“Rayuwa daya ne, madawwami, ba ya ganuwa, amma yana ko'ina, ba tare da farawa ko ƙarshe ba, duk da haka lokaci-lokaci cikin al'amuranta na yau da kullun-tsakanin wannene zamani ke mulkin mummunan duhu na rashin kasancewa; wanda bai san komai ba, amma cikakkiyar ma'ana, ba za a iya yarda da ita ba, duk da haka haƙiƙanin gaskiyar kansa; haƙiƙa, 'hargitsi ne ga ma'ana, Kosmos ga dalili.' "

—Sabon Doka.

THE

WORD

ZODIAC

Sabunta

KARANTA CIGABA DA TAKAITACCEN TARIHIN DA ZANGO kamar yadda muka san shi, yakamata a tuna da waɗannan abubuwan: A farko, ba a ba da izinin yanayin daidai ba, kodayake a cikin kowane tsinkaye akwai ayoyi yana nuna cigaban duniya gaba ɗayanta daga yanayin rashin daidaituwarta har zuwa yanayin da muka santa a ciki. Wasu daga cikin tsarukan mutum suna gudanar da sikelin da yawa akai-akai; amma, a ɗauka gabaɗaya, ana iya ganin cigaban hankali. Na biyu, cewa dukkanin juyin halitta ana alakanta su a wasu lokuta, kamar, a misali na uku, wanda ba kawai ya bayyana farkon zagaye ba, Sloka 1, amma yana nuna kyakkyawan ci gaba a cikin Slokas 7 da 12. Wasu daga cikin tsarurruka na ba da ma'anar abin da ya gabata, yayin da wasu ke hasashen abin da zai faru. Na uku, fa'idodin zodiac azaman maɓalli ga fahimtar ma'anar stanzas da kuma na tsarin gaba ɗayan; domin, alhali kuwa hallan ba koyaushe suke a jere ba, amma duk da haka suna nuna wane wuri ne a tsarin da suke, kuma, tare da zodiac, suna nuna ci gaba a hankali daga farko zuwa ƙarshen kowane zamani akan juyin halitta a cikin mafi girma ko ƙarami. hankali; saboda kada a sami rikicewa a tunani game da tsarin da aka bayyana. Tsarin "Bayanin Asirin" ya ba da wani bayani game da aikin kulawa, ko babban lokacin koyaswa da juyin halitta zagaye bakwai, wanda ɗalibin zai iya fassara bisa ga maɓallin zahiri ko ta ruhaniya.

The Proem yana buɗewa ta gabatar da alamomin, shafi na 31–32:[*][*] Rukunan Sirrin, Rukunin Kimiyya, Addini da Falsafa. Ta HP Blavatsky. 3d Ed.

". . . Zane mai farin diski a cikin ramin baƙar fata. ”Kuma,. . . . "Guda faifai, amma tare da tsakiyar aya. Na farko, dalibi ya sani, yana wakiltar Kosmos a Madawwami, kafin sake farfadowa da makamashi mai rauni, tsarin Kalmar a cikin tsarin daga baya. Batun a cikin abin da ke ciki yanzu, diski da sarari a cikin Pralaya, yana nuna bayyanuwar rarrabewa. Batun ne a cikin kwai na sama, kwaren dake ciki wanda zai zama duniya, Duka, mara iyaka, Kosmos na lokaci-lokaci - kwaron da yake latti kuma yana aiki, lokaci-lokaci da kuma bi da bi. Da'ira guda shine haɗin kai na allahntaka, daga inda duk aka ci gaba, inda duk aka dawo; kewayenta - wata alama ce ta karfi da aka tilastawa, saboda iyakancewar kwakwalwar dan adam - tana nuni ne da ZANGO, MAI GASKIYA wanda ba za a iya sanin shi ba, da jirgin sama, rai na duniya, kodayake biyun suna daya. Kawai, gaskiyar diski yana da fari, da kuma kewaye da ita baki, ya nuna a sarari cewa jirgin sama shine kadai ilimin, dimuwa da kuma kasala duk da cewa har yanzu hakan ne, wanda ya isa ga mutum. A kan wannan jirgin ne bayyanar manvantaric ta fara; saboda a cikin wannan rayuwar ne tayi tururuwar, yayin yin pralaya, Tsinkayar Allahntaka, wacce a ciki take lullube tsarin kowane tsinkaye da ka'idodi na gaba.

“Rayuwa guda ne, madawwami, marar ganuwa, amma ko'ina, ba tare da farawa ko ƙarshe ba, duk da haka lokaci-lokaci cikin bayyanarsa na yau da kullun tsakanin lokacin da yake mulkin mummunan duhu na rashin kasancewa; wanda bai san komai ba, amma cikakkiyar ma'ana, ba za a iya yarda da shi ba, duk da haka haƙiƙanin ya kasance kansa. "

Yanzu za mu bincika, dangane da abin da ke cikin Zodiac, wasu daga fannoni na stanzas kamar yadda aka bayar a cikin "Bayanin Asirin," tare da sharhin kan shi.

Stanza 1, Sloka 1.—“Ubangida na har abada, sanye da rigunanta da ba a ganuwa, sun sake yin barci har abada abadin.” Wannan shine ɗayan slokas guda tara a cikin wannan stanza wanda a zahiri ya bayyana farkon, ko dacewa da farawa, na juyin halitta na zagaye na farko a cutar kansa (♋︎), farkon layin diamita na kwance. Slokas guda takwas waɗanda ke biye da shi suna bayyana wannan yanayi ko yanayin inda duk bayyanar ta ƙare kuma an warware kwayoyin halitta zuwa farkon asalinsa. Allolin, ƙarfi, abubuwa, talikai, a cikin abubuwan da suka dace da kuma abubuwan da suka dace an narkar da su zuwa kashi ɗaya na farko. Da yake tsokaci kan wannan jiha, mun karanta, Vol. I., shafi na 73:

“Duniyar da ta gabata ta watse cikin tsarinta na farko da na har abada, kuma, a iya cewa, ana cikin tsari ne a sarari, don sake bambancewa da sake fashewa da wani sabon tashin hankali mai zuwa, wanda shine farkon farawa ko kuma sabon aikin Brahmâ - alama ce ta sararin samaniya. A cikin nutsuwa, Brahmâ shine uba-uwa-uba, ko ruhu, rai da jiki kwatsam; kowane mutum alama ce ta sifa ce, kuma kowane sifa ko ingancin kasancewa ɗalibin digiri na biyu na ikon Allah a cikin saukakken nau'ikan sa, karbuwa da juyin halitta. A cikin yanayin cosmico-jiki, shine sararin samaniya, sarkar duniya da ƙasa; a zahiri na ruhaniya, da ba a san Allah ba, ruhun tauraron dan adam, da mutum - dan biyu, halittar ruhu da kwayoyin halitta, kuma bayyanar su a cikin bayyanuwarsa lokaci-lokaci a duniya yayin 'ƙafafun', ko kuma manzanaras. "

Karo na farko, sabili da haka, ana wakilta ta farkon taken na farkon muryar. Halin ne da yanayin tsararren kayan duniya a dunkule bakwai da sassan duniya wanda a hankali muke kafafunmu. Ba zai yiwu a iya fahimtar wannan halin ta hanyar tunani ba, tunda ya gabata tsari da kuma samar da dukkan abubuwan da muka sansu da shi. Yana wakiltar duk abubuwan da aka yi amfani da su a cikin babban zamanin juyin halitta na baya a cikin kayan da suka gabata ko lokacin zagaye bakwai. Jiha ce wacce duk abin da yaci cikin yanayin wayewar ta bunkasa an warware ta asalin asalinta, kayanta ne, wanda yake hade da sanin yakamata a dukkan bangarorin sa, kuma cikin yanayin rashin nasara ba tare da wani bambanci ba. Abu guda daya, Ingantacce, ya kasance a ko'ina, amma ba zai yuwu a fahimta da shi kamar yadda kansa yake ko ya sha bamban da kansa. Makasudin zagayen farko, saboda haka, shine ya haɓaka daga wannan abu mai haɗaɗɗiyar tsari ko gangar jiki wanda yakamata ya iya fahimta, da sane, da kasancewar cikakkiyar ma'ana.

Za a lura cewa tsari na alamun zodiac daga aries ne (♈︎) da libra (♎︎ ta hanyar ciwon daji (cancer)♋︎kasa, kuma daga libra (♎︎ ) da aries (♈︎ta hanyar capricorn (♑︎a sama, kuma wannan yana (aries)♈︎) ya fara zagaye na farko a matsayi wanda muka sani yanzu yana fama da ciwon daji (cancer).♋︎).

Ga waɗanda ƙila ba su yi tsammanin dalilin wannan ba kuma da alama rashin daidaituwa, za mu ce akwai alamun zodiac a tsaye da motsi. Alamun tsaye suna cikin tsari da muka sani. Sun kasance iri ɗaya ne, a kowane zagaye da kowane yanayi. Dalilin haka shi ne cewa ba ya dogara da alamar ba, amma a kan matsayi a cikin da'irar, dangane da menene inganci ko halin ci gaban da aka samu. Misali, babban abin da ake iya samu shine Hankali, aries (♈︎), alama, saboda haka, ta wurin mafi girman matsayi. Dangane da mutum, a zagayenmu da tserenmu, wannan shine kai, aries (♈︎), kamar yadda aka nuna a wani wuri a cikin waɗannan labaran (duba Kalman, Kundi III., Shafi na 5). Sphere shine duka-duka adadi. Shugaban yana da sifa kamar sihiri, kambi na mutum, kuma alama ce ta saman zodiac. Adadin sunaye ya danganta ne da ci gaban zodiacal daga sigar kama-da-kai ta banbanci da tursasawa, daga abubuwan da ba a bayyana ba ga sararin samaniya da aka bayyana.

Kowane alamar tana da sunan halayyar sa, amma dole ya kasance ta hanyar matakan cigaba. Sabili da haka, yayin wucewa ta wannan cigaba sune alamun motsi. Don haka mun gano cewa a farkon farkon zagaye (duba Figure 20) ari (♈︎) ana ganinsa a cikin tafiyarsa, domin yana cikin waccan alamar tsaye ko matakin da'irar wanda shine farkon kowace bayyanar. Tushen farko na kowane sabon bayyanar yana daga tsakiyar zodiac, amma bayyanar yana farawa a ƙarshen layin diamita na kwance kuma an kammala shi a ɗayan ƙarshen. Lokacin da kuka (♈︎), a matsayin lokacin juyin halitta ko zagaye, an kammala shi ya wuce sama sama da jirgin bayyanar kuma alamar ta gaba, ko zagaye. Ya kamata a tuna cewa kowace alamar tana nuna alamar zagaye ne lokacin da yake a farkon layin diamita na kwance, kuma duk alamun da ke biye da shi a cikin ƙananan rabin da'irar zuwa ƙarshen layin kwance suna nuna matakan ci gabanta kamar yadda yake. wakilta da manyan tushen jinsi, bakwai a yawan. Don haka, aries (♈︎), fara zagaye na farko, ba wai kawai yana nuna babban halayen zagayen ba, har ma yana wakiltar babbar tseren tushen farko; taurus (♉︎) yana wakiltar tseren tushen na biyu, gemini (♊︎Kashi na uku tushen tseren, ciwon daji (Cancer).♋︎) tushen tseren na huɗu, leo (♌︎) tushen jinsi na biyar, virgo (♍︎) tushen tseren na shida, libra (♎︎ ) tseren tushen tushe na bakwai, a lokacin da aka kammala wanda aka rufe zagayen farko. Tare da wannan zagaye na farko ne Stanza 1 ke hulɗa.

A zagayen farko aries (♈︎), kamar yadda sani, yana cikin alamar tsaye ko matakin ciwon daji (♋︎), numfashi, wanda shine farkon dukkan bayyanar. An kwatanta wannan farkon a cikin Sloka 3 na Stanza 4. Stanza 4, Sloka 3, a shafi na 60, yana karantawa:

Daga tsananin haske hasken walƙiya mai duhu ya haskaka sararin sama da ƙarfin sake motsawa; daya daga Ganyayyaki, shida, da biyar. Sannan ukun, daya, hudu, daya, biyar biyar sau bakwai, jimla. Kuma waɗannan sune ainihin abubuwa, harshen wuta, abubuwa, masu ginin, lambobi, jikipa, rupa, da ƙarfi ko mutumin allahntaka, jimla. Kuma daga mutum madaukakin sarki ya fitar da siffofin, taurari, tsarkakakkun dabbobi, da manzannin waliyyan Allah Tsarkaka cikin hudu.

Sannan, kuma, a cikin Stanza 4, Sloka 5, a shafi na 61:

Oi-Ha-Hou, wanda yake duhu, mara iyaka, ko lamba-lamba, Adi-Nidana Svabhavat, the

I. Adi-Sanat, lamba daya, don shi daya ne.

II. Muryar kalma, Svabhavat, lambobi, don shi daya ne da tara.

III. The "formless square."

Waɗannan ukun sun kewaye ta daga ciki sune abubuwa guda hudu masu tsarki; kuma goma sune sararin duniya. Sannan yaran sun zo, mayaƙan nan bakwai, ɗaya, na takwas ya bar baya, da kuma numfashinsa, wanda shine mai yin hasken.

Ci gaban bisa ga tushen tseren zagayen ya fito ne daga wannan yanayi na gama-gari da aries ke wakilta (♈︎ciwon daji (Cancer)♋︎), numfashi. Daga wannan an haɓaka tseren na biyu, wanda alamar taurus ke wakilta (♉︎), motsi, a cikin alamar tsaye leo (♌︎), rayuwa. Daga wannan an haɓaka tseren na uku, wanda alamar gemini ke wakilta (♊︎), abu, a cikin alamar tsaye virgo (♍︎), form. Daga wannan an haɓaka tseren na huɗu, wanda ke wakilta ta ciwon daji na alamar motsi (♋︎), numfashi, a cikin alamar libra a tsaye (♎︎ ), jima'i. Daga wannan an haɓaka tseren na biyar, wanda alamar motsi leo ke wakilta (♌︎), rayuwa, a cikin alamar scorpio a tsaye (♏︎), sha'awa. Daga wannan an haɓaka tseren na shida, wakilta ta alamar virgo mai motsi (♍︎), tsari, a cikin alamar sagittary ta tsaye (♐︎), tunani. Daga wannan an haɓaka tseren na bakwai, wanda ke wakilta ta alamar libra mai motsi (♎︎ ), jima'i, a cikin alamar capricorn a tsaye (♑︎), daidaikun mutane. Waɗannan su ne duk manyan tushen tseren zagaye na farko, wanda al'amarinsu ya ragu sosai. Don haka ba za a ce a kwatanta jikin wannan dawafi da wadanda ke cikin jinsinmu da zagayenmu na yanzu ba, sai ta hanyar kwatance. Gudun tsere na zagaye suna nuna ci gaba daga yanayin haɗin kai na kowa da kowa zuwa yanayin da aka saba da shi, wanda aka sanya shi tare da halin jima'i, kuma shine kammala zagaye da tsere a cikin daidaitattun mutum a matsayin halinsa. Jiki mafi ƙasƙanci da aka haɓaka a wannan zagaye na farko ana nuna shi ta mafi ƙasƙancin alamar tsaye a cikin da'irar, wato, libra (♎︎ ), jima'i, wanda shine tsere na hudu na wannan zagaye na farko, kuma wannan na hudu kuma mafi yawan tseren abin duniya na zagaye na farko ya sami jiki mai numfashi; wato daga dukkan abubuwan da suka hada da jikin jikinsu ya rabu a tseren na hudu a mafi ƙasƙancin juyin halittarsa, kuma sun karɓa a cikin wannan tseren, daga alamar tsaye, sha'awar jima'i da duality na numfashi. An inganta wannan a cikin hali kawai a alamar capricorn na tsaye (♑︎), mutumtaka, wanda shine ci gaban tsere na bakwai. Jikin da aka yi a wannan zagaye na farko sun kasance masu zagayen zagaye na farko, don haka ya kasance har yau. Daga wannan zagaye na farko ne ake samun dukkan zagayen baya, tare da tseren wakilansu.

Stanza 2 ya fara ne ta hanyar nunawa a cikin slokas biyar na farko abin da ya wajaba don ci gaban zagaye da abin da ba haka ba. Waɗannan duka maganganun marasa kyau ne. Ƙa'idar ta ƙare da sloka 6: "Waɗannan biyun su ne ƙwayoyin cuta, kuma ƙwayar cuta ɗaya ce. Duniya ta kasance a ɓoye a cikin tunanin Allah da ƙirjin Ubangiji.” Wannan shine kawai sloka a cikin wannan stanza wanda ke kwatanta zagaye na biyu. Wannan zagaye, ko lokacin bayyanarwa, yana farawa da alamar taurus (♉︎), motsi, ruhu, wanda ke bayyana babban halayen zagaye na gaba ɗaya, kuma ya ƙare da alamar kunama (scorpio).♏︎), sha'awa, kammala zagaye. Taurus (♉︎), motsi, a matsayin alamar motsi, shine wakilin tseren farko a alamar ciwon daji (canza).♋︎), numfashi, farkon lokacin bayyanar. Daga wannan an haɓaka tseren na biyu, wanda alamar gemini ke wakilta (♊︎), abu, a cikin alamar tsaye leo (♌︎), rayuwa. Daga wannan an haɓaka tseren na uku, wanda ke wakilta ta alamar ciwon daji mai motsi (♋︎), numfashi, a cikin alamar virgo a tsaye (♍︎), form. Daga wannan an haɓaka tseren na huɗu, wanda alamar motsi leo ke wakilta (♌︎), rayuwa, a cikin libra alamar a tsaye (♎︎ ), jima'i. Wannan shine mafi ƙanƙanta kuma mafi girman jiki da aka haɓaka a wannan zagaye na biyu. Wannan jikin yana fara haɓaka rayuwa a cikin yanayin numfashinsa kuma rayuka suna karɓar farkon abin burgewa na halayensu daga libra na alamar tsaye (♎︎ ), jima'i. Daga wannan an haɓaka tseren na biyar, wakilta ta alamar virgo mai motsi (♍︎), tsari, a cikin alamar scorpio a tsaye (♏︎), sha'awa. Daga wannan an haɓaka tseren na shida, wanda ke wakilta ta alamar libra mai motsi (♎︎ ), jima'i, a cikin alamar sagittary a tsaye (♐︎), tunani. Daga wannan an haɓaka tseren na bakwai, wanda alamar scorpio mai motsi ke wakilta (♏︎), sha'awa, a cikin alamar tsayuwar capricorn (♑︎), daidaikun mutane. Kammala wannan tseren na bakwai ya rufe zagaye na biyu.

Stanza 3 kwatancen duka zagaye ukun ne da kuma wasu matakai na zagaye na hudu. Zaran yana farawa: “* * * Girgizawa ta bakwai na har abada tana da farin ciki ta hanyar rashin iyaka. Uwa tana juyawa, tana fadadawa daga ciki, kamar tohon lotus. ”Wannan ya bayyana lokacin bayan fara zagaye na uku.

Zagayen yana farawa da alamar gemini (♊︎), abu, wanda shine mafi girman halayen zagaye, kuma daga abin da aka samo asali biyu da nau'i biyu. Yana siffanta waccan yanayin inda daga nau'ikan iri ɗaya suka fara "biyu na gaba" da kowane nau'i da matakan duality. A wannan zagaye na uku ne sifofin suka rabu zuwa jinsi. Wannan zagaye na uku yana farawa da tseren farko, wanda alamar gemini mai motsi ke wakilta (♊︎), abu, a cikin alamar ciwon daji (cancer)♋︎), numfashi. Daga gare ta ne aka haɓaka tseren na biyu, wanda ke wakilta ta ciwon daji na alamar motsi (♋︎), numfashi, a tsaye alamar leo (♌︎), rayuwa. Daga wannan an haɓaka tseren na uku, wanda alamar motsi leo ke wakilta (♌︎), rayuwa, a cikin alamar virgo a tsaye (♍︎), form. Daga wannan an haɓaka tseren na huɗu, wanda alamar virgo mai motsi ke wakilta (♍︎), tsari, a cikin libra alamar tsaye (♎︎ ), jima'i. A cikin wannan tseren na huɗu ne sigar ke ɗaukar mafi ƙarancin ci gaba da mafi girman jiki, wanda shine na jima'i. Daga wannan an haɓaka tseren na biyar, wanda ke wakilta ta alamar libra mai motsi (♎︎ ), jima'i, a cikin alamar scorpio a tsaye (♏︎), sha'awa. Daga wannan an haɓaka tseren na shida, wanda alamar scorpio mai motsi ke wakilta (♏︎sha'awa, a cikin alamar sagittary a tsaye (♐︎), tunani. Daga wannan an haɓaka tseren na bakwai, wanda alamar sagittary ke wakilta (♐︎), tunani, a cikin alamar tsayuwar capricorn (♑︎), daidaikun mutane. Tare da kammala wannan tseren na bakwai, wanda ke da ikon tunani, an rufe zagaye. Zagayen ya fara ne da samar da sinadari, wanda ya kunshi nau'ikan yin jima'i, kuma wadannan nau'ikan sun bunkasa karfin tunani, wanda ya rufe zagaye da tinctured mai zuwa, zagaye na hudu. The "Asirin Rukunan," Vol. I., shafi na 182-183, ya ba da fayyace mai zuwa na zagaye ukun farko:

Don fa'idar waɗanda ƙila ba su karanta ba, ko kuma, idan suna da shi, wataƙila ba su fahimta ba, a cikin rubuce-rubucen Theosophical, koyaswar sarƙoƙin sarƙoƙi na duniyoyi a cikin duniyoyin hasken rana, koyarwar a taƙaice take kamar haka:

1. Duk abin da ke cikin metaphysical kamar yadda yake cikin sararin samaniya ta zahiri ce. Saboda haka kowane sashin jikin mutum, kowane duniyar, ko zai iya gani ko baya ganinta, ana lissafta shi ta hanyar sahabbai shida. Juyin rayuwa ya ci gaba akan wadannan duniyoyi bakwai ko gawarwaki, daga farko zuwa na bakwai a cikin zagaye bakwai ko zagayoyoyi bakwai.

2. Wadannan duniyoyi an samar dasu ta hanyar tsari wanda masu kiran gaskiya suke kiran '' maimaita haihuwar 'yan sarƙoƙin duniyar.' Lokacin da aka shiga zagaye na bakwai da na ƙarshen ɗayan waɗannan zoben, mafi girma ko farkon duniya, A, duk waɗannan wasu har zuwa na ƙarshe, maimakon shiga wani lokaci na hutawa ko “Abun kallo,” kamar yadda a cikin roundasan da suka gabata suka fara mutuwa ba. Rushewar duniya (pralaya) ya kusa, kuma sa'ar sa ta cika; kowace duniya ta canza rayuwarta da makamashinta zuwa wani duniyar.

3. Duniyarmu, a matsayin bayyanannen wakilcin mamallakin ƙasa-da-ganuwa, '' sarakunta '' '' ka'idojin '', dole su rayu, kamar yadda wasu za suyi, ta hanyar zagaye bakwai. A cikin ukun farko, yana ingantawa da haɓakawa; a karo na huxu, ya zaunar da wuri; a cikin ukun da suka gabata, sannu a hankali ya dawo ga tsarin sa na ethereal na farko; yana da ruhu, don haka ne.

4. Humanityan Adam ɗin yana haɓaka cikakke ne kawai a karo na huɗu na zagayenmu na yanzu. Har zuwa wannan rayuwar ta hudun, ana kiranta '' '' '' 'ɗan adam' 'saboda rashin lokacin da ya dace. Kamar goge wanda ya zama chrysalis da malam buɗe ido, mutum, ko kuma abin da ya zama mutum, ya ratsa dukkan siffofin da masarauta yayin zagaye na farko, da kuma dukkanin fasalin mutane yayin zagaye biyu masu zuwa.

Game da mutum a cikin zagaye ukun farko na farko, koyarwar ita ce, “Sirriyar koyarwar,” Vol. I., pp. 210 – 211:

Zagaye I. Mutune a zagayen farko da tsere na farko akan duniyan D, duniyarmu, wani abu ne mai ma'ana (wata-wata dhyani, a matsayin mutum), mara hankali, amma madaukakiyar ruhaniya; kuma daidai da, a kan dokar kwatankwacin, a farkon tseren zagaye na huɗu. A kowane ɗayan tsere da masu biyo baya,. . . . yana girma yana cigaba da zama mutum ko kuma ya zama mutum, amma har yanzu yana samin cigaba. . . . Bai da jima'i ba, kuma, kamar dabba da kayan lambu, yana haɓaka jikakkun abubuwa masu mahimmanci tare da kewaye.

Round II. Shi (mutum) har yanzu yana da girma da farin ciki, amma yana girma yana girma kuma yana da ƙarfi a cikin jiki; mutum ne mai halin mutuntaka, amma har yanzu ya kasa zama mai zurfi fiye da na ruhaniya (1), saboda hankali shine mai sauƙin sassaukawa da wahala ga tsarin halitta. . . . .

Round III. Yanzu yana da cikakkiyar daidaitaccen halitta ko taƙaƙe, da farko kamannin girma ne, kuma yanzu ya fi hankali, ko kuma wayo, fiye da na ruhaniya. Domin, akan baka na kasa, yanzu ya kai matsayin da ruhin sa na ruhaniya yake rufe da tunanin kwakwalwa (2). A rabin rabin zagaye na uku, yanayin girmansa yana raguwa, jikinsa yayi kyau sosai, kuma ya zama mai hankali, kodayake yafi birgima fiye da deva. . . . . (Duk wannan an maimaita shi daidai a cikin zangon-na uku na zagaye na huɗu.)

(A ci gaba)

[*] Rukunan Sirrin, Rukunin Kimiyya, Addini da Falsafa. Ta HP Blavatsky. 3d Ed.