Pentagon, ko tauraro biyar masu nuna alama, alama ce ta mutum. Tare da nuna zuwa ƙasa yana nuna haihuwa cikin duniya ta hanyar haihuwa. Wannan nuna ƙasa yana wakiltar tayin da kansa yana nuna ƙasa, yanayin da ya shigo duniya. Fitowa ta farko ba ta yin jima'i, sannan ya zama biyu-biyu, sannan ya zama mai jima'i, daga karshe ya fado kasa da'irar (ko mahaifa), zuwa cikin duniya, kuma ya zama giciye ya rabu da da'irar. Tare da ƙaddamar da kwayar cuta zuwa cikin jirgin da'irar (ko mahaifar) rayuwa tana gudana zuwa ga mutum.

—The Zodiac.

THE

WORD

ZODIAC

XI

A cikin Abubuwan da suka gabata tarihin zagaye da ci gaban launin fata na ɗan adam a zamaninmu na juyin halitta, an gabatar da zagaye na hudu. Dan tayin dan adam shine abin da ya wuce.

Tayin yana daya daga cikin mahimman abubuwa, abubuwan ban mamaki da kuma muhimmaci a zahirin rayuwar duniya. Ba wai kawai ci gabanta ba ne na sake nazarin tarihin rayuwar halittar da ta gabata, amma a ci gabanta ta kawo tare da karfi da yuwuwar abubuwan da suka gabata a matsayin shawarwari da kuma damar nan gaba. Tayin shine hanyar haɗi tsakanin duniyar samaniya da ake iya gani da duniyar sararin samaniya. Abin da ake faɗi game da halittar duniya, tare da dakarunta, abubuwanta, masarautuka, da halittunta, ana maimaita ta ne a wajen gina tayin. Wannan tayin shine duniya wanda aka kirkira, yayi mulki a kansa, wanda za'a fanshe shi daga mutum, hankali, allah.

Tayin yana da asalinta a cikin ayyukan maza. Abinda galibi ana ɗaukar aikin dabba don gamsar da sha'awar son rai, wanda kuma munafurci da ƙasƙanci sun sa mutane su ji kunya, a zahiri shine amfani ko cin zarafin madafan iko na ruhaniya waɗanda aka yi nufi don ƙirƙirar sararin samaniya, ta zahiri jiki, kuma idan anyi amfani dashi ta jiki don wani dalilai. Cin mutuncin wadannan iko - wanda suke dauke da manyan ayyuka - shine sanadin baqin ciki na duniya, nadama, duhu, wahala, chafing, cuta, ciwo, zafi, talauci, zalunci, bala'i da bala'i, wadanda sune biyan Karma ta hanyar zalunci a rayuwar da ta gabata da ta wannan rayuwar, ta ikon ruhu.

Lissafin Hindu na al'ada goma avatars na Vishnu hakika tarihi ne na ci gaban launin fata na bil'adama da kuma annabci game da makomarsa, wanda za a iya fahimtar lissafin bisa ga zodiac. Avatar guda goma na Vishnu suna nuna haɓakar ilimin halittar ɗan tayin, kuma an lissafta su kamar haka: Avatar kifi, Matsya; kunkuru, Kurm; boar, Varaha; mutumin-zaki, Nara-sinha; dwarf, Vamana; jarumi, Parasu-rama; jarumin Ramayana, Rama-chandra; ɗan budurwa, Krishna; Sakyamuni, mai haske, Gautama Buddha; mai ceto, Kalki.

Kifin yana wakiltar kwayoyin cuta a cikin mahaifa, "na iyo" ko "mai iyo a cikin ruwayen sararin samaniya." Wannan yanayin taurari ne kawai, a cikin wani lokaci kafin ɗan adam ya zama jiki; A cikin ci gaban tayin wannan yana wucewa a farkon farkon watan. Kunkuru yana wakiltar lokacin juyin halitta, wanda har yanzu ya kasance astral, amma wanda ya samar da jiki mai gabobin jiki don samun damar rayuwa a cikin taurari ko a zahiri, kamar yadda kunkuru zai iya rayuwa a cikin ruwa ko a kasa. Kuma kamar yadda kunkuru ke zama dabba mai rarrafe, wanda aka samar daga kwai, haka ma halittun wancan zamani sukan fito da su daga sifofin kwai, wadanda suke hasashe daga kansu. A cikin ci gaban tayin wannan yana faruwa a cikin wata na biyu. Boar yana nuna alamar lokacin da aka haɓaka siffar jiki. Siffofin wancan lokacin ba su da hankali, na sha'awa, dabba, kuma boar tana wakilta saboda halayensa; Wannan a cikin ci gaban tayin yana wucewa a cikin wata na uku. Mutum-zaki yana wakiltar babban ci gaban ɗan adam na huɗu. Zaki yana wakiltar rayuwa, kuma bayanin rayuwarsa shine sha'awa. Hankali yana wakiltar mutum. Don haka namiji-zaki yana wakiltar haɗin kai da sha'awa, kuma wannan haɗin yana faruwa a cikin ci gaban tayin a kusan wata na hudu. Wannan lokaci ne mai mahimmanci a rayuwar tayin, saboda zakin rai da sha'awar yaƙe-yaƙe da tunanin mutum don samun nasara; amma a tarihin bil'adama ba a yi nasara da hankali ba. Saboda haka siffar ɗan adam yana ci gaba a cikin ci gabansa. Wannan lokacin ya mamaye duk wata na huɗu a cikin haɓaka tayin. "Dwarf" yana nuna wani zamani a rayuwar bil'adama wanda hankali ba shi da haɓaka, kamar dwarf, amma wanda, ko da yake yana ƙonewa, ya sa dabbar ta ci gaba a cikin ci gaban ɗan adam. Ana wuce wannan a wata na biyar. "Jarumi" yana nuna alamar yakin da Rama, mutumin, ya yi, a kan nau'in dabba. Yayin da dodanniya ke wakiltar rangwamen hankali a lokaci na biyar, jarumin yanzu ya nuna cewa hankali ya yi nasara; dukkan gabobin jiki sun inganta kuma an tabbatar da matsayin dan Adam, kuma Rama jarumi ne domin ya ci nasara a yakin. A cikin ci gaban tayin wannan yana faruwa a cikin wata na shida. "Jarumin Ramayana," Rama-chandra, yana nuna cikakkiyar ci gaban jikin bil'adama ta zahiri. Rama, hankali, ya shawo kan ikon farko, wanda zai jinkirta ci gaban jiki a cikin siffar ɗan adam. A cikin ci gaban tayin wannan yana faruwa a cikin wata na bakwai. “Ɗan budurwa” yana wakiltar zamanin da, ta wurin amfani da hankali, an ba ’yan Adam damar kāre kansu daga dabbobi. A cikin rayuwar mahaifa jikin yanzu yana hutawa daga ayyukansa kuma ana bauta masa kuma ana girmama shi ta wurin ikon farko. Duk abin da aka faɗa game da Krishna, Yesu, ko wani avatar mai daraja ɗaya, an sake aiwatar da shi,[1][1] Muryar Shiru: Tafarnuwa Bakwai. “Duba haske mai laushi wanda ya mamaye sararin Gabas. A cikin alamun yabo sama da ƙasa sun haɗu. Kuma daga madaukai guda huɗu, waƙar soyayya ta fito, daga wuta mai ƙuna da ruwa mai gudana, kuma daga ƙasa mai ƙamshi da iska mai kauri." kuma a cikin ci gaban tayin yana wucewa a cikin wata na takwas. "Sakyamuni," wanda ya haskaka, yana nuna lokacin da ɗan adam ya koyi fasaha da kimiyya. A cikin rayuwar uterine wannan mataki yana kwatanta ta asusun Buddha a ƙarƙashin bishiyar Bo, inda ya gama bimbini na shekaru bakwai. Bishiyar Bo a nan siffa ce ta igiyar cibiya; Tashi tayi tana huci a k'ark'ashinta, kuma tana karantar da asirtacen duniya da kuma hanyar da take bi a cikinta. A cikin ci gaban tayin wannan yana faruwa a cikin wata na tara. Daga nan aka haife shi kuma ya buɗe idanunsa a cikin duniyar zahiri. Avatar na goma, ya zama “Kalki,” yana nuna alamar lokacin da ɗan adam, ko kuma ɗan adam ɗaya, zai cika jikinsa ta yadda hankali zai iya a cikin wannan cikin jiki ya kammala zagayowar halittar jiki ta zama a zahiri marar mutuwa. A cikin rayuwar tayin wannan yana nuna alamar lokacin haihuwa, lokacin da aka yanke igiyar cibiya kuma jariri ya fara numfashi. A wannan lokacin ana iya cewa Kalki ya sauko don manufar cin nasara ga jiki, tabbatar da rashin mutuwa da kuma 'yantar da shi daga larura don sake dawowa. Wannan dole ne a wani lokaci a cikin rayuwar jiki guda ɗaya, wanda zai zama cikakkiyar lamba goma (10), ko da'irar da aka raba ta hanyar layi mai tsayi, ko da'irar mai maki a tsakiya; to, mutum zai kasance dawwama a zahiri.

Ilimin zamani ya zuwa yanzu ba zai iya yanke shawara yadda ko yaya ake yin ciki ba, ko kuma me yasa, bayan yayi juna biyu, tayin ya kamata ya wuce irin wannan canje-canjen da yawa. Dangane da ilimin kimiyyar zodiac, an bamu damar sanin lokacin da yadda ɗaukar ciki ke faruwa, da kuma yadda, bayan ɗaukar ciki, tayi tayi ta wucewa zuwa ga rayuwa da fasalinta, tana nuna jima'i, kuma aka haife ta duniya kamar yadda rabuwa da iyayenta.

A cikin tsari na dabi'a na juyin halitta, tunanin mutum yana faruwa a yayin da ake yin jima'i, a cikin alamar ciwon daji (cancer).♋︎), ta numfashi. A cikin wannan lokaci wadanda suke yin taurin kai suna kewaye da wani sashe na numfashi, wanda sararin numfashi ya kunshi a cikinsa wasu halittu wadanda su ne wakilan halittu da halittu na zagayen farko; amma a cikin juyin halittar mu kuma suna wakiltar ci gaban tseren farko, waɗanda jinsin su numfashi ne. Bayan daukar ciki rayuwar tayin yana farawa a cikin alamar leo (♌︎), rayuwa, kuma tana wucewa cikin sauri ta kowane nau'i na ci gaban kwayoyin halitta kamar yadda aka rayu a cikin zagaye na biyu, da kuma ta matakai bakwai na rayuwar launin fata a cikin tseren rayuwa na biyu ko na rayuwa na wannan zagaye na hudu. Ana kammala wannan ne a wata na biyu, ta yadda a wata na biyu tayin ya tara a cikinsa dukkan kwayoyin halittun da aka samu a zagaye na daya da na biyu tare da tushensu da kuma jinsinsu, kuma ake fitar da su a cikinsa. rayuwarsa ta baya da kuma halittarsa ​​da haihuwa.

Kamar yadda a cikin hangen nesa mai nisa, layin zai yi kama da zai kai ga ma'ana kuma an rage nisan nisa zuwa karamin fili, don haka, a cikin bincika tarihin dan adam ta hanyar cigiyar tayin, ana bukatar lokaci kadan don mafi nisa lokaci, waxanda suke da matuƙar zamani, da za a sake rayuwarsu; amma hangen nesa yana haɓaka daki-daki yayin da aka kai ga cigaban kabilanci na yanzu, don a buƙaci lokaci mai tsawo don sake aiwatarwa da haɓaka abubuwan da suka faru kwanan nan.

A farkon tarihin duniya da na launin fata na mutum shine aiwatarwa da haɓakawa yana da matuƙar jinkiri idan aka kwatanta da yanayinmu na yanzu. Ya kamata a tuna cewa dukkanin juyin halittar da suka gabata yanzu ya wuce ta hanyar bita, ta duniyar tayin, cikin haɓaka jikin mutum, da kuma cewa farkon lokacin babban lokaci yana wucewa cikin daƙiƙi da yawa, awanni, awanni , ranaku, makonni, da watanni, a ci gaban tayin. Za mu ci gaba cikin tarihin duniya da nesa da kuma nuna bambanci ra'ayi. Don haka, bayan ɗaukar ciki, canje-canje a cikin kwayar ciki yana da yawa kuma kamar walƙiya, sannu-sannu ya zama ya zama mai sauƙi da hankali kamar yadda ake kusantar da yanayin ɗan adam, har zuwa watan bakwai na haɓakar tayi, lokacin da tayin ya zama kamar ya huta daga aikin da qoqarin samuwar har sai an haifeshi.

Tun daga wata na uku, tayin ya fara juyin halittar mutum na musamman. A baya zuwa wata na uku nau'in nau'in tayin bazai bambanta da na kare ko wata dabba ba, kamar yadda kowane nau'i na rayuwar dabba ke wucewa; amma daga wata na uku siffar ɗan adam ke ƙara bambanta. Daga gabobi marasa iyaka ko na jima'i biyu tayin yana tasowa gabobin namiji ko na mace. Wannan yana faruwa a cikin alamar virgo (♍︎), ya zama, kuma yana nuna cewa tarihin tsere na uku yana sake rayuwa. Da zarar an ƙayyade jima'i yana nuna cewa ci gaban tseren na huɗu, libra (♎︎ ), jima'i, ya fara. Ana buƙatar sauran watanni don cika siffar ɗan adam kuma a shirya shi don haifuwa zuwa duniyar nan.

Dangane da alamun zikirin, an gina jikin mutum wanda ya kasu gida uku. Kowane yanki yana da bangarorinsa guda huɗu, wanda ke wakiltar alamominsa daban daban, da kuma hanyoyin da ke gudana. Kowace Quaternary, ko saitin huxu, wakiltar ɗaya daga cikin duniyoyin uku ne: duniyar cosmic, ko ta archetypal; da ilimin halin dan Adam, duniyar ko dabi'a; da duniya, duniya ta zahiri ko ta Allah, gwargwadon amfanin sa. Ta hanyar jikin mutum na zahiri, hankali, zai iya aiki ya kuma sadu da kowane ɗayan halittu.

Kamar yadda kalmar ta nuna, duniyar archetypal ta cosmic ta ƙunshi ra'ayoyin bisa ga abin da duniyar mahaifa ko haifuwa ke shiryawa da ginawa. A cikin kwakwalwar jiki, duniyar halitta ko ta haihuwa tana tafiya ne akan ayyukan cikin gida don haɓakawa da motsa dakarun ta wacce ake haifar da ita ta duniya, ta zahiri ko ta Allah. Duniyar zahiri shine fagen fagen wasan kwaikwayo wanda aka buga da bala'i ko wasan kwaikwayo na rai yayin da yake yaƙi da ainihin iko da ikokin yanayi ta jikinsa na zahiri.

Shawarwari na farko na “Asirin Rukunan” [2][2] “Asirin Koyarwa,” Vol. I., p. 44:
(1) Cikakke: Parabrahman na Vedantins ko Daya Gaskiya, Sat, wanda yake, kamar yadda Hegel ya faɗi, duka biyu Ingantacce ne da ba shi ba.
(2) Logos na Farko: ba na mutum ba ne, kuma, a cikin falsafar, Ba a Bayyana Logos ba, shine mafarin Manufofin. Wannan shine “Dalilin Farko,” “Rashin sani” na Turawan Turawa na Turai.
(3) Logos Na biyu: Ruhun-Matter, Rai; “Ruhun Alkawari,” Purusha da Prakriti.
(4) Logos Na Uku: Tsarin Cosmic, Mahat ko Sirrin hankali, Duniyar-Duniya; da Cosmic Noumenon na Matter, tushen ayyukan da suka shafi hikima da yanayin aiki. shin an yi sharhi ne a karkashin kawuna hudu, na biyu, na uku da na hudu su ne bangarori na farko da alaka da talikai uku.

Alamun zodiac, sassan jikin mutum, da kuma ka'idodin tsarin tsaran mahaifa ya dace da juna, da kuma cirewar daga "Sirrin rukunan" a cikin tsari mai zuwa:

Aries (♈︎): “(1) Cikakkun; parabrahman.” Cikakkiya, Mai cikakken fahimta, Hankali; shugaban.

Taurus (♉︎): "(2) Tamburan farko da ba a bayyana ba." Atma, ruhin duniya; makogwaro.

Gemini (♊︎): “(3) Tambura ta biyu, al’amarin ruhu.”—Buddhi, ruhun duniya; makamai.

Ciwon daji (♋︎): “(4) Tambari na uku, ra’ayin sararin samaniya, mahat ko hankali, ruhin duniya.”—Mahat, tunanin duniya; kirji.

Duk abin da aka ce na cikakkiya, ana iya fahimtar parabrahman a cikin alamar aries (♈︎), kamar yadda wannan alamar ta ƙunshi duk sauran alamu. Ta hanyar siffar siffarsa, aries (♈︎), kai, yana wakiltar cikakkiyar cikakkiyar cikakkiyar fahimta, sani. Kamar yadda aka saba (♈︎), a matsayin wani ɓangare na jiki, yana wakiltar kai, amma, a matsayin ka'ida, dukan jiki na jiki.

Taurus (♉︎), wuyansa, yana wakiltar murya, sauti, kalmar, ta wurin da ake kiran dukkan abubuwa don zama. Ita ce kwayar cutar da za ta iya ƙunsar da kamannin duk abin da ke cikin jiki na zahiri, aries.♈︎), amma wanda ba a bayyana (ci gaba).

Gemini (♊︎), makamai, suna nuna duality na abu a matsayin tabbatacce-mara kyau, ko sassan zartarwa na aiki; haka nan hadin kan kwayoyin cuta na namiji da na mata, wanda kowanne daga cikinsu an yi bayani dalla-dalla kuma ya cancanta ta hanyar jikinsa na musamman, kowane daya daga cikin kwayoyin halittar biyu shi ne wakilin jima'i.

Ciwon daji (♋︎), ƙirjin, yana wakiltar numfashi, wanda, ta hanyar aikinsa akan jini, yana sa tattalin arzikin jiki ya ci gaba. Ma'anar tana nuna hulɗa tare da kuɗi ta hanyar haɗuwa da ƙwayoyin cuta, daga abin da za a samar da sabon jiki na jiki. Sabuwar jiki za ta ƙunshi kamannin dukkan abubuwan da suka wanzu a cikin dukkan jikin da ya bi ta hanyarsa daga zuriyarsa kuma waɗanda suka rigaya ya bayyana.

Wannan saitin waɗannan kalmomi guda huɗu na siffa ana iya kiransa da quaternary archetypal, domin dukkan sassan sararin samaniya, duniya ko jikin ɗan adam an ɓullo da su bisa kyakkyawan nau'in da kowane ɗayan waɗannan ya samar. Don haka, alamun, a matsayin ka'idodi ko sassan jiki waɗanda ke biye, su ne bangarorin kuma sun dogara ne akan quaternary na archetypal, kamar yadda alamun ukun da ke bin alamar aries (aries).♈︎) ci gaba ne daga kuma bangarorinsa.

Kalmomin da za su iya ba da alama na biyu na alamu huɗu, ƙa'idodi da sassan jiki, rayuwa ne, tsari, jima'i, sha'awa. Wannan saitin ana iya kiran shi yanayin halitta, na kwakwalwa ko na mata, saboda kowane ɗayan alamu, ka'idoji ko ɓangaren sassan jikin da aka nuna, aiki ne da sifofin halitta na ra'ayin da aka bayar a cikin alamar sa ta archetypal mai dacewa. Yanayin yanayin halitta ko na haihuwa gaba ɗaya shine kawai asalin fitowar mutum ne ko kuma canjin yanayin archetypal.

Kowane ɗayan alamun huɗun na archetypal ko quaternary na halitta suna da alaƙa da kuma yana da alaƙa da mutum mai ciki, da mutum na ruhaniya ta hanyar alamu, ƙa'idodi da sassan jikin mutum waɗanda ke bin biyun.

Alamun quaternary na uku sagittary ne (♐︎), capricorn (♑︎), aquarius (♒︎da pisces (♓︎). Ka'idodin da suka dace sune ƙananan manas, tunani; manas, daidaikun mutum; buddhi, ruhi; atma, za. Abubuwan da ke cikin jiki sune cinya, gwiwoyi, kafafu, ƙafafu. Halin dabi'a, mai hankali ko na haihuwa quaternary shine ci gaba daga quaternary na archetypal; amma shi, quaternary na halitta, bai wadatar da kansa ba. Saboda haka, yanayi, wajen yin koyi da zane wanda aka nuna a cikin ta ta hanyar archetypal quaternary, yana ginawa da kuma fitar da wani nau'i na gabobin jiki ko sassan jiki guda hudu, waɗanda ake amfani da su a yanzu kawai a matsayin gabobin locomotion, amma wanda, mai yiwuwa, suna da iko iri ɗaya kamar yadda ke ƙunshe a farkon, quaternary na archetypal. Ana iya amfani da wannan kashi na uku a mafi ƙasƙanci, jiki, hankali ko a kwatanta shi da kuma yin amfani da shi azaman quaternary na allahntaka. Kamar yadda ake amfani da shi ga mutum a halin yanzu na zahiri, ana amfani da shi azaman mafi ƙasƙanci na quaternary na zahiri. Don haka zodiac yana wakiltar mutum ne kawai na zahiri a matsayin madaidaiciyar layi; yayin da, lokacin da aka yi amfani da shi azaman quaternary na allahntaka, shine zodiac madauwari ko madaidaiciyar layi tare da haɗin kai tare da tushensa, a cikin abin da ikon da ke cikin cinya, gwiwoyi, ƙafafu, da ƙafafu, ana yin aiki da kuma canjawa zuwa gangar jikin. na jiki don haɗawa tare da iyayen archetypal quaternary. Da'irar ta kasance ƙasa daga kai tare da gaban jiki, dangane da canal na alimentary da gabobin da ke tare da sashinta har zuwa prostate da sacral plexuses, daga nan zuwa sama tare da sashin kashin baya, ta hanyar filament na ƙarshe, kashin baya. igiya, cerebellum, zuwa ruhin ruhohi na kwakwalwar ciki, don haka haɗuwa tare da ainihin da'irar, ko yanki, kai.

Yayin da muke magana kan sassan jikin mutum, bai kamata mu san cewa an gina sassan jikin mutum ba ne kuma sun manne tare kamar sassan tsinke. A cikin dogon lokacin da aka dena mulkin cikin kwayoyin halitta, kuma a cikin juyin halittar wanda dodo ya shude kuma yanzu yana wucewa, an kira sojojin da ka'idojin da aka ambata a hankali a matsayin hanyar da muke kira mutum a hankali a hankali. Bangarorin ba su daure tare, amma sannu a hankali sun samu.

Mantane quaternary bashi da gabobin ciki, kamar yadda ake haihuwa ko kuma tsoffin dabbobin. Yanayi yana amfani da wadannan gabobin na kasa baki daya don rabewa a cikin kasa, da kuma jan hankalin mutum zuwa doron kasa. Zamu iya gani daga koyarwa a cikin “Asirin Doka” kuma a cikin Plato cewa asalin mutum mutum ne mai da'ira ko yanki, amma, yayin da ya zama babba, tsarin sa ya wuce canje-canje da yawa iri-iri, har izuwa ƙarshe ya karɓi yanzu sifar mutum. Wannan shine dalilin da ya sa alamun zodiac din suke cikin da'ira, yayin da alamun suka shafi jikin mutum suna kan layi madaidaiciya. Hakanan yana bayanin yadda quaternary wanda yakamata ya zama allahntaka kuma ya haɗu a ƙasa. Lokacin da mafi girman ke juyawa, ya zama mafi ƙasƙanci.

Kowace daga cikin alamun, aries (♈︎), Taurus (♉︎), gemini (♊︎), cancer (♋︎), yana da alaƙa da kuma yana da alaƙa da tayin ta hanyar alamun zodiac guda huɗu, ka'idoji da sassan jiki, waɗanda ke bin quaternary archetypal. Wadannan alamomi guda hudu sune leo (♌︎), budurwa (♍︎), libra (♎︎ scorpio (♏︎). Ka'idodin da suka dace da waɗannan alamun sune prana, rayuwa; linga sharira, form; sthula sharira, jima'i ko jiki na zahiri; kama, son. Sassan jiki masu dacewa da waɗannan ka'idodin sune zuciya, ko yankin rana; mahaifa, ko yanki na pelvic (gabobin haihuwa na mace); wurin crotch, ko sassan jima'i; da kuma gabobin haihuwa na maza.

Ana aiwatar da tayin ta sassan jiki ta hanyar ka'idoji daga alamomin su kamar haka: Lokacin da ƙwayoyin cuta suka haɗu kuma wani girman kai yana hulɗa da jikin da zai kasance, yanayi yana kira ga dukan duniya don taimakawa. a cikin ginin sabuwar duniya — tayi. Babban ka'idodin sararin samaniya na ego don reincarnate, wanda alamar Aries ke wakilta (♈︎), yana aiki akan ka'idar da ta dace ta kowane ɗayan mahaifar tayin. Iyaye guda ɗaya suna aiki daga alamar leo (♌︎), ka'idar wadda ita ce prana, rayuwa, kuma gabobin abin da ka'idar ita ce zuciya. Daga zuciyar uwa ana aika jinin zuwa villi, a shanye ta wurin mahaifa kuma ana watsa ta cikin igiyar cibiya zuwa zuciyar tayin.

Babban ka'idar motsin sararin samaniya, wanda alamar taurus ke wakilta (♉︎), yana aiki akan ƙa'idodin atma na iyaye. Daga nan sai Atma ta yi aiki ta alamar virgo (♍︎), ka'idar wadda ita ce linga-sharira, ko astral body-siffa. Bangaren jikin da wannan nasa yake shi ne kogon ɓangarorin ɓangarorin ɓangarorin ɓangarorin ɓangarorin ɓangarorin, wanda sashinsa na musamman shi ne mahaifa. Ta hanyar motsin atma ta cikin nama na jiki ne linga-sharira, ko jikin astral, na tayin yana tasowa a cikin mahaifa.

Buddhi, babban ka'idodin sararin samaniya, wanda alamar gemini ke wakilta (♊︎), yana aiki akan ƙa'idar budɗik na iyaye. Buddhi, abu, sannan yayi aiki daga alamar libra (♎︎ ), ka'idarsa ita ce sthula-sharira, jima'i; Sashin jiki shi ne ƙuƙumma, wanda ke tasowa ta hanyar rabuwa ko rarraba zuwa ko dai namiji ko mace, kamar yadda aka ƙaddara a baya a lokacin da ake ciki. Buddhi, yana aiki akan fatar jiki da sassan farji, yana haɓaka jima'i a cikin tayin.

Babban ƙa'idodin sararin samaniya na numfashi, wanda alamar kansa ta wakilta (♋︎), yana aiki akan ka'idodin manas na iyaye; manas sai yayi aiki daga alamar kunama (scorpio).♏︎), ka'idar wanda shine kama, ko sha'awa. Wannan bangare na jiki su ne gabobin jima'i na maza.

Dangane da ci gaban da'ira kamar yadda ya banbanta daga wajen quater, tsarin cigaban tayi da alaqa tsakanin ka'idodin kwalliya, uwa da tayin, sune kamar haka:

Daga zagayen farko mai hankali (♈︎) yana numfashi (♋︎), numfashin jiki na zagaye na farko. Ta hanyar aikin numfashi (♋︎), jima'i (♎︎ ) yana haɓakawa kuma yana ƙarfafa aiki; numfashi shine tashar wayewar mu. Yayin da muke yin aiki a halin yanzu a duniya aikin numfashi biyu ta jikin mu na jima'i yana hana mu gane kadaitakar sani. Duk wannan yana da alamar triangle ♈︎-♋︎-♎︎ . (Duba Kalman, Oktoba 1906.) Daga zagaye na biyu (♉︎), motsi, ya zo rayuwa (♌︎), jikin rayuwa na zagaye na biyu, kuma rayuwa tana tasowa sha'awa (♏︎) — Triangular ♉︎-♌︎-♏︎. Zagaye na uku (♊︎), abu, shine tushen tsari (♍︎); sigar jikin zagaye na uku shine mahaliccin tunani (♐︎), kuma, bisa ga siffa, an haɓaka tunani - Triangle ♊︎-♐︎-♍︎. Numfashi (♋︎), zagayenmu na hudu, shine farkon kuma sanadin jima'i (♎︎ ) da kuma jikin jima'i na zagaye na hudu, kuma daga ciki da ta hanyar jima'i za a haɓaka - Triangle ♋︎-♎︎ -♑︎.

Babban ka'idodin sararin samaniya na Hankali (♈︎) numfashin mutum yana nunawa (♋︎) na iyaye a ƙungiyar su; daga wannan ƙungiyar ana haɓaka jikin jima'i (♎︎ ) na tayin - Triangle ♈︎-♋︎-♎︎ . Ƙa'idar motsin sararin samaniya (♉︎yana aiki akan ka'idodin rayuwa (♌︎) na uwa uba, yanayin jiki wanda shine jini; kuma daga wannan rayuwar jini ke tasowa kwayoyin sha'awa (♏︎) a cikin tayin - Triangle ♉︎-♌︎-♏︎. Babban ka'idodin sararin samaniya (♊︎) yana shafar ka'idodin tsari guda ɗaya (♍︎) na uwa, wanda sashinsa shine mahaifa, nazarin yanayi, wanda a cikinsa ya kasance mai ciki. A cikin sigar sa akwai yiwuwar tunaninsa na baya (♐︎). Wannan alama ce ta Triangle ♊︎-♍︎-♐︎. Ka'idodin sararin samaniya na numfashi (♋︎), yin aiki ta hanyar jikin mutum (jima'i)♎︎ ) na uwa, ta haka ne ya samar da jiki ta hanyar da keɓaɓɓen mutum (♑︎) za a haɓaka, kamar yadda Triangle ya kwatanta ♋︎-♎︎ -♑︎.

A kowane yanayi maki na alwatika na nuna ka'idar cosmic; sannan matsayin miji na mahaifa, da kuma sakamako a tayin.

Ta haka ne tayin, duniya, aka haife a cikin mahaifiyarta, yanayi, gwargwadon ka'idodin zagaye yayin da suke tsaye yanzu a cikin alamun tsinkayen kwayar zodiac.

Idan ba tare da jikin zahiri ba, hankalin ba zai iya shiga duniyar zahiri ba ko kuma ya sadu da batun zahirin. A jikin mutum duk ka'idojin an mayar da hankali ne kuma suke aiki tare. Kowane yana aiki akan jirgin kansa, amma dukansu suna aiki tare da kuma ta jirgin sama na yau. Dukkan halittun da ke karkashin mutum suna neman shiga duniya ta jikin mutum. Jiki na zahiri wajibi ne ga ci gaban tunani. In ba tare da jikin mutum ba zai zama mai mutuwa. Jinsi da ya wuce mutum ya jira har yan Adam zasu iya samarda jikin mutum masu nagarta, masu ƙoshin lafiya kafin su iya zama ɗan adam don taimakawa ɗan adam a cikin juyin halitta. Kodayake jiki shine mafi ƙasƙancin ƙa'idodin duka, duk da haka ya zama dole ga kowa, kamar yadda kowane yake aiki a ciki da kuma ta hanyarsa.

Akwai dalilai da yawa waɗanda kwakwalwa ke amfani da jikin mutum. Daya ya haifi wani jiki na zahiri, kuma ta haka ne ya bai wa duniya jiki, kamar yadda aka sanya gangar jiki ta tunani ga aikinsa na duniya. Wannan haqqi ne ga dukkan dan Adam da zai iya haifar da zuriya mai inganci wadanda ke bin su, sai dai idan sun yanke shawara su sadaukar da rayukansu don kyautata rayuwar bil'adama ko kuma suyi dukkan qoqarin gina jikin mara mutuwa. Tunani yana amfani da jiki na zahiri don fuskantar azaba da jin daɗin duniya da kuma koyon son rai ko ƙarƙashin matsi da horar da dokar karmic ayyuka da wajibai na rayuwa. Hankali yana amfani da jiki na jiki don aiki da karfi na dabi'a kamar yadda aka yi amfani da shi ga duniyar zahirin rayuwar waje, da haɓaka fasahohi da kimiyya, sana'a da sana'a, tsari da al'adu, da zamantakewa, addini, da ayyukan gwamnati na duniyarmu. Tunani ya dauki jiki na jiki domin shawo kan abubuwan iko na halitta wadanda sha'awar sha'awa, sha'awoyi, da sha'awoyinsu suke gudana, yayin da suke motsa jiki ta jiki.

Jiki na zahiri shine filin taro na duk waɗannan tsararru. Don tuntuɓar su, hankali dole ne ya sami jiki na zahiri. Sojojin da suke motsawa kamar fushi, ƙiyayya, hassada, girman kai, haɗama, son rai, girman kai, suna kai hari ga mutum ta jiki. Waɗannan abubuwa ne a cikin jirgin sama, ko da yake mutum bai sani ba. Aikin mutum shi ne sarrafawa da tura wadannan runduna, daukaka su zuwa mafi girman matsayi, da kuma sanya su cikin babban jikinsa. Ta hanyar jiki na jiki hankali zai iya ƙirƙirar jiki mara mutuwa. Za'a iya yin wannan ne kawai a zahirin rayuwa wanda yake da ƙoshin lafiya.

Tayin ba wani abu bane wanda zamuyi magana da fushi ko raini. Abu ne mai alfarma, mu'ujiza ne, abin mamakin duniya. Ya fito daga karfi na ruhaniya. Wannan babban ikon halittar shine kawai za'a yi amfani dashi a cikin haihuwa, lokacin da mutum yayi niyyar cika aikin sa na duniya kuma ya bar zuriyar lafiyayyen a madadin sa. Duk wani amfani da wannan karfin don gamsarwa ko sha'awar sha'awa to zagi ne; ita ce zunubin da ba za a iya jurewa ba.

Don jikin ɗan adam wanda za'a yi ciki wanda girman mutum ya zama mutum uku dole ne ya yi aiki tare - mutumin da matar, da kuma girman kai wanda duka waɗannan za su gina jiki. Akwai wurare da yawa banda son kai da ke haifar da haɗari; za su iya zama alamomi, ruɗami, ,aunar mutane marasa kyau, sararin taurari iri daban-daban. Wadannan ta'addancin suna zaune ne a kan sojojin da aikatawa suka sake su. Wannan aikin ba koyaushe bane don muradin kansu, kamar yadda mutane da yawa cikin wauta da jahilci suke zato. Yawancin lokaci sune wadanda ake yaudarar su da kuma bayin wadancan halittun da suke farauta kuma suke rayuwa a kansu, batutuwa, waɗanda ake gudanar da su yayin bala'i yayin da waɗannan masanan taurari suka shiga tunaninsu kuma suke motsa su ta tunani da hotuna.

Dangane da kasancewar wani kwarjini, wannan izzan yana fitar da numfashi, wanda ke shiga sararin numfashin uba da uwa a daidai lokacin da numfashinsu ya yi daidai. Wannan numfashi ne ke haifar da ciki. Ikon halitta numfashi ne (♋︎); Yin aiki ta hanyar jikin jiki, yana haifar da ka'idar seminal (♌︎) da hazaka (♍︎a cikin nau'ikan jikin mutum, wanda aka bayyana shi cikin spermatozoa da ovum.♎︎ ). Dubi yadda ruhun yake haɗe cikin duniya. Lalle ne, tsattsarka, tsattsauran ra'ayi. Dangantakar da aka yi da ƙwayoyin cuta da uba da uwa suka samar, ƙwayoyin cuta sun haɗu kuma suna ɗaukar rai (♌︎). Haɗin haɗin kai shine numfashi, mai ruhi ne (♋︎). A wannan lokacin ne aka ƙaddara jima'i na tayin. Ci gaban baya shine kawai ci gaban ra'ayi. Wannan numfashin ya ƙunshi tunani da makomar tayin.

Yayin numfashi, girman kai yana aiki daga alamar ciwon daji (cancer).♋︎) na ɗan gajeren lokaci. Lokacin da kwai mai ciki ya kewaye kansa da yadudduka ya ɗauki rai kuma yana cikin alamar leo (♌︎). Lokacin da aka haɓaka ginshiƙan kashin baya tayin ya fara samuwa a cikin virgo (♍︎). Lokacin da aka haɓaka sassan jima'i an ce tayin yana cikin alamar libra (♎︎ ). Duk wannan yana faruwa a cikin virgo (♍︎), ciki; amma mahaifar kanta wata karamar zodiac ce da aka raba da bututun fallopian guda biyu (♋︎-♑︎), tare da shiga da fita cikin duniyar zahiri ta baki (♎︎ ) na mahaifa.

Tun daga lokacin daukar ciki, girman kai ya kasance yana hulɗa da jikinsa mai tasowa. Yana hura masa rai, yana sanya rai a cikinsa, kuma yana kula da shi har zuwa lokacin haihuwa.♎︎ ), idan ya kewaye shi ya hura wani sashe na kansa a ciki. Lokacin da tayin cikin uwa, kwarjinin ya isa gare shi ta numfashin mahaifiyar, wanda ake isar da shi zuwa tayin ta hanyar jini, ta yadda a lokacin rayuwar kafin haihuwa ta kasance mahaifiyar ta ciyar da tayin kuma ta sha jininta daga jininta. zuciya. A lokacin haihuwa tsarin yana canzawa nan take, domin tare da numfashin farko na kansa yana yin haɗin kai tsaye tare da shi ta hanyar numfashi.

Daga ainihin yanayin wannan babban aiki na ruhaniya nan da nan ya bayyana cewa rashin amfani da ikon ruhu ba daidai ba yana haifar da mugun sakamako a kan waɗanda suka aikata zunubi marar yafewa—zunubi ga kan sa, zunubi ga Ruhu Mai Tsarki. Ko da yake sha'awa mai ruri na iya nutsar da muryar lamiri da shiru, karma ba ta da ƙarfi. Sakamako yana zuwa ga waɗanda suka yi wa Ruhu Mai Tsarki zunubi. Wadanda suka aikata wannan zunubi cikin jahilci ba za su fuskanci azabar tunani da ba makawa ga masu aiki da ilimi. Amma duk da haka jahilci ba uzuri bane. Laifukan ɗabi'a da ɗabi'a na jima'i don jin daɗi kawai, na karuwanci, na hana ɗaukar ciki, zubar da ciki da cin zarafi, suna kawo wa masu wasan kwaikwayo mummunan hukunci. Ba kullum azaba ba take zuwa ba, amma tana zuwa. Yana iya zuwa gobe ko bayan rayuka da yawa. Anan ga bayanin dalilin da yasa aka haifi jariri mara laifi yana fama da wata muguwar cuta mai muni; Babe na yau shine jolly tsohon rake na jiya. Yaron da ake ganin ba shi da laifi wanda cutar da ke daɗewa ke cin ƙashinsa a hankali shine na son rai na zamanin da ya wuce. Yaron da ya mutu a lokacin haihuwa, bayan ya jimre da dogon wahala na duhu kafin haihuwa, shine wanda ya hana daukar ciki. Wannan wanda ya kawo zubar da ciki ko zubar da ciki shi ne ya sanya wanda aka azabtar da shi kamar magani lokacin da lokacin sake reincarnate ya zo. Wasu masu girman kai dole ne su shirya jiki da yawa, dole ne su kula da shi kuma su jira ranar samun 'yanci daga ƙarƙashin duniya, har ma su ga hasken rana bayan dogon wahala.[3][3] Vishnu Purana, Littafi na VI., Babi. 5:
Dabba mai taushi (da kwaya) tana cikin amfrayo, an kewaye ta da kazanta, tana iyo a ruwa, kuma ta warwatse a bayanta, wuyanta da ƙasusuwa; mai dawwama mai zafi, har a ci gabanta, kamar yadda acid, acrid, haushi, kayan kwalliya da kayan abinci na mahaifiyarta suka lalata shi; wanda ba zai iya yin shimfida ko kwantiraginsa ba; tunatarwa tsakanin lokacin haila da fitar fitsari; kowace hanya inCCoded; kasa numfashi; da wayewa, da kuma yin kira zuwa ga tunawa da yawan daruruwan haihuwar da suka gabata. Don haka ne amfrayo cikin babbar damuwa, ta daure duniya ga ayyukanta na baya. lokacin da aka kwace musu tayin da alama bazatayi ba, aka sake jefar dasu a sake fara aikin. Waɗannan su ne waɗanda suka kasance masu zubar da ciki a zamaninsu. Mummuna, baƙin ciki, rashin jin daɗi, rashin jin daɗi, maɗaukaki, rashin tsoro, masu aikata laifukan jima'i ne da aka haife su da waɗannan halaye a matsayin tufafin ɗabi'a da suka saƙa ta hanyar lalata da suka yi a baya.

Rashin iya tsayayya da hare-hare na cutar da azabar da ke haifar da cuta, cututtuka da rashin lafiya galibi saboda rashin mahimmancin batutuwan jima'i da ɓarna a cinikin rashin daidaituwa. Bari wanda zaiyi nazarin asirin rayuwa da abubuwan al'ajabi na duniya yayi nazarin tayin kamar shi kansa ne, kuma zai bayyana masa dalilin wanzuwar sa a wannan duniyar da asirin kasancewarsa. Amma bari ya karance shi cikin girmamawa.

[1] Muryar Shiru: Tashar Bakwai. “Duba haske mai laushi wanda ya mamaye sararin Gabas. A cikin alamun yabo sama da ƙasa sun haɗu. Kuma daga madaukai guda huɗu, waƙar soyayya ta fito, daga wuta mai ƙuna da ruwa mai gudana, kuma daga ƙasa mai ƙamshi da iska mai kauri."

[2] "Asirin Asiri," Vol. I., p. 44:

(1) Cikakke: Parabrahman na Vedantins ko Daya Gaskiya, Sat, wanda yake, kamar yadda Hegel ya faɗi, duka biyu Ingantacce ne da ba shi ba.

(2) Logos na Farko: ba na mutum ba ne, kuma, a cikin falsafar, Ba a Bayyana Logos ba, shine mafarin Manufofin. Wannan shine “Dalilin Farko,” “Rashin sani” na Turawan Turawa na Turai.

(3) Logos Na biyu: Ruhun-Matter, Rai; “Ruhun Alkawari,” Purusha da Prakriti.

(4) Logos Na Uku: Tsarin Cosmic, Mahat ko Sirrin hankali, Duniyar-Duniya; da Cosmic Noumenon na Matter, tushen ayyukan da suka shafi hikima da yanayin aiki.

[3] Vishnu Purana, Littafi na VI., Babi. 5:

Dabba mai taushi (da kwaya) tana cikin amfrayo, an kewaye ta da kazanta, tana iyo a ruwa, kuma ta warwatse a bayanta, wuyanta da ƙasusuwa; mai dawwama mai zafi, har a ci gabanta, kamar yadda acid, acrid, haushi, kayan kwalliya da kayan abinci na mahaifiyarta suka lalata shi; wanda ba zai iya yin shimfida ko kwantiraginsa ba; tunatarwa tsakanin lokacin haila da fitar fitsari; kowace hanya inCCoded; kasa numfashi; da wayewa, da kuma yin kira zuwa ga tunawa da yawan daruruwan haihuwar da suka gabata. Don haka ne amfrayo cikin babbar damuwa, ta daure duniya ga ayyukanta na baya.

(A ci gaba)