ta karye ba da kuma bayanan wurarenta; da goge wannan tsoffin dabaru na kama-da-kwarya, wanda aka lulluɓe cikin duhu wanda ya rufe tsawon shekaru dubbai, waɗanda Turawa ke kira "tarihinsu," tsohuwar kimiyya ta ce mana: saurara, yanzu, ga sigar abubuwan tunawa na. na bil'adama.

Abubuwan ɗan adam an haife su ɗaya ne daga ɗayan, girma, haɓaka, girma, ya mutu. Subungiyoyinsu na ƙasa da ƙasa suna bin doka guda. Idan duk musun ilimin kimiyyar ku na zamani da abin da ake kira falsafanci bai yi karo da cewa dan adam ya kunshi nau'ikan nau'ikan da jinsi iri-iri ba, kawai saboda gaskiyar lamari ne da babu makawa; babu wanda zai ce babu wani bambanci na waje tsakanin Bahaushe, ko baƙon Afirka, da Jafanawa ko Chinaman.

Tun farkon farawar Atlantean shekaru miliyan da yawa sun shude, duk da haka mun sami ɗayan ƙarshe na Atlanteans har yanzu sun haɗu da kashi na Aryan, shekaru 11,000 da suka gabata. Wannan yana nuna babban ɗumbin yawa na tsere guda ɗaya akan tseren da yayi nasara dashi, kodayake a haruffa da nau'in waje dattijon ya rasa halayensa, yana kuma ɗaukar sabbin fasali na tsere na matasa. An tabbatar da wannan a dukkan sifofin da hadewar jinsunan mutane.

Fitowa II., P. 463, 464.

Yanzu, falsafar sihiri tana koyar da cewa har yanzu, a ƙarƙashin idanunmu, sabon tseren da jinsi suna shirin kafawa, kuma cewa a Amurka ne canjin zai gudana, kuma an riga an fara shirun.

Tsarkin Anglo-Saxons ke da wuya shekaru ɗari uku da suka gabata, jama'ar Amurkan sun riga sun zama al'umma ban da ƙasa, kuma, saboda kyakkyawar ƙabilu daban-daban da aure, kusan tseren sui generis, ba kawai a hankali ba, har ma a zahiri.

Don haka Baƙin Amurkawa sun kasance cikin ƙarni uku kawai na “tseren farko,” na ɗan lokaci, kafin su zama tsere, kuma sun rabu sosai da sauran sauran jinsuna na yanzu. Su ne, a takaice, kwayayen tsalle-tsalle na shida, kuma a wasu 'yan shekaru kima, za su zama masu farautar wannan tsere wanda dole suyi nasarar zuwa gasar ta Turai ta yanzu ko ta biyar, a duk sabbin halayenta. . Bayan wannan, a kusan shekaru 25,000, za su ƙaddamar da shirye-shirye don ƙaramin yanki na bakwai; har, sakamakon rikice-rikice na farkon waɗanda waɗanda dole ne wata rana su lalata Turai, kuma har yanzu daga baya duk ƙabilar Aryan (don haka ya shafi duka Amerika), kamar yadda kuma yawancin filayen da aka haɗa kai tsaye tare da alaƙa na nahiyarmu da tsibirin -Emo-karo na shida zai bayyana a kan matakin zagayenmu.

(A ci gaba)