Kalmar Asalin

TUNANIN DA KYAUTA

Harold W. Percival

BABI NA II

MAGANAR DA SIFFOFIN DUNIYA

sashe 5

Canja wurin wani nau'in numfashi zuwa jihar Aia. Tsarin Dindindin na Ci Gaba. Gwamnatin duniya. “Faduwar mutum.” Sake haifuwar jiki. Nasarar sashe daga dabi'a - gefe zuwa kwakwalwa mai amfani.

Daga duniya shirin bayyane a cikin shafukan da aka sanya a gaba za a gani cewa filin duniyar yake yanayi-al'amarin da hankali-al'amarin; kuma wancan sani, canzawa kuma iri ɗaya cikin, yana kasancewa ko'ina.

Domin cewa a naúrar yanayi na iya zama mai hankali naúrar, dole ne ya isa iyakar ci gaba akan yanayi-ko; watau, dole ya zama tsari-numfashi naúrar cikin cikakken jiki. Digiri na gaba yana ɗaukar tsari-numfashi naúrar bayan iyakokin yanayi. To, an Aiya naúrar, a matsayin matsakaici ma'ana ko layi tsakanin yanayi da mai hankali, (Fig. II-G, H), kasancewar duk da haka ga masu hankali-gefe.

Canjin Ubangiji tsari-numfashi naúrar zuwa mataki na Aiya, an yi yayin da mũnanãwa yana cikin cikakke, jiki mara mutuwa a cikin Dauda na Mutum; watau, bisa ga Madawwamin Umarci na Ci gaba, kamar haka:

Wanda ba a bayyana ba na a naúrar shine Sameness, - wanda yake ciki kuma ta hanyar fasalin aiki mai aiki wanda ya ke naúrar(Fig. II-C). Bayyanar aiki mai aiki da madaidaiciyar hanya canzawa har sai an daidaita kowane ɗayan ga yanayin ta hanyar da ba ta canzawa, saboda a daidaita su da daidaita, da naúrar shi ne Sameness cikin.

Haka yake tare da tsari-numfashi naúrar: bayyanarsa duka-duka ne ayyuka kamar yadda ya kasance nasara sani a lokacin da duka ci gaba ta hanyar dukkan matakan da suka gabata a naúrar yanayi a cikin wannan cikakken jikin. Kamar yadda jimlar wadancan darajoji ba sa aiki; sun tsaka tsaki; sun kasance kamar Sameness. Amma waɗancan darajoji sun cancanci bayyanar fannoni kamar yadda tsari-numfashi don aiki: ci gaba da aiki da aiki duk raka'a a cikin wannan cikakken jikin. Kuma Aiya naúrar tana cikin cikakken jiki, cikin yanayin miƙa mulki da digiri wanda tsari-numfashi yana tasowa.

The tsari-numfashi shine mafi girman matakin digiri wanda a naúrar yanayi iya ci gaba, koyaushe cikin cikakken jiki. Ina rantsuwa da mũnanãwa na Ƙungiya Uku cewa zauna a wannan cikakken jikin tsari-numfashi aka daidaita. Kuma a guda lokaci duk sauran raka'a a cikin jikin cikakke sun kasance shirye don ciyar da digiri ɗaya a kasancewa sani. Saboda haka tsari-numfashi an shirya shi don ci gaba zuwa jihar tsaka tsaki, canji, tsakanin yanayi-al'amarin da hankali-al'amarin.

Lokacin da Ƙungiya Uku wannan cikakken jikin ya zama mai hankali Yana daukaka da Aiya wannan jikin ya dauki matsayinsa da matsayinsa kamar yadda Ƙungiya Uku, wanda sai ciyar da tsari-numfashi zuwa jihar Aiya, kamar yadda aka bayyana; kuma, sabo ne Ƙungiya Uku yana daukar nauyin jiki. Amma a cikin yin wannan duk raka'a wannan cikakken jikin ya sami babban digiri a cikin kasancewarsa sani. Saboda haka dole ne a sami jeri na raka'a a cikin digiri na gaba, musamman tare da sabo tsari-numfashi da hankalinsa da gabobinsu. Kuma dole ne a sami daidaitawa ta mũnanãwa na Ƙungiya Uku ta hanyar shi zai ci gaba da kiyaye cikakkiyar jiki cikin aiki. Wannan daidaitawa tsari ne mai mahimmanci kuma mafi mahimmanci.

Wasu ci gaba da aka yi ta raka'a a cikakkiyar jikin sune: Theungiyar ma'anar wari, wato, yanayin aiki, numfashi, shi ne, tare da m al'amari, form, haɓaka don zama tsari-numfashi na cikakken jiki. Ku ɗanɗani yana ci gaba zuwa mataki na wari. yana ci gaba zuwa mataki na dandano. wurin yana ci gaba zuwa mataki na Ji. Theaya daga cikin ƙwayar ido ya inganta don ya zama ma'ana gani. Waɗannan ma'anar haɓaka huɗu raka'a Za su iya zama masu matsayin tsakanin tsakanin waje yanayi da cikakken jiki. Kulawa da kula da wannan jikin zai kasance ta hanyar tsari-numfashi, Da mũnanãwa na Ƙungiya Uku zai kiyaye jiki a daidaituwa; da mũnanãwa, bugu da kari, zai kasance mai himma wajen gudanar da al'amuran duniyar dan Adam. The Ƙungiya Uku zai kasance a Ƙungiya Uku cikakke, kuma kamar wannan zai iya zama ɗayan Gwamnatin Duniya, bisa ga Ka'idodin Madawwami na Ci gaba.

Koyaya, kafin wannan duka zai iya faruwa, mũnanãwa na Ƙungiya Uku dole ne ya wuce gwajin gwaji na ma'auni; watau ya kawo ta ji bangare da shi sha'awar daidaitawa cikin daidaituwa mai aiki. Domin yin wannan, da mũnanãwaAn kammala jikin mace mai kama da maza zuwa ga namiji da jikin mace; da ji al'amari na mũnanãwa sannan ya zauna a jikin mace da sha'awar al'amari a jikin namiji. Jikin biyu sune ma'aunan. To, tare da ji da kuma sha'awar a jikin jikin biyu jima'i, a matsayin ma'auni, mũnanãwa ya kiyaye Ubangiji Daidai na kanta kamar yadda ji-and-sha'awar yayin da aka gabatar a duka raka'a biyu na gaɓawar jiki ɗaya. Wannan za a yi ta tunanin, ta hanyar daidaitawar dacewar ukun hankali na mũnanãwa, a ƙarƙashin ikon mũnanãwa. To, ji-and-sha'awar tunanin tare a matsayin mũnanãwa, ba zai iya tunanin wanin daya ba mũnanãwa. Ta haka ne tunanin, da jiki-tunani za a iya fahimtar sa da sarrafa ta ji-and-sha'awar hankali tunanin tare a matsayin ɗaya, kuma zai yi tunanin ji-and-sha'awar a matsayin daya. Saboda haka, ta ukun hankali da haɗin kai tunanin a matsayin daya, za a sake hade jikin mace da mace, kuma ji-and-sha'awar, da tunanin tare, zai kasance cikin daidaituwa da rarrabuwa. Irin wannan haɗin kai tunanin na ukun hankali zai kuma daidaita da raka'a daga tsarin guda hudu na kamiltaccen jiki ta hanyar huxu ji na jiki ta wajen tsari-numfashi a karkashin iko da mũnanãwa, waye zai kasance a ciki dama aboki zuwa ga mai tunani da kuma masani.

Amma masu aikatawa na duka mutane ya kasa wuce wancan gwajin da fitinar. Ba su daidaita sabon da aka ci gaba ba raka'a a daidai aboki. Feeling-and-sha'awar a yarda da jiki-tunani don sarrafa su tunanin. Saboda haka jiki-tunani tunanin ta hanyar hankulan jikin mace da na jikin mace sun shayar da shi sha'awar-and-ji in sun ga kuma sun gaskata cewa su jiki ne, har ma sun manta su ke nan sha'awar da ji Na yi guda ɗaya, ba gawarwakin ba. The Mai hankali Light an karbo. Sun kasance a cikin duhu na hankali; sannan kuma basa tunanin kansu a matsayin ji-and-sha'awar—Amma yadda yawancin mutane suke tunanin kansu a matsayin jiki maimakon na masu aikatawa a jikinsu. Sun yi asarar gwamnatin wannan gwamnatin kuma ba za su iya kasancewa cikin hakan ba Dauda na Mutum. Su tunanin kai su daga cikin Dauda na Mutum. Zasu iya gani kawai da tunani da tunani game da wannan duniyar haihuwa da mutuwa. Wannan shine tushen labarin “faɗuwar mutum.”

Don fahimtar madawwamin Umarni na Ci gaba yana da mahimmanci a nan muyi la’akari da Gwamnatin duniya ta cikakkiyar Triarfin Turanci a cikin Dauda na Mutum. Kamar yadda muka fada a baya, Ƙungiya Uku ne mai naúrar uku ba zai yiwu ba masani, mai tunani, Da kuma mũnanãwa sassa. The masani da kuma mai tunani sassan suna da cikakke kuma cikakke, amma mũnanãwa dole ne wani sashi ya kasance mai ƙwarewa ta hanyar ɗaukar kuma da sani yana aiki da kamannin jikin nan mai mutuwa, don horarwa da kiyayewa raka'a of yanayi shiryama cikakke. Don aiki da kuma ɗaukar nauyin cikakkiyar na'ura ta jiki mũnanãwa dole ne ya ji-and-sha'awar a cikin hadadden daidaito. Don wannan kowane mũnanãwa dole ne ya ƙaddamar da gwajin gwaji na ma'auni, daidaitawar jima'i. A cikin tsari na tsari na ci gaba, da mũnanãwa wuce gwajin kuma, tare da shi mai tunani da kuma masani, ya sa Ƙungiya Uku cika. Bayan haka, bayan yin aiki a cikin babban ofishi a matsayin ɗayan Gwamnatin Duniya a cikin Dauda na Mutum, kuma matsayin oneaya daga cikin Mulkin worldan Adam da na al'adun al'ummai, Ƙungiya Uku kammala ya ci gaba har zuwa matsayin mai hankali, tare da sauran Hankali a bangarorin: wurare na duniya, na ruwa, iska, da wuta, kuma yana ci gaba da hawa zuwa sama a matakai na hankali, har zuwa ƙarshe -sani.

Wannan a takaice shi ne ci gaba mai dorewa wanda koyaushe yake ci gaba, kuma zai ci gaba, bisa ga umarnin Madawwami na Ci gaba. Amma wannan littafin baiyi bayani dalla-dalla ba cewa; yana da matukar damuwa da ƙaddarar mutane, wanda masu aikatawa ya bar tsari mai kyau na masu aikatawa shi ya wuce gwajin kuma wancan ya ci gaba.

Bayan kasawa a wannan gwajin, masu aikatawa 'yan adam sun rabu da wancan Madawwamin Tsarin ci gaba. Madadin ci gaba cikin madawwamin jiki a cikin Dauda na Mutum, sun fitar da kansu don wanzu kuma su sake wanzu a jikin mutane a duniyan duniyan, wannan duniyar yan adam. Yanzu suna bin hanyar haihuwa kuma rayuwa da kuma mutuwa a jikin mace da namiji, kuma lokaci-lokaci suna rayuwa suna mutuwa suna sake rayuwa. Ta hanyar lalacewa a cikin gwajin su ba su riƙe daidaitaccen ma'auni ba raka'a wanda ya tattara cikakkun sassan jikinsu. Da kuma wadanda ba su daidaita ba raka'a yanzu sai a rubuta jikin da suke sake bincika shi a wannan duniyar. Su ne ajizai, mutane; watau ji al'amari da sha'awar al'amari na masu aikatawa sun fadi karkashin kyau na jima'i kuma ana mulkin su ta hankalinsu da majiyai da kuma jima'i; ba sa kamewa; sun manta da ƙwanƙwasawa. da Light daga cikinsu Hankali a cikinsu an ɓoye.

The mũnanãwa zai ci gaba da wanzuwa har sai ya sake halittar jikin mutum wanda yake ajizai zuwa kamiltaccen jiki mara mutuwa, kamar yadda yake da asali; more daidai, har zuwa mũnanãwa mayar da tsari-numfashi naúrar da kuma mawaki raka'a na jiki zuwa ga ainihin cikakken yanayin ma'auni. The farfadowa da kuma maido da cikakken jiki shi ne wajibi na kowane mũnanãwa; wannan wajibi dole ne kuma a ƙarshe za a yi, kamar yadda aka bayyana a Babi na XI, “Babban Hanya.”

A wannan tsarin dukkan bangarorin gaba daya suna da alaƙa da ma'ana shirin kuma domin tabbatacce manufa. The shirin da manufa nuna hakan yanayi a cikin duniyar mutane lokaci yana cikin jihohi zuwa ci gaba ta hawan keke ko zagaya na raka'a ta jikin mutane; a lõkacin da masu aikatawa na cigaban Murhunniyar ci gaba da cikakken Triune Kai da kanka gaba na Hankali, da raka'a suna daidaita. The Hankali caje tare da alhakin wannan ilimin, ya 'yantar da kansu a cikin fitarwa wannan wajibi. A wurare dabam dabam na yanayi, ci gaba na masu aikatawa, 'yantar da Hankali, ana yi saboda kasancewar sani ta hanyar duka. Saboda kasancewar sani, kowane ɓangare na yanayi, kowane Aiya, kowane Ƙungiya Uku, kuma kowane wayewar hankali, yana sane kuma yana matsayin daban-daban na al'amarin wanda yake. Ta haka ne hanyar haɗin haɗin ke da fahimi-al'amarin da kuma yanayi-al'amarin an kiyaye shi

Don gabatar da wannan magana mai ma'ana daga alama ma'ana na ra'ayi: Ci gaban marasa ilimi raka'a daga yanayi-ayi hankali raka'a na hankali-gefen sararin samaniya, (ba a dakatar da faduwarsa ba mũnanãwa wani ɓangare na Ƙungiya Uku cikin duniyar canji), an nuna shi II-G. Wannan ci gaba mai gudana yana gudana ta hanyar aiki na raka'a yanayin hada cikakken kayan jiki na zahiri Dauda na Mutum. Waɗannan cikakkun jikin na raka'a yanayin suna sarrafawa da sarrafa su ta raka'a cewa ya sauke karatu daga yanayi-side kuma wannan ya zama Ƙungiya Uku raka'a a kan masu hankali-gefe. Wanda ba shi da hankali raka'a yanayin bambanta da mai hankali raka'a a cikin abin da suke sani a matsayin su ayyuka kawai, — ƙari da ƙari; alhãli kuwa, da Ƙungiya Uku raka'a ne sani kamar yadda kansu, Triune kanku, kuma suna sani na aiki na raka'a na jikinsu cikakke, kamar yadda dokokin yanayi. Su ne gwamnonin duniyar, a karkashin su Hankali a cikin sassan. Ta hanyar kasancewa cikin da kuma tafiyar da jikin mutum cikakke, ta yadda suke raka'a sun ci gaba, Murhunniyar Uku rike da horar da raka'a na jikin a Dindindin na Ci gaban; da, ta hanyar gudanar da raka'a jikinsu (ga abin da raka'a na waje sojojin na yanayi suna sane da jagora), Murhunniyar Murhunnun Jikin ku ke sarrafa jikin kuma, ta hanyar su, sarrafa sojojin yanayi.

Idan m ci gaba na kowane Ƙungiya Uku naúrar yana katsewa sakamakon gazawar shi mũnanãwa sashi don ƙaddamar da gwajin gwaji na ma'auni, tare da ƙarshen faduwar mũnanãwa sashi cikin duniyar ɗan adam, ci gaba na Ƙungiya Uku an dakatar har zuwa mũnanãwa sashi yana sake tsara jikin mutum zuwa ga kyakkyawan yanayi, kuma a ciki ne yake sake maimaita kansa a cikin Dauda na Mutum ya kuma ci gaba da tafiya a matsayin daya daga cikin masu mulki, a cikin Gwamnatin Duniya.