Kalmar Asalin

THE

WORD

MATA, 1906.


Copyright, 1906, da HW PERCIVAL.

MUTANE DA ABUWA.

Ta yaya zamu iya faɗi abin da muka kasance a cikin zaman lafiyarmu na ƙarshe? ya tambayi baƙo dayan daren bayan lacca.

Hanya guda daya da zamu fada shine sanin gaskiya kamar yadda muke rayuwa a da. Ilimin da wannan ilimin ya zo da shi, ƙwaƙwalwar ajiya ne, babban tsari. Idan babu hakan, kowannensu na iya yin lissafin abin da ya gabata da irin abin da yake so a yanzu. Zai dace kawai mu ɗauka cewa, idan muna da kowane zaɓi a cikin batun, ba zamu zaɓi matsayin yanayi ko yanayin da za mu zo ba, kamar waɗanda basu dace da dandano ko ci gabanmu ba, a gefe guda, idan ba mu da wani zaɓi, to, dokar da ke sa maye ke haifuwa ba zai jefa mu cikin yanayin da bai dace da ci gaba ba.

Muna jin tausayinmu ko muna adawa da wasu akidu, haruffa, azuzuwan mutane, nau'in mutane, sana'a, sana'a, fasaha da sana'o'i, kuma wannan yana nuna cewa munyi aiki ko akasin waɗannan. Idan muka ji a gida ko rashin kwanciyar hankali a cikin al'umma mai kyau ko mara kyau, wannan zai iya nuna abin da muka saba tun da. Tashin hankali, wanda ya saba da rana tsaka da kansa a kan tsohon kewayen jirgin ruwa ko kuma wata hanya mai turɓayar ƙasa, ba zai sami kwanciyar hankali ba a cikin jama'a masu ladabi, dakin gwaje-gwajen sunadarai, ko kan dutse. Hakanan duk mutumin da ya kasance mai himma wajen aiki, na injiniyanci ko na falsafa, zai sami kwanciyar hankali da kwanciyar hankali yayin sanya hasken kansa, mara nauyi, cikin tufafi.

Zamu iya tare da daidaitattun daidaito cikin abinda muka kasance a rayuwar da ta gabata ba ta arziki ko matsayin da muke a yanzu ba, amma ga abubuwanda sha'awarmu, burinmu, sonmu, sonmu, sarrafa sha'awarmu, jawo mana abinda mukeyi yanzu.

 

Shin zamu iya fada sau nawa aka haife mu?

An haifeta jikin mutum ya mutu. Rai ba a haihuwa ko kuma ya mutu, amma yakan zama cikin jiki wanda aka haife shi kuma ya bar jiki a yayin mutuwar jiki.

Don sanin rayuka nawa rai ya cinye a wannan duniyar, duba da jinsi daban-daban a yanzu. Yi la'akari da halayyar ɗabi'a, hankali da ruhaniya na ɗan Afirka, ko Kudancin tsibiri. sannan kuma na Newton, Shakespeare, Plato, Buddha, ko kuma Kristi. Tsakanin waɗannan tsaka-tsakin suna tunanin ire-iren matakai na ci gaban da ɗan adam ya gabatar. Bayan wannan tambayar ina zan “I” tsaye tsakanin waɗannan tsauraran matakan.

After averaging the position see how much “I” have learned from the experiences of the present life—the ordinary man learns but little—and how do “I” yi what “I” have learned. After this interesting question, we may perhaps form some idea of the number of times it must have been necessary to have lived in order to have reached even the present state.

Babu wata hanyar da mutum zai iya faɗi sau nawa ya rayu kafin ta ainihin ilimin da ci gaba da sanin abin da ya gabata. Idan aka ce masa ya rayu sau biyu ko sau dubu hamsin bayanan ba zai amfane shi ba, kuma ba zai iya tabbatar da shi ba sai da ilimin wanda ya fito daga ransa. Amma ta kwatancin misalai da muka bayar wataƙila za mu iya samar da wani tunani game da miliyoyin shekaru wanda ya zama tilas ne mu sami zuwa ga halin da muke ciki.

 

Shin muna sane a tsakanin sake tsarin mu?

Muna. Bamu sane da yadda muke lokacin rayuwa ba ta jiki. Wannan duniya itace fagen aiwatarwa. A ciki mutum yake rayuwa kuma yana motsawa yana tunani. Mutum ya kasance ƙunshiya wanda ya ƙunshi ko maza bakwai ko ka'idoji. Bayan mutuwa, rabon Ubangiji na mutum yana raba kansa da babban yanki na kayan duniya, kuma ƙa'idodin allahntaka ko na maza zasu zauna cikin yanayi ko yanayin da aka ƙaddara ta tunani da ayyukan ta gaba ɗayan rayuwa. Wadannan ka'idodin Allah sune tunani, rai, da ruhu, wanda, tare da mafi girman sha'awoyi, suka shiga cikin kyakkyawan yanayin da rayuwar duniya ta ƙaddara. Wannan halin ba zai iya zama sama da yadda aka yi tunani ko akida ba yayin rayuwa. Kamar yadda aka katse waɗannan ka'idodin daga babban kayan duniya ba su san muguntar rayuwa ba. Amma suna da hankali, kuma suna rayuwa tare da abubuwan da aka kirkira lokacin rayuwar da aka ƙare. Wannan lokaci ne na hutawa, wanda ya zama tilas ga ci gaban rai kamar yadda hutawa da daddare ya zama dole don dacewa da jiki da tunani ga ayyukan gobe.

Lokacin mutuwa, rabuwa da allahntaka daga ka'idodin mutum ya ba da damar jin daɗin rayuwa daga akida da za a samu. Wannan shine halin da ake ciki tsakanin reincarnations.

 

Menene ra'ayoyi na ka'idojin tarihin rayuwar Adamu da Hauwa'u?

Duk lokacin da aka nemi wannan tambayar game da theosophist sai ta haifar da murmushi, domin koda yake ra'ayin Adam da Hauwa'u sune mutane na farko da suka rayu a wannan duniyar da aka nuna ta cikin wauta ta binciken kimiyyar zamani, amma duk da haka tambayar tayi daidai akai-akai yakan fito.

Mutumin da yake da kwarin gwiwa zai faɗi cewa juyin halitta ya nuna wannan tatsuniyar tatsuniya ce. Theosophist ya yarda da wannan, amma yana cewa an kiyaye tarihin farkon ɗan adam a wannan tatsuniya ko tatsuniyoyi. Asirin Doka ya nuna cewa dan Adam a farkonta da matsayinsa na farko ba kamar yadda suke yanzu ba, sun kasance maza ne da mata, amma a zahiri babu jima'i. Wannan sannu a hankali cikin haɓaka na dabi'a na mutum biyu ko kuma hermaphroditism, an bunƙasa a cikin kowane ɗan adam. Wannan har yanzu daga baya aka haɓaka jinsi, wanda aka rarraba ɗan adam a halin yanzu.

Adamu da Hauwa'u ba ma'anar namiji ɗaya da mace ɗaya ba, amma dukkan mutane. Ni da ku Adamu da Hauwa'u ne. Sake reincarnation na Adamu da Hauwa'u shine sake haifuwar ruhin ɗan Adam a cikin tsokoki daban-daban, a cikin ƙasashe da yawa, da kuma cikin tsararraki masu yawa.

 

Menene tsawon lokacin da aka ƙayyade tsakanin reincarnations, idan akwai wani takamaiman lokacin?

Ance tsawon lokaci tsakanin zama cikin jiki, ko daga lokacin mutuwar jiki guda har rai ya dauki mazaunin sa a wani wanda aka haifeshi cikin duniya, kusan shekaru goma sha biyar ne. Amma wannan ba ta shafi dukkan mutane ba, kuma musamman ba ga mutumin yamma mai tunani ba.

Mutumin kirki wanda ke neman sama, wanda yake yin kyawawan ayyuka a duniyar nan kuma yana da akasi da hangen nesa, wanda yake begen madawwamin sama, zai iya samun sama na tsawon lokaci, amma ba shi da lafiya idan akace irin wannan ba matsakaita ba ne a yau.

Rayuwa a wannan duniyar ita ce fagen aiki wanda ake shuka tsaba. Sama yanayi ne ko hutawa inda hankali ya huta daga aikinsa kuma yayi aiki cikin rayuwa domin a sake rayuwarsa. Wannan lokacin da tunani ya ja da baya ya dogara da abin da ya aikata a rayuwa da kuma inda ya sanya tunanin sa, domin duk inda tunani ko muradi ya kasance ga wannan wuri ko yanayin hankalin zai tafi. Lokacin ba za'a auna shi da shekarunmu ba, amma ta ikon kwakwalwa don jin daɗin aiki ne ko hutawa. Lokaci a lokaci guda da alama ya kasance har abada. Wani lokacin ya wuce kamar walkiya. Matsayinmu na lokaci, saboda haka, ba ya cikin ranakun da shekarun da suka zo su ci gaba, amma a cikin damar iya yin waɗannan ranakun ko shekarunsu ko gajarta.

Lokaci ya yi da za mu tsaya a cikin samammu tsakanin sake reincarnations. Kowane mutum yana nada shi da kansa. Kowane ɗan adam yana yin rayuwar kansa. Duk yadda kowannensu ya bambanta dalla-dalla ga kowane bayanin da babu takamaiman bayanin abin da za a iya sanyawa wanin lokacin da kowa yake yin lokacinsa da tunaninsa da ayyukansa, kuma ya tsawan ne ko gajere kamar yadda yake yin sa. Zai yuwu mutum ya sake haihuwa cikin ƙasa da shekara guda, kodayake wannan ba sabon abu bane, ko don tsawaita tsawon lokacin dubunnan shekaru.

 

Shin muna canza halayenmu lokacin da muka dawo duniya?

Haka muke yi kamar yadda muke canza sutura ta sutturar da aka yi amfani da ita kuma ba za ta zama dole ba. Halin mutum yana kunshe ne da kwayoyin halitta a hade, tsari da ka'idar rayuwa, jagora da ciyarwa da sha'awa, tare da ƙananan matakan tunani da ke gudana ta hankula biyar. Wannan shine haɗuwa wanda muke kira hali. Tana kasancewa ne kawai na tsawon shekaru daga haihuwa zuwa mutuwa. kamar yadda kayan aiki tare da wanda ta hanyar sa hankula ke aiki, yake saduwa da duniya, da kuma goge rayuwa a ciki. Yayin mutuwa, wannan mutuncin an ajiye shi kuma ya dawo cikin abubuwan sihiri na duniya, ruwa, iska, da wuta, wanda daga shi ake jawo shi kuma a haɗe shi. Daga nan sai hankalin dan Adam ya koma ga matsayin hutawarsa bayan jin dadin da yake gina shi kuma ya shiga wani yanayi don ci gaba da karatuttukan sa da gogewarsa a duniya.

Aboki [HW Percival]