Kalmar Asalin

Zodiac na farkawa yana daga cutar kansa ta hanyar ɗakin karatu zuwa makarancin jiki; zodiac na bacci daga capricorn ta hanyar aries to cancer.

—The Zodiac.

THE

WORD

Vol. 6 NOVEMBER, 1907. A'a. 2

Copyright, 1907, da HW PERCIVAL.

SLEEP.

SLEEP abu ne wanda ya zama ruwan dare wanda ba mu yawanci ko ɗauka ba ne abin ban mamaki ko ba wani yanki mai ban tsoro da yake takawa a rayuwarmu ba. Muna kashe kusan kashi ɗaya bisa uku na rayuwarmu cikin bacci. Idan har muka rayu shekaru sittin to mun kwashe shekaru ashirin a cikin wancan lokacin muna bacci. A matsayin yara munyi sama da kashi ɗaya bisa uku na awowi ashirin da huɗu a cikin barci, kuma, kamar jarirai, munyi barci sama da rabin kwanakinmu.

Duk abin da ke cikin kowane sashe da masarautar halitta tana bacci, kuma babu abin da ke ƙarƙashin dokokin halitta da zai iya yin bacci. Yanayin kanta tayi bacci. Duniya, maza, tsirrai da ma'adanai, daidai suke da bacci domin ayyukan su ci gaba. Lokacin bacci shine lokacin da yanayin ta ke nisantar da kanta daga ayyukan da ta farka. Lokacin yanayin bacci yana gyara lalacewar kwayoyin halittar sa da mummunan tashin hankali, da lalacewa da tsagewar rayuwa.

Muna masu butulci da yin bacci don fa'idodin da muke samu daga gare ta. Sau da yawa mukan yi nadama kan lokacin da muke bacci kamar wanda ya ɓace; alhali kuwa ba don barci ba, yakamata mu kasance masu iya aiwatar da al'amuranmu a rayuwa, amma ya kamata mu rasa fa'idodi masu yawa wadanda muke samu daga wannan duniyar da ba mu iya gani ba wacce muke santa sosai.

Idan muka yi nazarin karin bacci, maimakon nakuda lokacin da ya ɓace, ko kuma yarda da shi azaman mummunar buƙata, ya kamata mu shiga cikin kyakkyawar alaƙa da wannan duniyar marar ganuwa fiye da wacce muke tsaye yanzu, kuma abin da ya kamata mu koya daga shi zai bayyana da yawa daga asirin wannan rayuwar ta zahiri.

Tsarin bacci da farkawa wata alama ce ta rayuwa da bayan mutuwa bayan mutuwa. Rayuwar farkawar rana wata alama ce rayuwa guda a duniya. Farka daga baccin dare da shirya don aikin rana kwatankwacin lokacin yaro ne da shiri don aikin rayuwa. Sannan bukatun, ayyuka da nauyin rayuwar gida, rayuwar kasuwanci, zama yan kasa da ikon mulki, sannan kuma tsufa. Bayan wannan yana zuwa dogon baccin abin da muke kira mutuwa yanzu, amma wanda a zahiri shine sauran da kuma shiri don wani aiki na rayuwa, kamar yadda bacci yake shirya mu don gobe. A cikin barci mai zurfi bamu tuna komai game da rayuwar yau da kullun, kulawar jiki, kuma har sai mun dawo farkawar rayuwa wadannan kulawa da aka sake dauka kenan. Mun zama matattu ga duniya sa’ad da muke cikin barcin kamar dai jikin yana cikin kabari ko kuma ya zama toka.

Abinda ya haɗu da mu yau da kullun shine siffar jikin mutum, wanda akan gamsar da tunawa da ranar da ta gabata. Don haka bayan barci mun sami waɗannan hotuna ko abubuwan tunawa suna jiran mu a ƙarshen rayuwa, kuma muna fahimtar su nasu ne za mu ci gaba da aikin hotonmu. Bambanci tsakanin mutuwa da bacci dangane da wannan duniyar shi ne cewa mun sami jikin yana jiranmu a kan dawowarmu duniya bayan bacci, amma bayan mutuwa mun sami sabon jiki wanda dole ne mu horar da ci gaba maimakon kasancewa da shiri don kai tsaye. amfani.

Kwayoyin kwaya, kwayoyin, sel, gabobi da kuma jikin mutum, kowannensu dole ne ya samu lokacin hutu da bacci domin dukan kungiyar ta ci gaba kamar haka. Kowane mutum zai sami lokacin hutawa gwargwadon aikinsa.

Duk abin da yake cikin sararin samaniya yana sane, amma kowane abu yana sane a cikin jirgin kansa, kuma gwargwadon ayyukansa. Jikin ɗan adam gabaɗaya yana da ƙa'idar aiki wanda ke daidaitawa, tallafawa da kuma ratsa gaɓoɓo da sassan jikin mutum. Kowane sashin jikin mutum yana da ka’idar aiki wacce take dauke da hade da kwayoyin jikinta. Kowane kwayar halitta tana da tsattsauran ra'ayi wanda yake dauke da kwayoyin a cikin yanayinsa. Kowane kwayar halitta tana da tsattsauran ra'ayi wanda yake jan hankalin kwayoyin halittu daga abubuwan da suke sanyawa kuma ya sa su ci gaba da mai da hankali Kowane kwayar zarra tana da ka’idar aiki wacce take ruhin sifar da yake ciki. Kwayar zarra tana saninta kamar kwayar zarra ne kawai lokacin da take aiki a matsayin kwayar zarra a cikin girman zarra gwargwadon ƙwayar zarra wacce ita ce, kuma a cikin zarra zarra wadda ta ke. Misali, yanayin kwayar halitta kwayar zarra shine tsarin asalin abubuwan da suke samarwa, amma kuma yanayin tsinkayen sifar shine carbon, sannan kuma matsayinsa a matsayin abinda yake sananne yayin aikinshi. aiki a matsayin kashi na carbon. Don haka duk abubuwanda suke da kowannensu na da tsarin rayuwa wanda shine ruhin kwayar halitta. Muddin kwayar zarra ya zauna cikin jigon ta yana jagorar gaba daya ta hanyar tsarin da yake nata, amma yayin da ya shiga hade da tarin kwayoyin halittu, ana sarrafa shi ta hanyar hada hankali da abin da ya bambanta da kansa, duk da haka a matsayin zarra na carbon yana yin aikin carbon.

Kwayar zarra sune abubuwan da ba za'a iya ganin halitta-kwayoyin halitta wadanda suke shiga hade gwargwadon tsarin ka'idodin tsari ko tsari. Tsarin rayuwa na kwayar halitta kamar tsari ko tsari. Wannan ka’idar kirkirar kirkira ko tsari tana jawo tarin zarra da suka dace da zanen ta, da kuma tarin kwayoyin halitta, kowannensu yayi aiki gwargwadon tsarinsa ko tsarin da yake da shi, yana yin biyayya ga dokar jan hankali kuma kowane ya shiga cikin hade da zane, wanda aka umarce shi da kuma gudanar da shi ta hanyar Tsarin kwayoyin halitta. Wannan shine rinjaye a cikin mulkin ma'adinai, wanda shine mataki na ƙarshe daga duniyar zahiri marar ganuwa zuwa duniyar zahiri da ake gani da kuma farkon matakin haɓaka cikin zahiri na zahiri. Idan kuwa ba don tsarin rayuwa ba, aikinsa shine fadadawa, girma. Tsarin rayuwa na rayuwa yana ratsa kwayar kwayar halitta kuma yana haifar dashi don haɓaka da haɓaka, don haka tsari da ƙirar kwayar halitta a hankali suna haɓaka ƙirar da sifar tantanin halitta. Aikin sanin mihimmancin kwayar halitta rayuwa ce, fadadawa, girma. Tsarin rayuwa sashin jiki sha'awa ce. Wannan muradin yana tattare da sel tare, yana jawo wa kansa duk wani abu da yake gudana ƙarƙashin ikonta kuma yana tsayayya da duk wani canji ban da aikin nasa. Aikin sanin yanayin dukkan gabobi muradin ne; kowane gabobi yana aiki gwargwadon aikinsa wanda yake aiki da tsarinsa kuma yana tsayayya da aikin dukkan sauran gabobin ta yadda, a yanayin yanayin kwayoyin halittu daban-daban suna aiki tare karkashin tsarin kwayar halitta wacce ta gudanar dasu a halin yanzu, yanzu haka akwai daidaita tsarin rayuwa, wanda yake hado dukkan gabobin tare dangane da juna. Tsarin ka'idojin sane da nau'ikan jikin gaba daya ya mamaye gabobin kuma tilasta su suyi aiki tare, kodayake kowannensu yayi daidai da ka'idodinsa na hankali. Kowane sashin kwayoyin halitta yana rike da sel wanda aka hada shi, kowane ɗayan sel yana yin aikinsa daban a cikin ƙwayoyin. Kowane kwayar halitta ta mamaye kwayoyin a cikin kanta; kowane kwayar halitta yana rike da tarin zarra wanda aka hada shi da shi, kuma kowane kwayar halitta yana aiki gwargwadon jagorar sa na hankali, wanda shine sifar da yake nasa.

Don haka muna da jikin dabba na mutum wanda ya haɗa da dukkanin mulkoki na yanayi: ainihin kamar yadda atoms ke wakilta, kwayoyin da ke tsaye a matsayin ma'adinai, ƙwayoyin suna girma kamar kayan lambu, ƙwayoyin da ke aiki a matsayin dabba, kowane gwargwadon yanayinsa. Kowace ƙa'idar aiki tana sane da aikinta kawai. Kwayar kwayar halitta ba ta san aikin kwaya, kwayar kwayar halitta ba ta san aikin kwayar halitta, kwayar halitta ba ta san aikin kwayar halitta ba, kwayar halitta ba ta fahimci ayyukan kungiyar. Don haka zamu iya ganin duk ka'idodin da ke aiki suna aiki yadda yakamata kowanne a jirgin sa.

Lokacin hutu na kwayar zarra shine lokacin da kwayar kwayar halitta ta daina aiki kuma zai 'yantar da kwayar zarra. Lokaci na hutawa ga kwayar halitta ya zo lokacin da aka cire ka'idodin rayuwa kuma ya daina aiki kuma idan aka cire rayuwa kwayar ta kasance kamar yadda take. Lokaci na hutawa don tantanin halitta ya isa lokacin da ka'idodin son zuciya suka daina juriya. Lokacin hutawa na jikin mutum shine lokacin da hadewar kebantacciyar ka’idar jikin mutum ya daina aikinta kuma ya bada izinin gawar kowane bangare yayi aikin sa, sannan ya huta don tsarin hadewar mutum yazo lokacin da tunanin mutum yake. an cire shi daga kulawar jiki kuma ya ba shi damar shakatawa a duk sassan jikin shi.

Barci wani tabbataccen aiki ne na ƙaƙƙarfan tunani wanda ke jagorar kasancewa ko abu a cikin kowane mulkin halitta. Barci shine yanayin ko yanayin ka'idodin hankali wanda, dakatar da aiki akan jirgin kansa kawai, yana hana ikon tunani yin aiki.

Barci duhu. A cikin mutum, bacci, ko duhu, wannan shine aikin hankali wanda ya shimfiɗa tasirin sa zuwa ga sauran ayyukan da ikon da ke kan aikinsu da hana aikinsu na rayuwa.

Lokacin da hankali wanda yake shine tushen tsarin dabba na zahiri yake aiki da shi ko kuma wannan jikin, duk sassan jikin mutum, kuma gabaɗaya, yana amsawa ga tunanin mutum, saboda har yayin da hankalin ya mamaye, ana amfani da hankali da azancin hankali kuma dukkan abubuwan da ke gaba na bayi a jiki dole ne su amsa. Amma jiki na iya amsawa na ɗan lokaci.

Barci yana zuwa yayin da sassa daban-daban na jiki suka gaji da gajiya da aikin yau da kullun kuma sun kasa amsa ikon tunani, don haka aikin hankali wanda yake barci yana jawo shi. Tunanin tunani sai ya rasa ikonsa. Kwakwalwa ba za su iya iko da hankalin mutum, hankalinmu na zahiri sun daina rike gabobin, jiki kuma ya nutse cikin lasss. Lokacin da tsarin tunani ya gushe yana aiki ta hanyar tunani kuma ya nisanta kansa daga lamuransu, bacci ya waye kuma ashe hankali bashi da masaniya akan duniyar mai hankali. A cikin barci tunanin mutum zai iya zama ya ɓaci kuma ya rufe shi cikin duhu mara sani ko kuma zai iya zama yana aiki akan jirgin sama wanda yake rayuwa mai hankali.

Sanadin janyewar mizanin sani za'a iya ganin shi ta hanyar nazarin yanayin ilimin bacci. Kowane kwayar halitta, kwayar halitta, sashin jikin mutum da sauran su baki daya, yana yin kowane aikin nasa; amma kowannensu na iya yin aiki na wani ajali, kuma an tsayar da ajalinta gwargwadon aikinsu. Lokacin da ƙarshen zamanin aiki ya kusanci ya kasa yin tasiri ga rinjayen da ke sama da shi, gazawarsa aiki yana sanar da rinjayar mamayar rashin ikonsa da tasirin sa ta sa ya zama yana yin tasiri kan abin da ke sama da shi. Kowane aiki gwargwadon yanayinsa, atoms, kwayoyin, sel da gabobi a jikin dabba, yana sanar da shugabanin kula da tsarin jikin mutum lokacin hutawa kamar yadda kowannensu ya tsara, sannan kuma kowane fifikon miye hankali zai cire nasa tasiri kuma ya bada damar wanda yake karkashin sa ya huta. Wannan shi ne abin da yake faruwa a cikin abin da ake kira barci na halitta.

Tsarin rayuwa na mutum yana da cibiyarsa a kai, kodayake yana fadada ko'ina cikin jiki. Yayinda yake kasancewa a kai mutum baya bacci dukda cewa yana iya zama mai gafala daga abubuwanda ke kewaye da shi, kuma jiki ya sami nutsuwa matuka. Tsarin rayuwa na mutum dole ne ya bar kai ya nutse cikin jiki kafin barcin ya zo. Wanda ya kasance mai taurin kai alhali yana zaune ko zaune ba shi yin barci. Wanda yayi mafarki, duk da cewa jikin shi yana annashuwa, baya bacci. Barci ga talakawa cikakken mantuwa ne ga komai.

Alamar farko game da bukatar bacci ita ce rashin iyawa, sannan ya fito yana kuwwa, rashin jituwa ko rashin saurin motsa jiki. Tsokoki suna annashuwa, ƙyalli a rufe, gashin idanunsa sama. Wannan yana nuna cewa mizani mai kyau ya ba da iko akan daidaitawar tsokoki na jiki. Ka'idar hankali ta mutum zai yanke shawara daga matsayinsa na zahiri a cikin jikin pituitary, wanda shine cibiyar gudanarwa na tsarin juyayi na jikin mutum, ko kuma wannan cibiyar ta gaji har ta kasa yin biyayya. Sannan idan babu wani abu na shawo sha'awa ga tunani, sai ya bar kujerar shugabancinsa a jikin mara nauyi, kuma tsarin juyayi yana nutsuwa gaba daya.

Idan mantuwa da komai ya zo to ana iya cewa mutum ya yi bacci, amma idan yanayin Semi-hankali ya wanzu, ko kuma mafarkin kowane iri ya bayyana, to barci bai zo ba, domin tsarin ma’anar hankali har yanzu yana kan kai kuma shi ne dauka tare da hankali na tunani a maimakon abin da ake nufi, wanda shine kawai cirewa zuwa barci.

A cikin mafarki tsinkayen tunani yana hulɗa da jijiyoyin jijiyoyi waɗanda ke shafar ido, kunne, hanci, da baki, da kuma mafarkan abubuwan da suke da alaƙa da irin wannan hankalin. Idan wani sashi na jikin ya shafi, ba shi da lafiya, ko ya ji rauni, ko kuma aka sanya wani aiki a kansa, zai iya ɗauka hankalin mai amfani da hankali ya haifar da mafarki. Idan, alal misali, akwai jin zafi a cikin kafa, zai shafi cibiyoyinsa masu dacewa a cikin kwakwalwa, kuma wadannan na iya jefa hotuna masu wuce gona da iri a gaban ka’idar tunani dangane da bangaren da abin ya shafa; ko kuma idan aka ci abinci wanda ciki ba zai iya amfani da shi ba, misali misalin rauni, warin zai shafi kwakwalwa kuma ana iya ba da duk wani hoto mai daure kai ga tunani. Kowace ma'ana tana da ƙayyadaddun sashin ƙwayar kai a cikin kai, kuma mizanin ƙa'ida yana haɗuwa da waɗannan cibiyoyin ta hanyar jijiyoyi da ke jagora zuwa gare su, da kuma dangantaka ta etheric. Idan aka aiwatar da kowane ɗayan waɗannan gabobin, to sun riƙe hankalin ƙaƙƙarfan ƙa'idar, kuma bacci baya zuwa. Idan mutum yayi mafarki, mizanin da ke cikin kai, ko ya koma ga sashin kashin kashin baya wanda ke cikin kashin mahaifa. Muddin mutum yana mafarkin mafarki na yau da kullun, mizanin mahimmin tunani bashi da nisa sai igiyar kashin baya a saman kashin baya na mahaifa. Kamar yadda mizanin hankali yake sauka daga farkon kashin mahaifa, ya daina yin mafarki; Daga karshe duniya da hankalinmu ya gushe kuma barci yaci gaba.

Da zaran mizanin mutum ya cire shi daga jirgi na zahiri, maganadisu na duniyan duniyan da abubuwan da ke kewaye da shi suka fara aikin gyaran tsokar da sassan jikin mutum. Tare da tsokoki suna annashuwa, kuma jiki yana cikin kwanciyar hankali kuma a madaidaiciyar matsayi don barci, igiyoyin lantarki da magnetic suna gyara da dawo da jiki da gabobinsa zuwa yanayin daidaitawa.

Akwai ilimin kimiyya na bacci, wanda shine ilimin dokokin da ke sarrafa jikin mutum dangane da tunani. Waɗanda suka ƙi bin dokar bacci suna biyan diyya ta hanyar rashin lafiya, cuta, hauka, ko ma mutuwa. Yanayi ya tsara lokacin bacci, kuma wannan lokacin dukkan halittun nata suna lura da ita face mutum. Amma mutum ya saba watsi da wannan doka kamar yadda yake yiwa wasu, yayin da yake kokarin bin yardarsa. Dangantaka mai jituwa tsakanin jiki da tunani shine ke faruwa ta hanyar barcin al'ada. Barci na yau da kullun ya fito ne daga gajiyawar jiki kuma ana samun shi ta madaidaicin matsayin don bacci da kuma yanayin tunanin da ya gabata don yin bacci. Kowane kwayar halitta ta jiki, da kuma jikin kanta, ya kasance an yarda dashi. Wasu jikin suna da kyau kwarai a halin su, wasu kuma marasa kyau ne. Dangane da tsarin jikin mutum wane matsayi ne ya fi dacewa da bacci.

Kowane mutum, sabili da haka, dole ne, maimakon bin duk wasu ƙa'idodi na doka, gano matsayin da ya fi dacewa kansa ya kwanta da kuma ɓangaren ɓangaren jikin zai kwanta. Kowane mutum ya san waɗannan abubuwan don kansa ta hanyar kwarewa ta hanyar yin bincike da bincika jikin da kansa. Bai kamata a dauki wadannan batutuwan a matsayin abin sha'awa ba, kuma a sanya su a hankali, amma a dube su cikin hanya mai ma'ana kuma a magance su kamar yadda kowace matsala yakamata a kasance: Da za a karba idan anyi garantin gogewa, in a ki shi idan ba a yarda ba, ko kuma in an tabbatar da akasin haka .

Yawancin lokaci, jikin da aka daidaita suna daidaitawa saboda shugaban ya nuna arewa, ƙafafu zuwa kudu, amma gwaninta ya nuna cewa mutane, daidai suke da ƙoshin lafiya, sunyi bacci mafi kyau tare da shugaban yana nuna kowane ɗayan hanyoyi uku.

A lokacin bacci jiki ba zai canza matsayinsa ba don ya iya ɗaukar kansa ga abubuwan da ke kewaye da shi da kuma igiyoyin magnetic waɗanda ke cin nasara. Yawancin lokaci, ba shi da kyau mutum ya yi barci kwance a bayansa, saboda irin wannan matsayi yana barin jiki buɗe wa yawancin tasirin rauni, duk da haka akwai mutanen da suke barci da kyau kawai lokacin da suke kwance a bayansu. Ya sake cewa ba shi da kyau a yi barci a gefen hagu saboda akwai matsin lamba a kan zuciya wanda ke shiga tsakanin jini, duk da haka mutane da yawa sun fi son yin bacci a gefen hagu kuma ba su sami matsala ba. Mutane marasa hankali waɗanda bangon jirgin ruwansu suka rasa sautin al'adarsu, sau da yawa suna jin zafi a baya yayin farkawa da safe. Wannan shi ne akai-akai saboda bacci a baya. Don haka, yakamata a burge jikin mutum da ra'ayin motsa ko daidaita kansa yayin dare zuwa matsayin wanda zai iya bashi mafi kyawun kwanciyar hankali da ta'aziyya.

Hanyoyin rayuwa guda biyu sun shafi musamman yanayin farkawa da bacci. Waɗannan igiyoyin ne na rana da na rana. Mutum yana numfashi ta hanyar hanci ɗaya a lokaci guda. Kimanin sa'o'i biyu ne hasken rana ya zo tare da numfashi wanda yake gudana ta ƙwanƙwashin dama na kimanin awa biyu; sannan akwai wani yanayi na daidaituwa na 'yan mintoci kuma numfashin ya canza, sannan Lunar na yanzu mai jagoranci numfashin da zai ratsa tafin hancin hagu. Wadannan igiyoyin ta hanyar numfashi suna ci gaba da canzawa tsawon rayuwa. Suna da tasiri kan bacci. Idan kan ja da baya numfashin ya zo ya wuce tafin ƙasan hagu, za a ga cewa matsayin da ya fi dacewa da yin bacci shine kwanciya a gefen dama, saboda zai ba da damar fitar da hasken rana ya guduwa ba tare da gushewa ba ta hanyar hanci ta hagu. Amma idan, maimakon haka, mutum ya yi kwance a gefen hagu, za a ga cewa wannan ya canza halin yanzu; numfashi ya daina gudana ta hanci na hagu kuma a maimakon haka yana gudana ta hancin hanci na dama. Za'a ga canja wurin igiyoyin zai faru nan da nan inda aka canza wuri. Idan mutum ba zai iya bacci ba, sai ya canza matsayinsa a gado, amma bari ya tattauna jikinsa yadda zai yi kwanciya.

Bayan bacci mai sanyaya rai, sandunan dukkan sel na jikin suna nunawa a cikin shugabanci. Wannan yana bada izinin igiyar lantarki da magnetic ruwa suna gudana ta cikin sel a ko'ina. Amma yayin da rana take share tunani da yadda ake canza igiyoyin sel, kuma da dare babu tsari a cikin sel, domin suna nunawa ta kowane bangare. Wannan canjin na polarity yana kawo cikas ga kwararar rayuwar, kuma yayin da zuciya zata ci gaba da zama wurin gudanar da mulkin ta a tsakiyar tsarin mai juyayi, jikin mai juyayi, wannan tsarin mai juyayi yana hana jiki shakatawa da kuma barin hayoyin taurari su lalata kwayoyin. . Saboda haka bacci ya zama dole don mayar da sel zuwa madaidaiciyar matsayin su. A cikin cuta ƙwayoyin suna, a cikin wani ɓangare ko gaba ɗayan jiki, sabanin juna.

Wanda ya yi sha'awar yin barci da kyau kada ya yi ritaya nan da nan bayan ya yi wata muhawara, ko kuma ya shiga tattaunawa mai ban sha'awa, ko ya shiga cikin jayayya, ko lokacin da hankalin ya dame shi, ya fusata, ko kuma ya mamaye wani abu na sha’awa, domin a lokacin ne hankali zai kasance mai himma har da farko zai ƙi barin batun kuma a saboda haka zai hana gabobin da sassan jikin mutum shakatawa da neman hutawa. Wani dalili kuma shine bayan hankalin ya dauki batun na wani lokaci, yana da matukar wahala ka rabu da shi, kuma da yawa sa'o'i na dare na iya yin amfani da kokarin amma ya kasa yin “barci.” Idan hankalin ya kasance yakamata a gabatar da wani batun, wani batun tunani na wani sabanin yanayi yakamata a gabatar dashi, ko kuma wani littafi ya karanta har sai an dauki hankalin daga batun.

Bayan ya yi ritaya, idan mutum bai riga ya ƙaddara kan mafi kyawun matsayi a gado ba, ya kamata ya kwanta a gefen dama a cikin mafi sauƙi da kwanciyar hankali, da kwanciyar hankali kowane tsoka ya kuma bar kowane ɓangare na jiki ya faɗi a cikin mafi girman yanayin halitta. Bai kamata a fallasa jikin sa ga sanyi ba, ko kuma ya zama ruwan zafi, amma ya kamata a kiyaye shi da sanyin sanyi. Daga nan sai mutum ya ji tausayi a cikin zuciyarsa ya kuma kara jin daɗin cikin jiki. Dukkanin sassan jiki zasu amsa da farin ciki tare da dumin dumi da jin daɗi. Idan mizanin da bai da tushe to cikin nutsuwa ya sake komawa bacci, za a iya yin gwaje-gwaje da yawa don jawo bacci.

Daya daga cikin hanyoyin da aka saba amfani da su don jan barci shi ne cewa kirgawa. Idan ana gwada wannan sai a lasafta a hankali sannan a faɗi kowace lamba ta hanyar tunani don ta fahimci mahimmancinta. Wannan yana da tasiri na raunana kwakwalwa ta hanyar kansa. A lokacin da ya kai lokacin da mutum ɗari da ashirin da biyar da aka barci barci zai faru. Wata hanyar kuma wacce zata zama mafi inganci ga masu ƙarfin ji da kuma waɗanda ke da mummunar tasiri, shine ƙoƙarin duba sama. Yakamata a rufe ido kuma idanun su juya sama don daga hankali a kan inch daya a sama da kuma bayan hanci. Idan mutum ya sami damar yin wannan da kyau, yawanci bacci yakan shigo a cikin 'yan mintuna, kuma sau da yawa cikin sakan talatin. Sakamakon da aka haifar ta hanyar juya idanu sama shine cire haɗin ƙwaƙwalwar ƙwaƙwalwa daga ƙwayar jiki. Da zaran an maida hankali ga yanayin tunani na zahiri ya rasa abin gani. Sannan mafarki ko bacci ya cika. Amma hanya mafi kyau kuma mafi sauki ita ce samun ƙarfin gwiwa a cikin ƙarfin mutum na bacci da jefa abubuwanda ke damun mutum; ta hanyar wannan kwarin gwiwa kuma tare da jin dadi a cikin zuciyar barci ya biyo bayan lokaci kadan.

Akwai wasu abubuwan da suka faru na zahiri wanda kusan ba yadda za ayi su yi bacci. Yin iska yana raguwa, kuma a maimakon numfashi daga yankin na ciki, mutum yana numfashi daga yankin thoracic. Bugun zuciya yana yin rauni kuma aikin zuciya ya zama da hankali. A lokuta da yawa an gano cewa akwai bambance-bambance a cikin girman jiki yayin bacci. Wasu sassan jikin mutum suna ƙaruwa da girman jiki, yayin da wasu sassan ke raguwa. Abubuwan da ke gudana a jiki suna kara girma, yayin da tasoshin kwakwalwa suke karami. Kwakwalwa ta zama falle kuma tayi kwangila yayin bacci, amma idan aka dawo da ka’idar hankali, sai ya sake samun launi mai launuka iri-iri. Fatar tana aiki sosai cikin bacci fiye da yanayin farkawa, wanda shine babban dalilin da yasa iska cikin ɗakunan dakuna su zama marasa tsabta da sauri fiye da lokutan farkawa; amma yayin da fata ke cike da jini, gabobin ciki suna cikin yanayin rashin lafiya.

Dalilin bambanta girman jiki a sassan jikin mutum shine, idan mizanin miji ya yi ritaya daga kwakwalwa, aikin kwakwalwa ya daskare, toshewar jini zai ragu, kuma, kamar yadda sashen aiki na ka'idar wayewa yake, kwakwalwa kuma yana hutawa. Ba haka bane tare da raunin jiki. Dalilin haka shine tunda matsayin mai tsaro na jiki, mizanin mai hankali, ya yi ritaya kuma gabobinsa masu aiki sun kasance cikin hutawa, tsarin daidaita yanayin yanayin jikin yana daukar nauyi da kiyaye jiki daga yawan hatsari wanda yana fallasa yayin bacci.

Sakamakon wannan haɗari da yawa na fata yana da ƙaruwa sosai wanda ke sa ya zama mai hankali ga tasirin fiye da lokacin farkawa. A cikin farkawa cikin jijiyoyin jijiyoyin motsa jiki da tsokoki na jiki suna da nauyin jiki, amma lokacin da mizanin mutum ya yi ritaya, kuma tsarin jijiyoyin motsi wanda ke sarrafa tsokoki da son motsa jiki ya kasance an huta, da jijiyoyin jijiyoyin wuya kuma tsokoki na jiki suna zuwa cikin wasa. Wannan shine dalilin da ya sa jikin mai gado yake daga wannan wuri zuwa wani, ba tare da taimakon mizanin halin mutum ba. Musclesayoyin da ba su da izinin motsa jiki suna motsa jiki kawai ta hanyar dokokin ƙasa kuma ya sanya jiki ga waɗannan dokokin.

Duhun duhu ya fi dacewa da yin bacci saboda jijiyoyin da ke cikin jiki ba ya shafa cikin duhu. Haske mai aiki akan jijiyoyi yana ba da labari ga kwakwalwa wanda zai iya bayar da shawarar yawancin nau'ikan mafarkai, mafarkai sune akasari sakamakon wasu hayaniya, ko kuma yin aiki akan jiki. Duk hayaniya, taɓawa ko ra'ayi na waje, yanzu zai kawo canjin girma da yawan zafin jiki na kwakwalwa.

Barci kuma ana haifar da bacci. Basu haifar da ingantaccen bacci ba, kamar yadda maganin maye ko magani ya lalata jijiyoyi ya katse su daga ka'idar tunani. Bai kamata a yi amfani da magunguna ba face a cikin matsanancin yanayi.

Ya kamata a ba isasshen bacci a jiki. Ba za a iya saita adadin sa'o'i da daidaituwa ba. Wani lokaci muna jin daɗin samun nutsuwa bayan bacci na awa huɗu ko biyar fiye da yadda muke ji a wasu lokuta daga ninki biyu. Dokar da za a bi don tsawan lokacin bacci ita ce ta yi ritaya da sanyin safiyar lokacin kuma ta yi bacci har sai jikin ta farka. Rashin bacci a gado bashi da amfani kuma koyaushe yana da lahani. Mafi kyawun lokacin barci, duk da haka, shine awowi takwas daga goma da yamma zuwa shida na safe. Da misalin karfe goma magnetic na sama na duniya ya fara wasa kuma yana ɗaukar awa huɗu. A wannan lokacin, kuma musamman a cikin sa'o'i biyu na farko, jiki yana da saukin kamuwa da na yanzu kuma yana karɓar fa'idodi mai yawa daga gare ta. A karfe biyu AM wani halin yanzu ya fara wasa wanda ke cajin jiki da rai. Wannan halin yana ci gaba har na tsawon awanni hudu, wanda idan har aka fara bacci da ƙarfe goma, da biyu duk ƙwayoyin da sassan jikin mutum zasu kasance cikin annashuwa da wanka ta yanayin magnetic mara kyau; a biyu wani lantarki na yanzu zai fara motsawa da karfafa jikin mutum, kuma da karfe shida agogon jikin zai yi caji da karfin gwiwa kamar yadda zasu hanzarta zuwa aiki kuma su kira kansu zuwa ga hankalin mai kaifin tunani. .

Rashin bacci da rashin bacci ba su da tsabta, saboda yayin da jiki ke wanzuwa kuma ana aiki da shi ta hanyar jijiyoyi da jijiyoyin jiki, yanayi ba zai iya cirewa da cire kayan sharar gida, ko gyara lalacewar da ya yi ga jiki ta hanyar rayuwa mai aiki. Wannan za a iya yin hakan yayin da isar da jijiyoyi da tsokoki suna da iko na jiki kuma yana motsa su ta hanyar sha'awar yanayi.

Yawan bacci yayi muni kamar rashin isasshen bacci. Waɗanda suke yin barcin da ya wuce kima, yawanci su kan kasance masu rugujewar hankali da rangwamen hankali da kuma mutane malalaci, marasa hankali, ko masu sha’awar barci da cin abinci. Masu raunin tunani suna cikin gajiya cikin sauƙi kuma duk wani monotony zai haifar da bacci. Wadanda ke yin bacci da yawa suna yiwa kansu rauni, saboda bacci mai yawa yana tare da rashin aiki na manyan gabobi da kyallen jikin mutum. Wannan yana haifar da rashin jin daɗi, kuma yana iya haifar da sakamako mai tsanani. Yana haifar da dakatar da aikin gall mafitsara, kuma yayin daskarewa bile ruwan jikinsa yana sha. Barcin da ya wuce kima, ta hanyar murɗa sautin canal na abinci, yana haifar da haɓaka maƙarƙashiya.

Kodayake mutane da yawa suna zaton sun yi mafarki a duk tsawon lokacin baccinsu, wannan ba ƙaramar matsala ce ba, kuma idan haka ne, suna farkawa da gajiyawa. Tare da waɗanda suka yi barci da kyau akwai lokatai na mafarki biyu. Na farko shine lokacinda hankali da tunani suke shiga cikin zurfafawa; Wannan yakan kasance daga fewan seconds don awa ɗaya. Lokaci na biyu shine farkawa, wanda yake, a ƙarƙashin yanayi na al'ada, daga fewan mintuna zuwa rabin sa'a. Tsawon lokacin bayyanar mafarkin ba ta nuna ainihin lokacin da ake cinyewa ba, kamar yadda lokaci yake a mafarki ya bambanta sosai da lokaci kamar yadda muka san shi a yanayin farkawa. Da yawa sun dandana mafarkai wadanda a cikin mafarkin sun dauki shekaru ko lokacin rayuwa ko ma shekaru don wucewa, inda aka ga wayewar wayewa ta fado kuma ta fadi, mai mafarkin ya wanzu sosai kamar yadda yake iya shakkar hakan, amma a cikin farkawa ya gano cewa shekarun ko shekarunsu sun kasance 'yan mintuna ko mintuna kaɗan bayan haka.

Dalilin rarrabuwar tsawon mafarki tare da lokaci kamar yadda muka san shi, saboda gaskiyar cewa mun ilmantar da sassan jikinmu tsinkaye da dabi'ar kimanta nesa da lokaci. Tsarin rayuwa mai aiki a cikin duniyan sama-da-kasa yana tsinkaye rayuwa ba tare da iyaka ba, yayin da gabobinmu suke kiyasta lokaci da nisansa ta hanyar zagayawa jini, da kuma zagayawar jijiyoyi, kamar yadda akayi amfani dashi dangane da duniyar waje. Mafarki shine kawai cire mizani mai ma'ana daga aiki ta hanyar gabobin jiki na zahiri akan jirgin sama na yau da kullun zuwa aikinsa ta cikin gabobin ciki a cikin jirgin saman mahaukata. Ana iya lura da tsari da nassin ta hanyar ka'idodin tunani yayin da hankali ya fahimci yadda ake ware kansa daga gabobin da tunanin mutum.

Jikin gabaɗaya ɗayan ɗayan ne, amma yana da yawancin jikin, wanda kowane ɗayan yanayin yanayinsa ya bambanta da na sauran. Akwai kwayoyin halittar kwayar zarra wacce dukkan jikinta yake ginawa, amma aka hada ta bisa ka'idar ƙira. Wannan jiki ne da ba a ganuwa. Sannan akwai jikin kwayar halitta, wanda shine asalin tsarin taurari wanda a jikinsa ake hada gungun zarra kuma wanda ya bada tsari ga dukkan jikin. Sannan akwai jikin rai, wanda yake jikin mutum ne yake jan hankali ta hanyar jikin mutum. Har ila yau wani shine na jikin sha'awar wanda yake sashin jiki ne wanda ba ya ganuwa wanda ya mamaye dukkan sassan jikin da muka gabata. Ban da waɗannan akwai jiki mai tunani, wanda yake kamar haske ne wanda ke haskakawa cikin duka abubuwan da muka ambata.

Yanzu lokacin da hankali ko jikin hankali yake aiki ta hanyar hankula a duniyar zahirin, kamar jikin wani haske yakan kunna haskensa akan sauran jikin kuma yana haskakawa dasu kuma yana karfafa su da hankula da gabobin suyi aiki. A waccan jihar an ce mutum ya farke. Lokacin da aka kunna jikin haske na kwakwalwa na dogon lokaci, dukkanin ƙananan jikin suna haske da hasken kuma sun kasa amsawa. Har izuwa wannan lokacin an raba su zuwa ga haske na kwakwalwa kuma yanzu sun zama mara nauyi kuma ana kunna jikin haske zuwa ga kwakwalwar masu kwakwalwa wanda shine kujerar ciki ta waje da kwakwalwar kwakwalwa. Daga nan ne muke mafarkin kuma mafarkanmu sun zama iri iri kamar yadda ake samu; kuma mafarkai sun tashi ne daga dalilai masu yawa.

Sanadin mafarki mai ban tsoro shine wani lokacin saboda raunin narkewar kayan aiki, da kuma jifar jefa hotuna masu fashewa a kwakwalwar, wanda mahangar tunani ke hangowa; alamu na dare yana iya faruwa ta hanyar dakatar da zagayawa da jini ko tsarin juyayi ko cire haɗin jijiyoyi daga jijiyoyin. Wannan katsewar na iya haifar da yaduwar jijiyoyi ko rarraba su. Wani dalilin shine ya haifar da rashin kwanciyar hankali wanda yake karbar jiki. Wannan ba mafarki bane da aka haifar da tsananin damuwa ko son zuciya, amma yana da mummunar yanayi, kuma yakamata a yi taka-tsantsan akan sa, in ba haka ba za a sami matsakaici tsakani, idan ba mahaukaci bane, kuma an san cewa irin wannan mafarkin yana haifar da wani lokaci mutuwa.

Somnambulists galibi suna amfani da dukkan hankula da ikon rayuwar farkawa ta yau da kullun, kuma a wasu lokuta na iya nuna tsinkayen da ba a gani ba a cikin farkawa na somnambulist. Mai bacci na iya tashi daga gadonsa, tufarsa, dokinsa sirdi, ya hau cikin fushi a kan wuraren da yake farkawa ba zai yi ƙoƙarin zuwa ba; ko kuma ya iya hawa saman kololuwar ko kuma a cikin mawuyacin yanayi inda zai zama hauka gare shi idan ya farka; ko kuma ya iya rubuta wasiƙu ya shiga tattaunawa, amma duk da haka bayan farkawa ya kasance gaba ɗaya bai san abin da ya faru ba. Dalilin somnambulism yawanci saboda sarrafawa ne ta hanyar daidaita ƙa'idar ƙa'idar siffar jiki wanda ake motsa jijiyoyin da tsokoki da son rai, ba tare da tsangwama na ƙa'idar hankali ba. Wannan aikin somnambulistic sakamako ne kawai. Dalilin hakan ya samo asali ne saboda wasu hanyoyin tunani waɗanda suka faru a baya, ko dai a cikin tunanin ɗan wasan kwaikwayo ko kuma tunanin wani.

Somnambulism wani nau'i ne na hypnosis, yawanci aiwatar da wasu tunani da suka shafi tsarin tsarin jiki, kamar yadda idan mutum ya yi tunani a kan wani aiki ko wani abu yakan burge wadannan tunani akan tsari ko tsarin tsarin jikinsa na zahiri. . Yanzu lokacin da mutum ya burge ƙa'idar tsarinsa kuma ya yi ritaya na dare, ƙa'idar da ya sani tana janyewa daga kujerar mulkinta da cibiyarsa a cikin kwakwalwa kuma jijiyoyin da tsokoki na son rai suna annashuwa. Sa'an nan shi ne cewa jijiyoyi da tsokoki ba son rai ba su dauki nauyin. Idan waɗannan abubuwan sun motsa sosai ta hanyar ra'ayoyin da aka karɓa daga ƙa'idar tunani yayin da suke cikin farkawa, suna yin biyayya da waɗannan tunani kai tsaye kamar yadda abin da aka sanyaya ya yi biyayya ga ma'aikacin sa. Don haka abubuwan da daji na somnambulist ke aiwatarwa galibi shine aiwatar da mafarkin wata rana da aka dasa a jikin jiki yayin farkawa, yana nuna cewa somnambulist shine batun hypnosis kai.

Amma wannan jan hankali na kansa ba koyaushe bane sakamakon mafarki na rana, ko zato na daji, ko tunanin farkawar rayuwa kawai. A wasu lokutan mizanin da ke cikin ɗayan zurfin jihohin ke cikin mafarki da canja wurin lamuran wannan mafarkin mai zurfi zuwa ɗaukar nauyin tsarin halitta. Sannan, idan wannan jikin yayi aiki bisa abubuwan jin dadi kamar yadda aka karba, za a bayyanar da abubuwan 'yannuwa a cikin wasu wasanni masu rikitarwa da wahala, kamar wadanda ke bukatar aikin tunani a cikin lissafin lissafi. Wadannan sune abubuwa biyu na sabuntar somnambulism, amma akwai wasu dalilai masu yawa, kamar na mutumcin mutum biyu, rashi, ko yin biyayya ga wasiyyar wani wanda wanda zai iya jagoranci jikin somnambulist a aikace.

Hypnosis wani nau'i ne na barci da nufin wani ya yi aiki da tunanin wani. Abubuwan al'amura iri ɗaya waɗanda ke faruwa a cikin barcin dabi'a ana samar da su ta hanyar wucin gadi ta hanyar hypnotist. Akwai hanyoyi da yawa da masu amfani da hypnotists ke bi, amma sakamakon iri ɗaya ne. A cikin hypnosis mai aiki yana haifar da gajiyar gashin ido, lassitude gabaɗaya, kuma ta hanyar ba da shawara, ko ta hanyar mamayewa zai tilasta wa ka'idar sanin yakamata ta janye daga wurin zama da cibiyar a cikin kwakwalwa, kuma ta haka ne sarrafa jijiyoyi marasa son rai. kuma tsokoki na jiki sun mika wuya, kuma ka'idar da aka sani ta katse daga cibiyoyin mahaukata da wuraren jin dadi, kuma ta fada cikin barci mai zurfi. Sa'an nan kuma ma'aikacin ya ɗauki wurin tunanin ɗayan kuma yana jagorantar motsin tsarin tsarin jiki wanda ke sarrafa motsin da ba na son rai ba. Wannan tsari na tsari yana amsawa da sauri ga tunanin ma'aikacin idan batun yana da kyau, kuma tunanin mai aiki shine ga injin sarrafa kansa abin da nasa tsarin tunani ya kasance.

Maganar jan hankali na iya nuna dukkanin abubuwan da suka faru na cigaban rayuwa kuma ana iya yin su don yin kyawawan manufofi na jimrewa saboda mai jan hankali na iya kirkirar irin wadannan kyawawan dabi'un da yake so domin taken suyi, alhali kuwa motsi na somnambulist ya dogara da tunanin da ya gabata, duk abin da wannan zai kasance. Bai kamata mutum ya kasance a ƙarƙashin kowane irin yanayi ko yanayin da za a gabatar don ɗaukar shi ba, saboda yana ƙoƙarin sanya shi da jikinsa da jin daɗin kowane tasiri.

Zai yuwu mutum ya amfana daga cutarwar kai idan aka yi shi cikin hikima. Ta hanyar ba da umarnin jikin mutum ya yi wasu ayyuka ana kawo shi sosai a ƙarƙashin ikon dalilin kansa, kuma zai kasance mafi sauƙi ga mizanin yin tunani ya jagoranci ayyukan mutum a rayuwa da na jikin idan jiki ya sami horo yadda zai ba da amsa ga mizanin dalilai a kowane lokaci. Ofaya daga cikin irin waɗannan ayyukan shine farkawa da safe a lokacin wanda hankali ya umarci jiki ya farka kafin yin ritaya, kuma da zaran farkawa ta tashi kuma nan da nan wanka da sutura. Ana iya ɗaukar wannan zuwa mafi zuwa ta hanyar kai tsaye ga jikinsa don yin wasu ayyukan a wasu lokuta na rana. Filin don irin waɗannan gwaje-gwaje yana da girma kuma yana sanya jiki ya zama mai saukin kamuwa idan an ba da waɗannan umarni da daddare kafin bacci.

Mun sami fa'idodi da yawa daga bacci, amma kuma akwai haɗari.

Akwai haɗarin asarar mahimmancin mahimmanci yayin bacci. Wannan na iya zama babban cikas ga waɗanda ke ƙoƙarin yin rayuwa ta ruhaniya, amma tilas ne a same ta a kuma ci nasara. Lokacin da tsabtar jikin mutum yake wani lokaci, to wannan jikin ya zama abun jan hankali ga nau'ikan halittu da tasirin duniyar mara ganuwa. Wadannan suna kusanci jiki da daddare kuma cikin bacci suke aiki akan ka'idodin daidaita yanayin jikin mutum, wanda yake sarrafa jijiyoyi da tsokoki na jiki. Ta hanyar aiwatar da wannan tsari na jikin mutum, ana inganta tasoshin kwayoyin da motsa su, kuma sakamakon da ba a ke so ya biyo su. Rashin mahimmancin mahimmanci za a iya dakatar da shi kuma tasirin sa yana hana shi kusanci. Duk wanda yake sane yayin bacci jikin mutum zaiyi, zai kiyaye duk irin wadannan tasirin da abubuwan da suke dashi, amma wanda bashi da hankali hakanan zai iya kare kansa.

Yawan asara mafi yawanci shine sakamakon tunanin mutum lokacin da yake farkawa, ko kuma tunanin da yake shiga zuciyar sa wanda yake bashi sauraro. Waɗannan suna burge tsarin tsari na daidaitawa kuma, kamar jikin somnambulistic, yana gudana ta atomatik yana ɗaukar faɗakarwar tunanin da aka nuna akan sa. Bari shi, saboda haka, wanda zai tsare kansa a cikin bacci ya kiyaye tsarkin zuciya a farkawar rayuwa. Maimakon nishaɗin abubuwan da ke cikin tunaninsa, ko waɗanda wasu mutane za su ba su, to ya kyale su, ya ƙi sauraron su kuma ya ƙi kula da su. Wannan zai zama ɗayan mafi kyawun taimako da kuma haifar da lafiya da amfani barci. Rashin mahimmancin lokaci wani lokaci saboda wasu dalilai na daban fiye da tunanin mutum ko tunanin wasu. Wannan za'a iya hana shi, kodayake yana ɗaukar lokaci. Bari wanda ke cikin wahala yana cajin jikinsa ya kira shi don neman taimako lokacin da wani hatsari ya kusanto, kuma ya kamata ya caji dalilansa na tunani su umarci duk wani baƙon da ba shi jin daɗin barinsa; kuma dole ne ya tashi idan an ba da umarnin daidai. Idan wani mashahurin mutum ya bayyana a cikin mafarki ya kamata ya tambaya: "Wanene ku?" Da kuma "Me kuke so?" Idan an yi waɗannan tambayoyin da ƙarfi, babu wani ɓangaren da zai ƙi amsawa, kuma ya sanar da kansu da kuma dalilinsu. Lokacin da aka yi wa waɗannan baƙo tambayoyin, kyawawan sifar sa sau da yawa yana ba da mafi girman yanayin ƙirar, wanda, ya fusata saboda haka an tilasta shi ya nuna ainihin yanayinsa, ɓarna ko makoki da rashin yarda ya ɓace.

Tunda ya caji hankali da hujjoji na sama, kuma don kara kiyaye irin wannan hatsarin na bacci, mutum yakamata yai ritaya ya samu nutsuwa a cikin zuciya ya shimfida shi gaba daya jikin har sai sel suyi farin ciki da jin dadi. Don haka yin aiki daga jiki, tare da jiki a matsayin cibiyar, to bari ya hango yanayin da za'a kewaye don ɗaukarsa tare da kyakkyawan tunani game da halayen kirki, wanda yake haskakawa daga gare shi kuma ya cika kowane bangare na dakin, kamar yadda hasken da ke haskakawa daga Duniyar lantarki. Wannan zai zama yanayin kansa, wanda a kewaye da shi kuma a cikinsa zai iya bacci ba tare da ƙarin haɗari ba. Iyakar abin da haɗarin sannan halartar shi zai zama tunani ne waɗanda waɗannan 'yan tunanin nasa. Tabbas, wannan yanayin ba a isa ga lokaci daya. Sakamakon ci gaba ne na ƙoƙari: na horo na jiki, da horar da tunani.

Akwai wani zodiac na bacci kuma akwai jan farkawa. Zodiac na rayuwar farkawa daga cutar kansa (♋︎) zuwa capricorn (♑︎) ta hanyar laburare (♎︎). Zodiac na bacci yana daga capricorn (♑︎) zuwa kansar (♋︎) ta hanyar aries (a). Zikirin mu na farkawa yana farawa ne daga kansa (♋︎), numfashi, tare da farkon bayyanarwar kasancewarmu. Shine farkon tashi daga yanayin zurfin bacci da safe ko bayan hutunmu na yau da kullun. A wannan yanayin mutum bashi da masaniya ga siffofin ko kuma kowane bayanin farkawar rayuwa. Abinda kawai mutum ya san shi shine yanayin kasancewa mai walwala. Tare da talakawa mutum ne mai cikakken hutawa. Daga nan, ka'idodin tunani ya wuce zuwa wani yanayi mai hankali, wanda alamar leo (♌︎), wakilci ke wakilta. A wannan yanayin ana ganin launuka ko abubuwa masu ƙyalli da jin dadi da rayuwar rayuwa, amma yawanci ba tare da ma'anar tsari ba. Yayinda hankalin ya sake farawa da dangantaka da yanayin jiki to ya wuce zuwa ga alamar budurwa (♍︎), tsari. A cikin wannan halin ne yawancin mutane suke mafarkin dawowar su daga rayuwa. Ana iya ganin fayiloli a sarari sosai, ana sake yin tsofaffin abubuwan tunawa, da kuma abubuwan da ke haifar da tunani na jiki suna haifar da jefa hotuna a cikin kwakwalwar kwakwalwa; daga kujerar sa hankali yakan hango wadannan hasashe da shawarwari na hankula da kuma fassara su zuwa kowane irin mafarki. Daga wannan yanayin mafarki akwai wani mataki ne na farkawar rayuwa, sai tunani ya farka ga yanayin jikinshi a dakin karatun alama (♎︎), jima'i. A cikin wannan alamar ta wuce duk ayyukan rayuwar yau da kullun. Bayan farkawa ga jikinta a cikin alamar laburare (♎︎), jima'i, sha'awar ta bayyana ta hanyar alamar kunama (♏︎), sha'awar. Wadannan suna da alaƙa da kuma aiki da su ta hanyar tunanin da aka saba don farkawar rayuwa, a cikin sagittary (♐︎), tunani, wanda yake ci gaba ta yau da kullun har zuwa lokacin da mizanan tunani ya nutse a cikin kansa kuma ya daina zama sane da duniya. Wannan yana faruwa ne a alamarin capricorn (♑︎), daidaikun mutane. Capricorn (♑︎) yana wakiltar yanayin barci mai zurfi kuma yana kan jirgin sama guda ɗaya kamar kansa (♋︎). Amma yayin da capricorn (♑︎) yana wakiltar shiga cikin barci mai zurfi, ciwon kansa (♋︎) yana wakiltar fitowa daga ciki.

Zodiac mai bacci ya kasance daga capricorn (♑︎) zuwa kansar (♋︎) ta hanyar aries (a). Yana wakiltar sararin samaniya wanda ba a bayyana ba na bacci, kamar yadda rabi na zodiac yake wakiltar duniyar da aka bayyana ta farkawar rayuwa. Idan mutum ya bi ta wannan yanayin mara bayyana bayan ya yi ritaya to ya wartsake kan farkawa saboda a cikin wannan yanayin barci mai zurfi ne, idan aka bi ta hanyar da ta dace, hakan yana zuwa ne da halaye masu girma da halaye na rai kuma suke karba koyarwa ta hanyar su wanda ke ba shi damar ɗaukar aikin ranar gobe tare da sabunta ƙarfi da farin ciki, wanda kuma yake aiwatarwa tare da nuna wariya da ƙarfi.

Zodiac na bacci shine yanayin noumenal; zodiac mai farkawa yana wakiltar duniyar mamaki. A cikin yanayin barcin da halin mutum zai iya wuce alamar capricorn ko barci mai zurfi, in ba haka ba zai daina zama halayyar sa. Yana wanzuwa cikin yanayin wahala har sai ya farka daga kansa a kansa (♋︎). Kowane mutum yana samun fa'ida daga tsarin bacci lokacin da yanayin mutum ya mutu. Haɗaɗɗun ya saɗaɗa lamirin mutum duk fa'idodin da zai iya samu.

Wanda zai iya sanin zancen farkawa da bacci, za mu iya magana akan zane-zane wanda galibi ake shigar dashi Kalman. Duba Kalman, Fitowa 4, A'a 6, Maris, 1907, Da kuma Fitowa 5, A'a 1, Afrilu, 1907. 30 Figures da kuma 32 should be pondered over, as they will suggest the many kinds and degrees of waking and sleeping states through which each one passes, according to his fitness, circumstances and karma. In both those figures are represented four men, three of the men being contained within a larger man. Applied to the subject of this paper, these four men represent the four states which are passed through from waking to the deep sleep. The smallest and first man is the physical, standing in libra (♎︎), who is limited by his body to the plane of virgo-scorpio (♍︎–♏︎), form and desire, of the great zodiac. The second figure is the psychic man, within whom is contained the physical man. This psychic man represents the ordinary dream state. This ordinary dream state, as well as the psychic man, is limited to the signs leo-sagittary (♌︎–♐︎) of the spiritual man, and the signs cancer-capricorn (♋︎–♑︎) of the mental man, and it is in this sphere of the psychic world that the ordinary man functions in dream. In this state the linga sharira, which is the design or form body, is the body which is used and through which the dream is experienced. Those who have had experience in dreams recognize this state as one in which there is no brilliance or variety of color. Forms are seen and desires are felt, but colors are absent and the forms appear to be all of one hue, which is dull grey or ashy form. These dreams are usually suggested by the thoughts of the previous day or by the sensations of the body at the time. The real dream state, however, is symbolized by what we have, in the articles above referred to, called the mental man. The mental man in his mental zodiac contains the psychic and physical men in their respective zodiacs. The mental man in his zodiac extends to the plane of leo-sagittary (♌︎–♐︎), life-thought, of the great zodiac. This is on the plane of cancer-capricorn (♋︎–♑︎) of the spiritual zodiac, bounded by the middle of the spiritual man. It is this mental man who includes and limits all phases of dream life experienced by the ordinary man. Only under extraordinary conditions does one receive conscious communication from the spiritual man. This mental man is the true dream body. It is so indistinct in the ordinary man, and so undefined in his waking life, that it is difficult for him to function in it consciously and intelligently, but it is the body in which he passes the period of his heaven after death.

Ta hanyar binciken Figures 30 da kuma 32, za a gani cewa murhun kusurwar kusurwa mai kusurwa uku ya shafi dukkan zodiacs, kowane gwargwadon nau'in sa, amma layin (♋︎ – ♎︎) da (♎︎ – ♑︎) sun ratsa dukkan zodiacs a alamu ɗaya na dangi. Wadannan layin suna nuna saduwar rayuwa mai farkawa da tashiwarta, shigowar jiki da barin sa. Alkaluman sun nuna yadda sama da yadda ake iya fada game da su.

Wanda kuma zai amfana daga bacci - wacce fa'ida zai amsa a rayuwarsa gaba daya zai yi kyau ya aje daga mintuna goma sha biyar zuwa awa daya don yin tunani kafin yayi ritaya. Ga mai kasuwancin yana iya zama kamar ɓataccen lokaci don ɗaukar sa'a don tunani, zauna har ma don mintuna goma sha biyar zai zama karin ƙari, duk da haka mutumin zaiyi tunanin mintina goma sha biyar ko sa'a a gidan wasan kwaikwayon ma gajere lokaci don ba da izinin masa maraice ta nisha.

Mutum na iya samun kwarewa a zuzzurfan tunani har ya wuce wadanda ya ji daɗin kallon wasan kwaikwayo, kamar yadda rana take jujjuya hasken hasken fitilar mai. A cikin yin bimbini, mintuna biyar ne ko awa daya, bari mutum ya sake yin hukunci tare da la'antar muguntar da ya aikata a ranar, kuma ya hana irin waɗannan abubuwa ko makamantan hakan a gobe, sai dai ya yarda da abubuwan da suka yi daidai. Sannan yai masa jagorar jikinsa da tsarinsa kamar kiyaye kai da daddare. Bari kuma ya yi la’akari da abin da hankalinsa yake, da kuma abin da shi kansa ma’anar hankali yake. Amma bari kuma ya yanke shawara kuma ya yanke shawara ya zama mai sane cikin mafarkinsa, da cikin baccinsa; kuma a cikin kowane abu bari ya ƙudura niyya ya ci gaba, ta hanyar hikimarsa ta hankali, kuma ta haka ne tawurin tunaninsa don samun-Ilimi.