RUHANTA YA KASA GASKIYA

Harold W. Percival

SASHE II

MU'AWIYA DA GWAMNATI

Doka marar mutuwa yanzu ko a cikin jikin ɗan Adam ba koyaushe ne ya kamata ya shigo jikin da aka haife shi ba, don haka dole ne ya mutu. A da - bayan da isar lokaci - kowane mai aikatawa yanzu a cikin jikin mutum yana rayuwa ta jiki da ƙarfi da kyan gani: jikin da bai mutu ba saboda an haɗa shi da daidaitattun ɗakunan kwayoyin halitta na Mulkin Madawwami - cewa Duniyar da ba a gani ba wacce take riƙe da riƙewa cikin daidaiton duniyar canji. Jikin da ba ya mutuwa a ciki wanda mai yin sa a wannan lokacin ba na namiji bane ko na mace; kuma ba jiki biyu ne masu yin jima'i ba; amma dukda cewa ba jikin Jima'i bane, wannan jikin shine hadewar bangaren bangarorin biyu na Ma'aikata: bangarorin biyu wadanda sune sanadin mazajen mace da jikin mace.

Yanzu jikin mutum-da matar sun rabu. Kowane ɗayan biyun bai cika ba. Kowane ya dogara dayan don kammalawa, kuma suna neman kammala tare da ɗayan. Amma, koda sun hada kai, jikin ba cikakke ba ne, saboda jikin mutum yana da gabobin jikin mace-mace, kuma jikin mace - yana da jikin ta - rashin jikin mutum. kuma kowane bangare wannan sashin ne mai tsari wanda ba a daidaita shi ba.

Kowane jikin ɗan adam an haife shi da azaba; yana tsawan shekaru; kuma ya mutu. Don haka ya kasance tare da dukkan jikin mutum da mata. Wadanda suka sake zama a jikin mutane sune ke haifar da haihuwa da kuma mutuwar gawarwakin da suke rayuwa a ciki. Don shawo kan mutuwa, rayuwa a cikin cikakken kamannin jiki na ƙarfi da kyakkyawa a cikin matashi mara mutuwa, jiki irin wanda a yanzu Doer ya rayu, ya zama dole ne a sake sabunta jikin mutum na yanzu wanda yake ajizai kuma a sake shi matsayinsa na asali, don haka cewa kowane jiki yana cikin kansa cikakke kuma cikakke.

Maharbi yanzu a cikin jikin mutum ya kasance kuma shine Mai yiwa wani abu wanda ba zai iya gani ba kuma madawwamin Murhunniyar Kai ne: Masani, Mai tunani, da Mai aikin. Masani da Tunani na Muriyar Talaka suna daga Masoyan ilimi da shari'a: wadanda masu aikatawa suke kiyaye tsari da kuma aikata adalci a duniya da kuma al'adun mutane. Mai yin, ta hanyar sha'awar sa, ya shafi halin son yanzu da ke cikin jikin mutum ne; da kuma ta hanyar-da yanayin, tare da ji yanzu wanda yake a cikin mace-jiki.

Masu aikin Doka yanzu a jikin mutane ba sa barin hankalin jikin su ya bar su suyi tunanin kwakwalwar jikin su kamar jikin su. Ta hanyar tunanin jikin ne da kansu, cikakken jikin Mai aikin wanda a wancan lokacin ba tare da yin jima'i ba, ta hanyar ci gaba da tunani, sannu a hankali ya canza zuwa jikin-mutum da mace-mace. Don haka sha'awar mai aikatawa a cikin jikin mutum-da yadda yake jin Mai a cikin mace-jiki yana da haɗin jikin mutum maimakon haɗin kai na sha'awa da ji. Don haka maharbin ya canza kuma ya bar jikinta mara mutuwa. Kuma ta fitar da kanta ta daina kasancewa cikin saniyar warewar ta daga Jikinta na Triune cikin dawwama; kuma ya shigo, ya fara wanzuwar sa, wannan canjin rayuwar mutane.

Babu Mai iya samun gamsuwa da wani Mai yi, ko a cikin haɗin jikinsu. Babu Mai-aiki a jikin-mutum ko a cikin mace-jiki zai iya gamsuwa har zuwa lokacin da muradinsa-da jinsa suke daidai da daidaituwa ta yau da jikinsa cikakke. Kukan sha'awar Doer shine yake sanya mutum-mutum; da jin-gefen Doer ya sanya mace-jiki.

Dalilin da yasa mata da miji ke jan hankalin juna shine. Mafi girman sha'awar-bangaren Doer a cikin namiji yana neman nasa tsarin hanawa-gefe a cikin mafi girman ji-gefen Doer aka bayyana a cikin mace; kuma mafi girman ji-gefe na Doer a cikin mace neman da ta hana hana so-gefe a cikin mafi yawan so na Doer aka bayyana a cikin mutum. Lokacin da sha'awar daya ta Doka a cikin jikin mutum-da kuma jiwar wani Dorar a cikin aikin mace-jiki da amsawa da juna ta hanyar daurin aure ta zahirin jikin mutane - bashi yiwuwa gare su su sami cikakke kuma madawwami. farin ciki wanda kowane Mai Aiki zai samu lokacin da muradinsa da jin daɗin sa zasu daidaita daidai kuma suna cikin haɗin dindindin a cikin cikakken tsarin jikin sa cikakke.

Dalilan sune: muradin-da-jijiya sashe ne na mutum a jikin mutum sabili da haka ba za a sami haduwa da rabuwa da zuciyar wani mai aikatawa ba a jikin mace; aure na jikin mutum biyu ba zai taba zama haɗin sha'awar ji da ji ba; jin da-da-so na iya samun haɗin kai ne kawai lokacin da suke daidaituwa da daidaituwa a cikin cikakkiyar jiki na zahiri. Don haka farin cikin da masu Doka biyu suka yi a cikin auren jikinsu guda biyu na jima'i ne da na ɗan lokaci kuma dole ne ya ƙare cikin gajiya da mutuƙar gawar. amma yayin da muradin kowane mutum ya zama daidai da daidaituwa a jikinsa na zahiri, za a sami farin ciki na dindindin na Mai cikakkiyar ƙauna ta har abada.

Amma Mai-ikon ba zai iya mutuwa ba lokacin da jikinsa na zahiri ya mutu, domin har yanzu sashin da ba a raba shi da shi ba kuma cikakke ne kuma mai tunani da masani, kamar yadda Murhunniyar Jiki. A lokacin kowace rayuwa ta zahiri, kuma bayan mutuwar wannan jikin, Doctor bai san kansa yadda abin yake ba. Bai san kansa a matsayin Mai Tasirin Triune nasa ba saboda, ta tunanin kanta a matsayin jikin-mace ko mace-mace, a wancan lokacin ta yi birgima da ruɗar da kanta kuma ta jefa kanta cikin kangin yanayi ta hanyar tunani huɗu. da ji da dandanawa da ƙanshi. A yanzu babu wanda zai iya fahimtar hakan ko kuma cire shi daga yanayin rashin lafiyar sa. Kowane Mai Dorawa ya shawo kanta, sabili da haka ba wanda amma zai iya ɗaukar kansa daga halin da yake ciki yanzu. Mafi yawan abin da Doctor ya iya yi a cikin wani ga wani Dore a wani jiki shi ne gaya wa wani Doer cewa yana cikin mafarki mai ruɗani, sannan ku gaya masa menene kuma yadda ake farka da kanta daga rufin asirin cikin ta saka kanta.

Daga abin da ya faru a cikin Tunanin Takaitaccen Tarihin Kai, kashi-kashi bayan kowane mai aiki ya sake zuwa wani kuma ga wani jikin ɗan Adam don manufar samun ci gaba zuwa ga wannan, makomar ta ba makawa. Amma lokacinda ya shiga jikin mutum, Mai aikatawa ya cika shi da sha'awar sha'awa da kuma jima'i na jiki, don haka ana sanya shi yin mafarki da manta shi wanene kuma menene. Kuma, rashin kulawa da kanta, ya manta da aikinsa a jiki.

Mai aikin zai iya sake zama kamar kansa, yayin da yake a cikin jikin mutum - ta jikin mace, ta hanyar tunani. Zai iya ɗaukar tsawon lokaci kafin a sami kanta kuma ta bambanta kanta da jikin da yake ciki. Amma ta hanyar tunanin kanta a matsayin ji, kawai, har sai da ta fahimci kanta a matsayin jin daɗi, ba tare da motsawar jiki ko tunanin jikin mutum ba, zai iya sanin kanta da ji da sanin cewa ba jikin bane. Sannan ta hanyar tunanin kanta a matsayin muradin har sai ta sami kanta a matsayin muradin mai aikata kanta ba tare da sanin jiki ba, ta san kanta a matsayin muradin, kuma sanannan jikin da sigar jiki sun san yadda suke, daga abubuwan da suke faruwa. Sannan ta hanyar haduwa da sha'awarta da abinda take ji, Mai aikatawa zai sami 'yantuwa har abada daga kulawar jikinshi da tunanin mutum. Hakan zai kasance yana da cikakkiyar iko na jiki da azanci, kuma zai kasance cikin sanin sa da kuma kusancin sa da mai tunani da masanin Triune kansa.

Yayin yin hakan, yana sake haɓakawa kuma ta tayar da jikinta ta mutu cikin matattarayar ƙuruciya. Bayan hakan, zai kasance cikin hadimansa tare da mai tunani da masaniyar sa, zai sami matsayin sa a tsakanin sauran manyan jami'ai na sararin samaniya karkashin asalin masaniya da ilimin Mai ilimin sa, da kuma karkashin gaskiya da dalilin mai tunani, a tsarin gudanar da yanayi da kuma daidaitawa. makomar al'umman duniya-kamar yadda mutane suke yankewa ta hanyar tunanin abin da makomarsu ta kasance. Wannan shine babban aikin Manuniya a cikin kowane jikin mutum. Kowane Mai Aiki na iya jinkirta aikin muddin ya ga dama; ba zai iya kuma ba za a tilasta shi; amma babu makawa kuma ba makawa makoma. Za a yi.

Hakkin 1980 ta The Word Foundation, Inc.