Kalmar Asalin

THE

WORD

JUNE, 1913.


Copyright, 1913, da HW PERCIVAL.

MUTANE DA ABUWA.

Mutum yana da wani kwayar halitta na macrocosm, duniya a dada? Idan haka ne, dole ne a wakilci taurari da taurari masu haske a cikin shi. A ina aka samo su?

Masu tunani a lokuta daban-daban kuma ta hanyoyi daban-daban, sunce sararin samaniya yana cike da mutum. A matsayin misalai ko a zahiri, wannan tabbas mai yiwuwa ne. Hakan ba yana nufin cewa sararin samaniya yana da yatsunsu da yatsun kafa da kuma sa gashin ido da gashi a kai ba, ko kuma cewa an gina sararin duniya gwargwadon yanayin jikin mutum ne na yanzu, amma yana nufin cewa ana iya bayyanannan ayyukan duniyar. a cikin mutum ta gabobin da sassa. Gabobin dake jikin mutum ba'a sanya su don cike gurbin ba, amma don aiwatar da wasu ayyuka a cikin tattalin arziƙin ƙasa da jindadin abubuwan gaba ɗaya. Wannan na iya faɗi game da jikin a cikin sararin.

Haske mai walƙiya na haske da ci gaba mai ƙyalƙyali a sararin samaniya, waɗanda kafofin watsa labarai ke aiki da ikon sararin samaniya, bisa ga dokokin duniya da kuma jindadin tattalin arziƙin ƙasa baki ɗaya. Abubuwan da ke ciki, kamar gabobin ciki, kodan, saifa, amai, hanta, zuciya da huhu, an ce su dace kuma suna da alaƙar kai tsaye da taurari bakwai. Irin wadannan masana kimiyya da ruhohi kamar Boehme, Paracelsus, Von Helmont, Swedenborg, masana falsafa na wuta da masana kimiyya, sun ambaci gabobi da taurari wadanda suka dace da juna. Ba dukansu ke bayar da ɗaya daidai ba, amma sun yarda cewa akwai aiki na gaba da dangantaka tsakanin gabobin da taurari. Bayan sanin cewa akwai rubutu, dalibi dole ne, idan yana son sani, yi tunani da kuma warware wanne bangarorin suka dace da duniyoyi na musamman, da yadda suke da alaƙa da aiki. Ba zai iya dogaro da tebur wani a wannan batun ba. Tebur ɗin daidaitawa na iya zama daidai ga wanda ya yi shi; yana iya zama ba gaskiya bane ga wani. Dalibi dole ne ya samo kwatancensa.

Ba tare da tunani ba, ba wanda zai taɓa sanin yadda abubuwan duniya suke dace da alaƙa da sassan jikin mutum, komai abin da wasu za su faɗi game da su. Dole ne a ci gaba da tunani har sai an san batun. Abinda ya dace da taurari, gunguron tauraro, nebulae a sararin samaniya, yana aiki a jikin mutum kamar yadda ake jin daɗin jijiyoyin jijiyoyi, ƙoshin jijiya, ƙoshin jijiya. Wadannan gungu ko giciye a cikin jiki suna haifar da haske, ƙirar jijiya. Wannan a cikin sama ana magana da shi kamar hasken taurari, da wasu sunaye. Wannan zaiyi kamar wanda yake zuwa ga masanin sararin samaniya, amma idan yayi tunani a jikinshi har sai ya gano yanayin cibiyoyin jijiyoyi da yanayinsu, zai canza ka’idar sa game da ilimin sararin samaniya. Zai iya sanin taurari a cikin sammai, kuma zai iya gano shi a matsayin cibiyoyin jikinsa.

 

Me ake nufi da lafiyar lafiya? Idan ma'auni ne na jiki, tunani da ruhaniya, to, ta yaya aka daidaita ma'auni?

Koshin lafiya cikakkiya ne da kuma isnadin jiki a tsarinsa da aiki. Lafiya gabaɗaya shine aiki na jiki a cikin aikin da akayi nufin shi, ba tare da cikas kan aikinsa ko rashi ɓangarorin sa ba. Isarfin yana haɓakawa kuma ana kiyaye shi sakamakon lafiya. Arfi ba abu bane banda lafiya, bawai kuma mai zaman lafiya ba. Ana kiyaye lafiya ta hanyar kiyaye ƙarfi ko ƙarfin kuzari, da kuma aiki mai ƙarfi tsakanin sassan jiki da na jiki gaba ɗaya. Wannan ya shafi hankali da yanayin ruhaniya na mutum, a hade tare da jikin ɗan Adam, da kuma ga mutum dabba dabba. Akwai lafiyar hankali da ruhaniya kamar yadda akwai lafiyar jiki. An kiyaye lafiyar duk lokacin da kowane ɓangare na haɗuwa ya aikata aikinsa dangane da kuma kyautatawa na gaba ɗaya. Ana iya fahimtar doka cikin sauƙi amma yana da wuyar bi. Ana samun lafiya da kwanciyar hankali gwargwadon yadda mutum ya aikata abin da ya fi sani don samun lafiya, kuma ya aikata abin da ya fi sani don kiyaye shi.

Aboki [HW Percival]