THE

WORD

ZODIAC

II

Zodiac shine tsarin da sararin samaniya da mutane ke wanzuwa daga abubuwan da ba a sani ba, suna wucewa ta lokutan ci gaban su, kuma su koma cikin abin da ba a sani ba. Tsarin juyin juya hali ya fito ne daga aries (♈︎) da libra (♎︎ ta hanyar ciwon daji (cancer)♋︎); tsarin juyin halitta daga libra ne (♎︎ ) da aries (♈︎ta hanyar capricorn (♑︎).

Zodiac na sama an nuna shi da'ira ce ta raba alamu goma sha biyu, amma idan aka danganta mutum mutum alamomin sha biyu an raba su zuwa ga sassan jikin mutum tun daga kansa har ƙafafunsa.

Mutum yana da madauwari kafin ya zo cikin duniyar zahiri. Domin ya zo cikin duniyar zahiri ya ratsa cikin da'irarsa kuma a halin da yake ciki yanzu ya zama da'ira mai karye kuma mai tsayi-ko da'irar da aka shimfida zuwa madaidaiciyar layi. Kamar yadda yake yanzu layin ya fara da aries (♈︎) a kai kuma ya ƙare a ƙafafu da pisces (♓︎). Wannan yana nuna cewa ɓangaren layin da ke sama da libra (♎︎ ) kuma an haɗa shi da mafi girman ɓangaren allah, kai, yanzu yana da alaƙa da ƙasa. Hakanan yana nuna cewa hinge ko juyawa na da'irar da na layi shine libra, kuma ta alamar libra (jima'i) duk alamun, daga scorpio zuwa pisces, sun faɗi ƙasa da tsakiyar tsakiya da alamar ma'auni na libra.

Mutum, kamar yadda yake a yanzu, rayuwa a cikin jikin mace ta dabbobi, ya sami ci gaba da adana irin waɗannan gabobin da sassan jikin mutum kamar yadda ya zama dole don haifarwa da kuma kiyaye jikin dabba. Daga doguwa sai dai a sami rabe-rabe a duniyar zahiri ana amfani da sassan jikin da suka tsaya don ikon tunani da ruhaniya don bukatun jiki. Wannan haka yake tare da zodiac na mutum a yanayinsa na zahiri.

Har yanzu mutum yana cikin zodiac din din din din din, wanda shine asalin zikirin na ruhaniya, kuma dukda cewa baya amfani dashi ta hanyar ruhaniya na sihiri, har yanzu yana da shi, dukda cewa ba'a amfani dashi, latent, atrophied, kuma yana iya amfani dashi, ta hanyar tunani , yayin da yake matukar sha'awar shiga hanyar ciki da sama ta hanyar gidan zodiac maimakon komawa zuwa sama da gaba zuwa duniyar tunani da sha'awa. Wannan zikirin da ke zagaye, na ruhi da na sihiri yana gangarowa daga kai zuwa saman goshin jiki ta hanyar zuciya da huhu, alimentary, da kuma gabobin haihuwa na jikin mutum zuwa dakunan karatu, sassan jikin mace, to, maimakon yai waje, ya shiga ciki sama hanya a gland na Luschka, sa'an nan hau zuwa cikin m filament, kashin baya, medulla, pons, to rai-cibiyoyin a kai. Wannan ita ce hanya ga waɗanda zasu jagoranci rayuwa da rayuwa ta ruhaniya. Hanya tana cikin jiki.

daga ♈︎ to ♎︎ , ta hanyar ♋︎, ita ce hanya da tsari na gini da samar da riguna har sai jikin mace ko namiji ya bunkasa kuma numfashi ko hankalta ya mamaye shi. Daga ♎︎ to ♈︎, ta hanyar kashin baya, ita ce hanyar da za a gina tufafi don mayar da hankali ga numfashin da aka yi da shi zuwa yanayinsa na asali, tare da abubuwan da suka samu na cikin jiki.

Zodiac da alamu suna da alaƙa da kuma yin aiki da kyau, cikin abubuwan samarwa, da kuma cikin duniyar zahirin halitta. Dangane da zodiac za a iya nuna aikace-aikacen sa ga ayyukan ɓoye na ruhaniya na samuwar ruhaniya mafi girma ga mutum. Yana da, don haka, ya zama dole a yi amfani da wasu kalmomi waɗanda, kasancewa masu sauƙi, waɗanda har yanzu za a iya fahimtarsu cikin sauƙi, masu zurfin ne kuma cikakke, kuma wanda a lokaci guda zai iya nuna alamun alamun zodiac da alaƙar su da sassan, aiwatarwa, da ka'idodin mutum, kuma ga ikonsa da damar sa. Kalmomin da za su fi aiki da wannan ma'anar kuma su san alamomin sha biyu sune: hankali (ko cikakke), motsi, abu (ko dual), numfashi (ko hankali), rayuwa, tsari, jima'i, sha'awar, tunani (ko ƙananan hankali) ), daidaituwa (ko mafi girman hankali, manas), rai, so.

Alamomin ♈︎, ♉︎, ♊︎, Da kuma ♋︎, alamar sani (cikakkiyar), motsi, abu (duality), da numfashi, waɗanda su ne ka'idodin ka'idoji huɗu na Kosmos. Ba a bayyana su ba. A cikin mutum, sassan jikin da waɗannan ka'idodin Kosmic suke aiki, kuma ta hanyar da mutum ya kai kuma ya danganta jikinsa da macrocosm, sune kai, wuyansa, hannaye da kafadu, da kirji. Kai shi ne wakilin sani, cikakkiya, domin, a fa]a]a, a cikin kai yana }unshe da ra'ayi da qarfin kowane abu, siffa, qarfi ko ka'ida wadda ta kasance ko za ta bayyana a cikin jiki ko kuma ta dukkan jiki; saboda dukkan jikin jiki yana dogara ne da budi, gabobin jiki da wuraren da ke cikin kai don gani, da ji, da wari, da dandanawa, da tabawa, wadanda ke motsa jiki; saboda daga gabobin jiki da cibiyoyi da ke cikin kai jiki yana samun, rikewa, da kiyaye siffarsa a tsawon rayuwarsa; saboda rayuwar jiki tana da tushenta a cikin kai, daga ita ake samun rayuwa da girma a cikin jiki; saboda daga gabobi da cibiyoyi da ke cikin kai ana kayyade ayyukan dabba na jiki, inda su ma cibiyoyi ke dauke da kwayoyin cuta na sha’awar rayuwar da ta gabata wadanda ke farkar da su ta hanyar gabobin da ke cikin jiki; saboda a cikin cibiyoyin kai-da-kai a cikin kai akwai tada hankali mai hankali da tunani da hankali da sanin yakamata da ji ta jikin ka'idar kai tsaye ta I-Am-I wacce ke magana da kanta a matsayin mutum (ba hali ba) , ware da bambanta da sauran daidaikun mutane; domin ta hanyar cibiyoyin ruhi da ke cikin kai ne ke haskaka hasken ruhi, wanda ke haskaka sararin duniya, yana ba da wannan haske ga tunanin da hankali ya san alakar da ke tsakanin kowane “I” da “kai,” kuma ta inda an sāke ɗan adam zuwa ƙa’idar Allahntaka, Almasihu; kuma saboda ta hanyar kai, lokacin da aka kira shi, nufin yana ba da ikon ikon canzawa, yana ba wa rayuwa ikon girma, don samar da ikon jan hankali, yin jima'i da ikon haihuwa, don sha'awar ikon sha, zuwa tuna da ikon zabi, ga ruhi ikon kauna, kuma ga kanta ikon nufin kansa a ciki kuma ya zama sani.

Shugaban shine ga jiki kamar yadda sani-cikakkiyar ka'ida - shine ga yanayi. Idan ra'ayi ko tsari mai kyau na gaba ko sashin jiki ya kasance a cikin kai ba daidai ba, sashin da ya dace ko sashin jiki zai zama maras kyau, rashin ci gaba, ko rashi daga jiki. Jiki ba zai iya samar da wata gabo ko aiki ba sai dai idan ya kasance a cikin sifa mai kyau a kai, gaba dayanta. Don waɗannan dalilai alamar ♈︎ yana cikin mutum wanda ke wakilta ta kai, kuma shine a san shi da duka-kwantena, mara iyaka, cikakke-sani.

Wuya shine wakilin motsi (ba motsi) saboda shine tambura na farko (ba a bayyana ba), layin farko na tashi daga sararin kai; saboda abin da aka shiga cikin jiki yana karɓar motsinsa na farko daga pharynx kuma ana bayyana sha'awar jiki ta hanyar sauti ta cikin makogwaro; saboda yawancin motsin jiki, na son rai ko na son rai, ana sarrafa su ta wuyansa; saboda ta wuyansa ana daukar duk wani tasiri da aiki na hankali tun daga kai zuwa gangar jiki da kuma gaba, kuma saboda a cikin wuya akwai wannan cibiya wacce ke ba da izinin motsin duk wani tasiri daga kai zuwa jiki da daga jiki zuwa kai.

Wuyan ya kasance ga jiki kamar yadda tambarin yake ga duniya. Hanyar sadarwa tsakanin sani da abu.

Kafafu suna wakiltar abu, wanda shine tushen, kuma tushensa, duality, duality kasancewa sifar tushen-abu. Duality an wakilta ta hannu da hannu. Waɗannan wakilai ne masu kyau da marasa kyau wanda acikinsu ake canza magana. Hannun sun kasance sanduna na magnetic-magnetic ta hanyar abin da za'a iya samo sakamakon sihiri ta hanyar aiki, hulɗa, da canza canjin kwayoyin halitta zuwa tsarin kankare da fasalin kankare cikin ikon farkon abu.

Kafadu da hannaye hannaye ne ga jiki kamar yadda abu yake ga halittar da ya bayyana. Kamar yadda abubuwan hamayyar guda biyu da ke fitowa daga tushe na yau da kullun, su ne wakilai na abubuwa biyu waɗanda ke shiga cikin kowane aiki a cikin kulawa da kula da jiki.

Jona da huhu suna wakiltar numfashi saboda huhu sune gabobin waɗanda suke karɓar abubuwan da ke tattare da numfashi ta hanyar ƙwaƙwalwa; saboda numfashi yana motsawa da kuma karfafa garkuwar rayuwa na jini kuma yana sa su juya a cikin sassan jikinsu yayin da suke zagayawa cikin kashin jikin mutum; saboda a cikin huhu numfashi yana shiga lokacin haihuwa don farkawa da keɓance jikin mutum, kuma daga cikin huhun ƙirar ka'idojin da ke ƙarewa suna fita daga ƙarshe lokacin mutu; saboda daga ƙirjin jariri yakan fitar da abincinsa na farko; saboda ƙirji shine cibiyoyin da suke gudana igiyoyin ruhi; kuma saboda huhu sune gabobin jiki da sassan jikin mutum wanda ta hanyar shi ne nassi da tunani ya shiga, ake canza shi ya tsarkaka kuma yana zuwa kuma yana ci gaba har sai lokacin da mutum ya sami rashin mutuwa.

Numfashi ga jiki kamar yadda hankali yake ga sararin samaniya. Yana fitar da dukkan abubuwa cikin bayyanuwa, yana kiyaye su ta tsari, da kuma sake mayar da su cikin abubuwan da ba a san su ba har sai sun zama masu sanin kai ne.

Don haka hankali, motsi, abu, numfashi, ka'idojin archetypal huɗu na Kosmos, suna da alaƙa da sassan jikin da ke saman diaphragm kuma ta waɗannan sassan an rinjayi mutum daga Kosmos.

(A ci gaba)