Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA XI

Hanya mafi girma

sashe 1

“Matsayin” mutum. Babu juyin halitta ba tare da, na farko ba, ba da yarda ba. Sirrin ci gaban kwayar halitta. Makomar mutum. Babban Hanya. 'Yan Uwa. Tsoffin Abubuwan Ganewa. Abubuwan da aka fara. Masu ilimin kimiyya Rosicrucians.

A KYAUTA yan shekaru ƙalilan mutane suke samun Hanya mafi girma. Suna cin nasara mutuwa ta hanyar sabunta jikinsu ga Ubangiji Dauda na Mutum. Amma wannan lamari ne na mutum da na sirri game da irin wannan mũnanãwa. Duniya ba ta sani ba; wani mutane bansani ba. Duniya ba ta sani ba saboda jama'a ra'ayi Kuma nauyin duniya zai yi tsayayya da shi, kuma zai hana shi masu aikatawa waɗanda suka zaɓi j regyar da jikinsu da kuma mayar da su ga Ubangiji Dauda na Mutum.

Kafin mutum ya yarda da ra'ayin “Hanya” zuwa “Dauda na Mutum, ”Za'a nisanta shi da batun“ hawan mutum ”ko“ juyin halitta ”; wannan shine, wannan mutumin, tare da manyan kyaututtukan sa, ya haura ne kawai daga wani gungu na wani al'amarin. Akasin haka, zai zama da tabbaci ga “zuriyar” mutum, tun daga babban mulki har zuwa matsayin da yake a yanzu a cikin jikin mutum mai lalacewa.

Juyin halitta ya riga ya gabata ta hanyar tilastawa. Ba zai yiwu a sami juyin halitta ba sai dai idan an sami amincewa da hakan abin da ke da za a samo asali.

Bawai kawai ba ne mai hankali bane, ba kimiya bane a ɗauka cewa wani form of rayuwa na iya canzawa daga kwaro cell wannan ba ya shiga cikin wannan cell. Itatuwan itacen oak ba zai iya fitowa daga kwayar cutar kabeji ko karama ba, har ma ta hanyar ci gaba da yawa daga wadancan kwayoyi. Dole ne a sami itacen oak a cikin itacen itacensa domin a sami halittar daga wannan itacen zuwa itacen oak.

Hakanan kowane namiji ko mace sun zo cikin wannan duniyar ta ɗan adam don canji daga yanayin jima'i na kakanninmu na Dauda na Mutum. Zuriya an yi ta ne ta hanyar canji, canji, canji, da rarrabuwa. An tabbatar da shaidar wannan hanyar ta maniyyi da kwai, na maniyyi da kwai zuwa cikin gametes, masu aure Kwayoyin. Kowane tantanin halitta dole ne a canza shi daga matsayinsa na asali ko yanayinsa, kuma a gyara shi kuma ya rarrabu, har sai ya zama sashin namiji ne ko na mace dabam. Wadannan canje-canje da rarrabuwa suna sake tabbatar da rikodin tarihin tarihin tarihin Kwayoyin, daga lokaci daga nau'in rashin daidaito na magabata har suka zama namiji ko mace Kwayoyin.

Kawo yanzu dai babu wani takamammen bayani da aka bayar wanda yakai karar wannan asirin facts, amma an fahimtar cewa ci gaban da jima'i shine lalacewa da tashi daga tsohon yanayin rashin mutuwa zuwa cikin duniyar duniyar ɗan adam ta haihuwa da mutuwa kuma sake zama, Za a bayyana facts kuma bude hanya domin fahimtar cewa za a sami dawowar mutum daga tsohuwar jihar farko. Anan ga shaidan:

Kimiyya ta ba da tabbaci cewa a cikin maniyyi da ƙwayar ƙwayar cuta Kwayoyin Dole ne ya raba sau biyu kafin maniyyi ya shiga cikin kwayar kuma ya fara ƙarni na sabon namiji ko mace. The Dalili shine cewa maniyyi ya fara da kwayar halitta mara jima'i. Ta karkashi farko ta kashe abin da ke fasikanci wanda ya canza zuwa sashen mace da namiji; amma kamar wannan bai riga ya dace ya yi aure ba. A sashe na biyu ya watsar da sashin mata sa sannan ya zama gamete, sel mai aure, kuma yana shirye don yin cokọ. Hakanan, kwai yana farawa ne da farko; dole ne a canza shi zuwa sashin jima'i kafin yayi aure. Ta farkon rabuwarta ta kawar da kanta daga sashin jima'i sannan kuma mace ce ta namiji, ba ta dace da aure ba. Ta hanyar sashe na biyu ne aka watsar da sashin namiji sannan shi ne kwayar mace ta shirya don aure.

Ga kowane rayuwa tarihin canzawar daga jikin mace mara jima'i yana sake sake kowane ɗayan kwayoyi biyu Kwayoyin. Canje-canje wanda ake faruwa ana tantance su ta tunanin rubutacce akan tsari-numfashi ko rayuwa rai na jiki ta hanyar jerin rayuwar rayuwar giciyewa da kuma tayar da su, kowane rayuwa kasancewar gicciye, biyo baya ko tashin matattu. The tsari-numfashi yana da ita ainihin nau'in cikakkiyar cikakkiyar fasikanci, amma an canza shi zuwa namiji ko mace bisa ga tunanin of ji-and-sha'awar.

The sani kai a cikin jiki shine ji-and-sha'awar, wanda a alamance aka ƙusance shi da jikin jikin mace ta gicciye.

Gicciyensa ba a ganuwa tsari-numfashi na jikin da ake gani. Jiki shine kayan jikin mutum-giciye.

Feeling-and-sha'awar an daure cikin jiki-giciye ta jijiyoyi, sha'awar an ɗaure shi cikin jiki-gicciye da jini.

wurin, Ji, dandano, Da kuma wari, abubuwan hankali huɗu ne waɗanda suke da kansu gicciye kuma waɗanne kusoshi ne alamomin da sani kai na ƙusance shi tsari-numfashi ƙetare.

Ta hanyar numfashi, da kansa ji-and-sha'awar yana sa a kan ta numfashinform ƙetare cikin rayuwa na jikinta-gicciye.

Lokacin da kai na ji-and-sha'awar bada sama da numfashi, jikin ya mutu. Sannan kai ya bar giciye-jiki.

Amma, kamar yadda sani kai, yana ci gaba da shi tsari-numfashi haye ta bayan ta mutuwa jihohi, (Fig. VD).

Tare da ita tsari-numfashi giciye, mutum zai ɗauki wani gicciye na jiki da jini: —a shirya dominsa don na gaba rayuwa a duniya.

The sani kai na ji-and-sha'awar Za a sake ɗaukar gangar jikin mutum da jini, kuma za a ƙusance shi ga abubuwan yanayi by gani da kuma Ji, da kuma ta dandano da kuma wari.

Saboda haka sani ji-and-sha'awar dole ne ya ci gaba da gicciye shi rayuwa bayan rayuwa a wannan duniyar haihuwa da mutuwa, har sai ya sake jikinta na mutuwa cikin rai madawwami na rayuwa. To, a matsayin Sonan, ya hau kuma ya zama ɗaya tare da shi mai tunani da kuma masani kamar yadda Uba, da Ƙungiya Uku kammala a cikin Dauda na Mutum daga wacce ta samo asali.

Koyarwa game da asirai da ƙaddamarwa ba game da Babban Hanyar ba.

Ba za a iya sanar da masu mulki da masu nasara ba da labarin game da Babban Hanyar, kuma mutanen da suka sami wayewar kai sun yi ta'adi da mugunta. Illolin sun samo asali ne daga mamaye ta hanyar kisan kai.

Wannan shi ne na farko lokaci a kowane lokaci na tarihi lokacinda, idan akace, akwai 'yanci na magana; kuma wannan na iya zaɓan zama, yin tunani, da kuma yin abin da ya ga dama, musamman idan don amfanin waɗansu ne. Abin da ya sa yanzu aka ba da bayani game da Babban Hanya - don waɗanda suka zaɓi kuma suke so.

Lokacin da aka sanar da Wayan Hanyar kaɗan, za su sanar da mutane. Lokacin da aka san shi gabaɗaya, waɗansun mutane masu gajiya da aikin ɗan adam rayuwa, wadanda suke son wani abu sama da daukakar dukiya da kuma daraja da kuma nuna girman kai da iko, za su yi murna da albishir na Babban Hanya. To 'yan mutane da suka yi nasu makoman domin Hanyar zata sami 'yancin bayar da bayanan ga wadanda suka sha'awar kuma zaɓi kasancewa kan Hanya.

A da, tsirarwa zuwa cikin abubuwan duniya ba sabon abu bane; a ciki gaskiyar, wannan shine al'ada ci gaba. Kuma sai dai idan an kawo ƙarshen wannan wayewar ta ci gaba da yin fyaɗe da sha'awar jima'i daga lokacin, za su kasance a nan gaba su sake maimaitawa. Sannan mutane ba dole ne a yi yaƙi da duka yanayi, saboda za a inganta jikunan su ta jiki kamar layin da aka nuna. Za su fara sake gina sashin layi a gaba, (Fig. VI-D), dauke da wani gaba- ko yanayi-cord. A cikin wannan igiyar gaban-sarrace sun haɗa da dama da igiyar hagu na tsarin juyayi na yanzu. Igiyar ta fita daga gefen kuma zuwa cikin ƙashin ƙugu, ciki, da thorax, tare da maye gabobin ciki a can yanzu; cikassa ya cika waɗannan cavatsin da tsarin juyayi kamar yadda ƙwaƙwalwar mahaifa yanzu ke cika ɗaukacin kwanyar. Don haka a ƙarshe zai kasance kwakwalwa huɗu, — kwakwalwa, kowannensu, ƙashin ƙugu don ƙage na ƙarshe, cikin ciki na mũnanãwa, a cikin thorax don mai tunani, kuma a cikin kai na masani. Jikin za su siffofin wanda al'amarin zai zama sani a cikin mafi digiri mafi sauƙin fiye da shi a halin yanzu.

The mũnanãwa-in-jiki-ne sani akasarinsu of ji-and-sha'awar da, a ƙarami digiri, of tunanin, amma ba haka bane sani as ji-and-sha'awar, kuma ba as tunanin; har yanzu ƙasa da shi sani as da ainihi. Yana da sani na bambanci tsakanin ji da kuma bege, amma ba sani na bambanci tsakanin gaskiya-and-Dalili, kamar yadda bangarori biyu na mai tunani na Ƙungiya Uku. Kuma ba shi ba sani na uku hankali na wane mutane amfani da farko da jiki-tunani. Daga lamiri, wanda ya fito daga son kai magana ta hanyar gaskiya, ba haka ba ne sani kamar yadda yake zuwa daga tushe mafi girma. Ba haka bane sani na sassa uku na ta Ƙungiya Uku kuma ba shi bane sani na Light na Intelligence. Yana da sani of yanayi kamar yadda aka ruwaito ta hankulan huxu, amma ba haka bane sani as yanayi, ko ma of yanayi a cikin jiki da zaune a ciki. Yana jin ciwo ko ta'aziya a cikin sassan jiki, amma to sani of ji a abin mamaki kuma ba sani as yanayi or as ji. Lokacin da akwai majiyai, wato, ƙauraran wasa a kan jijiyoyi wanda ji al'amari na mũnanãwa shine, dan Adam ba sani of or as da ƙauraran, ko kuma su ne ƙauraran, ko ma as ji ban da waɗannan ƙauraran, amma shi ne sani of da ji as majiyai. Daya bai san yadda zai rarrabe tsakaninsa da ji da majiyai wanda ya ji, kuma dole ne ya zama sani of kansa as abin da ji, kamar yadda daban daga ra'ayi na yanayi ana yin hakan ji. Don shawo kan waɗannan iyakokin dole mutum ya zama sani ya tsari-numfashi, hanyar yadda yake aiki, da kuma ayyukan abubuwan da hankalin masu hankali huɗu suka fahimta. Lokacin da aka shawo kan waɗannan iyakokin, Ubangiji mũnanãwa rabo ne sani as ji-and-sha'awar, Amma ji-and-sha'awar Ana tsawaitawa da kuma sabunta su. Suna ɗauka a cikin ji-and-sha'awar a cikin duka Adam, a yanayi a jiki, da kuma ta hanyar a cikin yanayi a waje.

A cikin wannan rayuwar yanzu matakan da mutane ne sani sun yi ƙasa sosai har ana buƙatar horo na musamman. Su da kansu za su shirya kansu; ba za su sami wani wanda zai koya musu ba, ko su aikata Ubangiji aikin a gare su. Suna yin haka ta ilmantarwa daga su kwarewa, ta hanyar tunanin.

Amma game da malamai, farawa, 'yan uwantaka da masauki wanda yawancinsu ake ji? Abin da na asiri Alamun, yaren harshe da “Hanya”? Amsar ita ce, waɗannan ba su damu da babbar hanyar da aka ambata a nan ba, wanda aka samo kuma tafiya daga taimakon Light na Intelligence. Sun damu da hanyar almara, wanda a mafi kyawun ɓangarorinsa kawai suna da alaƙa da abin da ke Babban Hanyar. Dole ne su yi tare da Alamun da kuma harshen da yake magana game da geran ƙwayoyin cuta na wata, kodayake ba ta wannan sunan ba, da kuma sauyi a cikin jikin mutum wanda adana waɗannan kwayoyi ke haifar da shi.

Akwai 'yan uwantaka na' yan uwantaka wadanda suka mallaki yawancin iko na yanayi, kuma waɗanda suke da ilimin da yawa suna ɓoyewa daga azancin gudu mutane kuma ba a san shi ga masanan duniya ba. A cikin waɗannan 'yan uwantaka membobin da suke da almajirai, waɗanda aka ɗauke su daga duniya daga lokaci to lokaci. Babu wata hanyar da jama'a ko wadanda basu dace ba zasu iya shiga wadannan makarantun. Lokacin da ci gaban ciki na mutum ya nuna masa ya cancanci ya zama almajiri na ɗayan waɗannan masaukai, ana kiran sa zuwa gare shi. Dole ne ya bi wasu ka'idodi a cikin rayuwar sa ta yau da kullun rayuwa, bin hanyar karatu, tafi cikin gwaji, jaraba, haɗari, ƙaddamarwa da kuma bukukuwan. Wadannan gidajen kwana suna zama na manufa na haɓakar ɗan adam cikin bautar wani abin bauta.

Akwai wasu ƙungiyoyi na farawa waɗanda ba su da yawa sosai a yau kamar yadda suke a baya lokacin da suka inganta tare da tsoffin tsoffin littattafan. Abinda irin waɗannan Abubuwan Ganewa suke — Eleusinian, Bacchic, Mithraic, Orphic, Egypt and Druidic, --was yanayi bauta; nasu Alloli kasance yanayi Alloli. A tsarin ayyukan wadannan cibiyoyin addini galibi wani abu ne da yake bayarwa, idan mutum ya kula da karbarsa, bayani game da yanayi da ikokin mũnanãwa-in-mutum-mutum. Don haka koyarwar zauren gaskiya na biyun ya kasance kyakkyawan wakilci ne na hukuncin wanda yake jiran 'yan Adam mutuwa, lokacin da yake tsaye tsirara - ba sutura da Ubangiji ba tsari-numfashi- a cikin Light ya Intelligence. A cikin Abubuwan Druidic Asiri na farko hasken rana lokacin fitowar rana yana shiga cikin da'irar dutse a cikin daidaituwa na dare, ya kasance daga abin da ba a sani ba kamar alama daga cikin ambaliya na Light na Intelligence haduwa da yar rana a ƙofar shiga kai, wanda aka nuna ta da'irar dutse waɗanda suke Alamun na kwanyar da kwakwalwa. Druids sun fassara wannan alama, ba shakka, dangane da farkawa yanayi ko don haihuwa, kuma bisa ga kewayen dutsen shine ƙashin ƙugu da ciki cikin mahaifa.

Gabaɗaya, a cikin Gidaje na asiri, yin yanka dabbobi ƙarancin wakilci ne na almajiri da ke ba da hadayarsa sha'awa, wanda sa ko akuya alama ce; Abubuwan da mutane suka miƙa hadayu ne da aka ɓata yadda aka daina bayar da jima'i na mutum rayuwa domin sabuntawa rayuwa. Amma waɗannan ciki ma'ana game da abin da ya zama mummunan magana, hayaniya da nunin fuskoki, sun ɓace.

Abubuwan asirin, wato, waɗanda suke asirin, sun dace da lokutan shekara. The ma'ana ya yi tare da rayuwa na mũnanãwa in yanayi. alloli da kuma Goddesses yanayi. Zuwan na Ubangiji mũnanãwa cikin jiki rayuwa, zuriyarta a cikin jiki, hatsarori da abubuwan haɗari da aka fuskanta yayin rayuwa, Da kuma mutuwa da kuma jihar na mũnanãwa bayan mutuwa, an gabatar da su sosai.

Hakanan akwai shirye-shiryen farawa wanda neophyte dole su wuce. Dole ne a shawo kan gata da wahala, haɗari, haɗuwa da cikas kafin a fara tunaninsa kuma ya kasance tare da tsarkaka. Bayan ya sami mafi tsoka, ya gano cewa shekarun da ya ɗauka ya cancanci suna cike da koyarwar alama da abin da ke bayan mutuwa jihohi zai zama, don haka lokacin da mutuwa a zahiri ya zo kuma dole ne ya ratsa ta mutuwa, ya samu horo sosai a wadannan sirrin da yasan abin da zai yi. Wannan shi ne abin da ke ciki na ɓoye na hakika ba a gaya wa duniya ba ne, ko kuma waɗanda ke da hannu a ciki bai gano ta ba. Babu kowa sai manyan mutane da zai iya wucewa ta cikinsu. Almajiri na kwarai, a kowane zamani, na iya ta waɗannan siffofin samu fahimta kan hanyar kwarai wacce ta wuce su. Horon da ya samu shiri ne don dacewa da shi a wasu rayuwa domin Hanya Mafi Girma.

Daga cikin abubuwanda ke tattare da kwanan wata masu ilimin Alkhairiyya da Rosicrucians sun sami matsayin sani. Rashin yarda da su wani lokacin shine saboda mayaudara da masu bautar gumaka waɗanda suka nuna kamar suna cikin umarnin gaskiya.

Alkaimin, yayin da suke karatu ko suka bayyana ga karatu dokokin na waje yanayi, sun dame kansu da zirga-zirgar ƙarfe da kuma sabunta kayan ƙarfe na jikin ɗan adam, wanda zai zama mai ladabi astral jiki da kuma gare su da ake kira "ruhaniya" jiki. Ana iya fassara sharuɗɗan ƙaunarsu azaman yana nufin tafiyar matakai na ƙoshin halittu a cikin jikin mutum wanda huɗu al'amarin daga shi aka inganta kuma fassara shi. Dutse Masanin Falsafa, Jar Gashi da Farin Fulawa, Farin Tincture da Ja, Fari mai haske da Foda, Rana da Wata, taurari Bakwai, Gyada, Sulfur da Mercury, da Elixir da wasu sharuddan baki da yawa da aka sanya tare a cikin wani bututun da ba a fahimta ba, a bayyane ma'ana. Lokacin da suka isa wani matakin, inda zasu iya ta hanyar jikinsu umarci wasu sojojin yanayi, zasu iya canza gubar da sauran karafa gwal zuwa zinare. Amma kamar yadda suke a lokacin ba su da sha'awar ko amfani don dukiya, sanya zinariyar ba abun bane. Matakan da ake amfani da su wadanda suke haifar da zinar sun kasance matakai a jikinsu kuma aka gina su da kuma sifofin jikinsu ta yadda wadannan zasu rike sikirin. rayuwa. Elixir shine asalin abin da aka kiyaye na ragin haihuwa cikin tsarin halitta. Lokacin da gabobin suka sami damar riƙe elixir, Lunar germ zai iya cirewa Light daga abubuwanda ke cikin gabobin. Lokacin da aka ishe abin da Ubangiji ya tattara Lunar germ, da yar rana An gano shi Dutse ne na Falsafa.

Icabilar Rosicrucians sunyi kama da na masu ilimin Alchemists. Sun kasance jikin mutane wanda yayi ƙoƙarin girma zuwa cikin ciki rayuwa yayin da suke rayuwa a cikin abin rufe tashoshin duniyar su. A lokacin Tsararraki sun bar kasancewar tsarinsu ta hanyar sunan 'Yan uwan ​​Rosy Cross ko Rosicrucians, don amfanin duk wani wanda ya sami kansu bai dace da Cocin ba, kuma yake so ya jagoranci ciki rayuwa. Littattafan su sun bayyana tare da Alamun da baƙon harshe. Wadancan duniya da aka sansu da alama ba za su zama Brothersan uwan ​​gaske ba amma dayansu wasu almajiran ne. Duk wanda yaji labarin koyarwarsu, yayi qoqarin rayuwa ta ciki rayuwa, ya gano a gare su ta tsananin kokarin. An kira shi, kuma idan zai iya tafiya da hanyarsu, ya zama Brotheran uwan ​​Rosy Cross. Red Rose sabuwar zuciya ce wacce Light na Intelligence in tunanin, kuma Crossan Gwanin Gini shine sabon astral jiki wanda aka inganta a cikin m jiki jiki. Zuciyar talakawa tana kama da fure tare da rufewar furanni. Lokacin da ya buɗe wa Ubangiji Light kuma yana jin bukatun duniya, an alamace ta fure tare da buɗe fure. Ya kasance abu ne a gare su “ruhu” kuma haka sabon jikin yake, kodayake a ciki gaskiyar Bude fure mataki ne, wanda shine, matakin digiri ne na kwakwalwa, kuma sabon jikin shine astral jiki wanda lokacin da aka haɓaka yana da ƙaramin abu na gwal. Wannan gwal ɗin da ya kasance yana canzawa ne daga jikin mutun, wanda yake kama da gwal. Ya wuce daga gubar zuwa Mercury, zuwa azurfa sannan kuma zuwa zinare. An kira zuciya mai rai tashi akan giciye na gwal. Dole ne su yi alchemical aikin don canza jikin gubar a jikin zinare. Tumbuka, tsibiri, tanadawa da faɗakarwa sune gabobin jiki. Ganyen magudanun sune ferments a jiki, wanda a matakai masu mahimmanci suka haifar, kamar masu kara kuzari, canji daga alchemical daya kashi ko mataki zuwa wani. Ta hanyar dutse da elixir sun canza a jikin wadannan gabobin na jikin gwal daga kai zuwa gwal.