Kalmar Asalin

THE

WORD

JUNE, 1908.


Copyright, 1908, da HW PERCIVAL.

MUTANE DA ABUWA.

Shin akwai wanda yasan inda cibiyar take wacce tauraronmu da taurarirta suke kamar suna tayarwa? Na karanta cewa yana iya zama Alcyone ko Sirius.

Masanan ilmin taurari ba su tantance wane tauraro shine cibiyar sararin duniya ba. Kowane ɗayan taurarin da ake tunanin zai zama cibiyar ne daga baya bincike ya gano cewa suna motsawa. Muddin masana kimiyyar ilmin taurari suna riko da bangaren bangaren ilmin taurari kawai, basa iya gano cibiyar. Gaskiyar ita ce, babu ɗayan waɗannan taurarin da ake gani shine tsakiyar duniya. Tsarin sararin samaniya ba a ganuwa ba kuma tauraron dan adam ya gano shi. Abinda yake bayyane daga sararin samaniya wani ɗan ƙaramin abu ne na ainihin duniya, a irin wannan yanayin da ake iya gani ga mutum, jikin jikinsa, ƙaramin yanki ne na ainihin mutumin. Jiki na zahiri, ko na mutum ne ko sararin samaniya, yana da tsari mai ƙarfi wanda yake riƙe gabobin zahirin da ake gani tare. Ta wannan hanyar ne ake aiki da wata manufa, ka'idodin rayuwa. Ka'idar rayuwa ta wuce yanayin jiki da ka'idodin tsari kuma yana kiyaye dukkanin abubuwan jikin mutum da dukkanin jikin sararin samaniya yake motsawa. An haɗa ƙa'idar rayuwa da kanta cikin ƙa'idar mafi girma wanda, ga tunanin mutum, yana da iyaka kamar sarari. Mawallafan addinai da nassosi sun kama wannan ka'idar a matsayin Allah. Tunanina ne na Duniya, wanda ya haɗu da kowane abu cikin bayyana, bayyane ko mara ganuwa. Yana da hikima da iko duka, amma ba shi da bangare a irin wannan gabar cewa sarari bashi da bangarori. A ciki akwai sararin samaniya ta zahiri da komai da rayuwa da kuma motsawa suna da kasancewarsu. Wannan shine tsakiyar duniya. "Cibiyar ba ta ko'ina kuma ba a kewaya ko'ina ba."

 

Abin da ke sa zuciyar mutum ta doke; Shin faɗakarwar taguwar ruwa daga rana, kuma me game da numfashi?

Faɗakarwa daga rana ba sa haifar da bugun zuciya, ko da yake rana tana da alaƙa da kewayawar jini da duk rayuwa a duniya. Ofaya daga cikin abubuwan da ke haifar da bugun zuciya shine aikin numfashi akan jini kamar yadda ake hulɗa dashi a cikin alveoli na huhu, ɗakunan iska na huhu. Wannan shine aikin numfashi na zahiri akan jini na zahiri, tsakiya wanda shine zuciya. Amma aikin numfashi na zahiri ba shine ainihin dalilin bugun zuciya ba. Dalilin farko shine kasancewar jikin wani mahaukaci wanda yake shiga jiki yayin haihuwa kuma ya kasance yayin rayuwar jiki. Wannan mahangar mahaukaciya tana da alaƙa da wani wanda baya cikin jiki, amma wanda yake rayuwa cikin yanayin jiki, ya kewaye shi kuma yake aiki akan jikin mutum. Ta hanyar aiki da ma'amala tsakanin waɗannan abubuwa biyu, numfashi ciki da waje yana ci gaba cikin rayuwa. Entungiyar ƙwaƙwalwar ƙwaƙwalwa a cikin jiki yana zaune a cikin jini kuma kai tsaye ta hanyar wannan mahaukacin mahaukaci ne da ke zaune cikin jini wanda zuciya ke bugun zuciya.

"Zuciyar mutum" babban al'amari ne; “Numfashi” babban magana ne; ana iya rubuta abubuwa da yawa game da su. Domin mu iya amsa sashe na ƙarshe na tambaya: “kuma me game da numfashi” dole ne a sanar da mu "menene game da ita."

 

Mene ne dangantakar tsakanin zuciya da ayyukan jima'i-har ma da numfashi?

Zuciyar mutum na iya faɗi yadda ya kamata ya faɗaɗa cikin jiki duka. Duk inda arteries, veins ko capillaries, akwai raificationsayoyin zuciya. Tsarin wurare dabam dabam na jini kawai shine aikin aiwatar da jini. Jinin shine matsakaici na numfashi don sadarwa tsakanin gabobin da jiki. Jinin, saboda haka, shine manzo tsakanin numfashi da gabobin jima'i. Muna numfasawa cikin huhu, huhun yana watsa iska zuwa jini, aikin jini yana toshe gabobin jima'i. A cikin edita kan Zodiac, V., wanda ya fito a cikin “Maganar,” Vol. 3, pp. 264-265, marubucin yayi magana game da glandar Luschka, sashin musamman na sha'awa, kamar sha'awar jima'i. A wurin an bayyana cewa tare da kowace inbreating jini yana motsawa kuma yana aiki akan glandar Luschka kuma wannan gungun ko dai yana bada izinin ƙarfin wasa ta ciki ya koma ƙasa ko sama. Idan ya fadi kasa yana tafiya sama, yana aiki ne da hade da sabanin kwayar halitta, wacce ita ce budurwa, amma idan ta haura sama an sanya ta ne ta hanyar numfashi kuma hanyarta ta hanyar kashin ne. Zuciya ita ce cibiyar tashar jini, sannan ita ce masaukin duk inda tunani ya shiga jiki yakan sami masu sauraro da tunani. Tunani na yanayin jima'i ya shiga jikin ta hanyar gabobin maza; suna tashi suna neman shigowar zuciya. Idan hankali ya basu masu sauraro a cikin zuciya kuma zai basu damar zagayawar jini yana karuwa kuma jinin yana motsawa zuwa sassan da suka dace da tunani. Thearin yaduwar jini yana buƙatar saurin numfashi domin a iya tsarkake jini ta hanyar iskar oxygen da ke hurawa a cikin huhu. Yana buƙatar kimanin minti talatin don jini ya wuce daga zuciya ta hanyar jijiyoyin jini zuwa ƙarshen sassan jikin mutum da kuma dawowa cikin zuciya ta hanyar jijiyoyi, yin cikakken sake zagayowar. Zuciya dole ne tayi sauri da sauri numfashi ya zama yayi guntu lokacin da ake nishaɗin tunanin jima'i kuma gabobin jima'i na motsa jini daga zuciya.

Many organic diseases and nervous complaints are caused by the useless expenditure of the life force through thoughts of sex; or, if there be no expenditure, by the rebound on the whole nervous organism of the life force returning from the parts in question and by the return into circulation of the blood from the sex organs. The generative force is liquefied and killed by the rebound. The dead cells pass into the blood which distributes them through the body. They contaminate the blood and disease the organs of the body. The movement of the breath is an indicator of the state of the mind and a register of the emotions of the heart.

 

Nawa ne watan ya yi da mutum da sauran rayuwa a duniya?

Watan yana da jan hankali na duniya da dukkan magudanar ruwa na duniya. Intensarfin jan hankali ya dogara da lokacin duniyar wata, matsayinta ga duniya, da kuma lokacin shekara. Awatarta tana da ƙarfi a tsarin daidaitawa kuma mafi rauni a dogayen sanda. Tasirin wata yana sarrafa haɓakawa da faɗuwar tsiro a cikin dukkan tsirrai kuma yana ƙayyade ƙarfi da ingancin kayyakin magani a yawancin tsire-tsire.

The moon affects the astral body, the desires in animals and man, and the mind in men. The moon has a good and an evil side in its relation to man. Generally speaking the evil side is indicated by the phases of the moon in its waning period; the good side is connected with the moon from the time of the new to the full moon. This general application is modified by individual cases; for it depends on the particular relationship of man in his psychic and physical make-up as to the degree to which the moon may influence him. All influences, however, may be counteracted by will, reason, and thought.

 

Shin rana ko wata ya tsara ko kuma ya jagoranci zamanin Katolika? Idan ba haka ba, mene ne?

Rana ba ta tsara lokacin; wani al'amari ne na kowa sani cewa lokacin haila ya zo daidai da wasu matakai na wata. Kowace mace tana da alaƙa da wata don ƙirar ta ta jiki da ta kwakwalwa; kamar yadda Lunar yake haifar da oviation to hakanan wannan satin ba ta kawo lokacin a cikin dukkan mata ba.

Wata na sa kwayar halitta tayi girma kuma ta fita daga gidan kwai. Wata yana da tasirin irin wannan ga namiji. Wata yana tasiri cikin ɗaukar ciki kuma yana sanya ba zai yiwu ba a wasu lokutan, kuma yana ƙayyade lokacin haihuwar da lokacin haihuwa. Wata shine babba a cikin tsara wadannan lokutan, kuma wata shima shine mafi mahimmancin ci gaban tayin, saboda jikin tauraruwar mahaifiya da tayin kowane ɗayan yana da alaƙa da wata. Rana kuma tana da tasiri kan ayyukan tsara; tasirin sa ya sha bamban da na wata, a yayin da wata ke bada ingancin magana da motsa jiki ga tauraruwar taurari da ruwaye, rana tana da alamuran lantarki ko rayuwa na jiki, da hali, dabi'a da yanayi. halin jiki. Rana da wata suna rinjayi mutum har da mace. Tasirin hasken rana yana da ƙarfi a cikin mutum, Lunar a cikin mace.

Aboki [HW Percival]