Kalmar Asalin

THE

WORD

OKTOBA, 1906.


Copyright, 1906, da HW PERCIVAL.

MUTANE DA ABUWA.

Asali abu ne wanda yake kasa da matakin mutum; jikin babban danshi yana hade da ɗayan abubuwan guda huɗu. Saboda haka kalmar elemental. ma'anar ko mallakar ga abubuwan. Masana ilimin falsafa da ake kira Rosicrucians sun rarraba abubuwan zuwa rukuni hudu, suna danganta kowane aji zuwa ɗayan abubuwa huɗu waɗanda ɗayansu ke kula da su kamar ƙasa, ruwa, iska, da wuta. Tabbas za a iya tunawa cewa wadannan abubuwan ba daya bane da na abubuwan mu na yau da kullun. Misali, duniya ba shine abinda muke gani a kusa da mu ba, amma shine asalin abubuwan da tushen doron kasa muke dogaro dasu. Rosicrucian na mai suna da alamun duniya, gnomes; na ruwa, undines; wadanda na, iska, sylphs; da na wuta, salamanders. Duk lokacin da wani bangare na daya daga cikin abubuwan da aka baiwa shiriya ta hanyar tunani mai zurfi game da mutum, to wannan tunanin yakan dauki asalinsa ne ta yanayin halayyar sa kuma ya bayyana a matsayin wani bangare ya banbanta da bangaren, amma wanda jikin sa yake da wannan yanayin. Wadancan kasusuwa wadanda tunanin mutum bai halitta ba a wannan lokacin da juyin halitta suka zaci su wanzu, saboda abubuwan da suka ji a wani zamanin juyin halitta. Halittar wani abu shine saboda hankali, mutum ko duniya. Abubuwan da aka sani da kayan alaƙa suna cikin kansu azuzuwan bakwai, kuma sune waɗanda suke rayuwa a cikin kogo da tsaunika, ma'adanai da duk wuraren duniya. Su ne magina na ƙasa tare da ma'adanai da ƙarfe. Jirgin ruwan yana zama a maɓuɓɓugan ruwa, koguna, tekuna, da kuma cikin danshi na iska, amma yana ɗaukar haɗuwa da ruwa, iska da makamashin wuta don samar da ruwan sama. Gabaɗaya yana ɗaukar haɗuwa da aji biyu ko fiye na abubuwan asali don samar da kowane sabon abu na halitta. Don haka lu'ulu'u ana yinsu ne ta hanyar hade duniya, iska, ruwa, da abubuwan wuta. Don haka yana tare da duwatsu masu tamani. Sylphs suna zaune a cikin iska, a cikin bishiyoyi, da furanni na filaye, cikin tsintsaye, da kuma cikin masarautar kayan lambu. Masu salati suna wuta. Wuta tana zuwa ta wanzuwar salamander. Wuta tana sa salamander bayyane. Idan akwai harshen wuta za mu ga wani sashi na salamander. Abubuwan wuta sune mafi mahimmanci. Wadannan mutane hudun sun hada kai da juna wajen samar da gobara, hadari, ambaliya, da girgizar asa.

 

Me ake nufi da '' ɗan adam? ' Shin akwai wani banbanci tsakanin sa da ƙananan hankalin?

Asalin ɗan adam shi ne mahaɗan da mutum ya yi tarayya da shi lokacin da ya zama mutum na farko da abin da ya yi tarayya da kowane zama cikin jikin mutum. Yana wanzuwa ta cikin dukkan tsoran hankalin mutum har sai da shi, ta hanyar yin tarayya cikin dogon tunani, ya sami haske ko hasken rayuwar mutum. Don haka ba shine ainihin ɗan adam ba, sai ƙaramin tunani. Daga abin da mutum ya samo asali shine linga sharira. Asalin ɗan adam shine abin da ke cikin "Asirin Doctrine" na Madame Blavatsky "wanda ake kira" bharishad pitri, "ko" magabatan wata, "yayin da mutum, Ego, ya kasance daga agnishwatta pitri, layin hasken rana, ɗan Sun.

 

Shin akwai wani abu wanda yake sarrafa abubuwan da ake so, wani mai sarrafa iko, wani mai kula da aikin jiki, ko kuma ikon ɗan adam ya mallaki dukkan waɗannan?

Tsarin ɗan adam yana sarrafa duk waɗannan. Linga sharira itace automaton wanda ke aiwatar da sha'awar mutum. Bharishad pitri ba mutu tare da mutuwar jiki, haka kuma linga sharira. Linga sharira, danta, ana samarwa ne daga gareshi domin kowane zama cikin jiki. Bharishad kamar mahaifiya ce wacce ake aiki da shi ta hanyar maimaitawar haihuwa ko Ego, kuma daga wannan ne aka samar da linga sharira. Tsarin ɗan adam yana sarrafa duk ayyukan da aka ambata a cikin tambaya, amma kowane aikin yana gudana ne ta daban. Jiki na kowane sashin jikin mutum yasan kuma yake tafiyar da rayuwa ne kawai wanda yake yin wannan halittar, kuma yake yin aikinshi, amma bai san wani aiki na wani bangaren ba, amma tsarin dan adam yana ganin dukkan wadannan ayyukan ana aikata su. da kuma dangantaka da juna jituwa. Dukkanin ayyukanda mutum ke motsa jiki kamar numfashi, narkewa, buɗaɗɗewa, duk abubuwan da ɗan adam ke sarrafawa. Wannan aikin buddhic ne a jikin mutum na zahiri. A cikin Editorial on "Fadakarwa," Maganar, Vol. Ni, shafi na 293, aka ce: “Halin na biyar shine tunanin mutum ko ni-am-I. Yayin gudanar da rayuwa mai zurfi, atom din da ba zai iya canzawa ba wanda ya jagoranci wasu kwayar zarra zuwa cikin ma'adinai, ta hanyar kayan lambu, har zuwa dabba, a karshe ya sami babban matsayin kwayoyin halitta wanda yake nuna tsinkaye ɗaya. Kasancewa mahaɗaɗɗiyar mutum ne kuma yana da tunani na Sirrin ciki, yana tunani da magana game da kanta kamar yadda Ni, saboda Ni alama ce ta .aya. Humanungiyar ɗan adam tana ƙarƙashin jagorar jikin dabba mai tsari. Animalungiyar dabba tana tilastawa kowane sashin jikinta yayi wani aiki na musamman. Ityungiyar kowane ɓangare tana ba da umarnin kowane ɗayan sel don yin wani aiki. Rayuwar kowane kwayar halitta tana jagorantar kowane kwayar halitta zuwa girma. Tsarin kowane kwayar halittar kwayar halittar kwayar zarrarta tana cikin tsari mai inganci, kuma Kwarewar yana fifita kowane kwayar halitta tare da manufar yin hankali. Kwayar halittu, kwayoyin, sel, gabobi, da dabbobi, duk suna ƙarƙashin jagorancin hankali ne — yanayin yanayin rayuwa - aiki ne na tunani. Amma hankali baya samun kai-da-kai, wanda shine cikakkiyar bunkasar sa, har sai ya mamaye kuma ya sarrafa dukkan sha'awowi da abubuwan da suka samu ta hankula, ya kuma doge dukkan tunani akan hankali kamar yadda yake nuna kansa. ”Bharishad shine zahirin rayuwar jiki kamar yadda agnishwatta pitri shine zaren raunin tunani. "Shin akwai wata ma'ana da ke sarrafa sha'awoyi?" A'a. Kama rupa yana da alaƙa mai kama da Ego kamar yadda linga sharira yake ga mutum. Ganin cewa linga sharira shine ainihin jikin mutum, kama rupa shine automaton na sha'awar rikice-rikice wanda ke motsa duniya. Abubuwan sha'awar duniya suna motsa kama rupa. Kowane abu na farko mai wucewa ya buge cikin kama rupa. Don haka linga sharira yana motsa jiki kuma yana motsa jiki gwargwadon sha'awa ko umarnin mutum na asali, kama rupa, ko Ego.

 

Shin ma'anar ka'idoji guda ɗaya ne yake lura da abubuwan da suke da hankali da kuma ayyukan da ba'a saninsu ba?

Babu wani abu kamar aikin da bai sani ba. Domin dukda cewa dan Adam bazai iya sanin ayyukan da ayyukan jikin sa yake ba, mahimmin tsarin jikin mutum ko aikin shi yana sane, in ba haka ba zai iya yin aiki ba. Abu ɗaya na yau da kullun ba koyaushe yake yin duk ayyuka ko ayyukan jikin mutum ba. Misali, kwayar dan adam tana kulawa da jikin mutum gaba daya duk da cewa maiyuwa bazai san matakin rabuwa da aikin gawar mutum mai jan jini ba.

 

Shin rabuwa ne a cikin dukkanin ƙungiyoyi masu tasowa, kuma dukansu ko dukansu daga cikin juyin halitta sun zama maza?

Amsar ita ce eh ga duka tambayoyin. Jikin mutum shine gidan makaranta don duk abubuwan asali. A jikin mutum dukkan azuzuwan dukkan abubuwan alamu suna karbar darasi da koyarwarsu; kuma jikin mutum shine babbar jami'a wanda dukkan alamomin karatunsu suka kammala gwargwadon karatun su. Matsayin dan adam yana daukar matsayin sanin kansa kuma a yayinsa, kamar Ego, yana daukar nauyin wani abu wanda ya zama dan adam, da dukkan abubuwanda suka lalace, kamar yadda Ego a jikin yake yanzu.

Aboki [HW Percival]