THE

WORD

SEPTEMBER 1910

MATA DA ABOKANSA

Menene muhimmancin bambancin dake tsakanin Theosophy da New Thought?

Motsi, hanyoyin da ma'ana.

Wadannan bambance-bambance ba a danganta su da magana da ayyukan da ake kira theosophists ko na sabo ba, amma a littattafan theosophists da na sabuwar tunani. Yawancin membobin wannan al'ummomin na yau suna gabatar da da'awa kuma suna aiki kamar marasa hankali kamar yadda yawancin mutanen Sabon Rana. Kowane rukuni na mutane yana nuna gefen yanayin ɗan adam wanda ke aiki a waccan lokacin. Koyarwar Theosophy sune: Karma, dokar shari'a; reincarnation, ci gaban hankali da batun kwayoyin halitta da sauran jikin mutane ta hanyar dawowar hankali daga rayuwa zuwa rayuwa a jikin jikin mutum zuwa wannan duniyar ta zahiri; Tsarin mulki na mutum sau bakwai, ka'idodi da ma'amalarsu waɗanda ke shiga cikin sifar mutum; Kammalallen mutum, cewa dukkan mutane abune mai yiwuwa alloli ne kuma yana cikin ikon kowane mutum ya kai matsayin cikakke kuma ya zama mai fahimta da hikima tare da Allah, Mamallakin Duniya; 'Yan uwantaka, cewa dukkan mutane sun zo daga magabata iri daya sannan kuma dukkanin mutane sunada nasaba iri daya ne kodayake sun banbanta mataki na ci gaba, kuma a ruhaniya dukkansu suna da nauyin aiki kuma suna da danganta da juna kamar yan dangi guda daya. kuma hakki ne a kan kowane memba na shi ya taimaka da taimakon wasu gwargwadon iko da karfin sa.

Dalilin da aka ba da shawarar ko bayar da shawarar a cikin littattafan theosophist da sababbin masu yaudara sun bambanta sosai. Dalilin kamar yadda ka'idojin tauhidi ke karfafa su shine: a cika sharuddan Karma ta hanyar biyan wani hakki na mutum, wato aiki, saboda dokar shari'a ta nema shi; ko saboda yin hakan, mutum zai sami Karma mai kyau; ko kuma saboda ya yi daidai - wanda a wancen hali za'a yi shi ba tare da tsoro ba tare da begen sakamako ba. Rashin mutuwa ko kamala ana ɗorawa ido ba don ta samu ba, mutum zai iya barin ɗawainiya ya kuma ji daɗin 'ya'yansa, amma saboda ta kai shi ne mafi iya taimaka wa wasu a cikin cin nasarar jahilci, baƙin ciki da ɓacin rai da kuma cimma buri guda. Abubuwan da ke haifar da sabon gaskiya zuwa aiki shine farkon kyautatawarsa, gabaɗaya don amfanin jiki, da jin daɗin hakan, sannan don gaya wa wasu cewa suma suna iya samun sha'awar waɗannan hanyoyin.

Hanyoyin da Theosophy ke ba da shawara don isa ga abubuwanta sune ta hanyar ɗaukar nauyin mutum a duk inda aka sanya, ta hanyar aikatawa, ba tare da son kai ba don kyautatawa wasu, ta hanyar sarrafa sha'awar ta hanyar hankali, ta zama mafi ƙira da kuma samar da cikakken lokacin mutum, Kuɗi da aiki ga yaɗa koyarwar. Anyi wannan, ba tare da kuɗi ko cajin kowane nau'i ba. Hanyar Sabon tunani shine yin alƙawarin fa'ida ta jiki da biyan muradi, kuma ana cajin kuɗi don darussan cikin koyarwa a cikin tunani da aikace-aikace masu amfani.

Wani banbanci kuma shine cewa rukunan Theosophy tabbatacce ne, kan ka’ida da sanarwa; alhali kuwa, a cikin sabbin al'adun jama'a na zamani an yi iƙirari mara tushe, kuma ana nuna ƙarancin ma'ana cikin sharuɗan da falsafar a cikin koyarwar. Sabbin koyarwar da ake tunani a hankali, idan komai, na Karma da reincarnation. Wasu daga cikin marubutan su sunyi magana akan ka'idodi bakwai ko kuma wasu daga cikinsu; sun riƙe cewa mutum allahntaka ne a asali da gaskiya, kuma sun gaskata cewa mutane 'yan uwan ​​juna ne. Amma akwai rashin tabbatacciyar ma'ana a cikin dukkanin waɗannan koyarwar ta New Thought wanda bambanci ne sosai daga maganganun kai tsaye da ƙididdigewa da aka yi a cikin littattafan tauhidi.

Abubuwan da ke bayyane sufan kuwa sune: cewa muradin wanda yake haifar da mai bibiyar Theosophy shine rashin son kai da sabis don manufar sanin Allah a ciki, alhali kuwa dalili shine yake haifar da sabon mai son yin amfani da irin wannan bayanan kamar yadda yake da amfani na kashin kai, abin duniya. da kuma fa'ida. Hanyar aikin wanda ke bin Theosophy shine yada koyarwar ba tare da biya ba; alhali kuwa sabon malamin ya ce ma'aikaci ya cancanci ya samu kuma yana karban kudi don alfanun, ko alfanun da aka ce sun fada. Mai bibiyar Theosophy yana da takamaiman abubuwa da koyaswa waɗanda suka bambanta a kansu, alhali kuwa aikin New Thought ba musamman game da rukunan ba, amma yana da kyakkyawan zato da farin ciki kuma yana da tabbacin zai sami duk abinda yake so. Waɗannan bambance-bambance ne bisa koyarwar da littattafai, amma abin da ake kira theosophist ɗan adam ne mai raunin gaske da kuma sabon saƙo; kowannensu yayi gwargwadon yanayinsa duk da irin gaskatawarsa ko kuma abubuwan da ya gaskata.

Inda Theosophy ya fara Sabuwar Tunani. Theosophy yana farawa ne da aikin mutum a rayuwa, da nufin kaiwa ga kamala a duniyar zahiri; kuma ta waccan kammala, kammala a duniyar ruhaniya. Sabuwar tunani yana farawa da farin ciki da tabbaci na allahntakar mutum, kuma da alama yana ƙare da zahiri, dukiya, wadata da farin ciki-wani lokacin kuma don lokacin.

Mene ne dalilin ciwon daji? Akwai wani magani da aka sani da shi ko kuma za a gano wasu hanyoyin magani kafin a iya samun magani?

Akwai dalilan cutar sankara nan da nan da kuma na nesa. Abubuwan da suke haddasawa nan da nan sune waɗanda ke rikicewa a rayuwar duniya. Abubuwanda ke haifar da nesa suna samo asali kuma sunzo daga aikin tunani a cikin haihuwar ɗan adam na baya. Abubuwanda ke haifar da kamuwa da cutar kai tsaye suna kama da kurma ko ci gaba, wanda ke haifar da cikas ga yaduwar jini, yaduwar nama wanda kuma zai wadatar da ƙasa don ci gaban, abin da aka yarda da cutar kansa, ko kuma suna iya ya kasance saboda abinci mara kyau wanda jiki baya iya ɗauka ko cirewa kuma ta dalilin wanda kwayar cutar kansa ke haɓaka, ko kuma cutar na iya kasancewa ta hanyar hanawa, hanawa da kashe mutum, amma riƙewa cikin jikin mahimman ruwa yayin ayyukan jima'i. . Kashewa, riƙewa da tarawa cikin jikin kwayar rayuwa mai mahimmanci ƙurar ƙasa ce mai-girma wacce take kira ƙwayar cutar daji ta zama; ta hanyar ci gaba da aikin jiki yana yalwata tare da ciwan kansa. Hakanan za'a sake samar da irin wannan yanayi ta rashin karfin jiki don kawo mahimman kwayoyi don balaga, gaza yin abinda kwayar ta mutu ta lalace kuma ta kasance cikin jikin da baya iya shawo kanta ko kuma fitar dasu.

M abubuwan da ke haddasawa ana kawo su ta hanyar tunani daga ayyukan da suka gabata a cikin jiki wanda zuciya ta shiga cikin yalwa da rashin wadatar zuci, amma cikin jiki ya zama bai girbe girbin da ya shuka ba, a daidai wannan hanyar da wadanda suke kamu to muguntar jima'i da ba daidai ba al'adunmu na yanzu ba za su girbe ba, amma suna shuka, abubuwan sanadin girbi nan gaba-sai dai idan sun kafa sabani ta hanyar tunani da aiki. Sai dai idan an canza shi ta jiki ko an watsa shi, dukkan matsalolin cutar daji saboda dalilai ne na karm; Ma'ana, ana haifar dasu ne ta hanyar aiki da mu'amala tsakanin hankali da sha'awa a fagen jikin mutum. Wannan aikin tsakanin hankali da marmarin dole ne ya gudana a rayuwar duniya ko ta rayuwar da ta gabata. Idan ya faru a rayuwar yau, za a gane shi ne sanadin cutar kansa nan da nan idan aka mai da hankali gareshi. Idan babu ɗaya daga cikin waɗannan ko dalilai masu kama da aka kafa a rayuwar yau, wanda cutar kansa ta bayyana, to cutar ta kasance sanadi mai nisa wanda za'a iya gane shi. Mutum na iya yin karo da doka na wani lokaci, kawai, amma ana duba shi cikin lokaci. Kwayar cutar kansa da ci gabanta na iya lalacewa, amma kwayar cutar daji ba ta zahiri ba kuma ba za a iya lalata ta ta kowace hanya ba. Kwayar cutar daji ta astral kuma ita ce sifar da kwayar halitta ke tsiro kuma tana haɓaka, duk da cewa ƙwayar kansa na nuna nau'in kwayar cutar ta kansa. Kwayar cutar kansa da kwayar cutar za ta iya zama ta hanyar jiki.

Akwai magani don warkar da kansa, kuma an yi maganin cures. An warkar da magunguna ta hanyar maganin Salisbury. An san wannan magani na sama da shekara arba'in, amma kwatankwacin kima likitoci ne suka gwada shi. Kula da cututtukan Salisbury bai sami tagomashi ga ƙungiyar likitocin ba. Aan kaɗan waɗanda suka gwada ta cikin adalci, sun sami sakamako na ban mamaki a cikin lura da yawancin cututtukan da ake kira cututtukan marasa lafiya. Tushen maganin Salisbury shine cin naman sanyayyun naman da aka bushe wanda aka cire duk mai da zare da zaren nama, wanda kuma cin abincin yana hade da shan ruwan zafi ba kasa da awa daya da rabi kafin kuma bayan abinci . Wannan magani yana da sauki kuma mara arha ga yawancin likitoci. Ko ta yaya wannan magani, idan aka yi amfani da shi da gangan, yakan fara aiki a tushen, kuma yana haifar da warkewar kusan kowace cuta da aka sani. Da kyau dafaffen naman sa mai narkewa, daga abin da aka cire nama da mai, kuma ruwa yana wadatar da abu mafi sauƙi kuma mafi mahimmanci don kiyaye lafiyar jikin dabbobi. Cin naman naman alade da shan ruwan tsarkakakken abinci yana shafar jikin mutum da sihirinsa, kamannin jikin. Nama nama ba zai wadatar da kayan da suka dace don ci gaba da haɓaka kowane ƙwayar cuta ba wanda zai iya kawo cuta ga jikin da aka ɗora naman da yake durƙusar da shi. Lokacin da aka hana shigo da abinci daga wata cuta sannan aka dauki irin wannan abincin a jikin mutum wanda cutar ba zata iya amfani dashi ba, amma yana da kyau ga jikin mutum, cutar ta mutu. Don haka idan aka dauki naman da aka daskare a jikin mutum, to ba zai wadatar da abinci da ya dace da cutar kansa ba ko kuma wasu kwayoyin cuta, kuma idan an hana sauran abinci, to, tsiron mara kyau yakan zama a jiki ya mutu ya lalace ta hanyar yunwar. Wannan na iya ɗaukar shekaru kuma jiki na iya fitowa ya ƙazantu kuma yana jin rauni da gajiya a jiki. Wannan yanayin yana faruwa ne sakamakon rashin jinkiri daga sassan jikin marassa lafiya, amma idan aka dage da magani a jiki zai sake samun lafiya. Abinda yake faruwa yayin aiwatar shine cewa tsohuwar tsohuwar jikin mara lafiyar a hankali ana barin ta ta mutu ta kuma lalace, kuma a wurinta ana samun girma da haɓaka a hankali, wani jiki na zahiri wanda aka gina akan naman naman da yake durƙusad da shi. Shan ruwan da aka tafasa ana shansa awa daya da rabi kafin kuma bayan abinci yana da mahimmanci kamar cin naman, kuma kada a ci naman don magance cutar ba tare da shan ruwan zafi ba kuma a lokutan da aka bayyana. Shan ruwan zafi mai yawa yana lalata abubuwan acid da cutarwa kuma yana fitar da su daga jiki, kuma a cikin wannan ruwa wannan kwayoyin cutar zasu kare daga jiki. Nama abinci ne na jiki; ruwa yana shayarwa kuma yana tsabtace jiki. Nama da ke zaune a haɗe suna gina sel masu ƙoshin lafiya na jiki, amma naman ba zai taɓa ko kuma ya cutar da ƙwayar cutar daji marasa ganuwa ba. Ruwa mai zafi yana yin wannan. Ruwa mai zafi yana shafar kuma yana canza kwayar cutar daji da sauran ƙwayoyin cuta a cikin jikin kuma yana daidaita waɗannan ga bukatun jikin.

Jiki da aka gina akan wannan yana da tsabta da lafiya kuma kayan aiki ne mai kyau ga hankali. Ta irin wannan maganin ba kawai jikin mutum ya canza jiki da na taurari kuma ya sami lafiya ba, amma sha'awar ma za ta shafi, takushe da horarwa. Maganin Salisbury kawai na cututtuka yana hulɗar kai tsaye da jikin jiki wanda shine filin kwayar cutar kansa da kuma jikin astral wanda shine wurin zama na kwayar cutar kansa. Ta hanyar jiyya na Salisbury hankali kuma yana horarwa, a kaikaice, saboda ƙudiri mai yawa da nufin dole ne hankali ya yi amfani da shi don riƙe jiki da sha'awar jiyya. Wasu da yawa sun kasa yin maganin saboda ba za su riƙe shi ba kuma saboda rashin jin daɗi na tunani da tawaye wanda sau da yawa yakan bayyana ga waɗanda suka gwada ta kuma ba su ci nasara ba. Idan aka kwantar da tawayen kuma mai haƙuri da ƙarfin hali ya maye gurbin rashin gamsuwa, babu makawa magani zai haifar. Ta hanyar horar da jikin mutum bisa hanyoyin da suka dace, hankali yana koyar da kansa ta hanyar aiki kuma yana koyon gwanintar ba kawai na jiki ba har ma da damuwa da rashin natsuwa. Lokacin da dangantaka mai jituwa ta kasance tsakanin jiki da cuta ta hankali ba za ta iya samun gida a cikin wannan jikin ba. Kwayar cutar daji da tantanin halitta ba za su haifar da cuta ba sai dai idan tsarin tsarin jiki ya kasa amfani da su. Akwai kwayoyin cutar kansa da yawa a kusan kowane jikin mutum. A gaskiya dubun-dubatar ƙwayoyin cuta suna yawo a jikin ɗan adam. Duk wani daga cikin waɗannan zai haifar da cututtuka masu haɗari idan yanayin jiki bai kasance ba wanda zai kiyaye ƙwayoyin cuta da kuma kiyaye tsari mai kyau. Kwayoyin cututtuka har yanzu ba a san su ba a cikin jiki, amma jiki da tunani ba su riga sun samar da yanayin da zai sa waɗannan ƙwayoyin cuta su zama sanannun duniya a matsayin cututtuka na musamman. Ana iya kiran su cikin shaida a kowane lokaci lokacin da hankali ya fahimci yiwuwar cutar, kuma ana ba da yanayin cututtukan cututtuka ta hanyar cin abinci mara kyau da rayuwa.

Kwayar cutar kansa da kwayar halitta sun kasance cikin tarihi a cikin ci gaban mutum yayin da jikin ɗan adam ya kasance yin jima'i. A lokacin ba zai yuwu a sami cutar da ake kira cancer ba domin wannan shine kwayar halitta da ake amfani da ita wajen inganta jikin mutane. Gasarmu ta yanzu ta kai wani matsayi a cikin juyin halitta wanda ya kawo ta ga jirgin sama guda wanda wacce tseren ya shude cikin yardarta, wato, jirgin saman da ya faru da yarda ko kuma ci gaban maza masu luwadi - jikkunan mace zuwa cikin jikin mace da mace da yanzu mun sani.

Jiki na zahiri an gina shi kuma yana kiyaye shi ta hanyar kullun halittar da lalata kwayoyi. Yaki ne na kwayoyi. An kafa jikin bisa ga wani tsari na gwamnati. Idan har ta adana irin tsarinta na gwamnati to yana kiyaye tsari da lafiya. Idan ba a kiyaye tsari ba, bangarorin da ke adawa da juna suna shiga cikin gwamnati suna haifar da rikici, idan ba su haifar da juyin mulki ko kisa ba. Jikin ba zai iya zama mara aiki ko m. Rundunonin kwayoyi waɗanda suke haɓaka jikin mutum da sauran runduna waɗanda suke kare shi daga hare-hare da mamaye ms jeermomin yakamata su sami damar kama maharan. Ana yin wannan ne lokacin da jiki ya ci abinci mai kyau, da ruwan sha mai tsarkak ,wa, yana numfashi da iska mai zurfi, mutum kuma yana jin daɗin kyakkyawan tunani kuma yana ƙoƙarin yin tunanin tasirin da ayyuka bisa ga dalilan da suka dace.

Aboki [HW Percival]