Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA 13

KYAUTA mara kyau

sashe 2

Gwajin da fitinar maza da mata. Tsinkayar wata yarinya. Misalai. Tarihin Tarihin Kayan Sadaka.

Da ƙarancin Light a cikin noetic basasai of mutane saboda abubuwa ne da suka faru, shekaru da yawa da suka gabata, lokacin da masu aikatawa yanzu a jikin mutane sun kasance cikakke a cikin jikinsu kuma sun kasance sani kamar yadda sassan sassa na Triune kanku, a cikin Dauda na Mutum. Ga kowane Ƙungiya Uku Ka cancanci zama ɗaya daga cikin Gwamnatin, kuma ka mallaki duniyar lokaci da kuma makomar al'umman mutane, ya wajaba ga mai aikata shi ya ɗauka ya kuma wuce gaban gwajin gwaji na jima'i don daidaita ƙungiyar ji-and-sha'awar. Jarrabawar ita ce mai yin ya raba jikinta mara jimawa har zuwa ga wani namiji da jikin mace; cewa sha'awar na mai yi kasance a cikin jikin mace da ji kasance cikin jikin mace; cewa ji-and-sha'awar hankali ya kamata tunani a unison, kuma a uninfluused da jiki-tunani, wanda zai iya aiki kawai kamar yadda ko don jiki hankula da zai yi kokarin sa sha'awar da kuma ji Mai aiken yana ganin kansa kamar yadda yake a cikin jikkunan biyu maimakon matsayin mai aiki da sashi na mai aikata shi.

Kamar yadda a mũnanãwa Ya wuce gwajin, jikin mace da namiji na wucin gadi sun haɗu kuma sun sake zama cikakkiyar jiki, amma yanzu an daidaita su gaba ɗaya a cikin jikin mace ta dindindin; da sha'awar-and-ji an haɗa su gaba ɗaya cikin ma'aunin haɗin kai - da jiki-tunani kasancewa batun da sha'awar-and-ji hankali tunanin cikin hadin kai

Kowane ɗayan masu aikatawa yanzu a jikin mutane sun kasa cin wannan gwajin. Su jiki-hankali rinjayi sha'awar-and-ji hankali suyi tunanin kansu a matsayin jikoki har sai wannan ya ta'azzara. Sai Mai hankali Light an janye da su masu tunani da kuma ƙwanƙwasawa Kuma sun kasance a cikin duhu na jiki hankali, kuma sun kasance ji tsoro. Sun bar wurin Dauda na Mutum; ba su iya gani ba. sun sami kansu a cikin duniyar mutane lokaci, a tsakanin gawar mace da namiji, suna ƙarƙashin mutuwa da kuma sake zama. Lokacin da gawawwakin suka mutu mai yi, ji-and-sha'awar, zai iya sake rayuwa cikin jikin mace da namiji iri ɗaya lokaci; ya sake wanzu a cikin jikin namiji tare da shi ji mamaye sha'awar, ko a jikin mace ta ina sha'awar aka mamaye ji, akwai daya kawai Aiya kuma daya tsari-numfashi. Maigidan ba zai iya tunanin kansa da sha'awar-and-ji. Aka sarrafa ta jiki-tunani da jiki-tunani tilasta shi ya yi tunanin kansa a cikin sharuddan da ayyuka na jima'i, ko dai a matsayin mutum ko kuma mace.

Anan masu aikatawa a jikin mutum dole ne su ci gaba da sake tunani a jikin har sai sun yi tunanin kansu kamar yadda masu aikatawa na Murhunniyar Murna dawwama, da aikin hanyarsu zuwa gaban Ubangiji Dauda na Mutum da kasancewa sani of kansu as masu aikatawa daga cikin Triune nasu da kuma sake sabunta jikinsu da kuma mayar da su zuwa ga cikakken halinsu a cikin Dauda na Mutum.

Rabuwa na ɗan lokaci - don gwajin da aka ambata — na mũnanãwaKammalallen jikin mutum zuwa gawar mace da jikin mace ne ya rutsa ta hanyar tsinkaye, tabbatacce al'amarin ta hanyar musayar al'amarin daga cikakken jikin mutum na mũnanãwa. Cikin wannan jikin ne aka tsara ji na mũnanãwa, Da sha'awar rabo a cikin abin da ya kasance cikakken jikin mutum, wanda ya zama jikin namiji. Don haka akwai gawawwaki biyu da ke da alaƙa da juna ta hanyar ɗaurin maganadisu, wanda ke aiki a matsayin gada da ke haɗa jikin biyu. The sha'awar a jikin mutum da ji A jikin mace ba da farko ta yi tunani da aiki kamar biyu ba, kamar yadda ta zama dabam da rabuwa da juna. Kowannensu ya ga kansa a ɗayan, kamar dai a gilashi ne mai neman ruwa. Sun ji da aiki azaman guda ɗaya, kamar yadda akwai ɗaukar nauyi a cikin hannun mutum a cikin duk abin da mutum ya aikata.

Tsinkayar mace form da kuma musayar al'amarin daga cikakken jikin mutum na mũnanãwa cikin wannan form, ana iya misalta shi ta hanyoyi biyu. Na farko, ta hanyar zahiri na dan lokaci yayin ayyukan sihiri, kuma, na biyu, ta hancin tayin da haihuwar jariri. A farkon shari'ar, akwai exuding ko bayarda na astral ko wani haske mai haske daga jikin jiki na matsakaici kuma, haɓaka wannan tsari zuwa gaɓoɓin jiki na zahiri, jiki. A wannan yanayin, inda astral ya tsawaita daga matsakaiciyar kamar yadda jikin juzu'i na zahirin yake yake, akwai wata madaidaiciyar magana da ta haɗu da jikin matsakaici tare da kayan jikin. Tie ɗaurewar yana ɗauka azaman gada kuma yana kama da igiyar cibiyar don watsa kayan ko rayuwa karfi daga jikin matsakaici zuwa jikin kayan zahirin halitta.

A lamari na biyu, yayin ci gaban mahaifa, inda ake shirya jikin mutum, yaduwar daga mahaifiyar kai tsaye zuwa tayin; igiyar tsatsarwa kamar igiyar maganaɗisu; lokacin haihuwa ne igiya da mahaifa an jefar, zazzabi mai gudana cikin jariri an kafa shi da nasa numfashi, kuma rayuwar mutum yana farawa. Waɗannan misalai guda biyu sun isa isa misalta yadda ake watsawar rayuwa al'amarin daga wani bangare zuwa wani za a iya gudanar da shi kuma a kula da shi na wani lokaci.

A cikin hali na mai matsakaici Kwayar cutar itace mafi yawanci mutum take form da kuma musayar kwayar halitta mai rai zuwa wannan form don ba shi ƙarfi, kuma ya ba da misali bayan wani salon yadda aka shimfiɗa jikin mace daga kamataccen jikin da aka gina shi kuma an haɗa sassan jikin biyu ta hanyar ɗaurin maganaɗisu; da kuma bacewar kayan form a wani nunawa ya nuna yadda abin da ake tsammani mace form ya sake komawa cikin ainihin kamanniyar jiki. Wannan zai iya faruwa tare da kowane mũnanãwa Idan - bayan da an canza jikinta da maza mara jima'i, to, ba za su yi ta'aziya ba. The ji-and-sha'awar a cikin wa annan sassan an daidaita da daidaitawa a cikakken sashe, kuma da jikin biyu za su sake haɗu a matsayin cikakkiyar jiki cikakke mara fasikanci. Amma, ta hanyar saduwa, sai suka yanke hukuncin daurin Magnetic. Sannan gabobin jima'i sun kirkira taye ko gada tsakanin jikin mutum da matar. Lokacin da aka yanke ƙuguwar ƙwaƙwalwar ƙwaƙwalwa kuma an sanya ƙulla ta jiki, jikin ya kasance ƙarƙashin mutuwa. Bayan haka sabbin gawawwaki za su iya ginawa kawai ta hanyar gada ta zahiri ko kuma yin luwadi. Tun daga nan da sha'awar-and-ji a cikin wani mutum jiki da ji-and-sha'awar a cikin jikin mace nemi ƙungiyar namiji da mace jikin, maimakon kowane mũnanãwa sabuntawa da samun daidaita ƙungiyar ji-and-sha'awar a cikin jikinta na sake sabuwa.

Tare da wadanda masu aikatawa wanda ya ƙaddamar da gwajin, jikin mace da aka tsara an sake shiga cikin jikin na asali, an ga jikin biyu sun sake haɗuwa kamar yadda aka kammala, babu jima'i, jiki biyu. ji da sha'awar na mai yi kasance a cikin dindindin daidaito a wannan jikin. The Ƙungiya Uku da haka ya zama cikakke Ƙungiya Uku, wanda ya sami matsayinsa a cikin Gwamnatin Duniya a matsayin mai gudanar da ƙaddarar al'umman.

Wasu daga cikin masu aikatawa wadanda suka fadi a cikin gwajin sun kasance na ukun baya, kuma yanzu suna kan na hudu, duniya ce ta yanzu, amma mafi yawansu sun fito zuwa ga goge ne yayin duniya ta hudu. Sun sake rayuwa kuma mutane, har sai da ji-and-sha'awar za su sami daidaituwa a haɗewar jiki.

The Ƙungiya Uku ne mai naúrar wanda Intelligence ya tashi daga jihar Aiya zuwa jihar Ƙungiya Uku. Lokacin da ya zama Ƙungiya Uku ya kasance ƙarƙashin jagorancin sa Intelligence kuma a lamba tare da Light na Intelligence. Yana da aka sani na kanta a ciki na Madawwami a cikin haske duniya a cikin Light na Intelligence kuma a cikin yanayinsa Intelligence. Babu wani nan, babu can, nesa ba kusa ba. Ya kasance ko'ina cikin. Babu wani abin da ya gabata, babu makoma. Time bai wanzu ba. Ga Ƙungiya Uku babu wani farko. Ya kasance tare da cin wannan madawwamin gaskiyar haɗin kai, gaskiya, dawwama, dawwama, gaskiya, gaskiya da kuma farin ciki. The Ƙungiya Uku san su; ba zai taba rasa wannan ilimin ba; Saboda haka suna cikin masu aikatawa of mutane.

Tunanin ya zama dole ba a gaban Ubangiji Intelligence. The Ƙungiya Uku ya kasance cikin annashuwa, cikin dawwama. Ya gano kanta tare da Intelligence. Kamar dai koyaushe yana tare da wannan ɗaukakar Daya. The Ƙungiya Uku An burge shi da makomar sa makoman ya zama wancan ɗaukaka Daya, kuma makoma ta kasance. The shirin na ci gabanta kuma 'yanci ya bayyana a ciki kamar yadda yanzu. Ba a yin cikakken bayani kan yadda zai zo da inda duk abin da zai zo. The Ƙungiya Uku ya kasance cikakke a cikin masani da kuma mai tunani sassa, amma mũnanãwa bangare bai cancanta ba; har yanzu ba ta tabbatar da hakan ba ji-and-sha'awar a cikin hadadden daidaito; Dole ne ya kasance cikin gwaji na jima'i kafin a ambata; wasu masu aikatawa wuce shi wasu kuma sun gaza; waɗannan sun sake kasancewa masu aikatawa a jikin mutane.

The Ƙungiya Uku yana da bangarori uku, uku basasai da kuma numfashi uku, da noetic, hankali da tunani. Kowane ɗayan waɗannan ci tara tara daga cikin yanayi na wasu kuma na iya shafar su. Kowane ɗayan bangarorin ukun, da mũnanãwa, da mai tunani, Da masani, mai wuce gona da iri ne. A psychic bangare ne m kamar yadda ji da aiki kamar yadda sha'awar; da numfashi numfashi ne m kamar yadda mai shigowa da aiki kamar mai fita; yanayin halin halin rai kamar yadda ake samu da aiki kamar turawa. Bangare, numfashi da kuma yanayi suna da mutuƙar aiki a cikin su aboki ga juna. Yanayin yana wucewa zuwa numfashi, numfashi yana aiki zuwa sashi kuma bangare yana aiki da yanayin. Koyaya, waɗannan alaƙar, ko da yake na yau da kullun, ba na dindindin bane kuma a wasu lokuta ana juyawa. Abubuwa iri ɗaya da alaƙa suna rayuwa a cikin tunani da cikin noetic sassa na Ƙungiya Uku.

Wadannan fannoni da dama na Ƙungiya Uku ne daban, duk da haka Ƙungiya Uku daya ne. Suna aiki, amsawa, da hulɗa da juna kamar sun bambanta. Kuma daga mahangar Ubangiji mũnanãwa sun bambanta. Don haka ci gaban Ubangiji mũnanãwa ana ci gaba.

Kamar yadda muka fada a baya, sashen kowane ɗayan waɗannan fannoni suna da alaƙa da mutum na mũnanãwa. Yaran da suka shafi dan adam suna cikin gawar mutum hudu. Suna tsawaita ta hanyar motsa jiki ta hanyar jikin gaba daya, amma suna cikin wasu gabobin. Yankin ɓangaren ƙwaƙwalwa na jiki shine as ji a cikin kodan kuma kamar yadda sha'awar a cikin adrenals. M m aiki numfashi da m da aiki yanayin mahaifa aikin ta hanyar kwakwalwar kwakwalwa a cikin wadannan gabobin. A yanki na shafi tunanin mutum bangare kamar yadda gaskiya tuntuɓi zuciya da Dalili yana tuntuɓar huhu, kuma tare da shi akwai ɓangaren tunani numfashi da yanayin tunanin mutum. A rabo daga noetic bangare kamar yadda Banza tuntuɓar pituitary kuma kamar yadda son kai yana tuntuɓar jikin pineal. A mutuwa na jikin mũnanãwa wannan a jikin, yana tare da tsari-numfashi kamar yadda disembodied mutum ta hanyar wasu jihohin sa'an nan ya koma zuwa rabo na Ubangiji mũnanãwa waɗanda ba sa cikin jiki.