MUTANE DA MATA DA YARA

Harold W. Percival

KASHI NA IV

MILESTONES A HANYA MAI GIRMA DON SAMUN MUHIMMANCI

"Ku san kanku": Ganowa da kuma 'yantar da Kai cikin Jiki

A matsayin jagora don fahimtar yanayin aiki, bari a sake maimaita cewa duk injin duniyar duniyar mutum yana tattare da raka'a marasa hankali, waɗanda suke sane as ayyukansu kawai. Cikin haɓakawa suna ci gaba ta hanyar jinkirin, jinkirin digiri daga mafi ƙarancin sashi na wucin gadi a cikin tsarin halitta zuwa mafi girman cigaban jikin mutum; mafi haɓaka shine ɓangaren numfashi, wanda akafi sani da ƙwarewar tunani, wanda ya shude dukkan ƙarancin ci gaba kuma ƙarshe shine babban mai gudanar da aikin janar na dukkan jikin mutum; yana cikin kuma ta hanyar hankalin sa, tsarin sa, sassan jikin sa, kwayoyin jikin su da kuma mahallin su.

Kowane mutum na mace ko namiji, don haka ne, inji samfurin rayuwa mai ƙaranci, gwargwadon abin da aka gina duk duniyar yanayin duniyar ɗan adam. Bayan bin tsarin sassan jikin mutum ana iya zama rabe-rabe na dabi'a, wato, ko dai mai aiki mai aiki ne kamar na mace ko na aiki mai aiki kamar na mace. Haske huɗu na yanayi suna da mahimmanci don aiki na yanayi: hasken rana, hasken rana, hasken wata, da walƙiyar ƙasa. Amma waɗannan hasken wuta guda huɗu ne kawai a yanayin halitta, don haka ne, game da Haske wanda yake a jikin ɗan adam. Idan da hasken wayewar hankali daga dan adam, yanayi bazai iya aiki ba. Don haka akwai yanayi a ko da yaushe game da Haske.

Jawabin dabi'a don Haske a cikin mutum yana amfani da shi ta fuskoki hudu. Su jakadu ne daga yanayi zuwa Kotun Manan Adam. Idanu, kunnuwa, baki, da hanci sune gabobin ta hanyar da hankula da jijiyoyinsu suke karɓar abubuwa daga halitta da komar da Haske wanda yanayi ke ja. Hanyar aiki shine: Ta hanyar jijiyoyin son zuciya na gabobin jijiyar abubuwan da yanayi ke jawowa a jikin nau'in numfashi wanda yake tsakiya a gaban kashin jikin hujin mahaifa a saman kashin kashin, kusan a tsakiyar kwanyar.

Daga nan sai tunani-jiki, da tunani ta hanyar nutsuwa a cikin nau'ikan numfashi yayin da yake jawowa, ya zaro Haske daga sha'awar jin-da-rai wanda ya kasance a tsakiya a sashi na baya. Kuma son rai shine yake ba da haske saboda shawo kan jiki da kula da hankalin mutum wanda yake tunanin yanayin kawai. Don haka ne ake sarrafa shi ta hanyar hankalin jikinsa, mai yin shi a cikin mutum bai iya bambance kansa daga tunanin mutum na jiki. Haske mai hankali yakan fito ne daga Jikin Triune har zuwa bangaren aikin shi, son zuciya, a jiki. Haske yana zuwa ta saman kwanyar cikin sarakunan arachnoidal a cikin kogon kwanyar da zuwa cikin ventricles na kwakwalwa. Ventricle na uku ya shimfida a gaba kamar yadda yake kunkuntar tashar cikin tushe na pituitary, jikin pineal ya jagoranci haske ta atomatik ta wannan hanyar zuwa cikin sassan baya, don amfani dashi ta hanyar sha'awar kamar yadda ake bukata.

Jin da sha'awa suna rabuwa cikin jiki a cikin filayen aikinsu - jin kasancewa cikin jijiyoyi da sha'awar jini. Amma kujerar gwaminatinsu da tsakiyar su tana daga cikin bangarorin baya.

Yadu na yanayi hudu don samun Haske daga dan adam don kiyaye ayyukan halitta ana yin shi ta idanu da tunanin gani akan tsarin halittar, ta cikin kunnuwa da kuma ji na jijiyoyin jiki, ta hanyar harshe. da ma'anar dandano a cikin tsarin jijiyoyin jini, kuma ta hanci da ma'anar wari akan tsarin narkewa. Theaukacin nau'ikan jijiyoyi da jijiyoyin jiki suna gudana ta hanyar nau'in numfashi wanda shine mai gudanarwa da mai aiki da tsarin jijiyoyin jiki na jiki. Amma yanayi ba zai iya samun haske ba sai ta hanyar tunani ko aiki mai aiki na ji-da bukatu. Don haka, hasken dole ne ya zo daga ji-da-bege ta tunanin tunani-jiki.

Don haka a duk lokacin farkawa ko awanni na mafarki, hankalin mutum ya tashi, daga wani bangare na baya zuwa gaban sashen rayuwar mutum yana tunani bisa ga halayyar dan adam na mace. Za'a iya samun tabbacin zahirin waɗannan maganganun a cikin littattafan littattafai.

Littattafan ilimin halittu da na ɗan adam sun nuna cewa kwai da ke ciki ya zama amfrayo; cewa amfrayo ya zama tayi; cewa tayin ya zama jariri wanda ya girma cikin mutum ko mace; kuma, cewa jikin mace ko namiji ya mutu ya ɓace daga duniyar nan.

Haƙiƙa, ɗaruruwan jarirai ana haife su cikin wannan duniyar kowace sa'a, kuma a wannan sa'ar daruruwan maza da mata suna mutuwa kuma suna barin duniya ba tare da nuna suna shafan ko tsangwama da yawa na mutanen duniya ba, sai dai waɗanda ke damu da zuwan da jarirai da zubar da gawawwakin.

Kowane ɗayan waɗannan canje-canje da ci gaban mu'ujiza ne, abin mamaki, abin al'ajabi; faruwar abin da ya faru kuma ya shaidi, amma wanda ya fi gaban fahimtarmu; ya wuce ilimin mu kai tsaye. Yana da! Kuma mu'ujiza a hankali ta zama irin wannan abin da ya zama ruwan dare, kuma mutane sun saba da kowane al'amari, har mu bar shi ya faru ya ci gaba da harkokinmu har zuwa lokacin haihuwa da mutuwa ta tilasta mana mu dakatar, bincika, wani lokacin kuma yin tunani. Dole ne muyi tunani — in da zamu sani. Kuma za mu iya sani. Amma ba za mu taba sanin abubuwan al'ajiban da suka gabata game da haihuwa da kuma mutuwar mutane ba sai dai idan muna da bayani game da abubuwan da suka haifar haihuwa da mutuwa. Akwai mutane masu motsi a cikin duniya. A kwana a tashi, akwai kowace mutuwa mutuwa, kuma ga kowane mutuwa haihuwa, komai yawanta lokaci ko raguwa a yawan jama'a; Dole ne a samar da jikin mutum don kowane mai hankali don sake rayuwa.

A cikin kowane jikin mutum dalilin haihuwa shine sha'awar aikatawar jima'i, "zunubin asali." Babban sha'awar yin jima'i dole ne ya zaɓi canza kansa. Yaushe ne ta hanyar dagewa da tunani a hankali tare da Haske mai hankali, kuma saboda aikatawar jima'i ita ce sanadiyyar mutuwa, sha'awar jima'i ya zama sane da cewa ba zai taba gamsuwa ba, zai zaɓi kasancewa tare da sha'awar mutum don ilimin kansa , kuma zai sanya sublimate da sake rayuwa da canza yanayin jikin mutum na yanzu, ya zama cikakkiyar jikin mutuntaka wanda ya dace da Jikinsa, kuma ya kasance cikin Dawwamar mulkin.

Sirrin haihuwa da rayuwa da mutuwa yana kulle ne a cikin kowane jikin mace da kowace mace. Kowane jikin mutum yana dauke da sirrin; jiki shine makullin. Kowane ɗan adam yana da mabuɗin don buɗe kulle da amfani da asirin matasa mara mutuwa - in kuwa lallai ne ya ci gaba da mutuwa. Makullin shine sanin kai cikin jikin mutum. Kowane mutum dole ne yayi tunani da gano wuri a matsayin mabuɗin - don buɗewa da bincika jikin ɗan adam kuma ya san kansa kamar yadda yake yayin da yake rayuwa. Sannan, in yaso, zai iya sake tsara halitta, ya zube kuma ya canza jikinsa ya zama cikakkiyar jikin mace mara rai.

Don nemo mutum mai hankali da fahimta hanyar da za'a bi diddigin maganganun da aka ambata, ana ba da shirin a nan. Da wuya mutum ya iya tabbatar da abin da aka fada game da jikin mutum. Amma babu wani littafin rubutu da ya yi magana da kai, ko kuma sojojin da ke aiki da jikin.

Ganin cewa mutum ya san kansa a zahirin halitta bai san waye ba ko menene ko kuma inda yake, ta yaya za a bayyana cewa ana sarrafa jikin yayin farkawa da lokacin bacci, ko yadda yake bacci, ko yadda yake farkawa, ko yadda yake aiwatar da ayyukanta kamar narkewa da sha da abinci; da, yadda yake gani, ji, dandani, da ƙuna; ko yadda mutum ke iko da maganarsa da yadda yake aiwatar da ayyuka na rayuwar da yawa. Dukkanin wadannan ayyukan na duniya da mutanenta za'a iya yin rubutu da su ta hanyar fahimtar yadda ake gina jikin mutum da yadda ake kiyaye ayyukanta.

Ta hanyar kwatanta, bari mutum ya fahimci cewa jikin ɗan adam gaba ɗayansa samfurin microscopic ne na duniya da sararin samaniya; da kuma cewa ayyukan da ke cikin jiki na wajibi ne ga sararin da ke kewayen ta. Misali, kayan da aka karba a cikin jiki azaman abinci yana taimakawa ne ba kawai don sake gina tsarin jiki ba, amma yayin wucewa ta jiki abincin shine yake aiki da shi ta hanyar hankali, wanda akan dawowar yanayi, kayan ya dauka wani bangare na sake gina tsarin duniya ta fuskar hasken mai hankali wanda aka ba shi ta hanyar saduwa da Kai.

A cikin cikakkiyar asali, jikin mara jima'i — haikali na farko - akwai, kafin almara “faɗuwar mutum,” wani “igiya” na abin da yake yanzu yanayin rashin yarda da yanayin, a cikin ɓangaren juji mai laushi a gaban jiki daga ƙashin ƙugu don haɗawa tare da abin da yanzu shine sternum. Bangaren da aka rasa yanzu shine “hakarkarin” labarin Labarun Adam, wanda aka sanya jikin “Hauwa'u,” biyu biyun. (Duba Sashe na V, "Labarin Adamu da Hauwa'u" .)

Cikakken jikin asali, daga abin da jikin ɗan adam ajizai ya samo asali, jiki ne mai jiki biyu, igiyoyi a cikin ɓangarorin haɗin suna haɗuwa da juna a ƙashin ƙugu. Asali akwai takaddun kashin gaba da igiya don aiki da ayyukan da ba a fahimta ba ta hanyar tsarin juyayi, da lura da kuma kula da hankalin mutum a cikin tsarin juyayi na juyayi. Kawai ragowar ɓangaren gaba don yanayin yanzu ya zama kamar sternum a jikin ɗan adam; "igiyar" ɓangaren gaba yana rarraba yanzu azaman hanyoyin sadarwa mai yawa na ƙwayoyin jijiya da jijiyoyin jiki akan gabobin ciki. Rassa da jijiyoyin yanzu sun tashi daga igiyoyi biyu waɗanda, waɗanda suka fito daga kwakwalwa, ana sanya su ɗaya a gefen dama dayan kuma a hagu na ɓangaren kashin baya a cikin kirji da ciki. A tsakanin kashin yau-yau kashin kashin baya ne na ayyukan da ya shafi kai.

Daga tsakiyar kwakwalwar mutum (mesencephalon) na mutum, akwai wasu kananan bulloli guda hudu (corpora quadrigemina) wadanda suke karban abubuwan ban mamaki wadanda kuma suke tantance ayyukan motsa jikin gaba daya. Wasu hanyoyi na jijiyoyi suna jagora daga waɗannan bulges zuwa kashin kashin baya kuma suna taimakawa kwakwalwar tsakiyar kwakwalwa don sarrafa cibiyoyin motsin gangar jikin da ƙashin ƙafa. A kowane gefen tsakiyar kwakwalwar akwai wasu gungun sel, wadanda ake magana da su a matsayin “cibiyar nucleus.” Lokacin da sha'awa ta wuce daga tsakiyar kwakwalwar don burge wani motsi na jikin mutum, ja tsakiya shine hanyar haɗi, switboard, wanda yake kafa haɗin tsakanin tsakiyar kwakwalwa da cibiyoyin jijiyoyin jijiyoyi a cikin kashin. Saboda duk motsin jikin mutum yana aiki da shi ta hanyar hanyar canzawa, hanyar lumbar, wacce take zuwa dama da hagu na layin mediya a cikin kwakwalwa, kuma yana karkashin jagorancin Haske ne. Wannan abin al'ajabi tabbas ne.

A aikace mai amfani da abin da aka ambata a sama shi ne cewa yayin da mutum yake farkawa duk jijiyoyi da suka shafi jiki ta hankula da fata, ana karɓar su ta hanyar numfashi yayin da yake gaban ɓangaren pituitary; wannan kuma a daidai wannan lokaci ne hankalin mutum, yake tunani, ta hanyar tunani a cikin nau'ikan numfashi, don haka yana shafar tunanin kai, Mai yi, son zuciya, a sashin gaba na jikin mutum, wannan sha'awar tana tunani bisa ga da hankula. Wannan tunanin yana buƙatar Haske ne Mai Saninka, wanda jikin pineal ke jagoranta kai tsaye daga ventricle na uku zuwa mai hankali.

Tunanin da hankalin mutum yakeyi shine yake lullube Haske mai haske akan abubuwan da ake tunaninsa. Haske, galibi ana kiransa da hankali a yanayi, yana nuna raka'a yadda za'a gina tsarin a sashen halitta wanda yayi daidai da wani sashi na jikin da wadancan sassan suke karbar hasken. Don haka raka'oin da ke hade jikin mutum, da kuma nau'o'in raka'a waɗanda kawai ke ratsa jiki, suna ɗaukar hasken da ke haɗuwa da su ta hanyar tunani. Wannan irin hasken da yake hade da hasken yana fita kuma ya sake dawowa kuma ana sake maimaita shi har zuwa lokacinda mai rai a jiki yake amshi Haske ta hanyar sanya shi cikin sauki. Sannan Hasken da ba za'a iya samarwa ba ya kasance a cikin yanayin kwayoyin halitta kuma koyaushe yana samuwa azaman ilimin ga mai hankali a cikin jiki.

Haske da aka aiko ta hanyar tunani yakan ɗauke da hatimin wanda yake tunani, kuma duk da haka ya haɗa da hasken wasu, koyaushe zai koma ga wanda ya aiko shi, kamar yadda kuɗi zuwa wata ƙasa zai dawo zuwa wurin gwamnatin da ta ba da shi.

Ilimin da aka samu ta hanyar tunani ta hanyan tunani shine ilimin fahimta; yana canzawa yayin da hankalin mutane ke canzawa. Ilimin gaske ilimi ne na kai; shi ne Haske kanta; ba ya canzawa. yana nuna abubuwa kamar yadda suke da gaske, kuma ba kawai kamar yadda hankula suke bayyanar da su ba. Ilimin-hankali dole ne ya zama tilas a ko da yaushe ya zama na dabi'a domin hankalin mutum ba zai iya yin tunanin wani abu wanda ba na dabi'a. Abin da ya sa sanin dukkan bil'adama yana iyakance zuwa yanayin canzawa.

Lokacin da zuciyar mai nutsuwa ta kwantar da hankalin mutum ta hanyar tunani kansa a kai a kai kamar yadda yake ji, har sai ya ji kansa kamar yadda yake ji a cikin jiki kuma, daga baya, zai cire, ya ware kansa daga jiki, sannan jin zai san kansa kamar yadda yake ji; kuma, tare da buri, zai sarrafa tunani-jiki. Don haka sha'awar zuciya tare da ainihin ilimin kanta zai gani kuma ya fahimci yanayi kamar yadda Haske Mai hikima ke nuna hakan. Jin-son zuciya zai san kansa kamar yadda yake, kuma zai san cewa duk raka'a yanayin jikinta yakamata a daidaita shi kuma a komar dashi zuwa madawwamin Umarni na Ci gaba, maimakon a dunkule shi cikin zagawan zagayawa da mutane a wannan duniyar canji. .

Don haka jin zuciya da sha'awar tunani suna bada Haske mai ma'ana ga tunanin mutum, ta haka ne ya kasance mai hade da daurewa da abubuwan halitta kuma ya zama bawan su. Don samun 'yanci daga ɗauri, to dole ne ta' yantar da kanta daga abubuwan da ta ɗaure ta.

Waɗanda suke jin yunwa da kuma marmarin samun 'yanci daga bautar da suke yi ga jiki kuma waɗanda suke tunani da aikatawa don samun' yanci, za su sami Haske don nuna musu yadda za su yi nasara da mutuwa kuma su rayu har abada.

Samun kansa a cikin jiki ana iya gano shi kuma ya san shi ta hanyar hanya mai sauki wacce ba a yarda da ita ba, wato ta hanyar saurin yanayin numfashi, da kuma ji da tunani, wanda aka bayyana dalla-dalla cikin sassan kan “Tsarin halitta.” (Duba Sabuntawa: Sassan da Aka Buga ta numfasawa, da kuma nau'in Yin numfashi ko "Rayayyen Rai" da kuma Sabuntawa: Ta Hanyar Tunani.) Wannan hanya na iya, nan gaba, za a iya taimaka sosai idan har a matsayin yaro za a koyar da shi dabarun ruku'u a gwiwar mahaifiyarsa kan yadda za a farfaɗo da ƙwaƙwalwar “inda ta fito,” kuma wanda aka nuna a ɓangarorin I da II na wannan littafin.

Dole ne a yi amfani da sharuɗɗan sha'awar jiki don amfani da su don kasancewa tare da abubuwan halittu waɗanda a halin yanzu babu madaidaici ko sharuddan da suka dace. Lokacin da halittun da aka yi magana a kansu a cikin wannan littafin suka saba da masu karatu, mafi kyawun ma'ana ko ma'anan kalmomin za a nemo su.

Cikakken jikin da aka ambata a nan cikakke ne; ba ya dogara da abinci da abin sha mutum ba; babu abin da za a iya kara wa; babu abin da za a iya ɗauka daga gare shi; ba za a iya inganta shi ba; Jiki ne cikakke a cikin kansa, cikakke ne cikakke. (Duba Sashe na IV, “Kammalallen Jiki” .)

Siffar wannan jikin cikakke an lullube shi da siffar numfashin kowane ɗan adam, kuma sake gina jikin mutum zai fara ne lokacin da dan adam ya daina tunanin ko barin tunanin tunani ya shiga ko kuma ta kowace hanya ya tayar da shafar sha'awar. domin yin jima'i ko kuma kai ga aikatawa. Tunani na jima'i da ayyukan da ke haifar da mutuwar jiki. Wannan dole ne ya kasance saboda irin wannan tunanin ko tunanin maza ne yake haifar da nau'in numfashi don canza kwayar kwayar cutar ko ƙwayar jikin ta zama sel ko mace. Shekarun jikin mutum ba shine mafi mahimmancin la'akari ba yayin aiwatar da sabunta shi. Muddin ɗan Adam zai iya yin numfashi yadda yakamata kuma yake iya tunani da ji kamar yadda ya kamata, yana yiwuwa mutum ya fara farfaɗo ko sake buɗe jikin jikin jima'i cikin jikin da babu jimawa ba. Kuma idan mutum bai yi nasara a rayuwar duniya ba, to ya ci gaba a rayuwa ta gaba ko ya rayu a duniya, har sai ya sami jikin mutum madawwami. An nuna fasalin waje da sifar jikin mutum, kuma an nuna hanyoyin jijiyoyi da alakar da ke tsakanin jijiyoyin motsin rai da yanayin jijiyoyin da suke da alaƙa da wannan canji, kamar yadda aka nuna a wannan littafin.

Jectionin yarda da abubuwan da aka ambata a baya na iya zama: Idan ji-so shi ne kai in jiki amma ba of Jikin, yakamata yasan kansa ya zama kansa, ba jikin bane, kamar yadda mutum yasan cewa jikin ba suturar da yake sawa bane, kuma yakamata ya bambanta kansa da jiki kamar yadda ake rarrabe jikin daga sutura.

Idan ba a fahimci maganganun da suka gabata ba, wannan hamayya ce mai ma'ana. An amsa ta ta waɗannan tabbatattun hujjoji na kai: Banda kai, jiki baya da asali saboda jiki gaba ɗaya baya san kansa kamar jiki a kowane lokaci. Jiki yana canzawa tun daga jariri zuwa tsufa, yayin da hankali shine mutum mai sanin kansa tun daga ƙwaƙwalwar farko zuwa tsufa na jiki, kuma a duk wannan lokacin bai canza ta kowace hanya ba. Jin-da sha'awar na iya zama mai sane da jiki kuma ana iya fahimtar sassan jikinta a kowane lokaci, amma ji-da-sha'awar yadda mai hankali yake ba ta zahiri ba. Bazai iya fahimtar ta da wani abu ban da kai na jiki.

Jin zuciya dole ne ya sami kanta kuma don haka ya san kansa ta hanyar ware, nisanta kanta, daga hankalin. Kowane mai hankali zai yi wa kansa. Dole ne ya fara da dalilai. Jin zuciya dole ne ta aikata shi ta hanyar tunanin kanta kawai take ji. Bari ji ya lalata dukkan ayyukan zuciyar. Wannan zai iya yin ta tunanin kansa kawai. Lokacin da yayi tunani of kuma yana da hankali as jin kawai, yana cikin haske, haskakawa as Murmushi Mai Amincewa, acikin Haske Mai Amfani. Sannan hankalin mutum ya koma gauraya. Ba za a sake jin duriyar jin dadi ba. Jin ta san kanta.

Ta hanyar fahimtar abin da ya gabata a matsayin tushen tunani, bari wanda yake neman ilimin kansa ya ɓata kansa ta hanyar dagewa da ƙoƙarin jin kansa kawai, har sai an tsaftace hankalin mutum kuma ji ya keɓe, ya keɓe, kuma da kansa ya san shi zama abin da yake. Don haka barin jin ci gaba ya kasance da sha'awar kanta.

Kamar yadda jin da ba zai iya 'yantar ba tare da taimakon muradin ba, haka ma sha'awar dole ne ya sami taimakon ji don a nisanta kansa da yanayin. Ta hanyar rayuwar da babu azanci ta sha'awa ta daure kanta ga abubuwan hankali. Yanzu wannan jin yana da 'yanci, sha'awar kuma dole ne ya' yantar da kansa. Babu wani iko ban da kansa wanda zai 'yantar da shi. Da ikon kansa, da hankalinsa na jiki wanda ya batar da shi, da kuma tunanin zuciya don kulla alaka da abubuwan, ya fara lalata kansa. Ba zai yiwu ba don son zuciya ya tsame kansa daga takamaiman abubuwa da dama na hankula. Amma kamar yadda dukkan abubuwa suna da alaƙa da yanayi ta hankula huɗu, sha'awar ana ɗaukar su bisa ga tsarirsu: abinci, dukiya, shahara, da iko.

Farawa daga babban abinci game da abinci wanda yafito daga gamsuwa na yunwar zuwa giya da abubuwan shaye-shaye, sha'awar yin nazari tare da Haske wanda ya tabbatar dashi ya jingina ba tare da bege ko nadama ba ga dukkan abinci, sai dai abinda ake bukata don kyautatawar jikin. Daga nan sai an sami 'yanci daga bautar abinci.

Abu na gaba kuma shine muradin mallaka - gidaje, sutura, ƙasa, kuɗi. A cikin Haske dukka - in banda waɗanda ake buƙata don kula da jiki cikin lafiya da yanayin ya dace da matsayin mutum da aikinsa a rayuwa-ba tare da wani shakka ko shakka ba, sha'awar ta ƙare. Ya kan shawo kan sha'awar kayan duniya, wanda a yanzu ana ganinsa kamar tarko, damuwa, da matsaloli. Ba a sha'awar abin da yake da shi.

Daga nan sai sha'awar suna kamar suna ta kasance a gabanta, kamar suna a fagen kudi ko matsayi a cikin gwamnati, kuma shahara kamar daukaka ce ta babban rabo a kowane fagen aiki. Kuma Haske yana nuna cewa duk, in banda irin su ayyukan da ake yi, wanda za'a yi ba tare da begen yabo ba ko tsoron zargi, duka kamar sarƙoƙi ne da za'a ɗaure. Saboda haka sha'awar ta ƙare - kuma sarƙoƙi sun shuɗe.

Sannan bayyana mafi zurfin sha'awowin nan huɗu, sha'awar iko. Sha'awar iko na iya ɗaukar bayyanar Babban Babbar, Babban mutum, ko kowane matsayi mai kishi ko iko na shiru. Lokacin da mutum zaiyi aiki a matsayi na iko daga azanci, ko da kuwa ya kawo ɗaukaka ko la'ane, kuma ba tare da gunaguni ba, ya ƙawata sha'awar iko.

Kwarewa daga janar so guda hudu ya tona asirin da yake a baya kuma shine wanda janar janar ke fafutukar neman aiki - sha'awar yin jima'i. Yana iya kasancewa a cikin ƙananan matakan rayuwa ko a farkon matakan mutane, amma yana can, a cikin kowane irin fatawa. Tana ɓoye bayan kowane kambi, tsakanin kwat da wando ko kuskure er, a fada ko cikin gida mai tawali'u. Kuma lokacin da aka ga wannan babbar jarabawar, an gano cewa ta kasance ne - son kai ya samo asali ne bisa rashin sani. Son kai ne saboda lokacin da aka sami nasarar dukkan wasu sha'awoyi kuma suka lalace kuma komai na rayuwa to wofi ne kuma wofi ne, to an yi imani soyayya itace mafaka da koma baya.

Loveaunar jima'i son kai ne domin zai iya ɗaure wa juna kai, da kauda kai ga waccan. Wannan na iya zama alheri ga ɗan adam, amma bautar ga wanda ke neman 'yanci daga haihuwa da mutuwa. Irin wannan ƙaunar zata zama jahilai saboda ƙaunar da ba a sani ba ana ha'inci don ƙaunar da aka nuna a jikin ɗayan, kuma saboda ƙaunar jima'i ta ɗan adam shine sanadiyyar haihuwa da mutuwa. Loveaunar mutum, ko da yake kyakkyawa ce ga jahiliyyar ɗan adam, duk da haka ta zama bautar yanayi. Don duk wanda ke neman ilimin gaskiya na soyayya shi ne neman da kuma samun haɗin kai na sha'awar a cikin jikin mutum. Wannan, marmarin ya san kuma ana nuna shi ta hanyar Mahimmanci Haske a ciki don kasancewa kan hanyar zuwa haɗin kai da nutsuwarsa. Wannan zai zama farkon matakin farko game da ilimin, da haɗin kai tare da, Triune Self. Karkashin Haske mai haske a tsakanin sha'awa yakan shafe son kai wanda ya ginu ne bisa rashin sanin yakamata kuma ya dace da sha'awarsa ta canzawa don ilimin kansa. Don haka akwai aure na gaskiya ko haɗin kai na sha'awar a cikin jikin mutum - wanda aka shirya kuma an shirya shi ta hanyar tunani don aikin har zuwa wannan-ilimin kansa.

Hakkin 1979 ta The Word Foundation, Inc.