Kalmar Asalin
 

Kalmar Asalin

Sanarwa

Manufar Gidauniyar ita ce a sanar da bishara a cikin littafin Tunanin da Ƙaddara da sauran rubuce-rubucen wannan marubucin guda ɗaya, cewa yana yiwuwa ga mai hankali a cikin jikin ɗan adam ya rushe shi kuma ya soke mutuwa ta hanyar sabuntawa da canji na tsarin ɗan adam zuwa ga kamiltaccen jikin da ba zai mutu ba, a cikinsa ne mutum zai zama da sani m.

Dan Adam

Mai hankali a cikin jikin mutum yana shiga duniyar nan cikin mafarki mai ruhi, mai manta asalin sa; yana mafarki ta hanyar rayuwar mutum ba tare da sanin waye ba kuma menene, bacci ko bacci; Jikin ya mutu, kuma shi kansa ya wuce wannan duniyar ba tare da sanin yadda hakan yasa ya zo ba, ko kuma inda yake tafiya idan ya bar jikin.

Sake Kama

Labari mai dadi shine, gaya wa mutum hankali a cikin kowane jikin mutum menene, yadda yake sanya kansa ta hanyar tunani, kuma ta yaya, ta hanyar tunani, zai iya lalata da sanin kansa azaman mutuwa ne. Yayin yin wannan zai canza mutun nashi ya zama cikakken jiki na zahiri, kuma yayin da a wannan duniyar ta zahiri, zai kasance da sani gabaɗaya tare da nasa Murmushi a cikin inarshen Mulkin.

 

Dangane da Gidauniyar Magana

Wannan shine lokacin, lokacin da jaridu da littattafai suka nuna cewa aikata laifuka ya cika sosai; idan aka ci gaba da “yaƙe-yaƙe da jita-jita,”; wannan shine lokacin da al'ummai suke cikin damuwa, mutuwa kuma ta kasance a sararin sama; a, wannan ne lokacin da aka kafa Gidauniyar Magana.

Kamar yadda ayyana, makasudin Kalmar Magana shine domin cin nasarar mutuwa ta hanyar sake ginawa da canzawar jikin mutum zuwa ga jikin mutum mai rai, wanda mutum yasan kansa zai sami kansa kuma ya koma Mulkin Dawwama a cikin Madawwami Umarni na Ci gaba, wanda ya bari a cikin zamani, tuntuni, don shiga wannan mutumin da matar duniyar lokaci da mutuwa.

Ba kowane ne zai yarda da shi ba, ba kowane ne zai so hakan ba, amma kowa ya kamata ya sani game da hakan.

Wannan littafin da makamantansu kamar rubuce-rubuce sune musamman ga mutane kalilan waɗanda suke son bayanin kuma waɗanda suke shirye su biya farashin da yake cikin ko sabuntawa da jujjuya jikinsu.

Babu wani ɗan adam da zai iya rayuwa da rai bayan mutuwa. Kowane ɗayan mutum dole ne ya sake kashe jikinsa na jiki don samun rayuwa marar mutuwa; ba wani abin bayarwa da ake bayarwa; babu gajeriyar hanya ko ciniki. Abin da mutum zai yi wa wani shi ne ya gaya wa wancan cewa akwai babbar Hanya, kamar yadda aka nuna a wannan littafin. Idan kuwa bai gamsar da mai karatu ba to yana iya murƙushe tunanin rai madawwami, ya ci gaba da shan azaba. Amma akwai wasu mutane a wannan duniyar waɗanda suka ƙuduri aniyar su san gaskiya kuma su rayu rayuwa ta hanyar nemo hanyar a jikinsu.

Koyaushe a wannan duniyar akwai wasu mutane waɗanda ba su san su ba, waɗanda suka ƙuduri aniyar sake gina jikin su da kuma neman hanyarsu zuwa Mulkin dawwama, daga inda suka tashi, don zuwa wannan duniyar da matar. Kowane ɗayan ya san cewa nauyin tunanin duniya zai iya hana aikin.

Ta hanyar “tunanin duniya” ana nufin taro ne na mutane, wadanda ke yin ba'a ko gasgata kowane sababi don cigaba har sai an tabbatar da cewa hanyar gaskiya ce.

Amma yanzu da aka nuna cewa za a iya yin babban aikin yadda yakamata a hanyar da ta dace, kuma wasu sun amsa kuma sun tsunduma cikin "Babban Aikin," Tunanin duniya zai gushe yana zama mai hana saboda Babban Hanya zai kasance mai kyau ga mai kyau na mutane.

Maganar Gida shine don tabbatar da rashin hankali.

HW Percival

Game da Author

Game da wannan baƙon mutum, Harold Waldwin Percival, ba mu damu da halinsa ba. Abubuwan da muke amfani da su sun dogara da abin da ya yi da kuma yadda ya aiwatar da shi. Lokaci na kansa ya gwammace ya ci gaba da kasancewa bashi da ma'ana. A saboda wannan ne bai so ya rubuta littafin tarihin kansa ba ko a rubuta tarihin rayuwa. Ya so rubuce rubucensa su tsaya kan amfanin kansu. Nufinsa shine a gwada ingancin kalaman nasa gwargwadon matsayin ilimin kansa a cikin mai karatu ba ya kuma tasiri da halayen nasa. Koyaya, mutane suna son sanin wani abu game da marubucin bayanin abin lura, musamman idan ra'ayoyin sa ya shafe su sosai. Kamar yadda Percival ya shuɗe a cikin 1953, babu wanda yake rayuwa yanzu wanda ya san shi a farkon rayuwarsa. Bayani game da shi an ambace shi anan, kuma ana samun cikakken bayani game da rukunin yanar gizon mu: kalmarmaida.org.

Harold Waldwin Percival an haife shi ne a 1868. Tun yana ɗan saurayi, yana sha'awar sanin asirin rayuwa da mutuwa kuma yana ƙuduri cikin niyyarsa don samun ilimin kansa. Mai karatu mai son karatu, ya samu ilimi mai yawa. A cikin 1893, kuma sau biyu a cikin shekaru goma sha huɗu masu zuwa, Percival yana da ƙwarewa na musamman na tsinkaye da ƙwarewar hankali, ingantacciyar ruhaniya da haɓakawa wanda ke bayyana rashin sani ga wanda ya kasance mai hankali. Wannan ya ba shi damar sanin kowane batun ta hanyar da ya kira "tunani na gaske." Saboda waɗannan abubuwan da aka samu sun bayyana fiye da yadda aka samo su cikin kowane bayani da ya taɓa samu, yana ganin hakkinsa ne ya sanar da ɗan adam. A cikin 1912 Percival ya fara littafin wanda ya ba da cikakken bayani game da batutuwa na mutum da sararin samaniya. Tunanin da Ƙaddara a ƙarshe an buga shi a 1946. Daga 1904 zuwa 1917, Percival ya buga mujallar wata, Kalmar, wanda ya kewaya duniya kuma ya same shi wani wuri a ciki Wanene Wanene a Amurka. Wadanda suka san shi sun bayyana cewa babu wanda zai iya saduwa da Percival ba tare da jin cewa sun hadu da wani abin mamaki na hakika.