Kalmar Asalin

THE

WORD

Vol. 3 SAURARA, 1906. A'a. 2

Copyright, 1906, da HW PERCIVAL.

ZODIAC.

II.

Zodiac shiri ne wanda bisa ga wane ne ya samo asali ne daga wanda ba a sani ba, ya ratsa zamaninsu na rayuwa, ya kuma koma cikin wanda ba a sani ba. Umarni daga tilastawa ya kasance daga aries (♈︎) zuwa ɗakin karatu (♎︎) ta hanyar cutar kansa (♋︎); tsarin juyin halitta ya tashi daga laburare (♎︎) zuwa aries (♈︎) ta hanyar capricorn (♑︎).

Zodiac na sama an nuna shi da'ira ce ta raba alamu goma sha biyu, amma idan aka danganta mutum mutum alamomin sha biyu an raba su zuwa ga sassan jikin mutum tun daga kansa har ƙafafunsa.

Mutum ya kasance madauwari kafin ya shigo duniyar zahiri. Don shigowa cikin zahirin halitta ya karye ta wurin da'irarsa kuma yanzu a halin da yake ciki yanzu ya kasance mai karyewa da fadada da'ira - ko da'irar da aka mika kai tsaye zuwa kan layi daya Kamar yadda yake yanzu layin yana farawa da aars (♈︎) a kai kuma yana ƙare a ƙafafun tare da pisces (♓︎). Wannan yana nuna cewa ɓangaren layin da ke sama da laburare (♎︎) kuma an haɗa shi da mafi girman abin kamar allah, kai, yanzu an haɗa shi da ƙasa. Hakanan yana nuna cewa shinge ko juyawar da'irar da layin shine ɗakin karatu, kuma ta hanyar alamar laburare (jima'i) dukkan alamu, daga kunama zuwa pisces, sun faɗi ƙasa a tsakiyar tsakiyar ma'aunin ma'aunin laburare.

Mutum, kamar yadda yake a yanzu, rayuwa a cikin jikin mace ta dabbobi, ya sami ci gaba da adana irin waɗannan gabobin da sassan jikin mutum kamar yadda ya zama dole don haifarwa da kuma kiyaye jikin dabba. Daga doguwa sai dai a sami rabe-rabe a duniyar zahiri ana amfani da sassan jikin da suka tsaya don ikon tunani da ruhaniya don bukatun jiki. Wannan haka yake tare da zodiac na mutum a yanayinsa na zahiri.

Har yanzu mutum yana cikin zodiac din din din din din, wanda shine asalin zikirin na ruhaniya, kuma dukda cewa baya amfani dashi ta hanyar ruhaniya na sihiri, har yanzu yana da shi, dukda cewa ba'a amfani dashi, latent, atrophied, kuma yana iya amfani dashi, ta hanyar tunani , yayin da yake matukar sha'awar shiga hanyar ciki da sama ta hanyar gidan zodiac maimakon komawa zuwa sama da gaba zuwa duniyar tunani da sha'awa. Wannan zikirin da ke zagaye, na ruhi da na sihiri yana gangarowa daga kai zuwa saman goshin jiki ta hanyar zuciya da huhu, alimentary, da kuma gabobin haihuwa na jikin mutum zuwa dakunan karatu, sassan jikin mace, to, maimakon yai waje, ya shiga ciki sama hanya a gland na Luschka, sa'an nan hau zuwa cikin m filament, kashin baya, medulla, pons, to rai-cibiyoyin a kai. Wannan ita ce hanya ga waɗanda zasu jagoranci rayuwa da rayuwa ta ruhaniya. Hanya tana cikin jiki.

Daga ♈︎ zuwa ♎︎, ta hanyar ♋︎, hanya ce da tsari na ginin da kuma samar da mayafi har zuwa lokacin da jikin mace ko namiji ya sami ciki kuma ya zama sanadiyyar numfashi ko hankali. Daga ♎︎ zuwa ♈︎, ta hanyar kashin baya, hanya ce ta gina tsoffin riguna don sanin dawowar numfashin ruhi zuwa ga asalinsa, tare da kwarewar abubuwan da suka shafi jikinsa.

Zodiac da alamu suna da alaƙa da kuma yin aiki da kyau, cikin abubuwan samarwa, da kuma cikin duniyar zahirin halitta. Dangane da zodiac za a iya nuna aikace-aikacen sa ga ayyukan ɓoye na ruhaniya na samuwar ruhaniya mafi girma ga mutum. Yana da, don haka, ya zama dole a yi amfani da wasu kalmomi waɗanda, kasancewa masu sauƙi, waɗanda har yanzu za a iya fahimtarsu cikin sauƙi, masu zurfin ne kuma cikakke, kuma wanda a lokaci guda zai iya nuna alamun alamun zodiac da alaƙar su da sassan, aiwatarwa, da ka'idodin mutum, kuma ga ikonsa da damar sa. Kalmomin da za su fi aiki da wannan ma'anar kuma su san alamomin sha biyu sune: hankali (ko cikakke), motsi, abu (ko dual), numfashi (ko hankali), rayuwa, tsari, jima'i, sha'awar, tunani (ko ƙananan hankali) ), daidaituwa (ko mafi girman hankali, manas), rai, so.

Alamun ♈︎, ♉︎, ♊︎, da ♋︎, alama ce ta hankali (cikakke), motsi, abu (duality), da numfashi, waɗanda sune ƙa'idodi huɗu na Kosmos. Ba a bayyana su ba. A cikin mutum, sassan jiki wanda ta hanyar waɗannan ka'idodin Kosmic ke aiki, wanda kuma ta hanyar mutum ya isa kuma ya danganta jikinsa da macrocosm, sune kai, wuya, hannaye da kafaɗa, da kirji. Shugaban wakili ne na sani, cikakke, saboda, magana mai fadi, a cikin shugaban yana kunshe da tunani da iyawar kowane bangare, tsari, karfi ko ka'idojin da aka kasance ko za a bayyanasu a ciki ko daukacin jikin; saboda duk jikin mutum ya dogara da budewa, gabobi da cibiyoyin cikin kai don gani, ji, kamshi, dandanawa, da tabawa, wadanda suke motsa jiki; saboda daga gabobin da cibiyoyin da ke cikin kai jiki yakan karba, ya rike, ya kuma kiyaye tsari irin na rayuwa; saboda rayuwar jiki tana da tushen sa a kai, wanda daga shi aka karɓi rayuwa da girma kuma aka tsara su a cikin jiki; saboda daga gabobi da cibiyoyi na kai ana aiwatar da ayyukan dabbobi na jikin mutum, wanda a ciki ne aka girke cibiyoyin abubuwan da ke cikin rayuwar rayuwar da ta gabata wanda ke farkawa zuwa aiki ta hanyar gabobin da ke cikin jikin; saboda cikin cibiyoyin son kai a cikin kai akwai farkawar hankali da tunani da tunani da kuma fahimta ta hanyar jikin mutum mai hankali-I-Am-I wanda yake magana kansa a matsayin mutum (ba dabi'a ba) , rarrabe da rarrabewa da sauran daidaikun mutane; saboda ta hanyar cibiyoyin ruhi a cikin kai akwai karkatar da hasken rai, wanda yake haskaka abin da bai dace ba, ya ba da wannan haskakawa ga tunanin wanda zuciya ta san alakar dake tsakanin “Ni” da “Kai,” kuma ta wacce dan Adam an canza shi zuwa ka’idar Allah, Almasihu; kuma saboda ta hanyar kai, lokacin da aka kira shi, nufin zai ba da damar jujjuya ikon canji, yana ba da ikon haɓaka rayuwa, samar da ƙarfin haɓaka, saduwa da ikon haihuwar, sha'awar ikon ɗaukar ciki, don Ku tuna da ikon zaɓa, zuwa ga rai ikon ƙauna, da kuma ikon ofan kansa ga wasiyya da kansa.

Kai ga jiki ne kamar yadda sani - cikakkiyar ƙa’ida - ita ce ga ɗabi’a. Idan ra'ayi ko kyakkyawan sifa na wata gaɓa ko wani sashi na jiki ba a cika wakiltar shi a cikin kai ba, ɓangaren da ya dace ko ɓangaren jiki zai zama mara kyau, ba ci gaba, ko rashin kasancewa daga jiki. Jiki ba ya iya samar da kowane gaɓa ko aiki sai dai in yana ƙunshe da sifa mai kyau a cikin kai, gabaɗaya. Saboda wadannan dalilan alamar ♈︎ tana cikin mutum wanda wakilcin ya wakilta, kuma ya zama sananne a matsayin dukkan-akwati, mara iyaka, cikakkar-sani.

Wuyan wakilin motsi (ba motsi) saboda shine tambarin farko (wanda ba a bayyana shi ba), layin farko na tashi daga yanayin kai; saboda abin da ake shiga cikin jikin yana gudana motsin farko na farkon shi daga fasalin da kuma sha'awar jikin mutum ana bayyana shi ta hanyar sauti a cikin maƙogwaron; saboda yawancin motsi na jiki, son rai ko son kai, ana tsara su ta hanyar wuya; saboda ta hanyar wuya ana watsa duk wani tasiri da aiki na hankali daga kai zuwa gindi da guntu, kuma saboda a cikin wuyan akwai cibiyar da ke ba da izinin motsin dukkan tasirin daga kai zuwa jiki da kuma daga jiki zuwa kai.

Wuyan ya kasance ga jiki kamar yadda tambarin yake ga duniya. Hanyar sadarwa tsakanin sani da abu.

Kafafu suna wakiltar abu, wanda shine tushen, kuma tushensa, duality, duality kasancewa sifar tushen-abu. Duality an wakilta ta hannu da hannu. Waɗannan wakilai ne masu kyau da marasa kyau wanda acikinsu ake canza magana. Hannun sun kasance sanduna na magnetic-magnetic ta hanyar abin da za'a iya samo sakamakon sihiri ta hanyar aiki, hulɗa, da canza canjin kwayoyin halitta zuwa tsarin kankare da fasalin kankare cikin ikon farkon abu.

Kafadu da hannaye hannaye ne ga jiki kamar yadda abu yake ga halittar da ya bayyana. Kamar yadda abubuwan hamayyar guda biyu da ke fitowa daga tushe na yau da kullun, su ne wakilai na abubuwa biyu waɗanda ke shiga cikin kowane aiki a cikin kulawa da kula da jiki.

Jona da huhu suna wakiltar numfashi saboda huhu sune gabobin waɗanda suke karɓar abubuwan da ke tattare da numfashi ta hanyar ƙwaƙwalwa; saboda numfashi yana motsawa da kuma karfafa garkuwar rayuwa na jini kuma yana sa su juya a cikin sassan jikinsu yayin da suke zagayawa cikin kashin jikin mutum; saboda a cikin huhu numfashi yana shiga lokacin haihuwa don farkawa da keɓance jikin mutum, kuma daga cikin huhun ƙirar ka'idojin da ke ƙarewa suna fita daga ƙarshe lokacin mutu; saboda daga ƙirjin jariri yakan fitar da abincinsa na farko; saboda ƙirji shine cibiyoyin da suke gudana igiyoyin ruhi; kuma saboda huhu sune gabobin jiki da sassan jikin mutum wanda ta hanyar shi ne nassi da tunani ya shiga, ake canza shi ya tsarkaka kuma yana zuwa kuma yana ci gaba har sai lokacin da mutum ya sami rashin mutuwa.

Numfashi ga jiki kamar yadda hankali yake ga sararin samaniya. Yana fitar da dukkan abubuwa cikin bayyanuwa, yana kiyaye su ta tsari, da kuma sake mayar da su cikin abubuwan da ba a san su ba har sai sun zama masu sanin kai ne.

Don haka hankali, motsi, abu, numfashi, ka'idojin archetypal huɗu na Kosmos, suna da alaƙa da sassan jikin da ke saman diaphragm kuma ta waɗannan sassan an rinjayi mutum daga Kosmos.