Kalmar Asalin
Raba wannan shafin



Tsoron tsoro, gaskiya, rikon amana a cikin ibada, karimci, kamun kai, sadaqa, da ba da sadaka, karatu, tawakkali, da shiriya; cutarwa, gaskiya, da 'yanci daga fushi, murabus, daidaito, da kuma rashin magana game da kurakuran wasu, tausayi na duniya, ladabi, da tawali'u; haƙuri, ƙarfi, ƙarfi, da tsarki, hankali, hankali, mutunci, ɗaukar fansa, da 'yanci daga ma'ana - waɗannan sune alamun wanda kyawawan halayensa irin na Allah ne, ya ɗan Bharata.

-Bhagavad-Gita. ch. xvi.

THE

WORD

Vol. 1 DISAMBA 1904 A'a. 3

Haƙƙin mallaka 1904 ta HW PERCIVAL

KRISTI

A rana ta ashirin da ɗaya ga Disamba, rana, wadda kwanakinta ke ƙara raguwa tun daga ranar ashirin da ɗaya ga Yuni, ta fara lokacin hunturu, a cikin alamar capricorn, alama ta goma na zodiac. Kwanaki uku da suka biyo baya, magabata sun sadaukar da ibadarsu. Da tsakar dare na ashirin da huɗu, wanda shine farkon ashirin da biyar, kamar yadda ƙungiyar taurari da aka sani da Celestial Virgin ko Virgo, alamar zodiac ta shida, ta tashi sama da sararin sama, suna rera waƙoƙin yabo kuma a lokacin ne. ya sanar da cewa an haifi Allahn Rana; cewa zai zama mai ceton duniya daga duhu, kunci da mutuwa. A ranar ashirin da biyar ga Disamba, Romawa sun gudanar da wani biki na farin ciki—bikinsu na hasken rana—don girmama ranar Haihuwar Allahn Rana, kuma an fara wasannin dawafi cikin farin ciki sosai.

Wannan Allah na Rana, Mai Ceton duniya, shi ne yarinyar da budurwa Isis ta kira kanta da mahaifiyarta a cikin rubutun Sihiyona wanda ta ce, “fruita whichan da na haifa shine Rana.” - ta) ba Romawa kaɗai suka yi biki ba, har da tsofaffin lokuta, lokacin da aka ce budurwa budurwa – Isis – Maya-Mare - Maryamu ta haɗu da Rana na Adalci, Allah na Ranar, Mai Ceton duniya.

An bayyana wurin haifuwa daban-daban ta mutanen daban Masarawa suna magana da shi a matsayin kogo ko akwati, Farisawa ta ce babban abin sayarwa ne, Nasara sun ce wannan komin dabbobi ne. A cikin duk asirin, duk da haka, an kiyaye tunanin kowannensu, domin daga wuri mai tsarki ne ko kogon alfarma ne aka Haife Farkon, Sau biyu an Haife shi, an ɗaukaka shi, aikin sa ne ya fita zuwa duniya don yin wa'azin Ya kuma koyar da hasken gaskiya wanda yake gare shi domin ya ta'azantar da baƙin ciki da baƙin ciki. a warkar da marasa lafiya da guragu, kuma a ceci mutane daga duhun rashin sani.

Takaitacce a tsarin kasuwanci, sikelin ilimi, da zahiranci a cikin tauhidi duniya ta sanya hasken wadannan imani na da

Rana alama ce ta Kristi, ta tsakiya, ta ruhaniya da Rana Rana, wacce kasancewarta cikin jiki shine kubutar da ita daga rushewa da mutuwa. Taurari sune ka'idodi wadanda suke kira kasancewar bayyanar jikin wanzuwar sararin samaniya, kuma yayin da wannan jikin ko sararin samaniya zai dawwama rana ta Ruhaniya zata sa kasancewar sa. Abubuwan mamaki na hasken rana sune, alamu ne na lokatai da yanayi wanda wannan ka'idodin Kristi zai iya bayyana kansa ga tunanin mutum; kuma lokacin Kirsimeti ya kasance daya daga cikin mahimman lokutan da ake yin tsarkakakkiyar farilla a cikin Mahekara.

Babu wani wanda ya gabatar da batun duk wani tunani da zai iya kasa ganin gaskiyar labarin labarin Yesu, Zoroaster, Buddha, Krishna, Horus, Hercules, ko wani daga cikin masu ceto na duniya, shine halayyar da labarin labarin na tafiya da rana ta hanyar alamu goma sha biyu na zodiac. Kamar yadda yake cikin tafiya ta rana, haka yake ga kowane mai ceto: an haife shi, ana tsananta shi, yana wa'azin bisharar ceto, ƙaruwa da ƙarfi, ta'aziya, warkaswa, faɗakarwa da fadakar da duniya, an gicciye shi, ya mutu kuma an binne shi , a maimaita maka kuma a tashe shi a cikin ƙarfinsa da ƙarfi da ɗaukaka. Karyata wannan gaskiyar shine shelar jahilcin mu ko kuma bayyana kanmu mai haƙuri da girman kai.

“Amma,” in ji mai bin darikar cikin damuwa da fargaba, “Shin in yarda da hakan gaskiya ne, zai kawar da fatata da alkawarin fansa da ceto.” “Ku shigar da wannan,” in ji mai son mai son abin duniya ya gaza gani. zuciyar wanda yake ganin abokin adawarsa ne, kuma baya tunanin zafin da yake bayarwa da kuma begen da yake cirewa daga wannan mai imani, "Ka yarda da wannan kuma ka furta hukuncin dukkan bangarori da addinai. Willazantawarsu za ta shuɗe, kamar dusar ƙanƙara ta ƙare a cikin zafin rana. ”

Ga duka biyun, yan ƙungiya da zahiranci, muna ba da amsa: Yana da kyau mu yarda da gaskiya kodayake yakamata ya haifar da kyankyasar gumaka waɗanda muka gina tsakanin haske da mu, kuma mu bar mu tsirara, mu ci gaba da yin imani. A cikin duhun duhu wanda dodanni da ba a gani suke kallo. Amma wani bangare na gaskiya ya bayyana ne ta mai addini da mai bin son duniya. Kowane ɗayan, mai tsattsauran ra'ayi ne; Kowannensu yana ɗaukar nauyi a wuyansa don shawo kan kuskurensa da canza shi zuwa imani. Akwai hujja a tsakaninsu. Idan kowannensu zai saka kansa cikin matsayin wani, zai sami abin da ya ɓace don kammala addininsa, ɗayan yana da.

Kiristan baya bukatar jin tsoron cewa zai rasa addininsa idan ya yarda da gaskiya. Bai kamata ɗan jari-hujja ya ji tsoron zai faɗi gaskiyar sa ba idan ya karɓi addini. Babu wani abu da ya cancanci kiyayewa wanda ya nemi gaskiya da gaske zai rasa. Kuma idan gaskiya ne asalin binciken malamin addini kuma mai gaskiya to menene zai iya ɗauka ko ɗayan?

Idan malamin addini zai yarda da gaskiyar wahalar 'yan zahiranci, zasu lalata samaniyarsa da kofofinsa masu kwalliya a kusa da gumakan da yake ciki, sun watsar da gizagizan da ke tattare da kullun-kamar son zuciyarsa na zafi, kuma su kwantar da hankalin ruhohi a cikin jahannama, gobararsa tana ƙone waɗannan maƙiya waɗanda ba za su yarda da imaninsa ba kuma suka bi koyarwar da ya gaskata. Bayan ya cire abubuwan da ba gaskiya ba, zai ga cewa bayan an ƙone gumakan da sharar, akwai ragowar rayayye wanda ba za a iya bayyana shi ta hanyar fasa waka ko goga ba.

Idan ɗan jari -hujja zai sanya kansa a matsayin mai bin addini na gaskiya, zai ga cewa akwai ƙarfi, haske, wuta a cikinsa, wanda ke ba shi damar ɗaukar nauyi, aiwatar da ayyukansa, ƙulla injin injin yanayi. kuma don fahimtar ƙa'idodin da wannan injin ke aiki, don ƙone son zuciya da girman kai na sanyin sa, mawuyacin hali, da canza su zuwa bayyanar riguna da shaidu na gaskiyar ruhun mai rai.

Don yarda cewa rayuwar Kristi kwafin kwayar rana ne, ba ya nufin cewa Kiristan yana bukatar masanin taurari ne kawai, ya bar Kristi ya zama mai ridda. Haka kuma kirista ko mai imani a cikin wani addini ba shi da 'yancin kusantar kasuwa a kan ceton rayuka, samar da amana da ka'idodin addininsa da kokarin bayyana ceto ga mai fama da yunwa ta hanyar tilasta shi ya siya kayan sa.

Ka rushe shinge! A nesa tare da duk amintattun da zasu rufe hasken duniya! Dukkan duniya suna wanka da hasken rana guda, 'Ya'yanta kuma sukan ci abin da yake so daga hasken. Babu tsere ko mutane da zasu iya amfani da wannan hasken. Duk sun gane cewa rana daidai take da kowa. Amma ana ganin rana ta idanu ta zahiri. Yana daskarar da jiki na zahiri kuma yana sanya rayuwa cikin dukkanin abubuwan rayuwa.

Akwai wata, Rana marar-ganuwa, wacce rana tamu face alama ce. Babu mutumin da zai iya duban Rana-Rana ba kuma ya wanzu. Ta wannan hasken ne ake canza ma'anar abu zuwa ga ruhaniyan ruhaniya. Wannan ne Kristi wanda ya kubuta daga jahilci da mutuwa, wanda shi ya karɓi da farko kuma a ƙarshe ya fahimci hasken.

A yanzu an fadakar da mutane sosai a ilimin kimiyyar ilmin ilmin taurari don sanin cewa rana tana yin ofisoshin ta ba ta hanyar sadaka da addu'o'in da wata lalatacciyar kabila ko jahilci zata iya bayarwa ba, amma cikin biyayya ga dokar ta cosmic. A cewar wannan dokar dukkan sauran bangarorin da ke sararin sama suna aiki tare. Malaman da ke bayyana lokaci zuwa lokaci a duniya su ne kawai bayin wannan doka wacce ta fi karfin fahimta ta kwarai.

Kasancewar kawai an haife mu cikin dangin bangaskiyar kirista ba ya bamu ikon kiran kanmu Krista. Kuma ba mu da wata kasada ko wata dama ta musamman ko gata a cikin Kristi. Muna da 'yancin yin magana da kanmu a matsayin Kiristocin ne kawai lokacin da ruhun Kristi, wanda shine qa'idar Kristi, ya bayyana kansa ta wurinmu cikin tunani da magana da aiki. Tana sanar da kanta, ba sanarwar. Munsan wannan ba daga hankalin bane, amma dukda haka muna ganinsa, jin shi da taba shi, domin ya shiga, ya daidaita da kuma rike komai. Ya yi kusa da yadda yake nesa. Yana tallafawa da daukaka kuma lokacin da muke cikin zurfin can can can ya dauke mu. Ba za a iya bayyana shi ba tukuna ya bayyana a cikin kowane kyakkyawan tunani da aiki. Bangaskiyar mai karfi ce, kaunar mai tausayi, da kuma shururun masu hankali. Ruhun gafara ne, mai jagoranci a cikin dukkan ayyukan rashin son kai, jin kai da adalci, kuma a cikin dukkan halittu shi ne mai hankali, mai hadewa ka'idar.

Kamar yadda duk abubuwan da ke cikin sararin samaniya suke aiki daidai da kuma bisa ga doka ta kowa, haka rayuwar da muke jagoranci suna daidaitawa zuwa ƙarshe. Idan muka manta da mihimmin ka'idoji, abubuwa saman zahiri suke kamar dai duk abubuwan da muke gani suna cikin rudani ne. Amma yayin da muka dawo kan ka'idar mun fahimci tasirin.

Ba mu bane, kamar yadda muke zato, muna rayuwa cikin duniyar gaskiya. Muna barci cikin duniyar inuwa. Barcinmu ya zama yanzu sannan kuma murnar ko damuwa da wasu mafarki ko mafarki mai ban tsoro wanda ya haifar da canza inuwa. Amma kurwa ba koyaushe take yin bacci ba. Dole ne a sami farkawa a ƙasar inuwa. A wasu lokuta wasu manzo ya zo, kuma da karfin tabawa, yana umurce mu da farkawa da kuma shiga aikinmu na ainihi. Don haka rai ya tashi zai iya yin aikinsa ko kuma, ta hanyar rufin mafarkai, yana iya komawa ƙasar inuwa da barci. Yana barci ya yi ta mafarki. Duk da haka mafarkinsa zai rikita ambaton farkawarsa har inuwa zata yi maƙarƙashiya don tilasta ta izuwa cikin mulkin ta, sannan kuma, da azaba da rawar jiki zata fara aikinta. Aiki mai wahala cikin aiki wani aiki ne kuma yana makantar da rai ga darussan da aikin ke karantarwa. Aiki da son rai aiki ne na kauna da bayyana wa mai aikata gaskiyar darasin da yake kawo ta.

Kowane ɗan adam manzo ne, ɗan Invisible Sun, Mai Ceton duniya ne wanda ta dalilin Kristi ke haskakawa, har matuƙar fahimta da ganewar rai madawwami cikin. Daga wanda ya san wannan Hankali zai iya samun kyautar Kirsimeti ta gaskiya idan wannan shine muke nema. Kasancewar Kirsimeti shine ƙofar da take kaiwa zuwa ga madawwamiyar rayuwa madawwami. Wannan gaban na iya zuwa yayin da muke cikin duhu har yanzu. Zai tashe mai bacci daga mafarkinsa kuma ya taimaka masa ya kasance mai jin tsoron abubuwan inuwa. Sanin inuwa don zama inuwa baya jin tsoro lokacin da zasuyi kama da zasu mamaye shi.