MUTANE DA MATA DA YARA

Harold W. Percival

SASHE NA V

DAGA CIKIN ADAM ZUWA YESU

Daga Adamu zuwa wurin Yesu

Yana da kyau a maimaita: Labarin Adam labarin ɗan adam ne mai sanin yakamata a cikin kowane ɗan adam da ya wanzu ko yanzu ya wanzu a cikin wannan ƙasa. Kowane ɗayan asali Adamu ne, daga baya kuma ya kasance Adamu da Hauwa'u, a cikin "Lambun Adnin" (Mulkin dawwamamme); saboda “zunubin asali,” sun shigo wannan mutumin da matar duniyar haihuwa da mutuwa. Anan, a wannan duniyar, ta dukkan rayuwar da ta zama dole, mai hankali a cikin kowane jikin dan Adam dole ne yasan asalinsa, da kuma matsayin rayuwar rayuwar dan Adam kamar sha'awar-jikin mutum ko kuma sha'awar mace. jiki.

“A cikin farko” a cikin Farawa, yana nufin jikin Adam ne a cikin Adnin, haka kuma yana da nasaba da shirye-shiryen haihuwar jikin mutum domin dawowar mutum mai san kansa a matsayin son-rai a kowane lokacin sake rayuwarsa a cikin Yan Adam, har zuwa “Yesu” na karshe a matsayin “Yesu” - domin fanshi dan Adam ta hanyar daidaita tunanin sa da muradinsa cikin haduwa. Don haka zai canza jikin ɗan adam ya zama cikakkiyar jikin mutum mara aure wanda a ciki ,An, Mai aikatawa, ya koma gareshi Uba a sama (Mai tunani-masani), a matsayin cikakke na Muridi na uku a cikin mulkin dindindin.

Kimanin shekaru dubu biyu da suka gabata Yesu, kamar yadda ake ji a cikin jikin ɗan adam, ya zo ya gaya wa mutane game da hankalinsu da kuma kowane Uban da ke sama. yadda ake canzawa da canza jikinsu; kuma, ya yi bayani kuma ya nuna yadda ake yin wannan ta hanyar aikata shi da kansa.

A cikin Matta, farkon na Bisharu huɗu, haɗin rayuwar yana tsakanin Adamu da Yesu daga Dauda zuwa gaba an bayyana su a Farko na farko, daga 1st zuwa ayoyin 18th. Hakanan yana da mahimmanci a tuna, cewa jingina ta gudana ne ta wurin gardamar da Bulus yayi a cikin Fasalin 15 na 1st Korinti, ayoyi 19 zuwa 22, waɗanda suka karanta: “Idan a wannan rayuwar kawai muke da bege ga Kristi, Lalle ne m of, a kan dukkan mutãne ne mafi tsananin ƙunci. Amma yanzu an tashi Kristi daga mattatu, kuma ya zama nunan fari na waɗanda suka yi barci. Domin tun da mutum ya zo mutuwa, ta wurin mutum kuma ya zama tashin matattu. Kamar yadda dukka ke mutuwa a cikin Adamu, haka za a rayar da su duka cikin Kristi. ”

Wannan yana nuna cewa kowane jikin mutum dole ne ya mutu saboda jiki ne na jima'i. “Zunubin asali” aikin jima'i ne, wanda sakamakonsa aka tsara kowane jikin ɗan adam ta hanyar jima'i kuma ana haihuwar shi ta hanyar jima'i. Kuma saboda jin da-da-so kamar yadda mai hankali a cikin jiki an sanya shi yin tunanin kansa a matsayin jima'i na jikinsa, yana maimaita aikatawa. Ba zai iya yin tunanin kansa a matsayin mai hankali wanda baya mutuwa ba. Amma lokacin da ya fahimci halin da yake ciki - ya kasance yana ɓoye ko ɓacewa cikin haɗuwar nama da jini a ciki - kuma lokacin da zai iya yin tunanin kansa a matsayin mai Dogon ɓangaren Ubansa wanda ke cikin sama, kansa Triune Kai , zai shawo kan nasara da jima'i. Sannan ya cire alamar, alamar dabba, alamar jima'i wacce alama ce ta mutuwa. Don haka babu mutuwa, saboda tunanin Mai hankali kamar ji-da-so zai sake sabuntawa kuma ta haka ne ya canza ɗan adam zuwa jiki mara mutuwa. Bulus yayi bayanin wannan a ayoyi 47 zuwa 50: “Mutumin farko na duniya ne, daga ƙasa: mutum na biyu shine Ubangiji daga sama. Kamar yadda shi yake turɓayar ƙasa, waɗanda suke na turɓayar ne kuma? Kamar yadda sama take, haka waɗanda muke na Sama suke. Kuma kamar yadda muka ɗauki siffar ta ƙasa, haka kuma za mu ɗauki hoton na sama. Ga abin da nake faɗi, 'yan'uwa, cewa nama da jini ba za su gaji mulkin Allah ba. kuma ba cin hanci da rashawa ya gajarta rashin lalacewa. ”

Bambanci tsakanin mutum na farko da na earthy da na biyu kamar na Ubangiji daga sama yake, shi ne mutum na farko da Adamu ya zama mutum na farko, jikin Adam. Ganin cewa mutum na biyu yana nufin ma'anar tunani, ji da sha'awa, a cikin jikin ɗan adam na duniya da jikin jini ya sake sabonta kuma ya canza jikin ɗan adam ya zama cikakkiyar jikin mutum mara mutuwa, wanda shine “Ubangiji daga sama.”

Cikakken madaidaiciya kuma madaidaicin zuriya daga uba zuwa ɗa shine Luka ya bayar a Babi na 3, wanda ya fara daga ayar 23: “Kuma Yesu da kansa ya fara kusan shekara talatin, yana (kamar yadda aka zaci) ɗan Yusufu, wanda ɗan Heli ne, ”kuma ya ƙare a cikin aya ta 38:“ Wanene ɗan Anuhu, ɗan Seth, ɗan Adam, wanda ke ofan Allah. ”A can lokacin da haɗin tsarin an rubuta rayuwar daga rayuwar Adamu zuwa rayuwar Yesu. Muhimmin batun rikodin shine cewa ya danganta da rayuwar Adamu da rayuwar Yesu.

Don haka Matiyu ya ba da sassalar Dawuda daga wurin Yesu. Kuma Luka ya nuna madaidaiciyar hipancin - ta hanyar Adam - wanda shi ne ɗan Allah. ”Game da 'yan adam abubuwan da aka ambata yana nufin cewa: Jin kai, da ake kira Yesu, ya shiga cikin jikin mutum na wannan duniyar, daidai da sha'awar jin -kazama cikin dukkan jikin mutum. Amma Yesu kamar yadda muradin-kansa bai zo kamar yadda muke rayuwa ta yau da kullun ba. Yesu ya zo domin ya ceci mutuwa ba kawai jikin ɗan adam wanda ya ci gaba ba. Yesu ya zo cikin duniyar ɗan adam a wani lokaci na lokaci don buɗewa da kuma shelar saƙo, kuma don wata manufa ta musamman. Sakon sa shine ya fadawa sha'awar mutum-mutum ko yana da “Uba” a sama; cewa tana barci da mafarki a jikin mutum; cewa ya farka daga mafarkinsa na rayuwar mutum kuma ya san kansa, kamar yadda kansa, a cikin jikin mutum; sannan kuma, yakamata ya sake halittar dan Adam ya zama cikakken jiki mara mutuwa, kuma ya koma wurin Uba a sama.

Wannan saƙo ne da Yesu ya kawo ga ’yan Adam. Babban dalilinsa na zuwa shine ya tabbatarwa dan adam ta wurin irin yadda yake yin nasara a kan mutuwa.

Wannan za a iya yin hakan ta hanyar tunani, ilimin mutum, da kuma tsarin rayuwa. Ilimin halin dan Adam shine ta hanyar tunani. Jiki yana ta hanyar quadrigemina, ja tsakiya, da jikin huhu ta hanyar siffar numfashi, “rayayyen mai rai,” wanda yake sarrafawa da kuma daidaita dukkan motsi ta hanyar tsarin juyawar jiki. Tsarin halittar jiki yana aiki ne ta jikin kwayoyin halitta na jikin mace da namiji a cikin samar da maniyyi da ova. Kowane kwayar kwayar halitta na mace ko namiji dole ne ya raba sau biyu kafin maniyyin namiji ya shiga cikin kwayar mace domin haifuwar jikin ɗan adam.

Amma menene ya hana wadannan hanyoyin ilimin halittar mutum da na zamani? Amsar ita ce: Tunani! Tunani bisa ga nau'in Adamu da nau'in Hauwa'u yana haifar da haihuwar jikin mace da namiji. Me yasa, kuma ta yaya?

Namiji da mace suna tunani kamar yadda suke yi domin ba su fahimci yadda ake tunani ba in ba haka ba, kuma saboda an tilasta su ta gabobin jikinsu da ƙwayoyin kwayar cuta a cikin tsarin halittar kowannensu su haɗu da jikin kishiyar maza.

Tsarin jiki shine: Thearfafa jima'i a cikin tsarin halittar ɗan adam ta hanyar jini da jijiyoyi a cikin nau'in numfashi a gaban ɓangaren pituitary, wanda ke aiki akan ƙwayar ja, wanda ke aiki akan quadrigemina, wanda amsa game da gabobin jikin mutum, wanda ya tunatar da hankalin mutum a cikin hanyar numfashi don yin tunanin dangantakar jima'i da sabanin da ke mata. Sai dai in da an riga an kaddara don kame kai, sha'awar jima'i ta fi karfin mutum. Daga nan ne ake aiwatar da tsarin tunani da tunani na hankali wanda yake rubuta shirin aiki akan yanayin numfashi, kuma nau'in numfashi kai tsaye yana haifar da ayyukan jiki kamar yadda aka ƙaddara ta tunanin yin aikin jima'i ta hanya ake so.

Labarin zunubin Adamu kasancewarsa mai ƙwaƙwalwar mai aikata abubuwa a cikin kowane mutum; da kuma hanyar shiga rayuwar mutum daga Adamu zuwa wurin Yesu, ana fada a cikin Sabon Alkawari a Romawa, Babi na 6, aya ta 23, kamar haka: “Gama sakamakon zunubi mutuwa ne; amma baiwar Allah ita ce rai madawwami ta wurin Yesu Kristi Ubangijinmu. ”

Duk mutumin da yake son cin nasara da mutuwa yakamata ya kore duk tunanin jima'i ta hanyar tunani daban-daban kuma yana shirye ya sami jiki mara jima'i. Yakamata babu wani umarni game da yadda za'a canza jikin. Cikakken tunani zai kasance akan rubutu akan siffar numfashi. A tsarin-numfashi zai a lokacin lokaci ta atomatik sake haɓakawa da canza jikin ɗan adam don zama cikakkiyar jikin mutum mara jimawa na ƙuruciya.

Hakkin 1979 ta The Word Foundation, Inc.