Kalmar Asalin

Daga sama-sama duniyar abu ne mai hura ruhi-kwayoyin halitta, dawwamammen iskar, da kuma ta hanyar jima'i da aka nuna ya sami wasu kansa a cikin kansa. Ta wurin ƙauna da sadaukarwa yanzu ta warware asirin da ya fi girma: ya sami, kamar yadda Almasihu, kamar Rai, shi da kansa duka: Ni ne kai, kai ne - Kai.

—The Zodiac.

THE

WORD

Vol. 2 NOVEMBER, 1906. A'a. 5

Copyright, 1906, da HW PERCIVAL.

SAURARA.

SOUL kamar yadda alamar alamar akwatin zodiac yana kan jirgin sama daya kamar abu (gemini), amma bambancin matsayin ci gaban haɓaka na ƙarshe kusan ba zai yiwu ba. Bambanci ne tsakanin farkon duals daga haɗin kai, cikin duniyan da ba bayyananne ba, da kuma isa ga ma'abociyar hankali mai ma'ana na biyu a rai.

Abincin shine tushen bayyanar asalin wanda daga ciki ne, wanda yake farkon-zamani kowane juzu'i ne, yake hura kansa (kansa) izuwa bayyananniya kuma ya zama bayyane da bayyane ga sararin samaniya da duniyoyi da duk nau'ikan halitta. Don haka duk sai su shuɗe kuma a ƙarshe an warware su (ta hanyar capricorn) zuwa ainihin asalin abu (gemini), don sake numfasawa cikin bayyana kuma sake warwarewa. Hakanan ma a farkon kowace rayuwa ta duniya, abin da muke kira mutum yana numfashi daga abu a matsayin ruhi, yana daukar sifar bayyane kuma sai dai idan ya kai ga rashin mutuwa a cikin wannan rayuwar, kayan da yake haɗuwa an warware shi ta hanyar jihohi daban-daban cikin ainihin asalin rayuwar sa da za a sake fitar da shi har zuwa lokacin da ya kai ga rayuwa mai mutuwa, kuma ya haɗu ya zama ɗaya da rai.

Lokacin da aka fitar da abu daga abin da yake ruhi-to yana shiga cikin teku na rayuwa, wanda ba a gan shi kuma ba zai iya gano shi ta hanyar hankalin mutum, amma ana iya gane shi cikin ayyukansa ta jirgin sama wanda shine jirgi na tunani, (leo) —Sagittary). Magana ta ruhu kamar yadda rayuwa take neman bayyani. Yana shiga cikin nau'ikan kwayoyi marasa ganuwa, kuma yana haɓaka, cancanci, kuma yana gina kanta da siffofin marasa ganuwa cikin iyawar gani. Yana ci gaba da haɓakawa da haɓaka nau'i wanda ke haɓaka cikin Jima'i, magana mafi yawan aiki na nunawa a cikin rayuwar da aka bayyana. Ta hanyar sha'awar jima'i ana haɓakawa zuwa mafi girman matsayi, kuma ta hanyar aikin numfashi ana haɗa shi cikin tunani. Sha'awa zai zauna a cikin jirgin kansa wanda shine jirgin sama na nau'ikan da buri (virgo – scorpio), amma ta hanyar tunani ana iya canzawa, canzawa da haɓaka.

Kurwa kalma ce da ake amfani da ita ta hanyar da ba ta dace ba da kuma wadatar zuci. Amfani da shi yana nuna ingancin ma'anar inganci ne wanda ya cancanci ya canza launin da kalmar da ta gabata ko mai biye; Misali, ruhin duniya, ruhin dabba, ran mutum, ruhin Allah, ran duniya, ruhin ma'adinai. Rai yana cikin kowane abu kamar yadda dukkan abin yake a cikin ruhu, amma dukkan abu bai san gaban rai ba. Rai yana cikin kowane al'amari har ya kai ga kowane irin al'amari na shirye don ɗauka da fahimta da shi. Idan aka yi amfani da shi cikin hankali, za a iya amfani da duk janar da marasa amfani waɗanda a ciki ake amfani da su tare da ma'ana daidai. Ta haka ne yayin da muke magana game da ruhin ɗabi'a, muna nufin da iskar zarra, ƙarfi, ko asalin yanayin. Ta hanyar ruhin ma'adinai, mun tsara tsari, kwayar zarra, ko magnetism wanda yake riƙe ko haɓaka abubuwan zarra ko abubuwanda aka haɗasu. Ta hanyar ruhin kayan lambu, ana nufin rayuwa, kwaya, ko tantanin halitta wanda yake fifita karfin da ke haifar da haifar da haɓaka da girma cikin tsari mai tsari. Muna kiran rai na dabba, marmari ko makamashi ko wuta mai latti, mai aiki ta hanyar tuntuɓar numfashi, wanda ya kewaye, ya zauna ciki, sarrafawa, cinyewa, da kuma sake fasalin sa. Soulan Adam shine sunan wannan yanki ko matakin tunani ko daidaituwa ko sanin kai I-I-I manufa wacce ke kasancewa cikin mutum wanda ke gwagwarmaya da sha'awa da nau'ikan sa don iko da mulki. Divinean adam na ruhaniya shine mai basira duk mai rufin rufi, sutura, da abin hawa kasancewar kasancewar Mafificin Oneaukacin .aya.

Kurwa ba abu bane alhalin rai shine ƙarshe da babban ci gaba na abu, abokan gaba biyu suna kan jirgin guda ne; kurwa ba mai numfashi bane koda yake rai yana motsa numfashi yayin farkawar duk rayuwa; kurwa ba rayuwa ba ce kuma kodayake kishiyar rayuwa ce (leo - aquarius) duk da haka ruhi shine ka'idodin haɗin kai a cikin dukkanin bayyanar rayuwa; rai ba siffar ba ne alhali kuwa ruhi yana danganta kowane nau'i ga juna a cikin abin da suke rayuwa da motsi kuma suna da kasancewarsu. Kurwa ba jima'i bane duk da cewa ruhi yana amfani da mata da maza a matsayin alamarta, madaidaici, kuma kasancewarta kasancewar allahntaka a cikin kowane ɗan adam yana sa tunani ya daidaita da daidaita al'amura na ruhu ta hanyar jima'i da warware shi cikin rai. Rai ba ya yin buri alhalin rai shi ne ƙaunar da ba ta son kai abin da buri shi ne sake, ɓarna, ƙawar, mahimmin tsari. Ba a yin tunanin Rai ko da yake rai yana nuna kansa cikin tunani cewa ta hanyar tunani duk rayuwa da ƙananan sifofin na iya tashi zuwa mafi girma. Rai ba mutum bane duk da cewa ruhi hikima ce wacce ta bawa mutum damar sadaukar da halayen sa da kuma fadada matsayin sa da kuma gano kansa da duk sauran al'akallu daban daban don haka nemo cikakkiyar bayyanar kauna wacce dabi'ar mutum ke nema.

Kurwa kyakkyawar fahimta ce wacce take ma'amala da haɗu, da alaƙa da dangantaka da kowane zarra a cikin sararin duniya tare da sauran zarra da dukkansu gaba ɗaya. Yayinda yake da alaƙa da alaƙa da atoms da dangantaka a cikin matakan haɓaka ma'adinai, kayan lambu, dabba, da masarautar ɗan adam, haka nan yana da alaƙa da bayyane tare da mulkoki marasa ganuwa, duniya tare da duniya, da kowane ɗaya.

Kamar yadda mizanin ɗan adam yake ɗan adam a cikin mutum, abin da ke sa duniya ta zama dangi da ɗan son kai Kristi. Rai shi ne tushen abin da yake kawo ta'aziya ga baƙin ciki, hutawa ga masu rauni, ƙarfi ga masu ƙoƙari, hikima ga waɗanda suka sani, da kuma amintaccen mai hankali ga masu hikima. Kurwa shine madaidaicin fahimta, kuma rufin allahntaka na takaici. Rai yana sane da kowane abu amma kawai mai sanin kai ne zai iya samun sanin kai da cikin da kuma matsayin rai. Rai shi ne tushen ƙaunar duniya wanda a ke riƙe da dukkan abubuwa.

Rai ba shi da tsari. Daidai ne kamar yadda Kristi da Kristi ba su da nau'i. “Kristi” Mai Rai yana aiki ne ta wurin mutum ya zama mutum.

Rashin sanin gaban rayuwa, jahilai da son kai da muguntar suna yin ta ko da kuwa jariri yana kokawa da kokarin mahaifiyarsa don yaye shi. Duk da haka rai tana yin magana da hankali ga duk waɗanda suke adawa da ita a matsayin uwa tare da makafin fushin jaririnta.

Lokacin da masoya suka rubuta soyayya wacce take sa namiji ko mace sadaka da kanta ga wanda yake so, saurayi da budurwa kuma suna farin ciki da karatun. Tsofaffi mutane suna tunanin ƙarfi da mutuncin halayyar jaruma. Yara da tsofaffi za su yi tunanin kansu kuma su haɗa kansu da halin. Amma lokacin da masu sakayya suka rubuta game da ƙaunar da ta sa Almasihu ko wani “mai ceton duniya” ya ba da kansa don ƙaunataccensa - ɗan adam - saurayi da budurwa za su yi rawar jiki a cikin tunani kuma su ɗauke shi a matsayin batun da za a kula da shi bayan sun tsufa. , ko ta waɗanda suka gaji ko rayuwa, lokacin da mutuwa ta kusa. Tsohon mutane suna tsoronsa kuma suna zurfafa tunani a game da mai ceto da tsoron addini, amma ba saurayi ko tsoho da zai haɗa kansu da abin da aka aikata ko wanda ya aikata shi ba, sai dai don yin imani da kuma fa'ida ta hanyar "mai ceto." Kuma duk da haka ƙauna ko sadaukarwa na ƙaunatacciyar ƙaunatacciya ko uwa ga ɗanta, ƙa'ida ɗaya ce, kodayake ba ta faɗaɗa iyaka, wanda ke tilasta Almasihu ya daina halaye da kuma faɗaɗa mutum daga cikin kunkuntar iyakokin iyaka Halin mutum da kowa da kowa. Wannan ƙauna ko sadaukarwa ba ta kasance cikin kwarewar talakawa ko mace ba, don haka suna ɗaukar ta a matsayin mutum mafi girma da bayansu, kuma ba irinsu ba. Irin su shine ƙaunar ɗan Adam da mace da iyaye da yaro da kuma sadakar da junan su. Hadayar da kai ruhu ne na ƙauna, ƙauna kuwa tana farantawa rai sadaka domin ta hanyar sadaukarwa ƙauna ce mafi kyawun bayyanawa da farin ciki. Tunanin iri daya ne a cikin kowannensu, bambanci shine cewa ƙaunatacce da uwa suna aikatawa ne kawai yayin da Kristi yake aikatawa cikin hikima, ƙauna ta zama cikakke kuma ƙaƙƙarfan girma.

Saboda manufar gina mutum-daya, ni-i-ness ne, daukaka al’amura zuwa matsayin da yasan kanta da matsayin sa a matsayin mutum-daya, saboda wannan manufar son kai ya samu daukaka. Lokacin da aka cimma daidaito ga mutum, to, jin son zuciya ya cika manufarta kuma dole ne a watsar da shi. Batutuwa na ruhaniya baya cikin ruhu. An haɗu a cikin abu ɗaya, yanzu san yadda Ni-kai ne-Kai kuma Kai ne. A nan mai kisan kai da kisa, karuwa da mayafi, wawa da mai hikima ɗaya suke. Abinda ya maida su daya shine Almasihu, Rai.

Maganin son kai shine ƙauna. Mun ci nasara da son kai ta ƙauna. Loveaunar ƙauna, ƙaunar mutum, a cikin ɗan ƙaramin duniyar sa, shine muhimmin ƙauna wanda shine Kristi, Rai.

Rai ta fara sanar da kasancewarta cikin mutum kamar lamiri, guda murya. Murya daya tak tsakanin muryoyin duniyarsa ta sa shi aikata rashin son kai kuma ya farkar da zumuncinsa da mutum. Idan aka bi murya ɗaya yayin da aka fahimce ta zai yi magana ta kowane aiki na rayuwa; rai zai bayyana kansa gare shi ta hanyar muryar ɗan adam a cikinsa a matsayin ruhun ɗan adam, 'yan'uwantaka ta duniya. Daga nan zai zama ɗan uwa, sannan zai san I-Ni-Kai-da-Kai-na-sani, ya zama "mai ceton duniya," kuma ya kasance ɗaya da rai.

The becoming conscious of soul must be done while individuality is incarnated in a human body and living in this physical world. It cannot be done before birth or after death or outside the physical body. It must be done within the body. One must become conscious of soul within one’s own physical body before soul can be fully known outside the physical body. This was referred to in the editorial on the problem of “Sex,” (libra). Kalman, volume II, number 1, in the paragraph beginning on page 6.

An faɗi ne ta hanyar malamai masu rai, da kuma a wasu nassosi, cewa a cikin wanda ruhu yake so, ya zaɓi ya bayyana kansa. Wannan yana nufin cewa kawai cikin waɗanda suka cancanci ta jiki, halin kirki, hankali, da kuma dacewa ta ruhaniya, kuma a lokacin da ya dace, rai zai zama sananne kamar wahayi, haske, sabuwar haihuwa, baftisma, ko kuma haskakawa. Mutumin sai ya zauna kuma yana sane da sabon rayuwa da ainihin aikinsa, yana da sabon suna. Ta haka ne lokacin da aka yi wa Yesu baftisma - wato, lokacin da tunanin Allahntaka cikin jiki - ya zama, ana kiransa Almasihu; sannan ya fara hidimarsa. Don haka shi kuma Gautama yayin da yake bimbini a gindin itacen Bo - itace mai tsarki a jikin mutum - ya sami haske. Ma'ana, rai ya bayyana kansa acikinsa, kuma aka kira shiBuddha, mai fadakarwa, sannan ya fara hidimarsa a tsakanin mutane.

A wasu lokuta a rayuwar mutum akwai ci gaba daga cikin fadada wayewa, daga karamin al'amura na wulakancin rayuwar duniya a cikin rayuwar yau da kullun zuwa duniyar ciki wanda ya mamaye, kewaya, tallafawa, da fadada gaba wannan dan karamin duniyar tamu. A cikin numfashi, a cikin walƙiya, cikin sauri, lokaci ya ƙare kuma wannan duniyar ta ciki tana buɗewa daga ciki. Fiye da haske fiye da hasken rana na haske yana buɗewa cikin harshen wuta wanda baya makanta ko ƙonewa. Duniya tare da tekun da babu ruwa, da nahiyoyi masu tartsatsi, kasuwanci mai sauri, da launuka masu yawa na wayewa; desasar hamada ita ce, lambuna masu girma, tsaunukan dusar ƙanƙara; bakinta, tsuntsaye, dabbobin daji da mutane; dakunan kwanan sa na kimiyya, jin dadi, bautar; dukkan nau'ikan rana da ƙasa da wata da taurari suna jujjuya su kuma sun sami ɗaukaka da ɗaukaka ta allahntaka ta kyakkyawar haske da hasken inuwa wanda ke haskakawa daga komai na ciki. Hakanan 'yar karamar rashin damuwa, kiyayya, hassada, son kai, almubazzaranci, wadatar zuci, son zuciyar wannan karamin duniya ya lalace cikin kauna da iko da hikima wanda ke mulki a duniyar ruhi, ciki da waje. Duk mutumin da ya san yana da hankali, yakan koma baya ne daga rashin iyaka zuwa lokaci. Amma ya ga haske, ya ji iko, ya ji muryar. Kuma koda yake bai 'yantu ba, baya da dariya kuma yana nishi kuma yana manne da ginin ƙarfe na lokaci-lokaci koda zai iya ɗauka ta. Daga nan ya rayu ya juya ƙaya da sarƙaƙƙun ƙasa su zama makiyaya mai kyau da filaye; don fitar da duhu daga duhu, ciyawa, abubuwan rarrafe, da horar da su su tsaya da jure hasken; Don taimakawa bebe waɗanda suke ƙasa, suna tafiya da hannuwansu da ƙafafunsu a duniya don tsayin daka, har su kai ga hasken. yana raye ya raira waƙar rayuwa cikin duniya; don sauƙaƙe nauyin; ka sanya wuta a cikin zukatan wadanda ke neman rai, wutar hadaya wacce ita ce kaunar rai; ba wa masu ba da lokaci waɗanda ke rera waƙar lokaci a kan kaifi da faffadar zafi da jin daɗinsu, waɗanda kuma suka jingina kansu da kankare akan ƙarfe lokaci, sabuwar wakar rayuwa: ƙaunar sadaukarwa . Ta haka yake rayuwa don taimakon waɗansu; kuma don haka yayin da yake raye, yana aiki, da ƙauna a cikin shuru, sai ya rinjayi rai ta hanyar tunani, tsari ta hanyar ilimi, jima'i ta hikima, sha'awar, da kuma samun hikima, ya ba da kansa cikin sadakar ƙauna, ya bar rayuwarsa. a cikin rayuwar dukkan bil'adama.

Bayan farko ganin haske da jin iko da jin muryar, mutum ba zai shiga cikin rai ba lokaci daya. Zai rayu da yawa a cikin ƙasa, kuma a cikin kowane rai zai yi shuru kuma ba a san shi ba akan hanyar siffofin har sai lokacin da aikin da ba zai yi ba zai sa daɗin sake ruhu daga ciki lokacin da zai sake samun ƙauna mara son kai, ikon rayayye. , da kuma shiru hikimar. Sannan zai bi wadanda ba su mutu ba wadanda suka yi tafiya a kan hanyar Mutuwa Mai Mutunci.