Kalmar Asalin

THE

WORD

Vol. 19 SANARWA, 1914. A'a. 6

Copyright, 1914, da HW PERCIVAL.

GASKIYA

Fatan fatalwar mutanen da suka mutu.

AS dandano mai dandano a cikin babban abinci shine ainihin abinci wanda ake canza shi ta hanyar dandano da kuma motsawar kwayoyin halitta a cikin rayayyen mutum zuwa sha'awar fatalwar wani mataccen da ke ciyar da rayuwa ko ta rayayye, haka kuma yake, ta jiki aiki ta hanyar ma'anar ji a cikin mutumin rayayye, wani yanayin ma'anar ciki wanda aka canja shi zuwa sha'awar fatalwowin matattu, waɗanda suke yanayin yanayin jima'i ko mugunta. Wannan jigon da aka cire shi ta hanyar ji shine abinci na fatalwowi.

Ruhun sha'awar mamaci yana cikin jikin mutum ko ciyarwa ta hanyar aikatawa da jin jima'i, zalunci, haɗama, ko ciyarwa ta yanayin rayuwar mutumin da yake rayuwa. Wannan yanayin gidan wanka ne da ke haɗa mutum da fatalwa. A irin wannan yanayin akwai ci gaba na wani tashin hankali ko aikin lantarki, wanda ke canza zuwa ga fatalwar mutumin da ya mutu-wanda yana ɗayan nau'ikan zari ko luwadi ko mugunta - ainihin abinci da mahimmancin abincin da suka wajaba ta hanyar jima'i, dandano da ji. Strongarfin sha'awar fatalwar mutane, kodayake ba a bayyane ga ido ba, suna zuwa cikin ganuwa ta gani daidai gwargwado, kuma sun bayyana a jiki ko lessasa da keɓaɓɓe.

Abubuwan fatalwa na mutanen da suka mutu waɗanda basu da ƙarfi, masu rauni, ko marasa ƙarfi kuma basu da halin rayuwa, ƙazantattun sifofin dabbobi ne marasa galihu wadanda aka fayyace su a fili kuma ga alama suna da nauyi ko gazawar jiki. Masu rauni marasa galibi sukan gamsu ne idan an basu damar lazimta kansu kamar mayuka ga wasu halittu masu rai na halitta har sai sun sami isasshen kwayoyin halitta don daidaita yunwar su; Daga nan sai suyi wanka suyi wanka a cikin yanayin mahalli na rayuwa, kuma su sami sabon ƙarfi daga sabon tsarinsa. Mafi yawan sha'awar fatalwowi suna nuna halaye daban. Maƙarƙashiya ko ciyawa ko shuka fatalwar mutumin da ya mutu zai yi ƙin yarda da rashin ƙaddamar da wanda aka azabtar da shi, tare da dasa shi cikin aiki don bayar da abin da yake so. Lokacin da mutumin ya bi abin da bukatun shi grunts da gamsuwa ko squeals tare da ni'ima. Mafi karancin hog wanda mai ƙishin ruwa yake.

Kyarkeci yana son fatalwar mataccen mafarauta don neman kuɗi, wando a cikin numfashin mai rai; A cikin yanayin sa yana birgima kuma can yakan ganima ganima har izuwa lokacin, sannan ya saukar da kan wanda aka azabtar ya cinye. Jin yunwar kyar macijin ya banbanta da irin tsananin son fatalwar fata. Jin yunwar fatalwar fata shine don abinci mai daɗin ji ta hanyar dandano; na boar ko shuka sha'awar fatalwowi, kamar haka, shine don biyan bukatar rai ta hanyar sha'awar son kai. Jin yunwar kyar macici shine riba ta hanyar hasarar mutum, ko yunwar don jini. Wolf ɗin da yake marmarin fatalwar mamaci ya sami biyan bukatarsa ​​ta samun riba ta jikin mai rai irin na muradin. Bawai tara dukiya ko sayan kaya ba shine fatalwar kyarkeci ta nema. Ba ta kula da dukiya ko dukiya. Abin gamsarwa ne kawai ta hanyar ma'anar hankali mai ma'ana na ɗauka daga wani ta hanyar fasaha ko gwagwarmayar abin da sauran yayi ƙoƙari ya riƙe. Muguwar ƙyar matsananciyar sha'awar matattara tana da gamsuwa lokacin da wanda aka kashe ya ƙwace duka. Aljanin da ke fama da fatalwar maciji ba ya gamsar da wanda aka washe shi, amma ta rayayye ne wanda yake ƙaunar wanda aka kashe. Fatalwar mai son jinin mamaci bai gamsu da riba ba. Yana son jini, dabba ko ɗan adam. Ayyukan kisan kai ana haifar da su ne ta hanyar sha'awar fatalwar mutane, musamman idan aikin ba don kare kai bane ko kare martaba. Macijin mai kishirwar jini da ke marmarin mutuwa yana roƙon sa ta hanyar ji kamar ƙiyayya, fushi, ɗaukar fansa, mutumin da yake raye, wanda ta hanyar ciyar da shi, kisan kai. Sannan fatalwar kyarma ta fitar da jini daga cikin rayuwar rayuwa wacce ke da zurfin tunani na rayuwa wanda mutumin da yake mutuwa ya rasa.

Cata ko fatalwar tiger za ta shafa wa ɗan adam ta tsinkaye kuma ta doshi yanayi tare da wutsiyarsa, har sai an sami irin wannan haushi kamar kishi ko hassada don su sa rayayye su aikata wasu ayyukan zalunci waɗanda ke gamsar da cat.

Macijin fatalwar maciji ya mamaye jiki, ko kuma yawo a cikin motsi mai kyau a cikin yanayin, har sai ya zama mai ban sha'awa da kuma yanayin aiwatar da wanda ya ciyar dashi ta hanyar sha'awar sha'awa. Fatalwar fatalwa ko zato tana iya ciyar da jikinsu ta hanyar da suke aiki, da kuma kan wadanda ake aikata ayyukan.

Girman sha'awar mamaci wanda sakamakon sakamako ne na mummunar sha'awa ga kuma giya na giya lokacin rayuwa ya ɗan bambanta da sauran fatalwowi. Ruhun shaye-shaye na matattu, wanda shine mai jan ragamar shayarwa wanda ya tabbatar lokacin da rayuwa, kusan, idan ba gaba ɗaya ba, ba shi da sha'awar son kai ko mugunta. Ainihin tushen muradin da yake fitowa daga ita shine na kwadayi, wanda yake nunawa kamar ƙishirwa, kuma wanda yake neman gamsar da shi ta hanyar dandano. Fatalwar sha'awar giya ba ƙwararraki ba kamar kowane ɗayan sanannu ne na dabbobi. Abu ne mara kyau, ba dabi'a ba. Sifantarsa, idan ana iya cewa yana da siffar, soso ne, mai canzawa ne, gabobi marasa daidaituwa. Yana da ƙishi kamar yashi, kuma zai yayyafa ruhun ruwan inabin mai ƙarfi mai ƙarfi kamar yashi duk ruwan da aka ba shi. Shaye shaye ko sha'awar fatalwa na matattun wurare marasa galihu, kamar kulake, saloons, carousals, inda kwano ke gudana, saboda zasu iya samun kuma zaɓi irin waɗannan mutane waɗanda zasu fi dacewa don bawa bukatunsu. Idan babu mai rai, fatalwar barasa ba za ta iya shan ruwan giyar ba, duk da cewa gangaren cike suke sun fallasa ta. Idan sha'awar giya daga mamaci ya yi nasara a kan cin nasara da kuma sanya mutum cikin bawa ta hanyar shaye shaye, to za a yi lokaci-lokaci ko kuma a daskarar da kansa a jikinsa da kwakwalwar sa, kuma za a fitar da lamiri, mutunta kai, da daukaka. fitar da mutuntakarsa, kuma sanya shi mara amfani, mara kunya.