Kalmar Asalin

Lokacin da ma ya shude ta hanyar mahat, ma za ta kasance ma; amma ma za a haɗe tare da mahat, kuma ya kasance mahat-ma.

—The Zodiac.

THE

WORD

Vol. 9 JULA, 1909. A'a. 4

Copyright, 1909, da HW PERCIVAL.

ADDU'A, MATA DA MAHATMAS.

Waɗannan kalmomin suna amfanuwa da daɗewa. Na farko biyun sun fito ne daga Latin, na ƙarshe daga Sanscrit. Adept kalma ce wacce ta kasance tana amfani da ƙarni da yawa kuma ana amfani da ita ta hanyoyi da yawa. Ya kasance, koyaya, yayi amfani da wannan hanyar ta hanyar masanan ilimin kimiyya, wanda a cikin amfani da kalmar, yana nufin wanda ya kai ga sanin ilimin kimiyyar ƙirar, kuma wanda ya ƙware a cikin ayyukan alchemy. A cikin amfani, ana amfani da kalmar ga duk wanda ke da ƙwarewa a cikin fasaharsa ko aikinsa. Kalmar maigidan ta kasance tana amfani da ita tun zamanin farko. An samo ta daga magrib na Latin, mai mulki, kuma anyi amfani dashi azaman taken don nuna wanda ke da iko akan wasu ta dalilin aiki ko iko, a matsayin shugaban iyali, ko kuma malamin. An ba shi wuri na musamman a cikin ƙungiyar ma'abuta ilimin kimiyya da rosicrucians na lokutan kafofin watsa labarai a matsayin ma'anar wanda ya sami wayewa game da batun, kuma wanda ya iya jagoranci da koyar da wasu. Kalmar mahatma kalma ce ta Sanscrit, ma'ana ta kowa shine babbar ruhi, daga maha, babba, da atma, rai, tun daga shekaru dubbai. Ba a haɗa shi a cikin yaren Ingilishi har zuwa kwanannan, amma a yanzu ana iya samun shi a cikin lexicons.

Kalmar mahatma yanzu ana amfani dashi a ƙasarta ta asali da kuma duk wanda ake ɗauka babba a cikin rai kamar na fakirs da yogis na Indiya. A cikin sihiri, kalmar ana amfani da ita ga waɗanda aka la'akari da sun isa mafi girma na adeptship. Don haka waɗannan sharuɗɗan sun kasance amfani gama gari don ɗaruruwan ƙarni da dubban shekaru. An ba su ma'ana ta musamman a cikin shekaru talatin da biyar da suka gabata.

Tun bayan kafa kungiyar Theosophical Society a 1875 a New York ta Madam Blavatsky, waɗannan sharuɗɗan, ta hanyar amfani da ita, sun ɗauka wata ma'ana daban kuma mafi ma'ana fiye da da. Madam Blavatsky ta ce ta ba da umarni ta hanyar adepts, masters ko mahatmas ta samar da wata jama'a don manufar sanar da duniya wasu koyarwa game da Allah, Yanayi da mutum, wanda koyarwar duniya manta da ko ba sani ba. Madam Blavatsky ta bayyana cewa basussukan, masters da kuma maganganun wanda ta yi magana game da su, maza ne da ke da hikimar gaske, waɗanda ke da masaniyar dokokin rayuwa da mutuwa, da kuma abubuwan da suka shafi yanayi, waɗanda kuma ke da ikon sarrafa ƙarfin yanayi da samar da abubuwan mamaki bisa ga ka'idar halitta kamar yadda suke so. Ta ce wadannan basussuka, masters da mahatmasai daga wanda ta samu ilimin ta suna ne a Gabas, amma sun wanzu a duk sassan duniya, kodayake ba a san dan adam gaba daya ba. An kuma kara da cewa Madam Blavatsky cewa duk wata baiwa, masters da mahatmas sun kasance ko sun kasance maza, wanda ta tsawon shekaru kuma ta ci gaba da ƙoƙarin ya yi nasara wajen ma'abuta, mamaye da sarrafa ƙananan yanayin su kuma waɗanda suke da ikon aikatawa gwargwadon ilimin da hikimar da suka samu. A cikin Tasirin Theosophical, wanda Madam Blavatsky ya rubuta, mun sami masu zuwa:

"Amincewa. (Lat.) Adeptus, 'Wanda ya samu nasara.' A cikin occultism wanda ya kai matsayin Tsaran Qaddamarwa, kuma ya zama Jagora a cikin ilimin falsafar Esoteric. ”

“Mahttma. Lit., 'babbar rai.' Kyakkyawan mafi girman oda. Madaukakan halittun da suka ci nasara bisa manyan ka'idojinsu kuma suna rayuwa ta halin 'dan Adam,' kuma suna da ilimi da iko da ya dace da matakin da suka kai ga juyin halitta na ruhaniya. ”

A cikin kundin "Theosophist" da na "Lucifer" kafin 1892, Madam Blavatsky ta rubuta abubuwa da yawa game da ladabi, masters da mahatmas. Tun daga wannan lokacin anyi kirkirar littattafai masu yawa ta hanyar Theosophical Society kuma a ciki ne aka yi amfani da wadannan sharuɗɗan da yawa. Amma Blavatsky ita ce iko da shaida a gaban duniya game da wanzuwar halittun da ta yi magana a kansu azaman adepts, masters da mahatmas. An yi amfani da waɗannan kalmomin ta masana theosophist da sauransu ta wata ma'ana ta daban fiye da ma'anar Blavatsky. Game da wannan zamuyi magana daga baya. Duk waɗannan, duk da haka, waɗanda suka haɗu da kuma yarda da rukunan da aka ba ta kuma waɗanda suka yi magana kuma daga baya suka rubuta game da bashin, masters da mahatmas sun shaida iliminsu daga gare ta. Madam Blavatsky ta koyarwarta da rubuce-rubucen ta sun ba da shaidar wata hanyar ilimi daga wacce ta zo ne koyarwar da ake kira theosophical.

Yayinda Madam Blavatsky da waɗanda suka fahimci koyarwarta sun yi rubuce-rubuce game da adepts, masters da mahatmas, ba a da tabbataccen bayani ko bayanin kai tsaye game da ma'anar kowane ɗayan kamar yadda ake rarrabe daga ɗayan waɗannan sharuɗɗan, ko game da matsayi da matakai wanda wadannan halittun suke cike da juyin halitta. Saboda amfanin sharuɗɗan da Madam Blavatsky da Theosophical Society suka gabatar, an sami waɗannan sharuɗɗan waɗanda waɗanda, tare da masu ilimin tauhidi da yawa, suke amfani da sharuɗɗa azaman daidaitawa kuma a cikin rikicewa da nuna bambanci. Don haka akwai bukatar ƙara samun bayanai game da waye da ma'anar ma'anar kalmomin, ga me, daga ina, da wane lokaci, halittun da suke wakilta suka wanzu.

Idan da akwai wasu mutane kamar su 'yar baiwa, masters da al'adun gargajiya, to lallai ne su mamaye wani ingantaccen wuri da mataki a juyin halitta, kuma lallai ne a sami wannan wuri da kowane tsari a cikin kowane tsari ko tsari wanda yake ma'amala da Allah, Yanayin da mutum. Akwai wani tsari wanda yanayi ke samarwa, shirin da yake na ɗan adam. Wannan tsarin ko kuma shirin da aka sani da zodiac. Zodiac wanda muke magana akai, duk da haka, ba elan taurarin sama ba ne waɗanda aka san wannan lokaci, duk da cewa waɗannan taurari goma sha biyu suna wakiltar zodiac ɗinmu. Bamuyi magana game da zodiac ba ta hanyar ma'anar taurari na zamani. An bayyana tsarin tsarin zodiac wanda muke magana dashi a cikin Editocin da yawa waɗanda suka fito a cikin "Kalman."

Za'a same shi ta hanyar bincika waɗannan labaran cewa zodiac alama ce ta wani da'ira, wanda a biyun yana wakiltar matsayi. An rarraba da'irar ta hanyar layi; rabin an ce yana wakiltar bayyananne da ƙananan rabin abin da aka bayyana a sararin samaniya. Alamu bakwai daga cutar kansa (♋︎) zuwa capricorn (♑︎) da ke ƙasa da layin kwance suna da alaƙa da sararin duniyar da aka bayyana. Alamun dake saman layin sama na tsakiya alamun alamu ne ga sararin samaniya wanda ba a bayyana ba.

Duniyar da aka bayyana ta ayoyi guda bakwai sun kasu kashi huɗu ko yanki waɗanda, fara daga mafi ƙanƙanci, sune na zahiri, da taurari, ko masu hankali, da kuma ruhaniya na duniya. Wadannan duniyoyin an dauke su ne daga son rai da matsayin juyin halitta. Duniya ta farko ko dunƙulen da ake kira rayuwa shine ruhaniya, wanda ke kan layi ko jirgin sama, kansa-kansa-capricorn (♋︎-♑︎) kuma a cikin ɓangarensa na yarda shine duniyar numfashi, kansa (♋︎). Na gaba shine rayuwar rayuwa, leo (♌︎); na gaba shine tsari na duniya, budurwa (♍︎); kuma mafi ƙaranci shine duniyar jima'i ta jiki, laburare (♎︎). Wannan shine shirin bada karfi. Ana ganin dacewar da kuma kammala wa annan duniyoyin a fuskokinsu na juyin halitta. Alamun da suka dace da kuma kammala wadanda aka ambata sune scorpio (♏︎), sagittary (♐︎), da capricorn (♑︎). Scorpio (♏︎), buri, shine kaiwa ga cimma buri, (♍︎-♏︎); tunani (♐︎), shine sarrafa rayuwar duniya (♌︎-♌︎); da kuma daidaituwar mutum, capricorn (♑︎), shine kammalawa da kammalawar numfashi, duniyar ruhaniya (♋︎-♑︎). Duniyar ruhaniya, hankali da taurari suna daidaita da daidaituwa a cikin duniyar zahiri, ɗakin karatu (♎︎).

Kowane duniya tana da nasa abubuwan da suke sane da kasancewar su a wannan duniyar da suke ciki da wacce suke rayuwa da ita. A cikin son rai, halittun duniyar numfashi, wadanda na rayuwar duniya, da wadanda suke duniya, da wadanda suke duniya ta zahiri kowannensu yana sane da duniyar shi, amma kowane rukuni ko nau'ikansa a duniyan sa basuda sani ko kuma basa sane. daga waɗanda ke ko dai na sauran halittu. Misali, mutum mai cikakken hankali bashi da masaniyar siffofin taurari wadanda suke cikinsa da wanda ya kewaye shi, ko yanayin rayuwa da yake rayuwa a ciki wanda yake motsa shi, ko kuma numfashin ruhaniya wanda yake ba shi damar rarrabe kasancewarsa da kuma ta wanda cikakke mai yiwuwa ne a gare shi. Dukkanin wadannan duniyoyin da ka'idoji na ciki da na zahirin mutum, kamar yadda suke a ciki da kuma duniyar zahirin halitta. Dalilin juyin halitta shine cewa dukkanin duniyoyin da dabarunsu na hikima yakamata su daidaita da aiwatar da hankali ta hanyar jikin mutum, ta yadda mutum a cikin jikinsa zai san dukkan masanan duniya kuma ya sami damar aiwatar da hikimar kowane bangare. ko duk duniya yayin da yake cikin jikinsa na zahiri. Don yin wannan a hankali da ci gaba, dole ne mutum ya yi wa kansa jikin ga kowace duniyar; kowane jiki dole ne daga kayan duniyar da zai yi aiki da hankali. A halin da ake ciki yanzu na juyin halitta, mutum yana tare da shi ka'idojin da aka sanya wa suna; ma'ana, shi numfashi ne na ruhaniya ta hanyar motsawar rai a takamaiman tsari a cikin jikinsa na zahiri yana aiki a duniyar zahiri. Amma yana sane da jikinsa na zahiri, da duniyar zahiri kawai saboda bai gina kowane madawwami jiki ko tsari ga kansa ba. Yana sane da duniyar zahiri da jikinsa na yanzu saboda yana aiki a cikin zahirin rayuwa anan da yanzu. Yana sane da jikinsa na zahiri muddin ya daɗe kuma ba sauran; kuma tunda duniyar zahiri da jikin mutum kawai duniya ce da jikin ma'auni da sikeli, saboda haka bashi da ikon gina jiki na zahiri har zuwa canjin lokaci. Ya ci gaba da gina jikkunan jiki ɗaya bayan ɗayan ta hanyar rayuwar da yawa wanda yake rayuwa na ɗan gajeren lokaci, kuma a ƙarshen kowannensu ya koma zuwa cikin bacci ko hutawa a cikin yanayin duniya ko a duniyar tunani ba tare da daidaitawa ba. ka'idodinsa kuma ya sami kansa. Ya sake dawowa cikin jiki don haka zai ci gaba da zuwa rayuwa bayan rayuwa har sai ya kafa wa kansa jiki ko wani sabanin na zahiri, wanda a cikinsa zai rayu a ciki ko daga cikin zahirin rayuwa.

♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♈︎ ♉︎ ♊︎ ♋︎ ♌︎ ♍︎ ♎︎ ♏︎ ♐︎ ♑︎ ♒︎ ♓︎ ♎︎
Hoto 30.

Yanzu 'yan Adam suna zaune a cikin jikin mutane kuma suna sane da duniyar zahiri kawai. A nan gaba ’yan Adam za su ci gaba da rayuwa a cikin jikunan mutane, amma maza za su yi fice daga duniyar zahiri kuma su lura da kowane ɗayan duniya yayin da suke gina jiki ko sutura ko sutura ta yadda za su iya aiki a waɗancan duniyoyin.

Sharuɗɗan sun cika daidai, ma'abuta ilimi da mahatma suna wakiltar matakai ko digiri na kowane ɗayan duniyoyin uku. Wadannan matakai ana yiwa alama gwargwado bisa ga alamun ta hanyar alamu ko alamomin shirin duniya na zodiac.

Cancanta ita ce wanda ya koyi yin amfani da hankali na ciki kwatankwacin abin da ke ji na jiki kuma wanda zai iya yin aiki cikin ciki na duniya ta fuskoki da sha'awar duniya. Bambanci shine cewa mutum yana aiki ta hanyar hankalinsa a duniyar zahiri kuma yana fahimta ta hanyar hankalinsa abubuwanda suke da alaqa da zahirin gani, ji, kamshi, dandanawa da tabawa cikin duniyar siffofin da sha'awowi, da kuma cewa tsarin da sha'awar jiki ba sa iya ganinsa ko fahimtar shi ta zahiri, yanzu ya sami damar ci gaba da bunkasa hankula na ciki, don tsinkaye da ma'amala da sha'awar aiki ta hanyar da sha'awowin suke motsawa zuwa aiki. Yakamata azaman waɗannan ayyuka a cikin wani nau'i mai kama da na zahiri, amma sanannen abu ne kamar yadda ya dace da yanayi da kuma muradinsa kuma an san shi ga duk waɗanda zasu iya yin aiki cikin hikima akan sararin samaniyar taurari. Ma'ana, kamar yadda kowane mutum mai hankali zai iya gaya wa tseren da matsayinsa da matsayin al'adun wani mutum na zahiri, don haka duk wani madaidaici na iya sanin yanayi da matsayin kowane irin wanda zai iya gamuwa da shi a duniya. Amma yayin da mutum da yake rayuwa a zahiri na iya yaudarar wani mutum a duniyar zahiri, dangane da tserensa da matsayinsa, ba wanda ke cikin duniyar sha'awar da zai iya yaudarar dacewa da yanayin sa. A zahirin rayuwa ta zahiri ana gudanar da jikin mutum ne ta hanyar da yake ba da tsari, kuma wannan al'amari na zahiri ana motsa shi ne ta hanyar buri. A cikin mutum mutum kamannin daban ne kuma an ayyana su, amma sha'awar ba ta kasance ba. Cikakkiyar magana ita ce wanda ya gina jikin marmarin, wanda jikin marmarin na iya aikatawa ta hanyar sihirinsa ko kuma shi kansa a matsayin wani nau'in sha'awar, wanda ya ba da siffar. Talakawa na duniyar zahiri yana da yalwa, amma wannan sha'awar makanta ce. Cutar ta canza yanayin makauniyar sha'awa ta tsari, wanda ba makaho bane, amma yana da hankula wadanda zasu dace da na jikin mutum, wanda yake aiki ta jiki ta zahiri. Amincewa, sabili da haka, shine wanda ya kai ga amfani da aikin sha'awoyinsa a cikin wani sigar jiki ban da ko 'yanci daga jikin jiki. Sphere ko duniyar da yake dacewa da irin waɗannan ayyuka shine duniyar sararin samaniya ta astral ko psyche-scorpio (♍︎-♏︎), sha'awar, amma yana aiki daga matakin kunama (♏︎ ) so. Cikakke ya isa ga cikakken aikin muradin. Cikakken irin wannan shine jiki na sha'awar aiki da wani tsari ban da na zahiri. Siffofin kyawawan halaye sune yake ma'amala da abubuwan mamaki, kamar samar da siffofi, canjin siffofi, da kirarin neman tsari, tilastawa aiwatar da siffofin, dukkansu iko ne na iko, kamar yadda yake aiwatarwa. daga sha’awa akan siffofin da abubuwan duniya masu hankali.

Jagora shi ne wanda ya ba da labarin da daidaita yanayin jima'i na jiki na zahiri, wanda ya rinjayi sha'awar sa da al'amuran duniya, kuma wanda yake iko da tafiyar da al'amuran rayuwar duniya akan jirgin sama na leo-sagittary (♌ ︎ –♐︎) daga matsayinsa da kuma ikon tunani, sagittary (♐︎). Cancanta shine wanda, ta ikon muradin, wanda ya sami damar aiwatar da wani abu kyauta a cikin duniyar son rai, keɓancewa kuma ban da jikin ta zahiri. Jagora shine wanda ya ƙware da ci, da ƙarfi, wanda ya mallaki yanayin rayuwar, wanda ya aikata wannan ta ikon tunani daga matsayin sa a cikin duniyar tunani. Shine majibincin rayuwa kuma ya samo asali a cikin tunani kuma yana iya rayuwa a cikin wannan tunanin a bayyane kuma ya kubuta daga jikin sha'awar sa da gangar jiki, kodayake yana iya rayuwa ko aikatawa ta hanyar ko duka biyun. Mutumin na zahiri yana ma'amala da abubuwa, ƙwararrakin yana ma'amala da sha'awoyi, maigida yana ma'amala da tunani. Kowane yana aiki daga nasa duniyar. Mutumin na zahiri yana da hankali wanda ke jawo shi zuwa ga abubuwan duniya, adept ya canza jirginsa na aiki amma har yanzu yana da hankalin da ya dace da na jiki; amma Jagora ya ci nasara kuma ya tashi sama da duka biyun rayuwa wadanda daga hankula da sha'awowinsu da abubuwansu na zahiri tunani ne kawai. Kamar yadda abubuwa suke a cikin zahiri kuma sha'awoyi suna cikin kamannin duniya, haka kuma tunani yana cikin duniyar rayuwar. Abubuwan da suka fi dacewa suna cikin duniyar tunanin tunani menene buri a cikin duniyar tsari da abubuwa a cikin duniyar zahirin. Kamar yadda cikakke yakan ga sha'awoyi da siffofin bayyane ga mutum na zahiri, haka ne majibinci yake gani da ma'amala da tunani da akidoji waɗanda ba za'a iya ganinsu da shi ba, amma wanda zai iya kama shi ta hanyar da mutumin zahiri yake fahimtar sha'awar kuma siffar wacce ba ta zahiri ba. Kamar yadda sha’awa ba ta bambanta da tsari a jikin mutum ta zahiri, amma haka ne a cikin cikakke, haka ma a cikin cikakkiyar tunani ba rarrabe ba ce, amma tunani jiki ne mai rarrabewa na maigida. Kamar yadda cikakke yake da cikakken umarni da aiki na son rai ban da na zahiri wanda mutum bashi da shi, haka majibinci yake da cikakken aiki da kuma 'yanci na tunani a jikin tunani wanda bashin bashi. Siffofin halayyar mawaƙa shi ne cewa yana ma'amala da rayuwa da akidun rayuwa. Yana bi da tafiyar da igiyoyin rayuwa bisa ga akida. Don haka yana aiki tare da rayuwa a matsayin jagoran rayuwa, a cikin jiki mai tunani da kuma ikon tunani.

Mahatma shine wanda ya ci nasara, ya girma, ya rayu kuma ya tashi sama da duniyar jima'i ta mutum ta zahiri, duniyar sha'awar duniyar adept, duniyar tunani da rayuwa kuma yana aiki da yardar rai ne a duniyar ruhi. a matsayin mutum mai cikakken sani kuma mai mutuwa, yana da hakkin ya sami 'yanci gabaɗaya kuma ya rabu da ko kasancewa tare da shi ko aikatawa ta hanyar tunani, jikin marmarin da jiki na zahiri. Mahara shine kammala da kammalawar juyin halitta. Breath farkon farkon karɓar duniyar bayyane ne don ilimi da kamala na tunani. Kowane mutum shine ƙarshen juyin halitta da kammalawar tunani. Maharama cikakkiyar cikakkiyar cigaba ce ta daidaikun mutane ko tunani, wanda ke nuna ƙarshen da ci gaban juyin halitta.

Maharama tunani ne na mutumtacce daga wajibcin sake tuntuɓar kowane ɓangarorin duniya da ƙasa da ruhun ruhaniya. Mahatma tana ma'amala da numfashi bisa ga dokar wacce ta sa dukkan abubuwa suke hura shi zuwa ga bayyana daga sararin samaniya wanda ba a bayyana shi ba, wanda kuma duk abin da aka bayyanar ya sake komawa zuwa ga bayyane. Mahatma tana ma'amala da dabaru, dawwamammen maganganu, ainihin gaskiyar akidu, kuma bisa ga abin da duniyar ruhi ke bayyana kuma ta shuɗe. Kamar abubuwa da jima'i a duniyar zahiri, da azanci a cikin duniyar sha'awar, da akidu a duniyar tunani, suna haifar da aiki ta hanyar halittu a cikin waɗancan duniyoyin, haka nan ra'ayoyi ne na madawwamiyar doka waɗanda ke gudana a cikin wanda kuma ta hanyar abin da mahatmas ke aiki a ruhaniya duniya numfashi.

Amfani da 'yanci bashi da ma'anar reincarnation saboda bai shawo kan sha'awar ba kuma ba' yantuwa daga budurwa da kunama. Jagora ya shawo kan sha'awar, amma ba za a iya samun 'yanci daga wajibcin sake yin rayuwa ba tunda kuwa ya kware jikinsa da sha'awar bazai yi amfani da dukkan karm din da ya danganci tunaninsa da ayyukansa na da ba, kuma inda ba zai yiwu ba Zaiyi aiki a jikin sa na yanzu duk Karma wanda ya sanyata a baya, zai zama wajibi gare shi ya sake haduwa a cikin jiki da halaye da yawa wanda zai zama dole don ya samu cikakken aikin karma a cewar sa ga doka. Mahatma ta banbanta da ta adept kuma maigida a cikin cewa dole ne adept din ya sake yin reincarnate domin har yanzu yana yin Karma, kuma dole ne maigidan ya sake reincarnate saboda, dukda cewa baya yin karma amma yana yin abin da ya riga ya yi, amma Mahatma, tunda ya daina yin Karma da kuma yin aiki da dukkan Karma, an kuɓutar da shi gaba ɗaya daga duk wata bukatar sake rayuwa. Ma'anar kalmar mahatma ta bayyana wannan a sarari. Ma yana nuna manas, hankali. Ma shine girman kai ko tunani, yayin da mahat shine ka'idodin tunani na duniya. Ma, tunanin mutum, yana aiki a cikin mahat, ka'idar duniya. Wannan ka'idar ta duniya ta hada da dukkanin sararin samaniya da aka bayyana da halittunta. Ma ka'idar tunani wacce ta keɓance ɗaya tak da ta keɓaɓɓe daga, ko da yake tana cikin ma'anar duniya; amma ma dole ne ya zama cikakke na kowa, wanda ba a farkon ba. A farkon ma, a hankali, yana aiki daga duniyar ruhaniya na numfashi a alamar cutar kansa (♋︎), numfashi, kuma akwai ya kasance har sai da sallamawa da ci gaban wasu ka'idodin mafi ƙasƙancin ma'anar na isa zuwa ga laburare ( ), Duniyar zahirin rayuwa ta jima'i, daga wacce mahangar sauran ka'idodi da suka wajaba don ci gaba da kamala ta hankali shine za a samo su. Ma'aunin ko tunani yana aiki ne a cikin mahat ko tunanin duniya ta dukkan matakai na yarda da kuma juyin halitta har sai ya fito ya kuma tashi sama ta jirgin sama, duniya zuwa duniya, ga jirgin sama wanda yake daidai da jirgin sama wanda ya fara daga sama saukowa baka Ya fara ne daga tushen kansa (♋︎); mafi ƙasƙanci ma'anar da aka kai shi ne laburare (♎︎); Daga nan ya fara hawan zuwa, har ya hau zuwa gaɓar (♑︎), wacce ƙarshen ƙarshenta ce jirgin sama guda ɗaya da ta sauka. Ya kasance ma, tunaninta, a farkon istigfari a kansa (♋︎); ita ma, tunaninta, a ƙarshen juyin halitta a capricorn (♑︎). Amma mazan sun shude ta hanyar mahat, kuma mahat ne-ma. Abin nufi shine, hankali ya riga ya wuce dukkan matakai da kuma tunani na kowa da kowa na duniya, amma dai, da haduwa da ita kuma a lokaci guda ta cika cikakkiyar halayyar sa, to, kenan mahatma.

(A ci gaba.)