Kalmar Asalin

THE

WORD

MATA, 1913.


Copyright, 1913, da HW PERCIVAL.

MUTANE DA ABUWA.

Za a iya amfani da kwayoyin halitta, ta hanyar sihiri, ta hanyar hannayensu; Idan haka ne, wane nau'i na musamman zai iya samuwa kuma yaya aka yi?

Zai yuwu ga wanda ke da ƙarfin tunanin tunani da ƙungiyar masu ilimin halin dan adam ya ba da wanzuwar zahiri ta hanyar sihiri ga kowane nau'in da yake so; kuma duk da haka, yana iya zama mafi arha a ƙarshe a gare shi ya sami wannan abun kamar yadda wasu mutane ke karɓar abubuwan sha'awar su. Tare da hannaye kamar yadda matrix kowane ajiya mai ma'adinai ko nau'i na geometrical za a iya precipised daga kwayoyin halitta. Hakanan za'a iya samar da kwayoyin halitta ta hanyar hannayensu tare kuma aka sake su zama sikari.

Ilimin ruhaniya da tunani wanda yake da muhimmanci a wanda zai bada tsari na zahiri ga al’amuran da basa iya gani sune: imani, wasiyya, da hasashe. Kari akan haka, jikinsa na astral dole ne ya iya riƙewa da samarwa magnetism yawa. Kowa na da imani, nufi, da hasashe; amma, a cikin sihiri, waɗannan dole ne a tashe su zuwa wani babban iko. Babu wani aikin da aka yi ba tare da bangaskiya ba. Aiki na aiki, masihirin mu dole ne ya bada gaskiya, wannan ilimin shine aiki. Wannan bangaskiyar ba za ta zama sakamakon ayyukansa da ƙoƙarin da ya yi a rayuwarmu ta yanzu ba. Mai sihirin mu dole ne ya bada gaskiya ga iyawar sa ya iya shigo da abin da ba a bayyane, ya sanya mara ji mai gani, ya sanya abin da ba zai iya yuwuwa ba, don samar da abubuwan da basu sani ba. Idan bai da imani cewa za a yi waɗannan abubuwa, idan kuma ba shi da bangaskiya da zai iya aikata su, ashe ba zai iya ba. Idan yayi imani zai iya yin ayyukan sihiri saboda wani yace masa zai iya, imanin sa ba imani bane. Ya kasance imani, ra'ayi ne. Domin samun nasara cikin aikinsa dole ne bangaskiyar sa ta tashi a cikin shi, kuma kada ta girgiza da kowane irin abu da zai faɗi. Bangaskiyar da take cike da aminci ta samo asali ne daga ilimin da aka manta, wanda aka samu a da. Dole ne ya kasance mai gamsuwa da bangaskiya mara ƙarfi, amma dole ne ya kawo abubuwan da suka gabata cikin ilimin yanzu. Dole ne ya yi amfani da hankalinsa. Idan ya yarda ya yi tunanin sa ta hanyar tunani, imaninsa zai jagorance shi a tunanin sa kuma zai samar da hanyar da ta gabata ta zama ilimin yanzu.

Dangane da hasashe, masihirin mu dole ne ya bambanta da wadanda ake kiransu mutane masu hasashe, saboda suna da jiragen son rai. Yin tunani shine yin hotuna, ko kuma jihar da ake yin hotuna. Hotunan da sihirinmu ya kera su ne na tunanin mutum wanda kuma idan aka yi sa, ba su da sauƙin karyewa kamar na yumɓu ko wasu abubuwa na zahiri. Hotunan matsafan sihirinmu suna da wahalar yinwa da karyewa kuma zasu dawwama fiye da na wajan marmara ko karfe. Don samun hangen nesa da ya zama dole ga aikin sa, sihirin mu dole ne ya tsayar da tunanin sa akan abin da zai bashi tsari na zahiri. Dole ne ya yi hotonta. Wannan yana aikatawa ta hanyar sanya hankalinsa akan tsari har zuwa lokacin da zai zama hotonsa, wanda zai sake tara ta hanyar tunani. Idan yana da imani kuma yana iya yin siffofi da son rai, shima yana da. Wato yana iya yin kira ga taimako a cikin aikinsa. Nufin yana ko'ina kuma kamar wutar lantarki koyaushe a shirye yake don bada ikonsa ga duk wanda ya ba da filin don ayyukansa kuma wanda zai iya sa ya tuntubi filin.

Dukkanin motsin iyo ruwa na iya bayyana shi da daidaiton lissafi; duk da haka, idan mutum a cikin ruwa yayi ƙoƙari ya bi kwatance amma bai da gaskiya game da ikon yin iyo ba ya tunanin kansa lokacin iyo yayin da yake motsawa, to ba zai yi iyo ba. Shakka sannan tsoro ya kama shi, sai ya nitse. Yayin ƙoƙarin yin tafiya da igiya mai laushi, wanda bashi da imani cewa zai iya tafiya dashi kuma baya tunanin kansa akan igiya da tafiya igiyar zata so ya faɗi, sai yayi. Sanin kansa da dokokin gravitation da kimiyyar lissafi ba zai riƙe shi da wannan igiya ba. Bangaskiya tana nuna masa yadda. Tunani yana rike shi akan igiya. Zai ba shi ikon tafiya. Muddin yana tunanin kansa akan igiya kuma tabbatuwarsa ta ci gaba, ba zai iya faɗi ba. Amma idan tunaninsa ya canza, yakamata ya zama na wani sashi na biyu tunanin kansa ya faɗi, hoton da ya yi na faɗuwar sa zai takaita shi ya ja shi ƙasa.

Equipped with faith, will, and imagination, one can produce by means of his hands physical phenomena by magical processes. To illustrate: To give physical visibility to form, the form must be held or imagined. The fluid matter whirling, invisible, must be held compact until it becomes fixed and in thought solid. This is work for imagination. Passes can now be made with the hands around and about the desired form. By the movements of the hands around the form, elemental matter is drawn and precipitated into that form and, gradually, with continued precipitations, the form becomes visible and physical. This is done by the power of faith, which makes the laws controlling elemental matter known and how to draw it into form. The will lends the power to do all this and is the agent by which all the work is accomplished. The thought is the guide which causes the will to fuse or blend the elemental matter and to bring it into form. If the thought wavers in the operations, the work stops. If the thought is steady, the work of imagination and faith will be completed by the will. The form is made physical, and is of the size and color desired. A small object, such as a stone or crystal or gem, may be formed by placing the right hand over the left, the center of the palms opposite each other. Then the stone or gem or crystal must be imagined and that image must be held in thought and its precipitation willed. The magnetism of the operator’s hands is the ground in which the image of the crystal or gem, as a germ or seed, begins to grow. With the magnetic force between the hands, the ray or rays of light are made to precipitate into the matrix in the mind, until the gem of the desired size and color and luster is produced. Forms have been and can be produced by magical processes, but it is easier to procure the desired forms in the usual methods than to go through the necessary training in order to produce them by magical means. But it is well for a man to have faith, to develop his imagination, to learn the uses of the will. The development or acquirement of these three magical powers will make a man of him. Then he can, but it is not likely that he will, be a maker of precious stones or other forms by magical processes.

 

Yaya ya kamata a yi amfani da hannayensu a warkar da jiki ta jiki ko wani ɓangare na jiki?

Ba za a iya bayar da kwatance wanda zai dace da kowace irin cuta ba, amma ana iya ba da umarni don taimakawa wajen warkar da rashin lafiyar tsarin mulki da na cikin gida, wanda kuma zai iya amfani ga sauran mutane da yawa. Zai fi kyau ga wadanda zasu warke su fahimci wasu ka'idodi game da jiki da yanayin maganarsa, kafin suyi kokarin maganin magnetic, jikinsu ko na wasu.

Jikin jiki wani yanki ne wanda aka tsara bisa ga wasu dokoki, kowane bangare don aiwatar da wasu ayyuka da kuma yin wasu manufofi, don amfanin jindadin baki ɗaya. Ana gudanar da taro na zahiri tare, gyara da kiyayewa, ta ingantaccen sashin jikin magnetic a cikin taro. Ayyukan asalin jiki na zahiri, kamar sha, narkewa, assimilation, kawarwa, da duk motsi na motsa jiki, ana gudanar da shi ta hanyar maganaɗisu ta jiki. Wasu sharuɗan suna mulkin duk ayyukan jiki. Idan aka karya wadannan dokokin, to tabbas rashin lafiyar za ta iya biyowa. Wadannan lamuran hujjoji ne cewa an yi wasu kuskure, kuma akwai toshewa ko kuma akwai wasu tangal-tangal a cikin jikin da ke hana jikin magnetic kawo wata alaka ta alakar sassan jikinta ko ayyukanta, ko kuma akwai kashe kudi mafi girma. da karfi fiye da arzikinta zai iya bayarwa. Jiki na magana na Magnetic baturi ne mai ajiya wanda rayuwar duniya ke gudana. Jiki na magnetic shine matsakaici wanda yake haɗu da rayuwar duniya tare da maganganun zahiri. Idan ba tare da Magnetic jikin ba, zahirin taro zai yi tururi zuwa turɓaya.

A cikin warkar da marassa lafiya ta hannu, an sanya hannun dama a goshin da hannun hagu a bayan kai. Bayan kasancewa a hankali cikin aan mintuna kaɗan, yakamata a sanya hannun dama akan kirji da hannun hagu sabanin kashin. A cikin 'yan mintoci kaɗan ya kamata a sanya hannun hagu a cikin ƙaramin na baya da dabino na hannun dama akan cibiya. A cikin minti daya ko biyu hannun dama ya kamata a motsa a hankali kuma a hankali a duk fuskar ciki - a cikin yanayin da agogon rauni - sau arba'in da tara sannan a kawo shi matsayinsa na farko kuma a ba shi damar zama kusan uku mintuna. Ya kamata a kiyaye hannun hagu har yanzu, tare da dabino a karkashin kashin, yayin motsin hannun dama. Yakamata jiki ya kasance cikin yanayin yin layya.

Dangane da kowane magani na gida, ya kamata a sanya hagu a ƙarƙashin ɓangaren da abin ya shafa da kuma hannun dama a ɗaya ɓangaren akan sashin kuma a ba da izinin zama kamar minti biyar ko har sai wannan lokacin da mutum ya ji a zahiri cewa lokaci yayi da za a daina . Yakamata a gabatar da magani na gida ko kuma idan aka bi da maganin gaba ɗaya da aka fara bayyana. Ana iya shafa sassan jikin, amma shafawa ya zama mai laushi. Harsh magani yawanci cutarwa ne bisa ga waɗannan hanyoyin.

Hannu na zahiri ba sa fitar da magani; nau'in maganadisu a cikin hannu ba ya haifar da warkewa. Magunguna ana yin su ta hanyar rayuwar duniya, wanda aka gudanar da shi zuwa nau'ikan maganadisu a cikin jikin mutum ta hanyan hannu. Abinda sanya hannaye a jiki shine gudanar da rayuwar duniya zuwa ga nau'ikan magnetic da kuma karfafa tsarin magnetic ta yadda zai karba ya adana shi kuma ya kasance tare da kusanci da rayuwar duniya. A cikin kula da jikin mutum ko jikin wani, dole ne a fahimci cewa hankali baya tasiri warkarwa, kuma dole ne hankali ya yi ƙoƙarin yin jagoranci na yanzu ko tsoma baki tare da kwararar sa ta kowace hanya. Idan mutum ba zai iya sa hankalinsa a cikin nutsuwa da kwanciyar hankali ba, don kada ya yi maganin cutar, zai fi kyau kada a bi ayyukan da aka bayar. Attemptoƙarin tunani don jagoranci na yanzu na warkewa yana cutar da babban ɓangaren jiki don gamsar da ƙaramin sashi. Amma a zahiri duk sassan sun lalace ta hanyar ja. Wannan ba hankali bane ko warkarwa. Wannan magani na Magnetic kamar yadda aka bayyana shi zai motsa jikin magnetic zuwa sabunta aiki kuma rayuwar duniya zata sake mamaye shi. Don aiwatar da magani da kiyaye lafiyar da kyau, ya kamata a bai wa jikin abincin abincin da mutum ya ga yana buƙatar gyara da kiyaye tsarin sa, kuma duk ɓarnar ko magudanar jikin mutum dole ne a tsaya.

Aboki [HW Percival]