Kalmar Asalin

Motsi ba shi da wata iri, amma siffofin ba za su wanzu ba tare da motsi ba. — T.

THE

WORD

Vol. 1 SAURARA, 1905. A'a. 8

Copyright, 1905, da HW PERCIVAL.

MAGANAR.

Motsa jiki shine bayyana sani.

Dalilin motsi shine haɓaka abu don sani.

Motsi yana haifar da kwayoyin halitta a cikin hankali.

Ba tare da motsi ba babu wani canji.

Ba'a taba fahimtar motsi ta hanyar hankalin mutum.

Motsi shine dokar da ke kula da motsin dukkan jikin.

Motsa jiki shine ainihin dalilin motsi.

Dukkan motsi suna da asalinsu a cikin dalili guda, mai motsi na har abada.

Allah na bayyana ta hanyar motsawa, mutum yana rayuwa kuma yana motsawa kuma yana raye a cikin Allah - wanda yake motsi - cikin jiki da ruhaniya. Motsi ne wanda ke farantawa jikin mutum rai, yana kiyaye komai kwayoyin halitta, kuma yana ƙarfafa kowane kwayar halitta don aiwatar da aikin sa cikin aiwatar da kyakkyawan kyakkyawan tsarin bayyana.

Akwai wani motsi wanda yake haifar da atoms don motsawa. Akwai wani motsi wanda yake sa su haɗuwa tare da zama kamar kwayoyin. Akwai motsi wanda yake fara sa kwayar rayuwa a ciki, yana rushe tsarin kwayar halitta kuma yana fadadawa ya kuma bunkasa shi zuwa tsarin kwayar kayan lambu. Akwai wani motsi wanda yake tattara sel, ya basu wani jagora kuma ya canza su zuwa naman dabbobi da gabobin jikinsu. Akwai wani motsi wanda yayi nazari, ganowa, da kuma rarrabe al'amari. Akwai wani motsi wanda ya sake shirya, haduwa, da daidaita al'amura. Akwai wani motsi wanda ya haɗu da warware dukkan al'amura cikin yanayin rayuwarsa.

Ta hanyar motsawa guda bakwai tarihin sararin duniya, na duniyoyi, da na ɗan adam, mutum yakan sake maimaita shi yayin sake zagayowar yanayinsa. Wadannan motsin suna bayyana kansu: yayin farkawa daga lokacin hutawarsa a cikin sama-duniyar ruhin mahaifa; a cikin canje-canje na jihohin al'amura yayin da suke haɗuwa da raƙuman motsin zuciyar mutum da iyayen da za su ba da jikinta na zahiri; a cikin transmigrations ta hanyar hanyoyin da ake buƙata don ginin jikin jikinsa; a cikin haihuwar jiki na zahiri a cikin wannan duniyar da kuma zama cikinsa; a cikin bege, tsoro, ƙauna, ƙiyayya, buri, buri, da yaƙi tare da kwayoyin halitta yayin da a zahirin rayuwar duniya da kuma kafin mutuwar jiki ta zahiri; a cikin barin jiki na zahiri yayin mutuwa da wucewa ta duniyar duniyar; kuma a dawowar ya huta a cikin rigunan mahaifiyar - sai dai idan ta sami 'yanci daga abubuwan da ta kunsa ta hanyar aiwatar da dokokinsu da kuma sanya, a kowane lokaci, cikakken amintaccen sani a kan komai.

Abubuwa bakwai a cikin asalin tushen asalin halitta ɗaya yana haifar da bayyanar da ɓacewar sararin samaniya, duniya, da maza. Ta hanyar motsi bakwai duk bayyana yana da farkonsa da ƙarshensa, daga mafi ƙididdigar ruhaniya akan ƙasan hawa zuwa maɗaukakiyar kayan halitta, sannan dawowa zuwa sama har zuwa sama daga zagayensa zuwa mafi girman ilimin ruhaniya. Wadannan motsi guda bakwai sune: motsin kai, motsin duniya, motsi na roba, motsi ta tsakiya, tsayayye a tsaye, motsi na sashi, motsi na nazari. Kamar yadda waɗannan motsi ke gudana cikin mutum ko ta mutum, haka kuma, a kan sikelin da yawa, suna aiki a cikin sararin samaniya. Amma ba za mu iya fahimtar aikace-aikacensu na duniya ba har sai mun fara fahimtar da godiya da aikinsu da kuma dangantaka da hadaddun da ake kira mutum.

Motsa kai shine kasancewar kasancewar kowane lokaci a cikin abu. Wannan shi ne abu mara ma'ana, madawwami, madawwami, sanadin bayyana. Juyar da kai shine motsi wanda yake motsa kansa kuma yana ba da kwarin gwiwa ga sauran motsawar. Ita ce cibiyar duk wasu motsi, ta riƙe su cikin daidaituwa, kuma mafi girman bayyanarwar sani ta hanyar kwayoyin halitta da abu. Dangane da mutum kuwa, tsakiyar motsi kansa yana saman kai. Yanayin aikinta yana sama kuma a saman rabin jikin.

Matsayi na Duniya shine motsi wanda ta bayyane ya ke bayyanuwa. Yunkuri ne wanda ke canza abu cikin al'amari na ruhu da kuma ruhi-zuwa abu. Game da mutum, cibiyarsa tana waje da kuma saman jiki, amma motsi ya shafi saman kai.

Motsi na roba shine archetypal ko kyakkyawan motsi wanda dukkan abubuwa suke da alaƙa da juna. Wannan motsin yana burge zane kuma yana bada jagora zuwa ga al'amari a tsarin sa, kuma yana tsara kwayoyin halitta yayin aiwatar da fatarsa. Tsarin motsi na roba baya cikin jiki, amma motsi yana gudana ta gefen dama na sama na kai da kuma hannun dama.

Motsa cibiyar yana fitar da komai daga tsakiyarsa har zuwa zagayen aikinsa. Yana karfafawa da kuma tilasta dukkan abubuwa zuwa girma da fadada. Cibiyar tsakiyar motsi na tsakiya shine dabino na hannun dama. Filin ayyukanta a jikin mutum shine ta gefen dama na kai da gangar jikin kuma wani bangare na bangaren hagu, a cikin wani kankanin manya daga saman kai har zuwa tsakiyar tsakanin kwatangwalo.

Motsa jiki yana adana tsari ta tsarewa ta wucin gadi da daidaita daidaituwa da abubuwan motsa jiki. Wannan motsi yana riƙe wuri ko taro wanda aka haɗa da barbashi. Kamar yadda hasken rana yake kwarara zuwa wani dakin da yake duhu yana ba da kyautuka da yawa wanda ba a gan shi, amma wanda yake ɗaukar gani yayin da suke ratsa iyakokin rayyar, saboda haka motsi mai ƙima yana daidaitawa kuma yana ba da damar zama ma'amala tsakanin centrifugal da centripetal motsi a cikin ingantaccen tsari, kuma yana tsara kowane kwayar zarra gwargwadon ƙirar da aka ƙyalƙyala a kanta ta motsi na roba. Dangane da mutum kuwa, cibiyar motsa jiki mai motsa jiki ita ce tsakiyar jikin mutum madaidaiciya kuma fagen aiki yana gudana a cikin daukacin sassan jikin.

Motsa cibiyar yana jan abubuwa duka daga wajenta zuwa ga cibiyar a cikin yanayin aikinta. Zai yi yarjejeniya, bayani, da kuma sha dukkan abubuwan da zasu shigo ta hanyar su, amma an killace ta daga cibiyar kuma an daidaita shi ta hanyar aiki. Matsakaiciyar tsakiyar motsi shine dabino na hagu. Filin ayyukanta a cikin jiki shine ta gefen hagu na kai da gangar jikin kuma wani sashin dama na dama, cikin kankanin tsakuwa daga saman kai zuwa tsakiyar tsakanin kwatangwalo.

Matsayin Mallaka ya shiga, yin nazari, da kuma daidaita al'amura. Yana bada asalin al'amari, da kuma yadda aka kayar da su. Cibiyar nazarin ayyukan nazari ba ta cikin jiki, amma motsi yana aiki ne ta gefen hagu na sashin saman kai da na hagu.

Kai motsi yana haifar da motsi na duniya don canza abu mara ma'ana a cikin ruhi, kuma motsi na mutum yana haifar da motsi na roba don ba shi jagora da shirya shi bisa ga tsarin duniya, kuma motsin kai ne wanda sake sake sa centrifugal da duk sauran motsi a juzu'unsu suna yin aikinsu daban da na musamman.

Kowane motsi na adalci ne a cikin aikinsa, amma kowane motsi zai tsare rai a cikin rayuwar sa muddin Girma ya yi nasara, kuma zai haifar da sababbin hanyoyin haɗin cikin sarkar da ke ɗaure rai zuwa maimaitawar haihuwa. Motsa jiki wanda zai 'yantar da ran daga hanyar sake haihuwa shine motsin kai, allahntaka. Allahntakar, motsin kai, hanya ce ta 'yanci, tafarkin la'antawa, da kuma istigfari na ƙarshe -sani.