TUNANIN DA KYAUTA

Harold W. Percival

BABI NA IX

SADAUKARWA

sashe 4

“Faɗuwar mutum,” watau mai yi. Canje-canje a cikin jiki. Mutuwa. Sake rayuwa a jikin namiji ko mace. Masu yi yanzu a duniya. Kewaya raka'a ta jikin mutane.

The mũnanãwa wannan bai dauki wannan hanyar ta ciki ba ta ci gaba da tunanin abokin zama da wanin kansa. Kamar yadda tunanin ya ci gaba, canje-canje sun zo a cikin jikin namiji na sha'awar na mũnanãwa, kuma a cikin jikin mace na ji na mũnanãwa. Wadannan canje-canjen sun sa jikin ya yi tawakkali. The sha'awar na mũnanãwa aka nuna a cikin ji na mũnanãwa, kuma kowane ɗayan ya jawo hankalin juna har jikinsu ya ta'azantu. Game da shi mũnanãwa, Kamar yadda ji-and-sha'awar, ya ɗauki hanyar waje. Wasu masu aikatawa wanda ya ɗauki hanyar waje sune masu aikatawa waɗanda a yau suke rayuwa a cikin jikin mutane a kan abin ƙwallafan abin da ke cikin ƙasa.

A sama, pineal da pituitary jikin da aka rufe saboda mũnanãwa ya buɗe gabobin haihuwa a ƙasa. Da rufewar wadannan gabobin ciki idanu sun zama makafi ga kowa amma abubuwan zahirin mutane. Light ya tafi ta hanyar jima'i kuma ya ɓace cikin yanayi. The ba amfani gaban- ko yanayi-Labaran cikakken jiki, (Fig. VI-D), ya karye kuma ƙananan sashi ya ragu, (Fig. VI-E). Organs, daga cikinsu akwai hanjin thymus, wanda ake shukawa. Jijiyoyi masu amfani da igiyar farko wanda aka yi amfani dashi aikin tare da yanayi an canza su don gudana tare da kashin kashin baya kuma a nan ne suka kirkiro dama da hagu manyan kututture na abin da yake yanzu shine tsarin juyayi na hankali, wanda aka haɗa rassan dama da jijiyoyin mahaifa; sauran jijiyoyi sun warwatse kuma suka zama cibiyoyin jijiyoyi da abubuwan jin daɗi a cikin raunin jiki, kuma waɗanda daga ƙananan ɓangaren ɓangaren ɓoyayyen yanki sun zama labyrinth na hanji. Hannun kafafu da kafafunsu wanda da zarar suna iya motsawa ta kowane bangare ya zama iyakance a cikin motsi; Yawancin hujiyoyinsu sun narke; -aya daga cikin rabi na ƙashin ƙugu mai laushi biyu ya ɓace, kuma abin da ya taurare; kashi na kashi shine duk abin da ya rage daga gaban gaban gaban. Gyaran vertebrae na gaban-shafin ya ɓace, kuma alamomi kamar yadda kwatancensu suke a cikin sternum, (Fig. VI-E).

Jiki huɗu, wanda aka yi amfani da shi don kula da yanayi, yanzu ya zama abin dogaro yanayi. Jikin, wanda ya kasance bawan Ubangiji mũnanãwa, ya zama maigidan; mafi yawan lokaci An kashe shi cikin aiki don aiki da shi.

Jikin wanda aka ciyar dashi ta al'amarin ɗauke da shi kai tsaye daga huɗu ɗin abubuwa Ta hanyar hankali guda hudu, ana bukatar wadatar da su abinci. The abinci abin sha kuwa ya yi nauyi ya zama kamar yashi ya sha da bakinsa. Da yawa cikin sharar gida; kawai an yi amfani da karamin sashi don tallafawa jikin. Food ya zama kuma ya kasance matsalar rayuwa. Abin da yanzu shine tsarin narkewa tare da manyan gabobin sa ya kasance tsarin jijiyoyi ne wanda ta gudana raka'a ya zo don kula da jikin. Wasu daga cikinsu sun zama hanta, gallbladder, pancreas, spleen da ciki lokacin da shafin gaba ya zama hanji. Tsarin jijiyar jini na yanzu tare da kodan da adrenals da kuma mafitsara sun zama irin wannan daga tsarin kyawawan halaye lokacin da tsarin narkewa na yanzu ya zama mai girma kuma ya dace da babban abinci. Tsarin numfashi sannan kwakwalwa ta thoracic; tsarin halittar yanzu yana aiwatar da kirkirar ta aiki daga kwakwalwa a kai.

The mũnanãwa san ya yi ba daidai ba. Ya san cewa ta yi zunubi da kanta, kuma tana jin tsoro. Yasan rarrabuwa a kanta. The mũnanãwa ba shi da tarayya tare da mai tunani da kuma masani. The mũnanãwa-in-jikin ba ya san kansa kamar yadda sha'awar ko azaman ji, amma ya fahimci kansa kamar yadda mutum. The mũnanãwa wanda ya san babu tsoro saboda ya rayu a cikin Light, yanzu ji tsoro. Ya zama dole ya bar ciki na duniya inda ya kasance, ya koma wasu masu aikatawa wanda ya ɗauki hanyar waje, hanyar mutuwa da haihuwa. Waɗannan masu aikatawa sun rabu da tsoffin wurarensu kuma suna zama tare a cikin alumma.

bayan mutuwa na jikin biyu na mũnanãwa, a lõkacin da mũnanãwa ya kasance yana cikin jikin mace ko mace ta mace kuma a wannan jikin bashi da ikon fitar da takwararsa. Ta zabi mata, a mũnanãwa a cikin namiji ko mace, bisa ga yawan ji or sha'awar. The mũnanãwa kanta ba ta da jima'i. Kuma shi ba namiji bane ko mace. Tana da halayyar yanayi na biyu. Desire halayyar mutum ne; ji halayyar mace ce. Idan mũnanãwa bayyana kanta a matsayin namiji, yana nuna yanayi na mutum kuma yana aikata abubuwan da maza keyi; jiki namiji ne. Mace ta bangaren an shafe ta a jikin wani mutum. Hakanan a jikin mace namiji yana matse mata hankali.

Wasu al'ummomin sun yi rayuwar da ta dace kuma suna zama a ciki. Wasu sun lalace kuma ana kai su, zuwa ga ɓoyayyen matattara, ta hanyar bincike abinci ya dace da yanayin su, har sai sun zo waje na duniya, inda maza da mata, masu aikatawa wanda ya faɗi tun tuni cikin rafin haihuwa da mutuwa. A wasu lokuta sababbin shiga sun fi girma, a wasu lokuta kuma ba ƙasa da mutane akan abin ɓawon burodi. A wasu lokuta sukan fara sabon zagayen wayewa, a wasu lokutan ma su 'yan bariki ne wadanda suka mamaye wani yanki na duniya. A wasu lokuta sukan yi yawo cikin kabilu ta cikin kogo, a wasu lokuta ruwayoyin suna kwashe su kuma ruwan ya cika hanyoyin da kabilan suka zo.

A cikin lokuta daban-daban a mũnanãwa ya zo cikin gawarwakin sa zuwa ga duniyar waje kamar wata, wadanda ba a haife su a cikin ciki ba. Jikin mutanen sun sha bamban da na wadanda ke kusa da su. Jikinsu sun fifita a ciki form, ba batun cuta ko gajiya. Akwai wani kyau, sabo da tsabtar game da su wanda ya bambanta. Gashin kansu ya bambanta da na mutane kamar yadda gashin mutum yake daga hemp. The mũnanãwa ya kasance m memory na Light, ta Intelligence, da kuma rashin mutuwa, gaskiya, Da kuma farin ciki, ra'ayoyin ta kasance sani na lokacin da tare da mai tunani da kuma masani. Wani lokacin yakan fada wa mutane labarin wannan duniyar daga inda ta fito kuma suna amfani da rana azaman alama domin Light abin da ya zauna a ciki. Wasu lokuta mutane suna yarda cewa daga rana ne. Don haka ainihin tushen hasken rana zai iya zama tushen. The mũnanãwa bai sani ba ya haifar da abokin zama ta hanyar rarraba kansa, amma su biyun sun taru a duniya kuma suna jin cewa su ɗan uwan ​​juna ne kuma mata da miji da mata. Litattafan aure tsakanin ɗan'uwan Allah da 'yar'uwarsa, kamar Isis da Osiris, da kuma al'adun mutane na iya kasancewa sun samo asali ne daga bayyanar irin wannan biyu. Waɗannan almara ba su da gurbata kamar na Yesu da na Adamu, amma akwai gaskiyar na mutum kwarewa ƙarƙashin kowane ɗayansu.

Kowane mũnanãwa yanzu a duniya an sake wanzuwar a mutum tun lokacin da lokaci ya fadi kuma dole ya bar gawarwakin a jikin su mutuwa. Mafi yawa daga cikin masu aikatawa ya shigo ya kuma kasance cikin wannan zamanin na huɗu wanda ya fara miliyoyin shekaru da suka gabata a wannan duniyar. Koyaya, wasu masu aikatawa ya kasance tun daga na Uku kuma wasu har ma tun lokacin na biyu da na Farko. Waɗannan tsofaffin matafiya ne waɗanda suka sami hauhawar hawa da yawa kuma kowace ta hawa keke ta hanyar dukiya da talauci, mashahuri da ruɗani, lafiya da cuta, girmamawa da kunya, al'adu da cakuduwa, a cikin gajeru kuma a cikin dogon rayuwa, kuma mafi yawansu sun yi kadan ci gaba cikin miliyoyin shekaru.

daga cikin masu aikatawa wasu sun sami abin yi 'yanci ya wuce. Mafi yawansu suna ci gaba da bin abin rayuwa da kuma mutuwa, maimaita su kwarewa kuma su karanci kadan ko komai, alhali suna bayarwa tunani da saƙa makoman.

Sassanda aka sake raba wasu masu aikatawa sun shiga yanayin da suka rasa mai yawa Light cewa Ƙungiya Uku tsallake da Light daga sashin hade; kuma wa] annan wuraren masu yin 'asara,' wato, suna cikin duhu kuma an dakatar da sake kasancewarsu.

A cikin wasu gawarwakin da ke nuna zama, amma babu masu aikatawa. Daga cikinsu akwai wadanda masu aikatawa sun janye kuma ba za su sake samun kwanciyar hankali ba tsawon lokaci. Waɗannan mutane irin waɗannan ba su iya yin tunanin mai yin, kuma sun yi tsayayya da Ubangiji tunani daga gare ta; suna da tsoro na mutuwa. Idan sun nuna iyawar kwakwalwa to waɗannan suna faruwa ne saboda yin aiki bisa ga tsarin da aka yi akan tsari-numfashi kafin karɓar daga cikin rabo daga mai aikata abin da yake a cikin jikin, da kuma cewa ana sa da yanayi; suna atomatik kuma kwakwalwa da kwakwalwa na juyayi suna aiki da su.

A cikin mafi girman lokutan da suka shude cikin wannan Zamani na Hudu, an sami canje-canje da yawa game da yadda ake jingina abin duniya, a cikin rarraba filaye da ruwa, cikin zubewa da sanda, cikin tsaunuka a bangarori daban-daban, a cikin Magnetic da igiyoyin lantarki a cikin ƙasa, ruwa, iska da tauraron sama, a cikin aboki da tasiri na hudun abubuwa kuma cikin bayyanuwar karfi da abubuwan mamaki a cikinsu. An kawo waɗannan canje-canje azaman warwatse of tunani na koguna na sake-data kasance masu aikatawa. Tsakanin waɗannan wurare dabam dabam sun bambanta iri na ma'adanai, tsirrai da furanni tare da kyawawan kaddarorin, har ma sun zo da dabbobi dabam-dabam iri, duk an saka su form by tunanin mutum.

An sami canje-canje a launuka da fasalin jikin mutum da ci gaba da hawan keke daga aikin magabata na farko zuwa na gyara al'adu. A tsakiyan dukkan waɗannan canje-canje a waje yanayi, gwamnatocin, halin kirki da kuma addinai sannu a hankali sun canza kuma sun taɓa maimaita kansu a cikin hawan keke. Duk canje-canje na yanayi a karkashin wanda masu aikatawa rayu kasance externalizations na su tunani.

Daga matsayin mutum tare da tunaninsa tsawonsa, girmansu da kauri kamar uku girma, duniya, idan ana iya gani, zai bayyana kamar soso-kamar murhun-murhun, tsakanin tsakanin matsanancin murhun ciki da yadudduka uku na ciki. Camarar ƙasa tana da waje da ciki. Nisa tsakanin waɗannan ya bambanta daga nisan mil ɗari biyu zuwa ɗari takwas. A waje shine duniyar mutane kuma shine kaɗai duniya maza sani.

Tsakanin fatar waje da ta ciki na wannan matattara takaddun manya manya ne da kananan dakuna a ciki wanda akwai gobara, iska, tekuna, tafkuna da koguna, waɗanda galibi sun bambanta da halaye da launuka daga abubuwan da ake gani a saman ɓawon burodi. Ma'adanai, tsirrai da dabbobi sun sha bamban da na su siffofin da kuma halaye daga wadanda aka sani zuwa mutane. Sojoji suna aiki a ciki waɗanda suke dormant akan ɓawon burodi na waje. Girma da sauran ƙarfi an canza su kamar yadda aka san su ga mutum. Mutane da yawa a cikin matakan haɓaka daban-daban na ci gaba sun kasance tsakanin fitsarin ciki da na ciki na wannan sashin. Sun bambanta kamar launi, girman, fasali da nauyi. Ga wasu daga cikinsu ɓawon burodi yana da fa'ida kamar yadda iska yake ga maza. Ga waɗansu baƙar fata ba ce, amma suna da bambancin hasken ƙasa wanda suke gani. Ga waɗannan jinsi iri-iri, a cikin nau'ikan ɓawon burodi, yanayinsu duniya ne. Abubuwan da ke ciki da bayan abin ɓoye na Ubangiji ne yanayiKusa da gefen hankali ko na fasaha. Kowane saiti yana da nasa duniyar inda tsarin zaɓuɓɓuka, buƙatu da damar da suka bambanta. Bayan yanayin waje da na ciki irin su marasa fahimta ne a halin yanzu.

A kowane ɗayan ɓangaren wannan matattara mai launin raɓa ƙasa ne mai laushi, wanda ba ruwa bane, amma shine kashi na ruwa kamar yadda ya bayyana ta kuma ƙasa ke shafa kashi. Ruwa biyu na ruwa, ɗaya a kowane ɓangare na ƙaƙƙarfan zaren, suna ciki gaskiyar taro daya wanda yake motsawa cikin kuma tabbataccen Layer. A kowane ɗayan ɓangaren wannan ruwan yana daɗaɗɗen iska. Wadannan lamuran iska, kodayake za su bayyana a matsayin ɗaya daga ciki kuma kamar ɗaya a waje, suna cikin gaskiyar taro daya ne, wanda yake motsawa cikin kuma ta hanyar ruwa da tsattsarkan ƙasa. A kowane ɗayan ɓangaren airy Layer ɓangaren wuta ne, kuma matattara na ciki da na ciki sune ɗumbin taro ɗaya. Abinda zai bayyana kuma ana daukar shi azaman kashi na tsakiya na wuta a ciki yana da babban wuta al'amarin a waje. Spararren murhun wuta shine yake motsawa cikin sama, ruwa da ƙasa.

Whichasa wacce za ta fito kamar ta ƙunshi yadudduka bakwai ta ƙunshi duniyoyi huɗu, ƙasa mai turɓaɓɓiyar sararin samaniya kawai take. Waɗannan jihohi huɗu ne na al'amarin a jirgin sama,Hoto ID). Gobarar tana gudana daga tsakiya zuwa ƙarshen ɓangaren ta hanyar ƙurar fata da kuma ta ruwa da ƙurar iska. Shekarar turɓayar ta haka ne yake tallafawa da sauran jihohin uku na al'amarin, kuma hudun suna motsawa ta ciki kamar rafin sau huɗu na numfashi.

Tabbatacciyar rikitarwa da keɓaɓɓun yadudduka uku suna da ɗaya tare da shimfiɗar ciki guda uku saboda mutane sun san juna kawai Girman daga hudu. Su gani ya kai kawai saman, sun sani kawai saman, suna zaune a saman, su tunani su ne game da saman. Fuskar Girman is on-ness. Idan mutane suka zama sani na ɗayan girma, duniya ba za ta yi kama da ta ba yanzu. Ba zai ma zama kamar a cikin yadudduka ba, amma zai zama wuta mai yawa, dauke da, ta'adi da goyan bayan ƙaramin jirgin sama, mai mamayewa, lalata da tallafi a cikin sa ruwa mai ƙarancin ruwa, ya ƙunshi, ɓarna da goyan bayan m ƙasa ɓawon burodi. Amma ga wanda ya gani hudu girma wannan bayanin ba zai isa ba. Ba zai zama duniya ko yadudduka ko ɗumbin jama'a ba, kuma madafin huɗun da akan shine abin ɓoye a waje shine ƙwallon ƙafa.

Tsarin farin ciki ya shimfida azaman Yanayi na yadudduka barbashi na al'amarin bayan yanayin da ya gama, zuwa cikin farin ruwa. Wannan Yanayi daga m barbashi kara zuwa wata. Wata shine jiki a cikin ruwa kuma wannan sashi ya shimfiɗa zuwa rana. Rana wata jiki ce da take tsakiya a cikin matsanancin iska wanda ke shimfida taurari. Waɗannan jikuna ne a cikin yankin wuta. Taurari, jikinmu ne a bangarorin ruwa da iska. Abin da ake kira da sarari wanda a cikin ƙasa ke kewaya rana al'amarin mafi kusa compacted fiye da ƙasa, ta abin da ƙasa motsi kamar kifi ta ruwa. A yankin taurari akwai hasken rana da ƙasa sosai da hasken rana. A cikin rana akwai hasken tauraruwa da hasken rana sai dai karancin hasken wata da kasa sosai, kuma a cikin sararin samaniya, wato a yankin da ke kusa da hasken rana, da wuya wata rana ko hasken duniya, (Hoto).

Akwai rarrabuwa akai-akai na talakawa na raka'a na jihohi hudu na al'amarin. Suna zagayawa cikin rafi wanda yake sau huɗu yayin da ta ratsa cikin ɓarin duniya. Kowane ɗayan sassan ya fito ne daga tsarin kansa. Hanyar rafi tana daga taurari a cikin rana, a cikin wata, a cikin ƙasa zuwa madaidaicin shimfiɗa kuma baya.

Rana ita ce cibiyar tsakiya da mayar da hankali kan rafuka huɗu. Tauraruwar tauraro, mai haske al'amarin, yana ko'ina; amma tana da cibiyoyi waɗanda sune taurari, kuma rafi daga gareta ya shiga cikin hasken rana. Wuraren hasken rana shima haskensa ne, iska al'amarin, da hasken wata, ruwa al'amarin, da hasken duniya, mai kauri al'amarin. Kamar yadda taurari suke jan hankali kuma sune cibiyoyin hasken tauraruwa, haka nan rana take yin aiki don hasken rana da wata don hasken rana da murhu a duniya.

Akwai igiyoyin ƙasa guda huɗu waɗanda suke babba ko haɓaka sau huɗu waɗanda ke shiga rana zuwa duniya. Rana tana tsotsa cikin hasken tauraro da hasken rana kai tsaye. Ba daidai bane ya dauki fitila da duniyar wata. Watan wata fage ne da kuma cibiyar samar da hasken duniyar wata kuma ya aika da hakan cikin kwarararwar hasken rana da hasken rana wanda yake tsinkawa daga rana zuwa duniya. Wata kuma ya tsotse cikin hasken duniya ya zubo da irin hasken sa zuwa hasken rana wanda yake zuwa duniya.

Ta haka ne ya zama rafin rafuffuka huɗu waɗanda ke ratsa kowane abu akan saman duniya. A cikin kasa tana kewayawa kamar rafi sau hudu, tana komawa duniyar wata wacce take tsabtacewa, gyara da kuma daidaita yanayin duniya da hasken duniyar wata, wanda kuma ya tafi tare da tsarkakewar hasken rana da tauraron tauraron dan adam zuwa hasken rana. A can ne aka tabbatar da hasken duniyar wata da hasken rana, kuma hasken rana da tauraruwar taurari suna gudana zuwa mahalli nasu. Wannan rafin sau hudu na haske, iska, ruwa mai kauri raka'a shine sau huxu na zahiri numfashi wannan yakan zo yana tafiya cikin abin da ke cikin ƙasa, yana kuma ginawa, tsarewa da hallakar da su. Wannan numfashi ana ajiye shi cikin yaduwa ta zahiri numfashi of mutane, wanda shine bangaren aiki nasu numfashi-siffofin.

Yana da numfashi of mutane wanda ke sa tauraron taurari ya yi aiki a tsakanin taurarin da suke nesa, wadanda ke haskaka hasken rana ta hanyar rana, wanda ke fitar da hasken wata a cikin wata kuma hakan yana sanya rafsoshin numfashi mai rufi su sauka zuwa cikin rana, wata da kuma duniya. Wannan rafin sau hudun yana zagayawa a waje kamar yadda jijiyoyin jini da jijiyoyin jiki suke gudana a jikin mutum, kuma ya lullube da kuma shiga dukkan abin da yake a duniya. Yana barin wasu raka'a, waɗanda aka kama, da kuma ɗaukar wasu, waɗanda ba a sake riƙe su ba. The raka'a Ana gudanar da su don su zama taro na abubuwa, waɗanda ake gani, suke zuwa, suna tafe. Wannan taro yana nuna zama na dindindin, amma ba haka bane.

Jikin jikin mutane su ne cibiyoyin da ke jujjuya su kuma waɗanda suke kewaya. Ba tare da jikin mutane, abin da aka sani ga mutane as yanayi zai daina aiki. Ba zai zama abin mamaki, babu launuka ba, babu sauti, babu dunduma, ba halittu, babu wasu abubuwan samaniya ko ƙasa. A zahiri al'amarin zai iya zama a tsaye. Duniyar zahiri magana ce, tsinkaye da fadada jikin mutum. Amintaccen dunkulen duniya shine jima'i, wata shine kodan da shi Yanayi adrenals, rana ita ce zuciya da Yanayi huhu, taurari sauran gabobi ne kuma taurari sune kwakwalwa da jijiyoyin halittu wadanda suke kan sararin samaniya ta zahiri.

Sau huxu numfashi yana ratsa duk jikin mutane kamar halittar ko wuta numfashi, numfashi ko iska numfashi, kewaya ko ruwa numfashi da narkewa ko ƙasa numfashi, wanda ebb kuma yana gudana a cikin tsarin su, numfashin sama uku na mamaye duniya numfashi. Breatharfin wutar ko tauraron haske yana zuwa tare da jijiyoyi na ido da tsarin halittar; numfashin iska ko hasken rana tare da jijiyoyin kunne da tsarin numfashi; da numfashi ruwa ko hasken rana tare da jijiyoyin harshe da tsarin jijiyoyin jini, da kuma numfashin duniya ko fitilar duniya tare da jijiyoyin hanci da narkewa. Breatharfin wutar yana fita ta jijiyoyin ƙwaryar ciki da na prostate ko na ƙwayoyin ciki da mahaifar mahaifar. numfashin iska tare da jijiyoyin zuciya da huhu; da numfashin ruwa tare da jijiyoyin adrenals, kodan da mafitsara, da kuma ƙasa numfashi tare da jijiyoyi na ciki, hanji da dubura. A daya lokaci waɗannan numfashi suna shiga kuma suna fita ta tsakar fata. Numfashinsu yana guduna daga sama yayin da suke fitowa daga ƙasa, suna shiga cikin ƙasa lokacin da suke fita sama. A cikin jiki zuciya itace cibiyar iskar numfashi wacce itace jingina da cakuda dukkan numfashin, sannan kuma akwai wata cibiyar a zahiri Yanayi a waje da jiki. Hadawa da rarrabawa huhun huxu ana yinsu ne da zuci, sun dace da rana, sannan kuma na biyu ta kodan, daidai da wata. A numfashin da aka lura a cikin numfashi ne iska numfashi kawai; sauran numfashin guda uku wadanda suke dauke da su ba a sansu ba.

The numfashi of mutane ya zo ya tafi sau da yawa a cikin minti daya. Yana haifar da ninki huɗu numfashi na ɓawon burodi na ƙasa ya zo ya tafi kowane 'yan sa'o'i, da ruwa numfashi wata zai zo ya tafi kamar yadda akeb-ruwa yana gudana sau biyu a rana, da hasken rana numfashi ka zo ka tafi sau biyu a shekara. Saurin radiant, airy, ruwa mai kauri raka'a a cikin hasken rana numfashi ya fi girma a cikin mutum numfashi. Ko ta yaya, gabobin jikin mutum suna da kyau da jikin samaniya wanda har ya zuwa yanzu akwai yanayi a tsakanin su.

Hudu na zahiri numfashi yana gudana daga ɗaukar ciki ta hanyar uwa numfashi har zuwa haihuwa, sannan kuma ta hanyar numfashi mai zaman kansa har sai mutuwa. Haske sau huxu yana gina jiki sau huɗu, yana kula da shi, kuma yana lalata shi lokacin, lokacin da mutum ya daina numfashi, numfashin waje yana ɗauke da ƙarewa. raka'a a cikin abubuwa. Lokacin da aka sami juna biyu ga sabuwar jiki sauƙin numfashi na zahiri, an dakatar da shi, zai fara sake inda ya daina. Don haka duk rayuwar rayuwar Ubangiji mutane wani mũnanãwa hadin kai ne saboda ci gaba wanda aka bayar ta Aiya, lokacin da ta farfado da form ga sabon numfashiform don ɗauka da kuma ci gaba da huɗu na jiki.

Hakkin 1974 ta The Word Foundation, Inc.