Kalmar Asalin

“Rayuwa daya ne, madawwami, ba ya ganuwa, amma yana ko'ina, ba tare da farawa ko ƙarshe ba, duk da haka lokaci-lokaci cikin al'amuranta na yau da kullun-tsakanin wannene zamani ke mulkin mummunan duhu na rashin kasancewa; wanda bai san komai ba, amma cikakkiyar ma'ana, ba za a iya yarda da ita ba, duk da haka haƙiƙanin gaskiyar kansa; haƙiƙa, 'hargitsi ne ga ma'ana, Kosmos ga dalili.' "

—Sabon Doka.

THE

WORD

Vol. 4 NOVEMBER, 1906. A'a. 2

Copyright, 1906, da HW PERCIVAL.

ZODIAC.

Sabunta.

KARANTA CIGABA DA TAKAITACCEN TARIHIN DA ZANGO kamar yadda muka san shi, yakamata a tuna da waɗannan abubuwan: A farko, ba a ba da izinin yanayin daidai ba, kodayake a cikin kowane tsinkaye akwai ayoyi yana nuna cigaban duniya gaba ɗayanta daga yanayin rashin daidaituwarta har zuwa yanayin da muka santa a ciki. Wasu daga cikin tsarukan mutum suna gudanar da sikelin da yawa akai-akai; amma, a ɗauka gabaɗaya, ana iya ganin cigaban hankali. Na biyu, cewa dukkanin juyin halitta ana alakanta su a wasu lokuta, kamar, a misali na uku, wanda ba kawai ya bayyana farkon zagaye ba, Sloka 1, amma yana nuna kyakkyawan ci gaba a cikin Slokas 7 da 12. Wasu daga cikin tsarurruka na ba da ma'anar abin da ya gabata, yayin da wasu ke hasashen abin da zai faru. Na uku, fa'idodin zodiac azaman maɓalli ga fahimtar ma'anar stanzas da kuma na tsarin gaba ɗayan; domin, alhali kuwa hallan ba koyaushe suke a jere ba, amma duk da haka suna nuna wane wuri ne a tsarin da suke, kuma, tare da zodiac, suna nuna ci gaba a hankali daga farko zuwa ƙarshen kowane zamani akan juyin halitta a cikin mafi girma ko ƙarami. hankali; saboda kada a sami rikicewa a tunani game da tsarin da aka bayyana. Tsarin "Bayanin Asirin" ya ba da wani bayani game da aikin kulawa, ko babban lokacin koyaswa da juyin halitta zagaye bakwai, wanda ɗalibin zai iya fassara bisa ga maɓallin zahiri ko ta ruhaniya.

Yarinyar ta buɗe ta gabatar da alamomin, pp. 31 – 32: *

". . . Zane mai farin diski a cikin ramin baƙar fata. ”Kuma,. . . . "Guda faifai, amma tare da tsakiyar aya. Na farko, dalibi ya sani, yana wakiltar Kosmos a Madawwami, kafin sake farfadowa da makamashi mai rauni, tsarin Kalmar a cikin tsarin daga baya. Batun a cikin abin da ke ciki yanzu, diski da sarari a cikin Pralaya, yana nuna bayyanuwar rarrabewa. Batun ne a cikin kwai na sama, kwaren dake ciki wanda zai zama duniya, Duka, mara iyaka, Kosmos na lokaci-lokaci - kwaron da yake latti kuma yana aiki, lokaci-lokaci da kuma bi da bi. Da'ira guda shine haɗin kai na allahntaka, daga inda duk aka ci gaba, inda duk aka dawo; kewayenta - wata alama ce ta karfi da aka tilastawa, saboda iyakancewar kwakwalwar dan adam - tana nuni ne da ZANGO, MAI GASKIYA wanda ba za a iya sanin shi ba, da jirgin sama, rai na duniya, kodayake biyun suna daya. Kawai, gaskiyar diski yana da fari, da kuma kewaye da ita baki, ya nuna a sarari cewa jirgin sama shine kadai ilimin, dimuwa da kuma kasala duk da cewa har yanzu hakan ne, wanda ya isa ga mutum. A kan wannan jirgin ne bayyanar manvantaric ta fara; saboda a cikin wannan rayuwar ne tayi tururuwar, yayin yin pralaya, Tsinkayar Allahntaka, wacce a ciki take lullube tsarin kowane tsinkaye da ka'idodi na gaba.

“Rayuwa guda ne, madawwami, marar ganuwa, amma ko'ina, ba tare da farawa ko ƙarshe ba, duk da haka lokaci-lokaci cikin bayyanarsa na yau da kullun tsakanin lokacin da yake mulkin mummunan duhu na rashin kasancewa; wanda bai san komai ba, amma cikakkiyar ma'ana, ba za a iya yarda da shi ba, duk da haka haƙiƙanin ya kasance kansa. "

Yanzu za mu bincika, dangane da abin da ke cikin Zodiac, wasu daga fannoni na stanzas kamar yadda aka bayar a cikin "Bayanin Asirin," tare da sharhin kan shi.

Stanza 1, Sloka 1 .— “Iyali madawwami, wanda aka lullube da rigunan sa da ba za a iya gani ba, ya sake yin rauni har abada. don farawa, na juyin halittar zagaye na farko a cutar kansa (♋︎), farkon layin diamita a kwance. Hanyoyi guda takwas waɗanda ke biye da shi sun bayyana wannan yanayin ko yanayin inda dukkan bayyananniyar ta daina kuma an warware matsalar cikin yanayin matsayin ta na farko. Abubuwan alloli, da ƙarfi, abubuwa, halittu, a fannoni da dalilai na haɓaka sun tarwatse cikin ɓangaren farko. Yin sharhi game da wannan jihar, mun karanta, Vol. I., p .73:

“Duniyar da ta gabata ta watse cikin tsarinta na farko da na har abada, kuma, a iya cewa, ana cikin tsari ne a sarari, don sake bambancewa da sake fashewa da wani sabon tashin hankali mai zuwa, wanda shine farkon farawa ko kuma sabon aikin Brahmâ - alama ce ta sararin samaniya. A cikin nutsuwa, Brahmâ shine uba-uwa-uba, ko ruhu, rai da jiki kwatsam; kowane mutum alama ce ta sifa ce, kuma kowane sifa ko ingancin kasancewa ɗalibin digiri na biyu na ikon Allah a cikin saukakken nau'ikan sa, karbuwa da juyin halitta. A cikin yanayin cosmico-jiki, shine sararin samaniya, sarkar duniya da ƙasa; a zahiri na ruhaniya, da ba a san Allah ba, ruhun tauraron dan adam, da mutum - dan biyu, halittar ruhu da kwayoyin halitta, kuma bayyanar su a cikin bayyanuwarsa lokaci-lokaci a duniya yayin 'ƙafafun', ko kuma manzanaras. "

Karo na farko, sabili da haka, ana wakilta ta farkon taken na farkon muryar. Halin ne da yanayin tsararren kayan duniya a dunkule bakwai da sassan duniya wanda a hankali muke kafafunmu. Ba zai yiwu a iya fahimtar wannan halin ta hanyar tunani ba, tunda ya gabata tsari da kuma samar da dukkan abubuwan da muka sansu da shi. Yana wakiltar duk abubuwan da aka yi amfani da su a cikin babban zamanin juyin halitta na baya a cikin kayan da suka gabata ko lokacin zagaye bakwai. Jiha ce wacce duk abin da yaci cikin yanayin wayewar ta bunkasa an warware ta asalin asalinta, kayanta ne, wanda yake hade da sanin yakamata a dukkan bangarorin sa, kuma cikin yanayin rashin nasara ba tare da wani bambanci ba. Abu guda daya, Ingantacce, ya kasance a ko'ina, amma ba zai yuwu a fahimta da shi kamar yadda kansa yake ko ya sha bamban da kansa. Makasudin zagayen farko, saboda haka, shine ya haɓaka daga wannan abu mai haɗaɗɗiyar tsari ko gangar jiki wanda yakamata ya iya fahimta, da sane, da kasancewar cikakkiyar ma'ana.

Za'a lura cewa tsarin alamun alamun zanoac ya kasance daga aries (♈︎) zuwa ɗakin karatu (♎︎) ta hanyar cutar kansa (♋︎) zuwa ƙasa, kuma daga ɗakin karatu (♎︎) zuwa aries (♈︎) ta hanyar capricorn (♑︎ ) zuwa sama, kuma waccan aries (♈︎) tana farawa ta farko a matsayin wanda muka sani kamar yadda ciwon kansa ya mamaye shi yanzu (♋︎).

Ga wadanda watakila basuyi tsammanin sanadin wannan ba kuma da alama akwai bambance bambance, zamu iya cewa akwai alamun alamun motsi na zodiac din. Alamun tsaye a cikin tsari kamar yadda muka sani. Dukansu iri ɗaya ne, a cikin kowane zagaye da kowane yanayi. Dalilin wannan shine bai dogara da alamar ba, amma a kan matsayin da'irar, kamar yadda ingancin ko halayyar ci gaban ya samu. Misali, mafi girman yiwuwar samu shine Mafakaici, ciwo (♈︎), saboda haka, a matsayin mafi girman matsayi. Dangane da mutum, a cikin zagaye da tserenmu, wannan shi ne shugaban, aries (♈︎), kamar yadda aka nuna a wani wuri a cikin waɗannan labaran (duba) Kalman, Kundi III., Shafi na 5). Sphere shine duka-duka adadi. Shugaban yana da sifa kamar sihiri, kambi na mutum, kuma alama ce ta saman zodiac. Adadin sunaye ya danganta ne da ci gaban zodiacal daga sigar kama-da-kai ta banbanci da tursasawa, daga abubuwan da ba a bayyana ba ga sararin samaniya da aka bayyana.

♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎
Hoto 20.

Kowane alamar tana da sunan halayyar sa, amma dole ya kasance ta hanyar matakan cigaba. Sabili da haka, yayin wucewa ta wannan cigaba sune alamun motsi. Don haka mun gano cewa a farkon farkon zagaye (duba Figure 20) aries (♈︎) ana ganinta a lokacin motsi, saboda tana cikin waccan alama ta alama ko kuma da'irar da'irar wacce itace farkon bayyanuwar kowa. Farkon bayyanar kowane sabon bayyananniya ya fito ne daga tsakiyar zodiac, amma bayyanar yana farawa daga ƙarshen ƙarshen layin kwance a kwance kuma yana kammala a ɗaya ƙarshen. Lokacin da aries (♈︎), a matsayin tsawon lokacin juyin halitta ko zagaye, an gama shi ya wuce saman bayyana kuma zai biyo ta alama ta gaba, ko zagaye. Ya kamata a tuna cewa kowace alama alama ce ta zagaye lokacin da ta kasance a farkon layin diamita a kwance, kuma duk alamun da ke biye da ita a ƙarshen rabin da'irar zuwa ƙarshen layin kwance suna nuna matakan cigaba kamar manyan masu tseren rabe-raben, wakilai bakwai. Don haka, aries (♈︎), fara zagaye na farko, ba wai kawai yana nuna mahimmancin halayyar zagaye ba, har ma yana wakiltar farkon tseren tushen; taurus (♉︎) wakiltar tserewar tushe na biyu, gemini (♊︎) tsere na uku, kansa (♋︎) tsere na huɗu, leo (♌︎) tsere na biyar, goango (♍︎) tsere na shida, makabarta (♎︎) karo na bakwai na tushe, a ƙarshen wanda aka rufe zagaye na farko. Yana tare da wannan zagaye na farko wanda Stanza 1 ke hulɗa.

A farkon aries (♈︎), kamar yadda yake, yana cikin alamar tsaye ko kuma alamar cutar kansa (♋︎), numfashi, wanda shine farkon bayyanuwar duka. An bayyana wannan farkon a cikin Sloka 3 na Stanza 4. Stanza 4, Sloka 3, a shafi na 60, karanta:

Daga tsananin haske hasken walƙiya mai duhu ya haskaka sararin sama da ƙarfin sake motsawa; daya daga Ganyayyaki, shida, da biyar. Sannan ukun, daya, hudu, daya, biyar biyar sau bakwai, jimla. Kuma waɗannan sune ainihin abubuwa, harshen wuta, abubuwa, masu ginin, lambobi, jikipa, rupa, da ƙarfi ko mutumin allahntaka, jimla. Kuma daga mutum madaukakin sarki ya fitar da siffofin, taurari, tsarkakakkun dabbobi, da manzannin waliyyan Allah Tsarkaka cikin hudu.

Sannan, kuma, a cikin Stanza 4, Sloka 5, a shafi na 61:

Oi-Ha-Hou, wanda yake duhu, mara iyaka, ko lamba-lamba, Adi-Nidana Svabhavat, the

I. Adi-Sanat, lamba daya, don shi daya ne.

II. Muryar kalma, Svabhavat, lambobi, don shi daya ne da tara.

III. The "formless square."

Waɗannan ukun sun kewaye ta daga ciki sune abubuwa guda hudu masu tsarki; kuma goma sune sararin duniya. Sannan yaran sun zo, mayaƙan nan bakwai, ɗaya, na takwas ya bar baya, da kuma numfashinsa, wanda shine mai yin hasken.

Ci gaban da aka danganta da tushen tseren zagayen ya fito ne daga wannan yanayin na dukkanin haɗuwa da ke tattare da ciwo (ries) a matakin cutar kansa (♋︎), numfashi. Daga wannan ne aka haɗu da tsere na biyu, wanda alama taurus (♉︎), motsi ke wakilta, a cikin tsararren alamar leo (♌︎), rayuwa. Daga wannan an haɓaka tsere na uku, wanda alama wakilcin gemini (♊︎) mai motsi, abu, a cikin alamar tsararren tsararraki (♍︎), tsari. Daga wannan ne aka haɗu da tsere na huɗu, wanda aka wakilta da alamar cutar daji mai motsi (♋︎), numfashi, a cikin ɗakin karatun alamar rubutu (♎︎), jima'i. Daga wannan an haɓaka tsere na biyar, wanda ke wakiltar alamar motsi (♌︎), rayuwa, a cikin alamar alamar scorpio (♏︎), sha'awar. Daga wannan an haɓaka tsere na shida, wanda ke wakiltar alamar ƙaƙƙarfan alamar ƙauna (,), nau'i, a cikin alamar sagittary (♐︎), tunani. Daga wannan ne aka haɓaka tsere na bakwai, wanda ke wakiltar alamar ɗakin alamar alamar ƙaura (♎︎), jima'i, a cikin alamar alama mai mahimmanci (♑︎), daidaituwa. Waɗannan su ne manyan zantuttuka na farkon zagayen, waɗanda aka tattara su sosai. Don haka ba za a yi tunanin cewa za a kwatanta jikin waɗancan zagaye da waɗanda suke a tserenmu na yanzu da zagaye ba, sai dai ta hanyar kwatancen. Maudu'o'in zagaye suna nuna ci gaba daga yanayin fahimtar juna zuwa yanayin da ke gaba, wanda aka daidaita shi da halayen jima'i, kuma shine kammala zagaye da tsere cikin ɗabi'a kamar yadda halayyar ta ke. Mafi ƙarancin jikin da aka haɓaka a wannan zagayen na farko ana nuna shi ta hanyar mafi ƙasƙanci alamar alama a cikin da'irar, wato, laburare (♎︎), jinsi, wanda shine tseren hudun na wannan zagayen farko, kuma wannan na huɗu kuma mafi yawan kayan tseren farko zagaye ya ɓullo jikin numfashi; Ma'ana, daga dukkan abubuwan da aka hada gaba daya aka rarraba gawarwaki a tsere na hudu a mafi karancin abinda aka yarda da shi, kuma aka karbe shi a wannan tseren, daga alamar alama, sha'awar jima'i da duhun numfashi. Wannan an kammala shi ne kawai ta halayyar alama a tsaye (♑︎), daidaituwa, wanda shine cigaban tsere na bakwai. Jikin a cikin wannan zagaye na farko ya kasance mai tartsatsi a duk zagaye, don haka ya kasance har yanzu. Daga wannan zagaye na farko ne aka tsara dukkanin zagaye na gaba, tare da wakilan wakilan su.

Stanza 2 ya fara da nuna a cikin sloka biyar na farko abin da ya zama dole don ci gaban zagaye da abin da ba haka ba. Waɗannan duka maganganun marasa kyau ne. Matsayin ya ƙare tare da sloka 6: “Waɗannan biyun sune ƙwayoyin cuta, kuma ƙwayar cuta ɗaya ce. Duniya ta kasance a ɓoye a cikin tunanin Allah da ƙirjin Ubangiji.” Wannan shi ne kawai sloka a cikin wannan stanza wanda ke kwatanta zagaye na biyu. Wannan zagaye, ko lokacin bayyanawa, yana farawa da alamar taurus (♉︎), motsi, ruhu, wanda ke bayyana mahimmin halayyar duk zagayen, kuma ya ƙare da alamar scorpio (♏︎), so, kammala zagaye. Taurus (♉︎), motsi, a matsayin alamar motsi, shine wakilin tseren farko a alamar ciwon daji (♋︎), numfashi, farkon lokacin bayyanar. Daga wannan aka haɓaka tseren na biyu, wanda ke wakiltar alamar gemini (♊︎), abu, a cikin alamar tsayin leo (♌︎), rayuwa. Daga wannan an haɓaka tseren na uku, wanda ake wakilta ta alamar ciwon daji mai motsi (♋︎), numfashi, a cikin alama ta tsaye (♍︎), sifa. Daga wannan an haɓaka tseren na huɗu, wanda alamar motsi leo (♌︎) ke wakilta, rayuwa, a cikin libra (♎︎), jima'i. Wannan shine mafi ƙasƙanci kuma mafi girman jiki da aka haɓaka a wannan zagaye na biyu. Wannan jikin yana fara haɓaka rayuwa a cikin yanayin numfashinsa kuma rayuka suna karɓar farkon abin burgewa na halayensu daga ɗakin karatu na tsaye (♎︎), jima'i. Daga wannan aka haɓaka tseren na biyar, wanda ke wakiltar alamar ƙaƙƙarfan ƙaƙƙarfan ƙaƙƙarfan ƙaƙƙarfan ƙaƙƙarfan ƙaƙƙarfan ƙaƙƙarfa (♍︎), tsari, a cikin siginar siginar dindindin (♏︎), so. Daga wannan an haɓaka tseren na shida, wanda ake wakilta ta alamar motsin libra (♎︎), jima'i, a cikin alamar sagittary (♐︎), tunani. Daga wannan an haɓaka tseren na bakwai, wanda alamar scorpio mai motsi (♏︎) ke wakilta, sha'awar, a cikin siginar tsaye capricorn (♑︎), daidaitaccen mutum. Kammala wannan tsere na bakwai yana rufe zagaye na biyu.

Stanza 3 kwatancen duka zagaye ukun ne da kuma wasu matakai na zagaye na hudu. Zaran yana farawa: “* * * Girgizawa ta bakwai na har abada tana da farin ciki ta hanyar rashin iyaka. Uwa tana juyawa, tana fadadawa daga ciki, kamar tohon lotus. ”Wannan ya bayyana lokacin bayan fara zagaye na uku.

Za a fara zagaye tare da alamar gemini (♊︎), abu ne, wanda shine asalin halayyar zagaye, kuma daga abin da aka haɓaka lamiri da siffofi na mutum biyu. Wannan kwatanci ne na wannan jihar daga inda aka samo asali daga 'hanyar saɓani biyu' da kowane nau'i da matakai biyu. A wannan zagaye na uku ne siffofin suka rabu cikin maza da mata. Wannan zagaye na uku yana farawa ne tare da tseren farko, wanda alamar wakilcin gemini (represented), abu mai motsi, a kansa mai wakiltar cutar kansa (♋︎), numfashi Daga ciki aka haɗu da tsere na biyu, wanda ke wakilta da alamar cutar daji mai motsi (♋︎), numfashi, a alamar alamar leo (♌︎), rayuwa. Daga wannan an tsara tsere na uku, wanda alamar wakilcin motsi (sign), rayuwa, a cikin alamar tsararraki alama ((), tsari. Daga wannan an tsara tseren na huɗu, wanda alamar wakilcin motsi alamar ƙauna (♍︎), nau'i, a cikin ɗakin karatun alamar tsararraki (♎︎), jima'i. A wannan tseren ne karo na hudu keɓancewa kan mafi ƙasƙancin ci gabanta da mafi girman jikinta, ita ce Jima'i. Daga wannan an haɓaka tsere na biyar, wanda ke wakiltar alamar ɗakin alamar alamar ƙaura (♎︎), jima'i, a cikin alamar alamar scorpio (♏︎), sha'awar. Daga wannan an haɓaka tsere na shida, wanda ke wakiltar alamar ƙazamar siginar Scorpio (♏︎), buri, a cikin alamar sagittary (♐︎), tunani. Daga wannan an haɓaka tsere na bakwai, wanda ke wakiltar alamar motsi na sagittary (♐︎), tunani, a cikin alamar alama (ric), daidaituwa. Tare da kammala wannan tsere na bakwai, wanda ke da ƙarfin tunani, zagaye ya rufe. Taron ya fara ne da ci gaban abu, wanda ya sanyashi shiga siffofin yin jima'i, kuma wadannan siffofin sun bunkasa karfin tunani, wanda ya rufe zagayen kuma ya daidaita wadannan, zagaye na hudu. "Sirrin rukunan," Vol. I., p. 182-183, yana ba da jigon masu zuwa na zagaye uku na farko:

Don fa'idar waɗanda ƙila ba su karanta ba, ko kuma, idan suna da shi, wataƙila ba su fahimta ba, a cikin rubuce-rubucen Theosophical, koyaswar sarƙoƙin sarƙoƙi na duniyoyi a cikin duniyoyin hasken rana, koyarwar a taƙaice take kamar haka:

1. Duk abin da ke cikin metaphysical kamar yadda yake cikin sararin samaniya ta zahiri ce. Saboda haka kowane sashin jikin mutum, kowane duniyar, ko zai iya gani ko baya ganinta, ana lissafta shi ta hanyar sahabbai shida. Juyin rayuwa ya ci gaba akan wadannan duniyoyi bakwai ko gawarwaki, daga farko zuwa na bakwai a cikin zagaye bakwai ko zagayoyoyi bakwai.

2. Wadannan duniyoyi an samar dasu ta hanyar tsari wanda masu kiran gaskiya suke kiran '' maimaita haihuwar 'yan sarƙoƙin duniyar.' Lokacin da aka shiga zagaye na bakwai da na ƙarshen ɗayan waɗannan zoben, mafi girma ko farkon duniya, A, duk waɗannan wasu har zuwa na ƙarshe, maimakon shiga wani lokaci na hutawa ko “Abun kallo,” kamar yadda a cikin roundasan da suka gabata suka fara mutuwa ba. Rushewar duniya (pralaya) ya kusa, kuma sa'ar sa ta cika; kowace duniya ta canza rayuwarta da makamashinta zuwa wani duniyar.

3. Duniyarmu, a matsayin bayyanannen wakilcin mamallakin ƙasa-da-ganuwa, '' sarakunta '' '' ka'idojin '', dole su rayu, kamar yadda wasu za suyi, ta hanyar zagaye bakwai. A cikin ukun farko, yana ingantawa da haɓakawa; a karo na huxu, ya zaunar da wuri; a cikin ukun da suka gabata, sannu a hankali ya dawo ga tsarin sa na ethereal na farko; yana da ruhu, don haka ne.

4. Humanityan Adam ɗin yana haɓaka cikakke ne kawai a karo na huɗu na zagayenmu na yanzu. Har zuwa wannan rayuwar ta hudun, ana kiranta '' '' '' 'ɗan adam' 'saboda rashin lokacin da ya dace. Kamar goge wanda ya zama chrysalis da malam buɗe ido, mutum, ko kuma abin da ya zama mutum, ya ratsa dukkan siffofin da masarauta yayin zagaye na farko, da kuma dukkanin fasalin mutane yayin zagaye biyu masu zuwa.

Game da mutum a cikin zagaye ukun farko na farko, koyarwar ita ce, “Sirriyar koyarwar,” Vol. I., pp. 210 – 211:

Zagaye I. Mutune a zagayen farko da tsere na farko akan duniyan D, duniyarmu, wani abu ne mai ma'ana (wata-wata dhyani, a matsayin mutum), mara hankali, amma madaukakiyar ruhaniya; kuma daidai da, a kan dokar kwatankwacin, a farkon tseren zagaye na huɗu. A kowane ɗayan tsere da masu biyo baya,. . . . yana girma yana cigaba da zama mutum ko kuma ya zama mutum, amma har yanzu yana samin cigaba. . . . Bai da jima'i ba, kuma, kamar dabba da kayan lambu, yana haɓaka jikakkun abubuwa masu mahimmanci tare da kewaye.

Round II. Shi (mutum) har yanzu yana da girma da farin ciki, amma yana girma yana girma kuma yana da ƙarfi a cikin jiki; mutum ne mai halin mutuntaka, amma har yanzu ya kasa zama mai zurfi fiye da na ruhaniya (1), saboda hankali shine mai sauƙin sassaukawa da wahala ga tsarin halitta. . . . .

Round III. Yanzu yana da cikakkiyar daidaitaccen halitta ko taƙaƙe, da farko kamannin girma ne, kuma yanzu ya fi hankali, ko kuma wayo, fiye da na ruhaniya. Domin, akan baka na kasa, yanzu ya kai matsayin da ruhin sa na ruhaniya yake rufe da tunanin kwakwalwa (2). A rabin rabin zagaye na uku, yanayin girmansa yana raguwa, jikinsa yayi kyau sosai, kuma ya zama mai hankali, kodayake yafi birgima fiye da deva. . . . . (Duk wannan an maimaita shi daidai a cikin zangon-na uku na zagaye na huɗu.)


* Sirrin koyarwar, Hadakar Kimiyya, Addini da Falsafa. Ta hanyar HP Blavatsky. 3d Ed.