THE

WORD

GASKIYA

(Cigaba)

Fatan fatalwar mutanen da suka mutu

KADAI, rabu da fatalwa ta zahiri da tunani, ba tare da wasu kayan abin duniya sama da ƙarfin sha'awar su, fatalwowin mamatan ba sa iya ganin duniyar zahiri. Ba za su iya ganin jikin mutane na zahiri ba. Idan, bayan mutuwa, taro mai rikitarwar sha'awa ya zama ƙwararraki a cikin takamaiman fatalwa ko fatalwa, a cikin dabbobin dabba wanda ya taƙaita yanayin sha'awar, to fatalwar sha'awar zata fara nemo abin da zai gamsar da ita. Girman sha'awar mamacin yana cikin duniyar sha'awar. Duniya sha'awar yana kewaye amma har yanzu ba a haɗuwa da duniyar zahiri ba. Don saduwa da duniyar zahiri, fatalwar sha'awa dole ne ya danganta kanta da abin da ke ma'amala da duniyar sha'awar da duniyar zahiri. Gabaɗaya, mutum yana da kasancewarsa a cikin duniyar ruhaniya, amma yana zaune a cikin ƙasashe uku na duniya. Jikinsa na zahiri yana motsawa kuma yana aiki a duniyar zahiri, sha'awowinsa suna aiki a cikin duniyar tunani, hankalinsa yana tunani ko kuma ya dame shi a duniyar tunani.

Semi-kayan astral na jiki na jiki shine hanyar haɗi wanda ke sanya hulɗa tsakanin sha'awar mai rai da jikinsa, sha'awar shine haɗin da ke haɗa tunaninsa da kamanninsa. Idan sha'awar bata nan, hankali ba zai iya motsawa ko aiki a jikin ta ba, haka nan ba za a iya aiwatar da wani aiki na jiki a zuciya ba. Idan fom din baya nan, sha'awar ba zata iya motsawa ko sanya wani tasiri a jiki ba, kuma jikin ba zai iya samar da kowane irin taimako ga bukatun ba.

Kowane ɗayan waɗannan sassan da ke tafiya zuwa kafuwar rayayyen mai rai dole ne a haɗa su da sauran sassan don mutum ya rayu kuma yayi aiki da yardar rai a zahiri. Duk da haka yayin da mutum yake aiki a duniyar zahiri kowane ɓangare na shi yana aiki da shi musamman duniyar sa. Lokacin da sha'awar mamaci ta mutu ta fara neman abin da zai gamsar da ita, sai ta ja hankalin wani mutum mai rai wanda yake da muradi irin na fatalwa. Ruhun mamacin ba zai iya ganin mai rayayye ba, amma yana gani ko yana jin sha'awar mutum a rayayye, saboda sha'awar mai rai wanda ake iya gani ko kuma ana iya gani a duniyar falsafancin da zuciyar ta ke. Ruhun sha'awar mutumin da ya mutu yana samun sha'awar mai rai wanda yafi kama da shi lokacin da mai rai yake aiki da hankalinsa dangane da sha'awar aikata wani abu ko kuma samun wani abu wanda zai gamsar da sha'awarsa. A irin wannan lokacin sha'awar mai rai tana haskakawa, tana birgima, bayyananne kuma ana jin ta a duniyar kwakwalwa, inda sha'awar ke gudana. Ruhun sha'awar mamacin ya samu ta wannan hanyar wani mutum mai rai wanda wataƙila zai iya samar da shi tare da sha'awar al'amura don kasancewar ta. Don haka yana saduwa da mai rai ta hanyar sha'awar sa kuma yayi ƙoƙari ya shiga cikin shi kuma ya shiga jikinsa ta hanyar numfashi da yanayin tunaninsa.

Lokacin da sha'awar mamacin ya mutu kuma yayi ƙoƙari ya shiga cikin rayayyen mutumin, mutumin yana jin an ƙara ƙarfin sha'awar, kuma an tursasa shi yayi, yayi. Idan da farko yana la’akari da yadda yakamata yayi aiki ko kuma ya sami abin da ya nemi ta hanyar halal, ƙarin ƙarfin fatalwar mamacin da yake hulɗa da shi, yanzu yana sa shi yin la’akari da yadda zai yi kuma ya sami kowace hanya, amma don samun, menene zai gamsar da sha'awa. Lokacin da aka yi niyyar ko kuma wani abin sha'awar da ya samu, to wannan sha'awar mamacin ya yi hulɗa da ita kuma za ta rataye ga waccan mutumin mai rai sai dai idan ta sami wani mutum mai rai wanda zai iya samun damar ciyar da ita ta hanyar muradinsa. . Baƙin sha'awar fatalwar mutanen da ke mutuƙar suna da sha'awa kuma suna haɗawa ba kawai tare da mutanen da suke da yanayin son zuciya ba amma suna da ƙarfi. Ruhun muradin mamaci don haka ba yakan daina rayayye wanda yake ciyar da shi ba har sai rayayyen ya kasa samun biyan buƙatarta. Neman fatalwar sha'awa shine sanya mutum mai rai ya canza shi daga ita ko ta hanyar muradinsa da irin kyawun halin da ake buƙata wanda yake buƙatar tabbatar da yanayin fatalwar.

Hanya mafi tabbatuwa kuma ga madaidaiciyar sha'awar mamacin don samun abin da take so shine shiga, ta dindindin ko ta wani lokaci, jikin rayayye; watau a nisanta shi. Ruhun sha'awar mutumin da ya mutu yana samun abincinsa ba kamar yadda zai iya hulɗa da shi ba kamar dai yana ruɗar da shi. Lokacin da sha'awar mamacin na mamaci yana ciyarwa ta hanyar saduwa kawai, akwai wani nau'in tashin hankali ko wani aiki na lantarki a tsakanin sha'awar rayuwa da fatalwa, ta hanyar aiwatar da sha'awar rayayye daga ko ta jikin mai rai zuwa ga fatalwar mamacin. Lokacin da fatalwar mamacin take ciyar da saduwa kawai, zai sanya magnetic a cikin yanayin mutumin da yake raye a jikinshi ko gabobin da za'ayi hanyar canja sha'awa, da osmotic ko electrolytic mataki ci gaba a duk tsawon lokacin ciyar. Abin nufi shine, ingancin sha'awar yana ci gaba kamar kwararar kuzari ta hanyar shiga tsakani kwayoyin halitta daga jikin mai rai zuwa cikin fatalwar mamacin. Lokacin saduwa da kuma ciyar da mai rai, fatalwar sha'awar tana iya amfani da duk jijiyoyin nan na mutum mai rai, amma ana ciyar da ita yawanci akan tunanin biyu kawai; Waɗannan su ne tunanin dandano da ji.

Lokacin da sha'awar mamacin ya mutu ya shiga ciki ya mallaki kuma ya jagoranci aikin jikin mutum, yana maye gurbin sha'awar ɗan adam wani irin ɗabi'ar sha'awar ta, kuma yana bada kanta da makamashi ta hanyar. gabobin jikin mutum. Idan a cikakken mallakar jikin mai rai sha'awar fatalwar mutumin zai iya haifar da jikin jiki ya yi kama da dabba wacce, kamar yadda ake so, ita ce. A wasu halaye na zahirin jikin zai dauki hoton sifar dabbar da wannan fatalwar take so. Jikin zahiri na iya aiki kuma yayi kama da hog, sa, boar, wolf, cat, maciji, ko wasu dabbobi wanda ke nuna yanayin wannan fatalwar wannan fatalwar. Idanu, bakin, numfashi, fasali da halayen jiki zasu nuna shi.

Maganar magana ta magnetic, ta hanyar osmotic ko wani aiki na electrolytic tsakanin sha'awar rayuwa da fatalwar mutumin da ya mutu, shine abinda ake kira dandano da abinda ake kira ji. Tasteanɗano da ji ne ake ɗaukar su zuwa mafi girma iko, dandano na ɗabi'a da kuma jin daɗin rai. Wadannan kwakwalwar hankali sune kawai gyaran jiki ko wani aiki ne na ciki na babban kwakwalwar dandano da dandano. Mai gulma yana iya ɗaukar ciki har zuwa iyakarsa, amma abinci na zahiri shi kaɗai ba mai gamsuwa da sha'awar fatalwar mutumin da ke ciyar da shi, ba tare da jin daɗin ɗanɗano ba. Ku ɗanɗani wani kashi ne, abinci ne mai mahimmanci a abinci na zahiri. Ku ɗanɗani, mai mahimmanci a cikin abincin, an fitar da shi daga abincin kuma an canja shi, zuwa fatalwar sha'awar ta hanyar dandano. Dandano na iya zama ma kamar na ɗanɗano ne na yau da kullun, ko kuma ɗanɗano da aka ɗanɗano da gurnantan da aka ci gaba.

(A ci gaba)