Kalmar Asalin

Karma yana da kwarewa a cikin tsarin kwakwalwar mutum da daidaituwa a zahirin rayuwar dan adam.

—The Zodiac.

THE

WORD

Vol. 8 OKTOBA, 1908. A'a. 1

Copyright, 1908, da HW PERCIVAL.

KARMA.

III.
Karuwa.

(An ci gaba daga Vol. VII.)

PSYCHIC karma sakamako ne na aikatawa, sha'awa, fushi, hassada, ƙiyayya, mugayen ruhohi, ƙauna, kamar yadda suke da alaƙa da tunani da kuma azanci. Karma ta mutum ta fara ne daga tasirin haihuwar mutum da yanayin aiwatar da halittar jiki wanda zai zauna kuma ya wuce narkar da gawar zuwa inda sha'awar ta lalace kuma ta narke. Kwarewar ƙwaƙwalwar ƙwaƙwalwa na cikin ƙwaƙwalwar mutum. Yana farawa a cikin alamar alamar (♍︎), tsari, kuma ya haɗu zuwa alamar scorpio (♏︎), sha'awar, na cikakkiyar zodiac, kuma ya fara daga cutar kansa zuwa capricorn (♋︎ – ♑︎) na zodiac na hankali, kuma daga leo zuwa sagittary (♌︎ – ♐︎) a cikin zodiac na ruhaniya.

Iyali da tseren da ke cikin jikin mutum ana tantance su ta hanyar girman mutum wanda zai iya zaɓar wanda zai iya zaɓar tseren wanda kuma gwargwadon ƙungiyoyi da sha'awowin da suka gabata, zai iya yanke shawara kuma ya haifar da tasirin da yanayin wanda zai ya shafi jiki yayin samuwar sa kuma ya samar masa da irin wadannan dabi'un wadanda sakamakon ayyukan sa na baya ne wanda kuma ya dace da bukatu na yanzu. Wasu sonkai suna da wuyar gajiya da nauyi daga jahilci da fitina don kawo yanayin da yakamata a haife jikinsu ya kuma gabatar da sha'awowi, amma suna iya sane da shirye-shiryen jikin mutum gwargwadon yanayin tunanin mutum da form da wasu. An yi wannan aikin ne dominsu kuma suna ci gaba har zuwa lokacin da suke da ƙarfi da ikon yin su don kansu.

Ba duk son kai bane ya kusan zama jiki da azaba na jiki; amma wasu na iya fahimtar sa, yayin da wasu kuma suka sadu da jiki kuma su dandana duk abubuwan da jikin mutum yake ratsawa yayin aikin gabancin haihuwa. Duk wannan ya kasance bisa ga dokar Karma a cikin yaduwar tsere. Wadanda suke shan wahala da gangan suna da nau'i biyu. Duk waɗannan nau'ikan tsofaffi ne da haɓaka girman kai. Aya daga cikin aji ɗaya na wahala sakamakon munanan ayyukan ɓoye da munanan ayyukan jima'i kuma saboda wahalar da ake yi wa wasu ta hanyar ayyukan da ke da alaƙa da azanci na jima'i. Kashi na biyu yana shan wahala domin ya iya zuwa kai tsaye ya sha wahalar ɗan adam kuma ya sami damar burge yanayin tunani tare da tunanin wahala, don sanya shi hankali da kasawa a cikin tarihin ɗan adam, don fahimtar da shi , don kawo shi cikin tausayawa tare da nauyi da raɗaɗi waɗanda ke faruwa ga ɗan adam. Waɗannan su ne abubuwan tarihin rayuwar da ta gabata da na yanzu. Masu son kai-suma duk da cewa suna — wadanda a wannan lokacin zasu iya jurewa cikin hikima da sanin wahalar da ke faruwa ga yanayin haihuwa, sune wadanda bayan haihuwarsu da kuma rayuwarsu bayan rayuwarsu suka fahimci kasawar abokan aikinsu, wadanda ke tausayawa raunin su da kuma kokarinsu. a taimaka musu a shawo kan matsalolin rayuwa.

Ana kirayi iko da karfi na duniyoyin ciki da na waje cikin ayyukan ban al'ajabi da abubuwan ban al'ajabi na samuwar kwakwalwar kwakwalwa ko tauraruwar taurari da suka gabaci samuwar zahirin halitta. Kafin lokacin samun ciki, girman kai ya yanke shawarar yadda nau'in, jima'i, sha'awar mutum, sha'awar sha'awa, da sha'awar sha'awar jiki, kuma ana aiwatar da wannan shawarar ne ta hanyar tasirin da ya mamaye lokacin haila. Ana tsammanin ya dogara ne akan mahaifa da mahallin da yake kewaye da ita game da abin da rayuwar yarinyar zata kasance nan gaba. Gaskiya ne, amma rabin gaskiya ne. Idan ya dogara ne da gado kawai shi ko a kan kyawawan halaye ko munanan tunani wanda mahaifiyar take tunani a waccan lokacin, to uwa da gado zai zama mai yin halayyar, halin mutum da baiwa, da kuma mai tsara jikin ɗan. Uwa kawai kayan aiki ne wanda yake so ko kuma wanda baya so wanda yake da sani ko kuma ba da sani ba yana aiki bisa ga dokar karma. Yawancin gwaje-gwajen da yawa an gwada su a cikin wayewar da suka gabata da kuma na yanzu don samar da zuriya wanda zai cika wasu bege da imani. Wasu sun kasa, wasu sun yi nasara. Daga cikin Helenawa da Romawa uwayen da zasu kasance sun kasance sun kewaye da abubuwa masu kyau da ƙarfi a cikin yanayi mai dacewa don samar da kyakkyawan yaro, mai daraja, mai ƙarfi, da kyawawan yara. Wannan ya cika har zuwa lokacin da za a kula da halin lafiyar jiki da kyawun tsari, amma ya gaza nuna halaye na kirki da masu hankali. A wannan zamanin mata sun kewaye kansu da abin da suke ganin zai zama dole su sanya manyan shugabanni, magabatan duniya, uwaye na kwarai, manyan masu kawo canji da kyawawan maza. Amma kusan a kowane yanayi sun kasa cika abinsu, saboda ba wata uwa da zata iya yin dokar da wani ya tilasta wa wani aiki. Mafi yawan abin da za a iya yi shine samar da yanayin da wani girman kai zai iya samu sakamakon aikin sa kuma yayi aiki ta wannan yanayin gwargwadon shirin da ya dace da makasudin nasa. Matan da ke da sha'awoyi masu ƙarfi ko riƙe wata damuwa don tunani sun nuna cewa za a iya samun sakamako na ruɓi ta hanyar tasirin da ke gudana yayin haɓaka tayi. Misali, an samar da alamomi a jikin yarinyar, saboda hoton da mahaifiyarsa ta riƙe a zuciya. Abubuwan sha'awoyi masu ban sha'awa da ciye-ciye sun burge, mummunan buri ya gurbata da tunani iri iri na ɗan adam wanda aka ƙaddara a cikin yaro sakamakon sha'awar mahaifiyarsa. Yara sun haihu watanni kafin ko kuma daga baya fiye da lokacin da yanayi ya tsara, saboda, ga alama ga lokacin da mahaifiya ta tsara da niyya, kuma daidai da lokacin da ta ga ya cancanta don baiwa yaran baiwa, halaye ko halayen da ake so nata. A kowane yanayi rashin jin daɗi ya biyo gwajin, kuma, idan yaron ya rayu, an tilasta mahaifiyar ta yarda da gazawa. Irin waɗannan maya possessan suna iya mallakar wasu kyawawan halaye, amma kamar yadda karmar da suka yi wa kansu ta birgeshi ta hanyar marmarin mahaifa, an hana su bayar da cikakkiyar bayyani ga karimcin kwakwalwar su; suna rayuwa mara kunya da rayuwa da basu gamsarwa ba, kuma abun takaici ne ga iyayensu. Wannan kutse da dokar zai yi kamar da farko ya sabawa ne kuma ya karya dokar karima. Babu wani sabani ko karya; duk cikar shari'ar Karma ce. Iyaye da yaro suna biya da karɓar biyan kuɗi wanda yake shi ne Karma nasu. Yaran da alama Karma ta hana shi aiki da mahaifiyar yana karbar biyan diyya ne kawai don irin wannan aikin da akayi wa wani a rayuwarsa, yayin da mahaifiyar, ko dai daga rashin sani da son kai, duk da cewa ya dace da jahilci, son kai da niyya na iya kama ta, shine ko dai biya wa yarinyar don wani kutse ne da karmar ilimin halin dan adam a rayuwar da ta gabata ko rayuwar da ta gabata, ko kuma tana yin hakan ne don dalilan karm wani sabon sakamako wanda dole kuma za'a biya shi nan gaba. Rashin jin daɗin mahaifiya da ɗa ya kamata ya zama darasi ga duka biyu. Lokacin da irin wannan Karma ta kasance saboda girman kai don zama cikin mutum, yana jawo hankalin iyayen da ke da wasu abubuwan da ba a sani ba game da cigaban haihuwa.

Sakamakon da darussan da mahaifiyar zata koya, har da yaro a irin wannan yanayi, shine cewa babu wanda ke da 'yancin shiga cikin al'amuran yanayi, ko ƙoƙarin yin shisshigi tare da canza yanayin al'amuran lokacin ci gaban tayin. Wannan ba yana nufin cewa bai kamata iyaye su ba da kulawa da kulawa ga batun ci gaban tayin ba, kuma ba yana nufin cewa ya kamata a ba uwarta izini ko a yarda da ita ba a ƙarƙashin kowane yanayi wanda zai iya zuwa yayin haila. ci gaban tayin. Dama dai-dai ne kuma yakamata ayi wa uwaye abin da zai kawo lafiyarta da kwanciyar hankali. Amma ba ta da 'yancin yin yunƙurin tilastawa a kan jikin mutum nan gaba wanda ta yi yarjejeniya da ita don fitar da abin da ta yi tunanin ta. Kowane dan Adam yana gab da shigowa duniya ya kamata yana da damar aikatawa gwargwadon yanayinsa, matukar dai ayyukansa ba sa tsoma baki ko hana wani kama da wani.

Namiji da matarsa ​​su kasance masu tsabta a jikinsu da tunaninsu kuma yakamata su kasance da tunani, buri da burin da suke so su bayyana a cikin yayansu. Irin wadannan tunani ko sha'awar iyaye, tare da dacewa da jikinsu, suna jawo hankulan mutane wajen son zama wanda karima ya buƙata ko ya ba shi wannan masaukin. An yanke wannan shawarar kafin daukar ciki. Amma lokacin da mahaifiya ta gano cewa tana cikin irin wannan yanayin an sanya kwangila tsakanin faɗan iyaye da son da zai zama mutum, kuma irin wannan kwangilar dole ne a cika ta kuma zubar da ciki. Yarjejeniyar da aka kulla, mahaifiyar baza ta iya ba kuma tayi ƙoƙarin canza halayyar hauka da halin ɗabi'ar wayewa zai zama mutum ba. Mafi yawan abin da za ta iya yi idan ta yi tasiri a kan gado na sabon kudin ita ce hana ko dakatar da bayyana shi.

A farkon lokacin daukar ciki, ana zuwa da uwa kusa da duniya tare da duniyar taurari. Yakamata ta kame kanta da rayuwa mai tsabta ta kiyaye tunaninta daga munanan ayyuka. Sabbin tasirin da ake ji, sha'awar, sha’awa, bege da bege, da kuma sabon manufofin da aka gabatar wa zuciyarta ana gabatar da su ne azaman tasiri da shawarwari da ke zuwa kai tsaye daga girman kai ga wanda ta ke jujjuya irin wannan sha'awar. Jiki ne na yara wanda kuma za a gina shi kuma a bayyana shi ta jikinsa na zahiri.

'Yancin ta na canza wadannan tunani, ci da sha’awa, ya dogara ne kan yadda suke shafar kanta. Tana da 'yancin ƙin yin biyayya ga duk shawarwari ko abubuwan jin daɗin da aka ji wanda zai iya rage mata ƙima da ƙima, ko cutar da ita ta kowace hanya, game da lafiyar da take ciki ko nan gaba. Amma ba ta da 'yancin faɗi abin da fasalin yaran ya kamata, abin da sana'arta ta rayuwa za ta kasance, ko kuma matsayin rayuwarta dole ne ya riƙe ko ta cika. Kuma ba ta da 'yancin yin yunƙurin ƙaddararta. An yanke shawarar yin jima'i kafin daukar ciki, kuma duk wani yunƙurin canza shi ya sabawa doka. Wannan lokacin rayuwar mace zamani ne na sanin yakamata, kuma tana iya koyon abubuwa da yawa ta hanyar nazarin motsin zuciyar ta da tunani a lokacin, domin ta hanyar yin hakan tana iya bin hanyoyin yanayi a cikin kanta, amma tana iya ganin hakan a aikace. duniyar waje. A wannan lokacin yana yiwuwa mata ta yi tafiya tare da Allah. Lokacin da aka gama wannan sai ta cika aikinta.

Haihuwar haihuwa tana buɗe yanayin tunanin mahaifi na mahaifiyar kuma yana sa ta kula da dukkan tasirin ilimin halin mahaifa. Elemental, wanda ba'a gani ba, abubuwan taurari da karfi suna jawo hankali da kewaye da ita, kuma suna ƙoƙarin yin tasiri da ita don cutar da sabuwar duniyar da ake halittawa a cikin ta. Dangane da yanayinsa da ilimin halin karma na rayuwar mai zuwa, za a zagaye shi, ya rinjayi shi kuma ya burge shi ta hanyar wadannan tsinkaye da halittun wadanda, ko da yake ba a gani ba, amma duk da haka ba su ji ba, kuma suke neman bayyana ta jikin mutum. Dangane da yanayin mahaifiya da karuwar halin karuwa na son zama cikin mutum, kwatsam guguwar lalacewa da giya, shaye shaye da shaye shaye na iya zama saniyar ware, abinci mai gamsarwa, abubuwan da ba su dace ba da kuma ayyukan tawaye; fashewar fashewar fushi da son rai wanda ke haifar da aikata kisan kai da aikata laifuka na iya yin takunkumi; paroxysms na fushi mai ban tsoro, farin ciki mara dadi, tsananin walwala, tsananin duhu, lokacin wahami, bakin ciki, da fidda zuciya na iya tayar da hankalin mahaifiya akai-akai ko kuma da hawan keke. Ta wani bangaren kuma, lokacin na iya zama daya daga cikin gamsuwa, wanda a cikin ta ke nuna juyayi ga kowa, lokacin walwalar tunani, bulo rai da rayuwa, ko farin ciki, burin, girman kai da haske, kuma ta iya samun ilimi na abubuwa ba yawanci da aka sani. Duk wannan yana cikin dokar karshan karma ta jiki wacce ake shiri, kuma a lokaci guda ta dace da mahaifiya kuma ita ce Karmarta.

Hakanan an ƙaddara gawarwaki da dabi'un azaman sakamako da azaba, kuma gwargwadon ayyukan da suka yi da duk waɗanda suka gaji jikin mutane tare da yin kisan kai, fyaɗe, ƙarya da sata, tare da sha'awar hauka, ƙiyayya, fargaba, da son zuciya. ya zama hypochondriacs, freaks da monstrosities, amma ga mai ladabi-mutum, ko da-zahiri-da-mutum ne, da kuma ga waɗanda ke da sha'awar addini, ko kuma waɗanda ke da sha'awar akida da zane-zane duk waɗannan halaye da ire-irensu suna bayyana halin karimcin abin da suka gāda.

Yayinda mahaifiyar ba ta da 'yancin hana ko tursasawa game da aikin kyauta na kwakwalwar karma na jikin a cikin cajin ta, tana da' yanci kuma yakamata ta kare shi har zuwa cikakken ikonta daga dukkan mummunan tasirin wanda zai iya mamaye ta nata. Wannan ba ta wata hanya da zai hana ta samun hamada ba, amma tana bayar da kariya daga ofishinta; don haka ita kanta za ta iya amfana da ita idan ta so hakan, kamar yadda wani mutum zai iya amfana da shi ta hanyar yin cuɗanya da wani wanda ya riƙi manyan kyawawan manufofi, duk da cewa wanin hakan ba zai tsoma baki cikin aikinsa na kyauta ba.

Abubuwan da ba a sani ba, tausayawa da tunani wanda mahaifiyar da aka yi niyyar samu a cikin lokacin haihuwar ta kasance ne saboda shawarwarin da mahaifinsu ke da shi kai tsaye ta hanyar girman jiki idan mahaifiyar tana da lafiya, hankali da halin ɗabi'a; Amma idan ta kasance matsakaita, ko tawayar hankali, lax xabi'u da jiki mara hankali, to tana iya fuskantar kowane nau'in halittu na duniyar taurari wadanda suke sha'awar ta kuma sarrafa ta kuma su dandana yanayin yanayin da take ciki; kuma idan jikinta ba shi da isasshen ƙarfi ko kuma muradinta ba sa saɓa wa su, ko kuma ba ta da girman kai da za ta iya tsayayya da shawarwarinsu, idan kuma ba ta da ilimin yadda za ta hana ci gaba da rayuwarsu, to kuwa abubuwan halittu na neman iya azanci zai iya sarrafa ta ko tsoma baki ga ci gaban tayin. Wannan, ya yi daidai da mahaukatan karma na mahaifiya da yaro.

Yarjejeniyar da aka kulla tsakanin iyaye da kuma halin ɗabi'a don wadatar da jiki don girman kai don zama ɗayan manyan al'amuran rayuwa, ya sanya ɗimbin yawa masu wahala, kuma bai kamata a shiga cikin sauƙi ba. Amma lokacin da aka fara aiwatar da mafi kyawun kula da kulawa ya kamata a sanya su a cikin aikin, kuma uba da mahaifiyarsu su kiyaye kansu a wannan yanayin lafiyar jiki, sha'awar kulawa da yanayin tunanin da suke so ɗansu ya kasance a ciki.

A ƙarshe, jiki ya shigo cikin duniya tare da sha'awa da sha'awarsa, duk waɗannan an canza shi daga girman kai zuwa tayin ta hanyar sulhu tsakanin uba da uwa. Ana yin wannan ta hanyar kwakwalwar mahaukaciyar mahaifa a cikin zodiac na yaro.

The astral or psychic body ba ayi mulkin gaba ɗaya ta hanyar dokoki iri ɗaya waɗanda ke mulkin duniyar zahiri. Yana a ƙarƙashin wata doka wacce take game da batun astral, wanda ya bambanta da batun zahiri. Yawancin abubuwan da aka gabatar dasu game da batun kwayoyin halitta suna faruwa ne a zahirin halittar. Barbashi na kwayoyin halitta da nau'in su na iya canzawa ba tare da lalata haɗuwa ba. Don haka ba za a iya yin teburin teburin girman girman takarda wanda ke a kanta ba, kuma ba za a faɗaɗa shi don cika ɗakin da aka sanya shi ba, kuma ba za a iya ƙafa ƙafa ta saman ba tare da rusa nau'in teburin ba. Amma batun ilimin sihiri ko astral na iya ɗaukar kowane irin tsari kuma ya koma yadda yake. Tsarin sararin samaniya ko halin kwakwalwa na jiki da za'a gina shine sakamakon sha'awa, motsin rai, sha'awoyi da sha'awar rayuwar da ta gabata. Wannan jikin astral ko psychic ɗin na iya zama ƙarami ko babba kamar yadda lokaci ake bukata. Lokacin da haɗin ke haɗa ƙwayoyin mahaifin da mahaifiyarsa, shine, kamar yadda muke kira shi, ya ƙulla yarjejeniya, amma yana faɗaɗa yayin da magina ke aiwatar da zane, kuma kamar yadda rayuwa take zamarwa cikin kuma cika tsarin sa. . Zane ko tsari mutum ne, wanda muke kira siffar mutum. Wannan nau'in ɗan adam bai sassaka ta hanyar tunanin kowane girman mutum a rayuwar da ta gabata ba. Tunanin kowane ɗayan darajoji ne daban. Wasu suna da zafin rai, kamar na zaki da damisa; wasu masu saukin kai ko masu saukin kai, kamar na barewa ko barewa. Zai yi kama da cewa nau'ikan mutane ya bambanta daidai da su. Amma duk jikin mutane na yau da kullun suna da tsari iri ɗaya, kodayake mutum yana da dabara kamar dawakai, wani kuma mara laifi kamar kurciya, wani kuma mai tsananin ƙarfi kamar damisa ko bears. An tabbatar da tsarin ne ta hanyar hadin gwiwa da tunanin mutumtaka, game da takamaiman lokacin da ya bunkasa. Don haka ne dan Adam ya kusan zama dan Adam dole ne a haifeshi bisa ga tsarin mutum wanda aka gudanar a cikin Zaman Haɗaɗɗiyar Zuciya, wanda Universal Mind shine jimlar hankali da tunanin ɗan adam. Kamar yadda mutum yake da kamannin jikin, haka kuma, suna da duniya da sararin duniya jikinsu. Jikin halittar duniya shine hasken astral, wanda dukkanin nau'ikan da suka wanzu akan duniya ana rike su azaman hotuna, haka kuma dukkanin nau'ikan da ake gabatar da su ta hanyar tunanin mutum kuma wanda zai bayyana a duniyar zahiri yayin balaga da yanayi a shirye. Dukkanin nau'ikan halitta, karfi da sha'awa, damuwata, sha'awoyi da mugayen abubuwa, wadanda suke a cikin hasken taurarin samaniya ko jikin mutum ne, ana iya sanya su ta wurin sha'awar mutum. Wannan shine Karma na duniya. Mutum ya yi tarayya a ciki; saboda yayin da yake da nasa Karma, wanda aka wakilta a cikin yanayinsa kuma ya kasance a cikin jikinsa sabili da sha'awar kansa, duk da haka yana da rabo a cikin karma ta gaba ɗaya na duniya, saboda kasancewarsa ɗayan ɓangarorin ɗabi'a na bil'adama ya ba da gudummawa. ta hanyar sha'awace-sha'awace na kansa ga duniyar karni.

Lokacin da aka haɗu da ƙwaƙwalwar ƙwaƙwalwar ƙwaƙwalwa tare da jikinta na zahiri a cikin zodiac na mahaukacinsa, ya ƙunshi dukkanin karm na psychic da za a ɗanɗana kuma a yi ma'amala da shi yayin rayuwa. Ana yin wannan karma ta psychic a matsayin kwayar cuta a jikin mutum, kamar yadda ake samun tsaba a cikin qasa da iska, a shirye don yin tsiro da bayyana da zaran kakar da yanayi sun shirya. Yanayi da yanayi don ci gaban kwakwalwar mutum yana samuwa ne ta hanyar hazaka, balaga da tsufa na jiki tare da halayyar tunani a cikin jiki. Karma wanda aka dandana cikin rayuwar ɗan adam har yanzu baƙon yake yayin da jikin mutum ya kasance ƙarami. Yayinda jiki ke tasowa da kuma aiwatar da ayyukansa na halitta, yanayin yana samarwa ta hanyar abin da tsohuwar sha'awar-ƙwayoyin take da tushe da girma. An ci gaba da girma ko haɓakawa, ci gaba ko canzawa gwargwadon yadda girman mutum yake ma'amala da karma.

Fewan shekarun farko na rayuwa, har kusan shekara ta bakwai, sannu a hankali za a manta da su kuma basu wuce ƙwaƙwalwar yawancin mutane ba. Ana amfani da waɗannan shekarun don daidaitawa da jiki na zahiri don ƙirar ƙwaƙwalwarta ko tsarin jiki. Kodayake an manta, suna daga cikin mafi mahimmanci a cikin rayuwar mutum ta mutum, saboda waɗannan shekarun farko da horo suna ba mutum halayensa da ja-gorancinsa wanda ke shafar duk rayuwar mutum da amsawa a cikin tunani. Kamar yadda itace ta zama sifa, horarwa da kuma datsa ta wurin maigida, kuma kamar yadda ake gina daskararren yumbu a tsarin da mai maginin yake, haka kuma sha'awar, abubuwan ci da gwadabewa ta hanyar jikin mutum suna ta wani karamin rauni, suna karfafa gwiwa, iyaye ko masu kula da shi sun hana su. Itace ta karkata zuwa ga cigabanta na halitta kuma kullun tana fitar da buhunan sharar da aka cire, tare da haɓakar parasitic daga itaciyar, ta mai lambu. Saboda haka yaro yana da haɗu da fushi, ma'anar hali da muguwar sha'awa, waɗanda iyayensu masu yanke hukunci ne suka hana su, suka kuma kiyaye yarinyar daga tasirin rashin damuwa, kamar yadda mai kula da lambun ke kare itace mai girma. Koyarwa da kulawa ko cin zarafi waɗanda ake fuskanta a farkon rayuwa shine Karma na mutumci kuma shine madaidaiciyar gado ta ƙaƙƙarfan hamada, duk da haka rashin adalci yana iya zama kamar ƙarancin ra'ayi. Yankunan da aka samarwa da irin tasirinsu na kwakwalwa, da mummunan halin kirki ko kuma wadanda ke amintar da yaro, da kuma yadda ake kulawa da sha'awarsa da bukatunsa, su ne kawai dawowa daga halayensa na baya da ayyukan da suka gabata. Yayinda sha'awar son mutum take da sha'awar neman mutum ta hanyar neman zama ɗabi'un waɗanda suke da sha'awar sha'awar, amma, saboda haɗuwa da nau'ikan karma daban-daban, girman kai yana da alaƙa da waɗanda ke da sha'awar mutum daban da nasu. Idan aka yi karfi da halin ko mutum-mutumin, mafi kyau kuma zai fi kyau zai shawo kan duk wani mummunan tunani game da halayen da yake da shi yayin rayuwarsa; amma kamar yadda akwai ƙananan fewan haruffa masu ƙarfi, farkon horar da ƙwaƙwalwar ƙwaƙwalwa yana ba da jagora ga rayuwar gaba ɗaya da sha'awar mutum. Wannan sanannu ne ga waɗanda suke da masaniya ga ɓangaren gaibi na yanayin ɗan adam. Tabbas sanin tasirin horo na farko, daya daga cikin kungiyoyin addini masu iko a duniya yace: Bari mu sami tarbiyyar yaranku a farkon shekaru bakwai na rayuwarsa kuma zai zama namu. Kuna iya aikata shi abin da kuka ga dama bayan haka, amma zai yi abin da muka koya masa a cikin waɗancan shekaru bakwai.

Iyaye ko mai kula da shi wanda zuciyarsa ta gushe, wanda yake son kyakyawar bala'i, wanda ke matsa lamba ga sha'awar abin da za a nema, to, zai kafa irin wannan sha'awar a cikin yarinta mai girma, wanda za a kula da sha'awar shi. wanda sha'awarsa za ta kasance mai gamsarwa, wanda kuma muradinsa, maimakon a kame shi kuma ya ba shi daidai, za a ba shi izinin ci gaba mai ɗorewa. Wannan Karma ce ta waɗanda a da, ba su kula ba, don hana abin da sha'awowi da sha'awowinsu a da. Yaron da aka ba shi izinin yin fushi da fume da lalaci, wanda kuma iyayen sa, ba tare da bin diddigin wasu ba, ya kyale yaro ya sami duk abin da ya roka kuma ana iya ba shi, yana daya daga cikin wahalhalun da ke rayuwa a saman rayuwa; sune yan barrantar jama'a, wadanda kodayake suna iya kasancewa a yanzu, zasu iya, yayin da dan adam ya girma daga matsayin danta, yan kadan ne kuma za'a dauke su a matsayin gwaji na dabbobi da ba a sansu ba. Sune mummunan Karine ne, tunda zasu fara fidda hankali da sanin jahilcinsu kafin su iya daidaita kansu don zama membobinsu na tsari, masu rikitarwa. Canjin zuwa wannan yanayin yana kawo baƙin ciki da wahala da yawa, yayin da yake fitar da mummunan yanayin halin rashin hankalin da rashin kulawa da sha'awar zuciya.

Kulawa da yaro ya samu a cikin ƙarfafawa ko tsarewa game da yanayin ɗabi'ar tunaninsa shi ne dawowar ko dai magani wanda a baya ya ba wasu, ko kuma shine yanayin yanayin da yafi dacewa da sha'awarsa. Yawancin wahalolin da ke faruwa da kuma ga alama ba su dace da ci gabanta ba galibi sune abubuwanda suka fi dacewa ga ci gaban yaro. Misali, yaro mai halin fasaha, wanda ke ba da shaidar girman baiwa, amma wanda saboda mummunan yanayi, kamar rashin yarda iyayensa, ya yanke jiki ya hana shi bunkasa su, na iya samun hakan, maimakon ya zama masifa, zai zama babban fa'ida, idan wasu halaye masu halin kwakwalwa suna halarta, kamar sha'awar masu buguwa da giya ko kwayoyi, saboda halayyar zane-zane, idan an bashi damar bayyana kansa a lokacin, zai sanya yanayin ilimin halin dan adam ya zama mai saukin kamuwa da tasirin kwayoyi da barasa kuma zai ƙarfafa buguwa da haifar da fashewa da lalata lalata tunanin mutum ta hanyar buɗe shi ga kowane ɓoyayyen duniyar duniyar taurari. Ba don ba da damar ci gaban zane-zane a cikin irin wannan yanayin ba zai iya ɗaukar wannan ci gaba kuma ya ƙyale yaro ya fi tsayayya da aljanin maye. A lokaci guda, iyaye, waɗanda ko dai ta hanyar rashin wadata ko kuma ba tare da dalilai na fili ba suna ba da hamayya ga sha'awar yarinyar, yawancin lokuta suna ba da irin wannan hamayyar da aka ba da kuɗi don biyan tsohuwar ma'ana, ko kuma saboda ba ta yin amfani da dama da ta gabata, da kuma koyar da shi darajar dama.

Dukkanin abin da ya shafi yaro lokacin da ya kasa yin adawa da shi ko hana tasirin sa to ya same shi ne ko dai matsayin hukuncin kansa na dabi'ar kwakwalwa ko don ya shafi yanayin kwakwalwar wani. Don haka waɗanda za su ƙarfafa shi ko su motsa shi zuwa so, fushi, sha’awa, ga shaye-shaye, abubuwan ci, sha’awa da sha’awar lokutan, ko haɓaka cikin dabara, cikin sha'awar abin da ba nasa ba, kuma wa zai ƙarfafa shi cikin lalaci, bugu, ko kuma ɓoye ɓoyayyen sirri wanda ba a san matsayinsa a rayuwa ba, an sanya waɗannan ne don su ba da yanayi azaman gado na ɗabi'un abubuwan da yake so na abubuwan da ya gabata da ayyukansa wanda ya zama dole yayi aiki da shi a halin yanzu don cin nasara da iko su.

Before man took on a physical body in the past history of humanity he lived in the psychic or astral world in an astral body, just as he now lives in the psychic world before he takes on a physical body in present times, but his form was somewhat different then from what it is now. After man took on his physical body and came to think of himself as a physical being, he lost the memory of the past condition even as he loses memory in the present life, of his prenatal condition. Man must have a physical body to enter the physical world and in order to protect his psychic or astral body from the forces which are concentrated in and so apparently confused in the physical world. Man as a psychic or astral being died to the psychic world in order to be born into the physical world. As he now comes to life in the physical world and becomes aware of it, he must sometime become aware of the other worlds within and around the physical. To do this with safety he must become alive to these other worlds without in any way being disconnected or apart from the physical body. The psychic body of man grows and develops with and through the physical. It has inherent in it the germs of all the passions and desires of the past, as well as the ideal form which it is possible to develop and which transcends in power and splendor the most exalted conception of the ordinary man. But this ideal form is undeveloped and potential only, as the form of the lotus is undeveloped, though it lies within the seed of the lotu s. All seeds or germs contained within the psychic body of man must be brought to growth and dealt with according to their merit before one’s higher ego allows the ideal form to germinate.

Wadannan kwayoyi masu kwakwalwar kwakwalwa, wadanda sune karma na zamanin da, da suka haife su suka sanya asalinsu da rassa a cikin rayuwar zahiri. Idan an ba su cikakken girma zuwa cikin ba daidai ba, wannan rai ya zama gandun daji na tsiro inda sha'awa ta zama cike da kyauta, kamar dabbobi a cikin jeji. Sai kawai a lokacin da aka kawar da ci gaban daji kuma aka tilasta karfin su zuwa tashoshi na dama, kawai lokacin da kishi da fushi, fitintinu, girman kai, hassada da kiyayya ta hanyar son zuciya, za'a iya samun ci gaban mutum na gaskiya. Dukkanin wadannan abubuwan dole ne ta hanyar jiki na zahiri bawai a cikin duniyar kwakwalwa ko taurari ba, kodayake ana aiwatar da wannan duniyar kai tsaye ta hanyar hanyoyin zahiri. Jiki da ruhi na mutum dole ne suyi aiki tare kuma ba dabam, idan ana son ingantaccen ci gaba mai kyau. Lokacin da aka sarrafa dukkanin sha'awar kwakwalwa ta hanyar gudanar da ci, sha'awoyi da sha'awa, gwargwadon ikon tunani, jikin jiki yana da kyau kuma yana da kyau kuma ƙwaƙwalwar astral ta jiki tana da ƙarfi da ƙarfi kuma tana iya tsayayya da matsanancin ƙarfi na duniyar taurari.

Yayinda jikin mahaukata ke girma kuma yake haɓaka tare da zahirin mutum, duk wani yunƙurin da za'a bashi na musamman da haɓakawa ga lalata na zahiri, bawai kawai cin mutuncin mutum bane, kuma halin ɗabi'a ne, amma irin wannan aikin yana kira ga hankalin mahaukata ga Yi fiye da yadda yake dama kuma yin wannan da rashin sani. Tun kafin mutum ya halatta ya zama duniya ta zahiri, ba a gani a yanzu, dole ne ya sarrafa kuma ya kula da jikin mutum, ya horar kuma ya mallaki hankalinsa. Har zuwa wannan lokacin duk wani yunƙuri na tilasta shiga wata duniyar ta zahiri yana biye da hukuncin wanda laifi da satar ta sa a cikin zahirin rayuwar duniya. Hakan yana biyo bayan kamawa da ɗaurin kurkuku a cikin duniyar zahiri, kuma irin wannan laifin yana haɗuwa da azaba iri ɗaya ga wanda ya tilasta ƙofar shiga duniyar sama. Abubuwan da ke cikin wancan duniyar suna kama shi kuma suna kame fiye da kowane fursuna a cikin kurkuku, saboda wanda ke cikin kurkuku yana da 'yanci don magance bukatunsa kamar yadda ya iya, amma wanda ya zama batun ikon kula da hankalin mahaukata ba shi da zabi game da abin da zai yi ko ba zai yi ba; shi bawa ne na wadanda ke iko dashi.

Wani mawuyacin yanayi na karyewar Karye shine matsakaici, kodayake yawancin masu tunani suna ganin cewa sune alherai na musamman ne. Banbancin bambance-bambance a mataki na ci gaba da masarufi suna da yawa, amma akwai nau'ikan matsakaitan abubuwa guda biyu: Na farko shine matsakaici wanda yake irin wannan kyakkyawar rayuwa mai cike da ɗabi'a, wacce jikinta da abubuwan ci gaba da sha'awar ta suke ƙarƙashin ikon ta. wanda yake zaune, kuma wanda hankalinsa ya samu horo a kimiyance tare da fadakarwa mai wayewa kuma wanda girman kansa yake zaune kuma yana cikin kulawa da jikin kwakwalwar sa, alhali jikin mutum yana yin rajista da kuma bayar da rahoton abubuwan ban sha'awa wanda zai kasance cikin ikon ilimin halin mallaka na ciki. Nau'in matsakaitan na biyu shine wanda ya bar jiki ya zama mai ikon sarrafa abubuwa ko kuma wani wanda ya zama mai jahilci da jahilai game da abin da ake yi alhali yana cikin yanayin matsakaici. Matsakaici suna gabatar da digiri masu yawa na haɓakawa ko haɓaka haɓaka, amma a ma'anar suna cikin waɗannan bangarorin biyu. Wadanda suke cikin aji na farko kalilan ne da ba'a san su duniya ba, amma matakan rukuni na biyu suna ƙaruwa sosai a kowace shekara. Wannan wani bangare ne na karyayyar kwakwalwa ta tsere.

Matsakaici sune waɗanda ke aika da ƙanshi ko yanayin tunani, kamar yadda fure take fitar da ƙanshin da ke jawo ƙudan zuma. Abubuwan da ke duniyar duniyar taurari suna neman ƙanshi ko yanayin matsakaici kuma suna rayuwa a ciki saboda yana basu damar zuwa duniyar zahiri kuma yana basu damar ɗanɗana abincin daga gare shi.

Matsakaici shine wanda ya kasance a rayuwar da ta gabata ko ta yanzu wacce ake so ci gaban ilimin halin tunani da kuma amfani da ikon kwakwalwa, kuma suka yi kokarin jawo su. Akwai 'yan munanan abubuwa wadanda zasu iya faruwa ga kowa.

Matsakaici shine ɗan adam mara ƙaranci, fruita ofan cigaban ɗan adam wanda ana samun cikakke da ƙarfi maimakon ci gaban halitta. A matsayin tsere, yanzu yakamata mu sami ci gaba na ilimin halin kwakwalwar kwakwalwa kuma anyi amfani dasu, alhali kuwa bawai bamu ikon amfani da hankalin ne kawai ba, amma bamu sane da wanzuwar su ba, kuma mafi kyawu muke neman su cikin duhu. Wannan saboda a matsayin tseren da muke gudanarwa kuma muna riƙe da karfi ga duniyar zahiri kuma mun horar da hankalinmu don tunani kawai game da abubuwan zahiri. Idan haka lamarin yake, saboda kyawunmu na Karma yasa bamu inganta ikon tunani ba saboda mu yakamata a matsayinmu na tseren halittu masu ƙima da ƙarfi kuma a matsayin tseren da muke da shi ne za mu iya mallakarmu gabaɗaya da ikhlasi. halittun da ba za iya gani ba, kuma za mu lalace kuma a ƙarshe mu halaka. Duk da yake ba mu da ikon yin mulkinmu da sha'awarmu da kuma kame kame-kame da shawo kan sha'awowinmu, yana da kyau, saboda haka ba za mu iya haɓaka ikon tunani ba, kamar yadda kowane malami ya ci gaba, ba tare da kula da hankalinmu da jiki ba, kamar hanya ce ta hagu. wanda mahaɗan mayaƙan shiga suka shiga.

Wadannan masanan suna son fa'idodin duniyar zahirin rayuwa da ta kwakwalwa ba tare da sun cancanta ba. Matsakaici yanzu ne ko kuma ya rigaya dan jari-hujja saboda ita ko kuma ɗabi'ar sa ta dabi'a ko sha'awar ci gaban ilimin falsafa. Wanda ya bayyanar da tunani irin na kwakwalwa yana nuna cewa mai yiyuwa ne a gare shi yayi girma daga iyakancewar jiki da yanayi, amma maimakon ya girma daga yanayi sai ya zama ya kara musu biyayya cikin hanzarinsa ya nisanta daga gare su. Matsakaici na yau da kullun shine wanda yake da laushi, placid kuma wanda ba shi da ƙarfi don haɓaka hankali da sarrafa hankali kuma wanda zai shiga mulkin sama ba ta hanyar madaidaiciyar hanya madaidaiciyar hanyar kawar da kuskure ba ta hanyar rayuwa madaidaici, amma wa zai sata shiga ko samun ƙofar ta wata hanya. Duniyar ilimin halin kwakwalwa ta shiga ne kawai ta hanyar kyakkyawan horo da sarrafa hankali da dabi'ar kwakwalwa, alhali kuwa matsakaici ya zama irin wannan ta hanyar bayarda hanyar tasirin tasiri. Suna son zama matsakaici ko haɓaka ikon tunani, sukan yi ɗakunan maimaita yawanci kuma suna neman masu sauraro da zane-zane da sihiri da munanan halaye, ko zama a cikin duhu a cikin mummunan yanayi na tunani da jira abubuwan kallo ko bayyanar fitilu masu launi da na gani siffofi, ko kallo a wani wuri mai haske don zama mara kyau da ruhi don samun ikon sarrafawa, ko zama a matsayin daya daga da'irar da duk sha'awar sadarwa ta wani nau'in, ko kuma suke ƙoƙari ta hanyar amfani da bututun ko ouija jirgi don shiga cikin sadarwa tare da halittun duniya, ko suna rike da alkalami ko fensir da kuma sha'awar samun wasu tsinkaye ko kasancewar su jagoranci motsin su, ko duba cikin kristoci zuwa gajeriyar hangen nesa da jefa shi cikin hankali tare da hotunan taurari, ko kuma, mafi muni. har ila yau, suna shan opiates da kwayoyi don su sami jijiyoyin su motsa su kuma su yi farin ciki kuma aka kawo su sadu da ƙananan duniyar tunanin mahaukata. Dukkanin waɗannan ko duk waɗannan ayyukan ana iya shigar dasu cikin ɗayan kuma za'a iya ɗauka ko da sanya su cikin duniyar astral da nufin wani; amma duk abinda ake nufi, Karyewar duk wanda yayi kuskure a duniyar mai kwakwalwa iri daya ce. Sun zama bayin duniya na wulakanci. Suna rasa 'yancin su shiga wannan duniyar a matsayin wadanda suka ci nasara, kuma sannu a hankali suka rasa mallakin abin da suke riƙe da shi yanzu. Tarihin duk waɗanda suka buɗe gidan su ga waɗanda aka gayyata da waɗanda ba a san su ba sannan kuma suka damu da kuma sarrafa su ya kamata ya zama darasi ga duk waɗanda suke tunanin zama masu sihiri, da waɗanda ke son haɓaka ikon tunani. Tarihin waɗannan ya nuna cewa matsakaici ya zama lalacewa ta ɗabi'a da ta jiki, abin tausayi da raini.

Yana da wuya mutum ɗaya cikin masu duba sau dubu su kubuta daga faɗuwar aljanu masu yiwuwa waɗanda suka mallaka. Lokacin da mai matsakaitan ya zama irin wannan, ya yarda da cewa an fifita shi fiye da waɗansu, don, ashe, ruhohin da suke sarrafa shi ba sun faɗi haka ba? Yin jayayya da matsakaici a kan ayyukansa kusan ba shi da amfani. Ba za a iya sauya ra'ayinsa ba, saboda ya yi imanin ya sami wata shawara daga wata hanyar da ta fi wanda ya bayar da ita. Wannan dogaro mafi girma shine hadarin matsakaici kuma, yaci nasara akansa. Tasirin wanda da farko ke sarrafa matsakaici wani yanayi ne na matsakaici. Idan halin ɗabi'ar matsakaici mai ƙarfi ne, abubuwan da ba a iya gani ba ko dai suna da inganci a farkon su ko kuma suna da ƙaiƙayi da ƙoƙarin yin hamayya a kan ɗabi'ar ɗabi'a ta ɗabi'a; kamar yadda psychic jikin matsakaici ke amfani da waɗannan abubuwan, yana rasa ƙarfi da ƙarfin juriya. Sautin halin ɗabi'a wanda aka farantawa jikin hankalin shi ne sannu a hankali kuma aka ƙare da ƙarshe, har sai an sami juriya ga tasiri mai iko. Rashin ikon sarrafawa ba lallai bane daidai yake da kowane tsawon lokaci. Kamar yadda aka yi amfani da na'urar sihiri ta matsakaici, yake bugawa kuma ya karye, sassan da suka yi amfani da shi suna watsar da shi ga sauran gawarwakin da sabbin masu sha'awar zuwa matsakaici suka shiga. Don haka, koda matsakaiciyar ikon da ke da ikon sarrafawa da farko wanda ke ganin sama-da-na-ilimin wayewa wanda ake kira masu sarrafawa, mahaɗan sama da matsakaicin zai watsar da shi lokacin da hankalin mahaukaciyar ya sauka. Sannan halittun da kadan ko babu hankali zasu bijire da matsakaici. Don haka muna iya ganin wasan kwaikwayon mutum, wanda halittun kasa da na mutane suke hawa shi kamar yadda birai sama da biyun suka yi ta jan awaki. Matsakaici da iko duka suna sha'awar fahimta, kuma dukkansu suna samun hakan.

Wani hatsari da ke fuskantar tserenmu a matsayin zai yiwu a yi amfani da Karma na kwakwalwa, shi ne cewa kamar yawancin tsoffin jinsi yana iya zama an bautar da kakanninmu, wanda ibada ce ga jikin waɗanda suka shuɗe. Irin wannan bautar zai zama mafi haɗari ga tsere. Ba wai kawai zai dakatar da ci gaba bane na wayewar kai, amma irin wannan bautar zata rufe hasken duniyar ruhaniya, shine hasken mutum ya mallaki kansa. Wannan yanayin, duk da cewa bazai yuwu ba, ana iya haifar dashi, ta hanyar yaduwar rashin hankalin da ke tattare da abubuwan da ake kira sadarwa tare da matattu, ko masoyi sun tafi. Abin farin ciki, mafi yawan masu adawa sun yi tsayayya da ayyukan shaye-shaye da shaye-shaye da ake lura da su a zahiri.

(A ci gaba.)