MUTANE DA MATA DA YARA

Harold W. Percival

KASHI NA IV

MILESTONES A HANYA MAI GIRMA DON SAMUN MUHIMMANCI

Sabuntawa: Sassan da Aka Buga ta numfasawa, da kuma nau'in Yin numfashi ko "Rayayyen Rai"

Babban qoqarin neman da kasancewa kan Hanya Mafi girma ta hada da sake haɓaka jikin ɗan adam da kuma maido da ita zuwa Reasar Mulkin whichaukaka wanda a cikin Dogon kowane ɗayan Triune kai ya kasance, wanda kuma ya ragu saboda "zunubin asali," abin da ake kira, kamar yadda aka yi bayani a shafuna na baya.

Tun daga wannan lokacin kuma da daɗewa, kowane mai Dora ya yi tafiya a fuskar duniya, a cikin wani ɓangaren jikin mutum, wani ɗawainiyar da sojojin da ba a sani ba ke motsa su zuwa wani aiki wanda ba a gani ba - wato, komawa zuwa gidan da ya gabata, Mulkin Dawwama , ko Lambun Adnin, ko Firdausi. Wannan dawowar gidansa ya ƙunshi buƙatar sabuntar jikin ɗan Adam zuwa ga kamal cikakkiyar fasikanci, mara mutu'a, baya ga biyan bukatun rayuwa ta zahiri.

Tsarin jikin mutum na abinci ne mai kyau, ruwa, da iska; kuma rayuwar jiki tana cikin jini. Amma rayuwar jini da mai gina jiki shine siffar numfashi, kuma nau'in jikin da aka gina shine ya dogara da tunani.

Siffar numfashin mutum shine matsakaici tsakanin yanayi da mai thearfafa Murhunniyar Uku. Naúra ce, yanki ne na mara ilimi, amma duk da haka yana da alaƙa da haɗin gwiwa tare da Mai aikin wanda yake nasa. Ya na da aiki mai amfani kuma m gefe. Kashi mai aiki shine numfashin numfashi-numfashi kuma gefen hanya shine siffa ko “kurwa.” Siffar nau'in numfashi yana fitowa ne a lokacin tarawar kuma yana cikin uwa yayin haihuwa, amma numfashin nau'in numfashi, kodayake ba a rarrabe daga nau'in ba, ba ya cikin uwa yayin haihuwa; kasancewar sa zai iya hana mahaifa uwar wacce ita ce ke gina jikin tayi. A lokacin haihuwa, tare da fari na farko, sashen numfashi na siffar numfashi yana shiga jariri kuma ya haɗu da shi ta zuciya da huhu. Kuma bayan haka nau'in numfashi baya barin yin numfashi har mutuwa; kuma a yayin barin numfashin-numfashi jiki ya mutu.

Tsarin nau'in numfashi shine tsarin da abincin da aka ci a ciki wanda aka gina shi cikin jiki. Numfashi ta hanyar numfashi shine mai gina jiki na zahiri. Wannan shine asirin ginin nama: numfashi yana gina sel. Yana inganta su ta hanyar maganin anabolism, kamar yadda ake kira shi, kuma yana kawar da sharar gida ta hanyar catabolism, wanda ake kira, kuma yana daidaita ginin da kawarwa ta hanyar metabolism.

Yanzu kamannin numfashi suna da shi a matsayin tsari na asali, idan ya shigo duniya, rashin daidaituwa ne na kamilin jikin da daga shi ya samo asali. Idan hakan ba ta kasance ba, da mutum ba zai taɓa sake juya jikin mutum zuwa matsayinsa na asali na kammala kamar na rashin jima'i ba daga Gidan Mulkin Sama. Don haka, ta atomatik, a ƙarƙashin lura da ɗayan nasa na Triune Self, jikin yana tasowa daga jariri zuwa ƙuruciya; Ya bambanta da ƙuruciya tun daga lokacin ƙuruciya, da sanyin jijiyoyi, Mai aikin, cikin jiki. Shaidar wannan ita ce cewa a baya ɗan baiyi tambayoyi ba, amma an horar da shi ne kawai don maimaita yadda aku yake.

Lokacin da Mai aikin ya shiga jiki kuma ya fara yin tambayoyi, tunaninta yana haifar da burgewa akan tsarin numfashi: tsari shine ƙwaƙwalwar ƙwaƙwalwar ajiya wanda kowane sha'awa daga yanayi ko kowane irin yanayi yake sha'awar, kuma yana riƙe da sha'awa. Waɗannan su ne ƙwaƙwalwar ajiya.

Waƙwalwar ɗan adam tana iyakantuwa ne akan abubuwan hangen nesa guda huɗu, saboda haka duk ƙwaƙwalwarmu ta iyakance ga waɗancan hankalin ne guda huɗu; kuma abin da ya burge shi shine girmamawa ko kulawar da Maigirma ya bayar ga wadannan batutuwan.

Numfashi ya shigo yana fita daga farko har karshen rayuwa. Akwai takamaiman tsayuwar rayuwa ga mutum, Mai yin sa, wanda ya gabata a da. Yayi wannan rayuwar ta hanyar tunanin sa, kuma idan yaci gaba da bin wannan tunanin zai mutu kamar yadda ya tsara.

Amma idan ta canza tunanin ta daga mutuwa zuwa rai na har abada, akwai yuwuwar sauya jikin ta daga jikin jima'i da mutuwa zuwa cikakkiyar, jima'i da jiki mara mutuwa, don komawa zuwa Mulkin Dawwama wanda daga farko ya faɗi. Nasarar ta dogara ne da samun damar ganin abubuwa kamar yadda abubuwan suke da gaske, da kuma yanke hukunci don aikata abin da mutum ya yi imani da cewa daidai ne kuma mai yiwuwa mutum ya yi; kuma bisa niyya ya aiwatar da kudurinsa zuwa ga cimma buri.

Idan mutum ya yanke hukunci akan wannan nasarar, sakamakon ayyukan da suka gabata na iya tashi wanda ya gushe daga nasara. Al'amari na yau da kullun a cikin rayuwar wanda ya yanke shawarar haka zai samar da duk fitina da jarabawa da abubuwan shakatawa: kyakykyawar hankalin, sha'awar, da kuma motsin zuciyar da zai nisantar da shi. Kuma babba a cikinsu shine jima'i, kowane nau'i. Wadannan abubuwan jan hankali da sha'awoyi da kuma ilhami abubuwa ne na hakika na hakika na abubuwan da suka shafi gwaji da gwaji da kuma gwaji na duk wata sanarwa da aka yi game da “asirai” da “qaddamarwa.” Kwarewar mutum guda a rayuwa yana ba da duk hanyoyin da mutum zai yanke shawarar abin da ya kamata yi da abin da ba za a yi ba, domin isa ga burin mutum. Daban-daban shekaru wanda yaro ya shude, duk suna da bangare a cikin kyakkyawan sakamako. Lokacin yarinyar shine juyawa game da abin da zai fara yi; kuma wannan shine matsayin da jima'i na jikinsa yake tabbatar da kansa, lokacin da aka ƙayyade ƙwayoyin ƙwayoyin cuta na namiji da mace, wanda kuma ke haifar da tunanin Mai yin aikin jikin da yake ciki.

Mutum zai fara tunanin jima'i mutum dangane da ɗayan jima'i. Kuma tunani game da waɗannan ainihin rayuwar rayuwar ɗan adam yana haifar da nau'in numfashi don aiwatar da canje-canjen ƙirar halitta na kwayar kwaya.

Kwayar kwaya kamar maniyyi a cikin namiji dole ne ya raba kansa sau biyu. Kashi na farko shine a jefa rashin jituwa na kwayar kwayar cuta. Yanzu ya zama mace-namiji ko kwayar hermaphrodite. Raba ta biyu ita ce zubar da mace. To ita kwayayen namiji ce, kuma sun cancanci shiga ciki. A jikin mace, kashi na farko na kwai shine zubar da rashin jima'i. Sannan kwai kwayar mace ce ta mata. Raba ta biyu ita ce zubar da ciki. Sannan kwayar mace ce da ke shirin zama ciki.

Yanzu wannan shine yanayin rayuwar ɗan adam. Idan tunani a farkon bai kasance mai motsa jikin zina wanda yake ciki ba, da ba a sami rarrabuwa tsakanin kwayar cuta ta Jima'i a jikin mace ko namiji ba, kuma tunani ya kasance yana gina jikin ne zuwa ga sake sabunta jikin bisa ga Tsarin asali na asali akan nau'i-nau'i na numfashi.

Saboda nau'in sikirin da yake da nau'in numfashi ba shi da jima'i, yana ɗauke da salo na asali na rashin jima'i a kai, daga lokacin da ya bar mulkin dawwama, kuma ba za a taɓa goge shi ba. Kuma duk lokacin da aka dauki tsawon lokaci, tsawon rayuwar mutane, Mai aikatawar Murhunniyar Dole dole ne kuma zai yanke shawarar sake inganta jikin sa, kuma dole ne mai yin wannan yayi a rayuwa daya.

Wannan an ƙaddara shi da ƙwarewar mai aikin, da koyo daga abubuwan da aka samu, da kuma ilimin da ake samu daga koyo; kuma wannan yana jagoranci Mai aikatawa a wasu rayuwa don yin ƙoƙari don cimma nasarar. Kuma abin da dole zai samu ya kasance ya kasance cikin jiki guda ne, saboda rai madawwami ba zai samu ba bayan mutuwa. Wannan haka yake domin babu wani jiki bayan mutuwa wanda zai iya yin rashin mutuwa. Dole Likita ya kasance yana da jiki ta hanyar da zai sa waccan jikin mara mutuwa.

Jikin da za a yi marar mutuwa ba jiki ba ne. Dole ne ya zama jiki mai ƙarfi na jiki na jiki, saboda jikin jiki yana da duk kayan da ake buƙata don canzawa da canza ɗabi'ar jiki ta jiki ta zama madaidaicin jiki mara mutuwa, wanda canje-canje na lokaci ba zai iya yin tasiri ba.

Wadanda kawai suke kula da kiyaye duniyar zahiri gwargwadon tsarin jikin jima'i, basu da sha'awar bin hanyar da ta dace. Suna da sha'awar riƙe abubuwan mutane kamar yadda suke. Wato, gwargwadon yin jima'i da mutuwa. Amma domin kaiwa ga samun dawwama, dole ne a yi nasara da mutuwa saboda kowane jikin mutum yana sanye, kuma yana da, mutuƙar mutuwa.

Mutuwa tana da hannu a jikin kowane jikin da yake shigowa wannan duniyar, kuma tare da kowane jiki mutuwa tana nasara da canje-canje da ke gudana. Fiyayyen fuska ga mutum ko bawa shine rufe fuska. Kuma dawwama ta sami nasara ta cin nasara mutuwa; kuma mutuwa ta dogara ne akan maza da mata.

Don haka, canje-canje waɗanda dole su ci gaba cikin jikin mace ko na mace dole ne a yi shi a cikin wata ɗayan ci gaba har sai an canza jikin daga tsarin jiki na mace, namiji ne ko ta mace, ta hanyar sabuntawa da canzawa zuwa ga mara fasikanci, wanda mutuwa ke kasancewa nasara, tare da cin nasara na jima'i. Saboda haka, ba za a taɓa rayuwa da rai ba bayan jiki ya mutu.

Bayan mutuwa mai hankali, da barin jiki, zai iya yin tunani a kan abin da ya yi tunani a lokacin rayuwa a duniya. Babu wani sabon tunani da ake yi bayan mutuwa. Siffar numfashinta yana tare da ita; amma ba zai iya sake canza fasalinsa ba bayan mutuwa. Tunani dole ne ya rubuta magunguna na shi a jikin nau'in numfashi a jikin mutum mai rai. Babu canje-canje na halittun da zai ci gaba bayan mutuwa; kuma ana tafiyar da tsarin halittu gwargwadon tsari ta hanyar tunanin Mai aikin akan tsarin numfashi. Tsarin kwayoyin halitta yana aiki bisa ga wannan tunanin.

Dukkanin 'yan adam suna mamaye sassan jikin mutum wanda ya ƙunshi sel na jima'i saboda karɓar karɓuwar dangantakar aure. Wannan shi ne abin da al'ummar mu ta dogara da shi. Tabbas, dukkan yanayi ya kasance ta hanyar jima'i, kuma saboda jima'i. Jima'i yana danganta dan adam da dabi'a. Kuma hanyar wucewa daga wannan duniyar ta jima'i da mutuwa da sake haihuwa shine ta hanyar lalacewar jima'i gabaɗaya cikin tunani da aiki, ta hanyar sake gina jiki gwargwadon tsarin sa wanda ya ƙunshi ƙwayoyin marasa jima'i ta hanyar hana rarrabuwa da ake magana a kai a cikin yin maniyyi da kwai. Kuma tunda ba za a iya yin wannan bayan mutuwa ba, dole ne a samu yayin da akwai rai a jiki. Jiki ne hanya, ma, don mu dawo daula. Abubuwan ci gaba ta hankulanmu suna haifar mana da dabi'a, kuma kawai ta hanyar karye wadannan sarkar ta hanyar hankali ne kawai muke lalata abubuwanda aka makala. Kada a kula, ɗayan kyauta ne. Kuma 'yanci shine jihar da mutum ke zaune wanda ba a sanshi.

Babu tunanin yin jima'i dole ne a nishadantar da shi a cikin zuciya ko a kwakwalwar wanda ya yanke shawarar kansa game da rashin mutuwa a rayuwa guda. Kuma tunani a kowace rayuwa daya zai bada gudummawa wajen samar da yanayi don aiwatar da abinda zuciyar tunanin mutum yake. Lokacin da tunani ya kasance dauwama, yanayin zai kasance mai gudana. Mutanen, wurare, da yanayi, duk da cewa bai san hakan ba, zai kasance ta hanyar tunanin mutum ne ya ƙaddara. Duk zasu hadu da rayuwar da ya yanke shawara ta zama mai mutuwa a cikin jiki, har zuwa rayuwarsa ta yanzu. Mai tunani da masani ya gani. Ba a yin komai kwatsam. Dukkan abubuwa an yi su ne bisa doka da oda: babu dama. Bai kamata mu lura da tunaninmu da masaninmu don mu ga cewa suna yin nasu bangaren ba. Abinda kawai mutum ke damuwa dashi shine aiwatar da ayyukan sa. Kuma mutum yana ƙaddara ayyukansa ta hanyar halayensa cikin tunani.

Mai tunani da masaniyar da mutum zai mallaka wa mai kare shi har ya kai matsayin da mai Doyon zai bashi damar kariya. Domin kuwa, kodayake babu sadarwa tsakanin Mai aikatawa a jiki da kuma mai tunani, wanda baya cikin gawar, akwai is hanyar sadarwa ta hanyar yin daidai da hankali, wanda shine, muryar adalci kamar doka, kuma dalili a matsayin adalci.

Adalci kamar yadda doka ta ce, “a'a, kada,” lokacin da Mai aikatawa zai saba wa abin da ke daidai da abin da shi kamata ba yi. Kuma abin da shi kamata yi, tana iya tuntubar kanta a ciki. Abin da kuma ya dace da shi, shi ne ya kamata ya yi. Ta wannan hanyar ana iya samun sadarwa ga wanda ke son sadarwa tsakanin Mai yi a cikin jiki da mai tunani.

Bambanci shine, hankalin mutum yana gaya wa Mai yi abin da ya kamata yayi gwargwadon hankalinsa. Kuma wannan, ciyarwa, doka ce ta duniyar dan Adam, abin da hankula suke so. Zai iya zama daidai kuma daidai game da abin da ya shafi jiki. Amma game da hanyar dawwama, wacce Mai yin sa take so, ciyarwa dole ya kasance ƙarƙashin dokar gaskiya da adalci daga ciki.

Saboda haka, don mutum ya san abin da ya kamata ya yi, ko abin da bai kamata ya yi ba, ya kamata ya nemi shawara daga ciki; kuma aikata abin da ya aikata saboda kwarin gwiwarsa cewa babu abin da zai yi kuskure, a zahiri, idan ya yi abin da ya san cewa ya dace shi yi. Wannan ita ce dokar, ga wanda ke son rashin mutuwa.

Yayin wani lokaci, za a kawo canje-canje masu banmamaki da mu'ujiza a jikinsa ba tare da sanin abin da ake yi ba. Amma waɗannan canje-canjen zuwa rashin mutuwa ana ɗaukar akasarinsu ta hanyar tsarin juyayi na rashin yarda. Ba ya bukatar kula da wannan canje-canje, kodayake zai san su a kan kari. Amma canje-canjen ana iya yin shi ne kawai ta hanyar tunani, da kuma abin da ya aikata - wato, canji na tsari.

Game da ainihin canje-canjen, yana buƙatar kawai sanin hanya mafi sauƙi kuma kai tsaye ta haifar da canje-canje. Wannan ta hanyar cikakkiyar niyya ne na yau da kullun da kuma zurfin numfashin huhu - cikin numfashi da numfashi waje. Akwai nau'ikan numfashi iri hudu: numfashi na jiki, nau'in numfashi, rai-da-rai, da numfashi-numfashi; kuma kowane ɗayan waɗannan nau'ikan numfashi huɗu suna da rabe-raben ƙasa huɗu. Ba ya bukatar damuwa da kananan wurare da nau'in numfashi, domin za a sanar da shi yayin da yake numfashi, idan ya ci gaba a hanya.

Amma ya kamata ya fahimta game da nau'ikan nau'ikan na tunani. Babu wani ɗan Adam da yake numfashi yadda yakamata, gabaɗaya, saboda baya cika hujinsa da ƙarancin iska da yake numfashi. Cike huhunsa da kowane numfashi, yana ba da lokaci domin duk jinin da ya ratsa ta ya zama ya zama ruwansa, kuma don jinin ya dauke oxygen zuwa tsarin salula a jikin mutum.

Mutane kima ne ke yin numfashi sama da kashi ɗaya bisa ɗari na adadin da ya kamata su shiga tare da kowane cikin hurawar numfashi. Don haka kwayoyin jikinsu sun mutu kuma dole a sake gina su; sun ɗan jin yunwa. Sannan tare da kowane irin fitar da numfashi yadda ya kamata ana fitar da shi daga cututtukan da ke tattare da cututtukan da ke gudana kafin fitar numfashi na yau da kullum. Ya kamata a ba da takamaiman lokacin kowace rana don numfashin da ya dace da numfashi-gwargwadon tsawon lokacin da mutum zai iya bayarwa a kowane lokaci na rana ko da dare - watakila rabin sa'a kowace da safe da maraice.

Ya kamata a ci gaba da wannan jan numfashi na yau da kullun a cikin tsawan lokuttan har ya zama al'ada a cikin kullun. Lokacin da aka samar da ƙwayoyin jikin jiki tare da isashshen sunadarin oxygen, za a samar da ƙananan sassan jiki na zahiri tare da numfashin na su; Ma'ana, kwayoyin a cikin sel, da kwayoyin halitta a cikin kwayoyin, da kuma wayoyin lantarki da sauran abubuwan da suke cikin kwayoyin halitta. Idan kuma aka yi hakan, jikin mutum zai zama rigakafi ga cuta: ba zai iya kamuwa da cuta ba.

Wannan na iya ɗaukar shekaru da yawa ko rayuka masu yawa. Amma wanda yake so ya koyi yadda ake rayuwa, yakamata ya yi ƙoƙarin "ya zauna a cikin Madawwami." Sa'ilinnan lokaci bazai damu dashi ba. A halin yanzu, lokacin da ya fahimci yanayin motsa jiki na yau da kullun, zai fara kula da inda numfashin yake shiga cikin jiki. Wannan yana aikatawa ta hanyar ji da tunani. Idan yana jin inda numfashin yake tafiya ko'ina cikin jiki, dole ne yayi tunani a kansa. Kamar yadda yake tunani, yana jin inda numfashin yake tafiya. Kada yayi ƙoƙarin ɗaukar numfashi cikin kowane sashe. Abinda kawai yake bukata shine jin inda yake ya aikata tafi.

Dole ne numfashi ya tafi dukkan sassan jikin mutum don jikin ya ci gaba da rayuwa kuma yana cikin yanayin da ya dace. Kuma gaskiyar cewa mutum ba ya saba jin inda numfashin yake shiga cikin jiki, baya hana shi ci gaba cikin jiki. Amma idan tunaninsa da yadda yake ji shi ne jin inda numfashin yake tafiya, wannan zai caji jini da bude sarari a jikin mutum, ta yadda duk sassan jikin mutum zai rayu kuma a kiyaye shi. Kuma hanya ce ta sanin wani abu game da tsarin jikin.

Idan mutum baya cikin koshin lafiya to gaskiyar hujja ce ta rashin jin duk sassan jikin mutum, lokacin kokarin yin hakan; watau duk inda jini da jijiyoyi suke tafiya. Kuma tun da jini da jijiyoyi sune filayen, bi da bi, a cikin abin da sha'awar da ji ke aiki, ya kamata mutum ya kasance mai hankali duk inda jini da jijiyoyi suke, wanda shine cikin duk jikin. Yayinda mutum yake sake farfado da jiki ta hanyar numfashi kuma yana iya jin jini da jijiyoyi in jiki, zai koya duk abin da ya kamata koya game da jiki a cikin numfashinsa, wanda na iya kasancewa a kowane lokaci. Amma lokacin da ya sami jikin shi cikakkiyar lafiya, wannan yana nuna cewa ya gama fidda numfashin jiki ne. Ba lallai ne ya dame shi da kokarin gano shi ba, saboda hanyoyin zai bayyana kansu gareshi, kuma zai kasance yana sane da canje-canje a cikin tunaninsa da numfashinsa.

Yayin da yake ci gaba zai zo lokacin da nau'in sifar numfashi zai fara canzawa. Anyi wannan ba ta hanyar shawarar sa ba; ana daidaitata ta atomatik yayin tunaninsa. Wannan hanya zai haifar da hanyar-numfashi bayan numfashi na zahiri ya shirya filin jiki. To lokacin da nau'in numfashi ya fara, jikin mutum zai fara zama, kuma jikin ta zai zama sifar mara jima'i. Me yasa? Domin tunanin sa yana da ba ya kasance bisa ga tunanin jima'i, wanda ya haifar da canjin halittu a cikin ƙwayoyin kwaya. Kuma nau'in sikirin da ke da numfashi yana da kyakkyawan tsari na rashin jima'i, za a fara gina jikin ne a tsarin sa daidai da tsarin numfashin numfashi, watau rashin daidaituwa.

A wannan lokacin, mai aiwatar da wannan tsari baya buƙatar ƙarin koyarwa daga tushe na waje, saboda zai sami damar sadarwa tare da Mai tunaninsa, wanda zai zama jagorarsa.

Hakkin 1979 ta The Word Foundation, Inc.