Kafin Kurwa ya gani, dole ne a sami yardar da ke tsakanin abin da ya kamata, sannan a mai da ido na jiki ga kowane irin mafarki.

Wannan duniya, Dalibi, ita ce Dandalin baqin ciki, inda aka kafa ta hanyar bin diddigin hanyoyin, tarkuna su kama Ego ta hanyar rudu da ake kira "Babban Zina (Tsarkakewa)."

—Boyon Silence.

THE

WORD

KYAUTA

RAYUWAN mahajjata ne na har abada, tun daga rayuwar da ta gabata, da ta bayan, zuwa makoma mai zuwa. A cikin mafi girman iliminsa rai rai madawwami ne, mara canzawa, madawwami ne.

Sha’awar ta kame rai a cikin yankunanta, yanayi ya tanada wa bakonta maza da yawa nau'ikan suttura wadanda ta yaudarar juna cikin jiki guda. Ta hanyar wannan jikin ne ake kunna yanayi don jefa kwalliyarsa a kan ruhi kuma ya lalata hankali. Abubuwan hankalta sune sihiri wanda wanene yanayi yake gudana.

Murmushi shine sihirin sihiri wanda yanayi yake jefa mutum akan rai. Murmushin yana haifar da silsilai masu launuka iri-iri don jawo hankali, rikicewar sautunan karin waƙa don fara'a, ƙanshin turare mai ƙoshin sha'awa, yana haifar da jin daɗin jin daɗi wanda ke gamsar da ci da kuma ɗanɗano dandano, da taushi mai gamsarwa wanda ke fara zubar da jini cikin jiki. kuma yana kwantar da hankalin mutum.

Ta yaya za a lalata rai da rai? Yadda muke cikin nutsuwa. Ta yaya ake leken asiri. Yadda sauƙaƙar yanar gizo game da rashin tabbas ke gudana game da shi. Yanayi yasan yadda ake rike bako. Lokacin da abin wasa ya daina ba da dariya, wani kuma ana gabatar da shi ta hanyar hankali wanda wauta ke shigar da zurfin zurfin cikin rayuwa. Ya ci gaba da kasancewa cikin annashuwa, mamaye shi da walwalar ci gaba na sauyawa, kuma ya manta da mutunci da ikon kasancewar sa da saukin kasancewarsa.

Yayinda yake ɗaure cikin jiki rai a hankali yana farkawa ga hankalin kansa. Sanin cewa ta kasance karkashin ma'anar mai sihiri ne, tare da fahimtar ikon da take samu, da kuma fahimtar tsarinta da hanyoyinta, an baiwa rai damar shirya tsaf da kuma lalata kayan aikinta. Tana fushi da kanta kuma ta zama kariya daga sihirin wands.

Tushewar rai wanda zai karya sihirin mai sihiri shine fahimtar cewa duk inda yake ko a kowane yanayi, yana dawwama, mara canji, mara mutuwa, saboda haka bazai yiwu a daure shi ba, rauni ko lalata.

Thearfafawar wand ɗin taɓawa yana ji. Wannan ne na farko da na karshe wanda dole ne a ci nasara. Yana kawo ruhin karkashin duk wani motsin rai. Abubuwan budewa ta hanyar abin da yanayi ke aiki sune fata da dukkanin gabobin jiki. Wannan ma'ana tana da tushe daga zurfin jima'i. A cikin mutum-mutumi na ban mamaki na Laocoon, Fidias ya baiyana rayayyar da ke kokawa a cikin macijin macijin wanda ya fashe ta hanyar yawo. Ta duban tsayin daka kan talisman macijin ya fara buɗe.

Wata hanyar da mai sihiri ke bautar ta shine harshe, sarauniya da kuma kayan kwalliyar jiki, waɗanda ke gudana ƙarƙashin asirin daɗin ɗanɗano. Ta hanyar dubisman rai yakan sanya jiki kariya daga yawan shan dandano, kuma yana bada damar kawai abinda zai kiyaye jikin mutum cikin koshin lafiya kuma ya isa ya biya bukatun sa. Wananɗana abin dandano sai aka rasa kyalli a jiki yana karɓar wadatar abincin da dandano na ciki kawai yake samarwa.

Ta hanyar amfani da sihirin warin kamshi na haifar da rai ta hanyar warin kamshi, don haka ya lullube kwakwalwa kamar yadda zai bada damar wasu kwakwalwar su kwace tunanin. Amma ta hanyar kallon talisman tasirin sihiri ya karye kuma a maimakon mutum ya ji daɗin ƙanshin yanayi, an ja numfashin rayuwa.

Ta hanyar kunne ne rai yake ji da sauti. Lokacin da yanayi ya baci wannan wankan yana da farin ciki da nutsuwa har sai an ga talisman. Sannan kidan na duniya ya rasa kyawun sa. Lokacin da rai ya ji daɗin motsin kansa kawai sauran sauti suka zama amo kuma wannan sihirin wanzuwar yanayin yana lalacewa har abada.

A idanun idanun tayi jefa wata kwarjini ta hanyar taba mata sojan gani. Amma tare da tsayawa a dubin mutum tsinkaye ya gushe, kuma launi da siffofi sun zama asalin abin da ake hangen nesan kansa. Lokacin da rai ya tsinkaye kyawun fuska a fuska da kuma zurfin yanayi sai ya hango kyakkyawa kyakkyawa kuma yana ƙarfafa shi da sabon ƙarfi.

Kokawar wands daga dabi’a yana kawo wa ruhi wasu rukunai guda biyu: sanin alakar dukkan komai, da sanin cewa komai daya ne. Da wadannan wands ne rai ya kammala tafiyarsa.

Ba zato ba ne a kalli ruɗin rayuwa idan an yi shi da nufin fahimtar yaudararta da ƙyalli na duniya. Idan da wannan duk abin da za a iya gani, tururi da duhu ba za su iya shiga ba. Wajibi ne wanda yake neman na hakika ya fara rashin gamsuwa da duk abin da ba na hakika ba, domin a lokacin da rai zai gane hakikanin rayuwa dole ne ya iya bambance wanda ba na hakika ba.

Lokacin da hankalin ya sami karfin da kuma sarrafawa ta hanyar ayyukan hankali, sai aka samar da haske sannan aka fasa ikon tunani. Ta haka ne aka wanzu da munanan ayyuka: cin gaban fushi, ƙiyayya, hassada, girman kai, girman kai, haɗama, da sha'awar sha'awa: macizai a cikin ruhun da rai ke rubutawa.

Rayuwar rayuwar dan Adam jerin ababen tsoro ne tun daga jariri zuwa tsufa. Kowane girgiza sai mayafin haske yake yayyafa shi da kyau. A dan kankanin lokaci ana ganin gaskiya. Amma ba za a iya jimrewa ba. Hayar ta sake rufewa. Abin mamaki kuma, waɗannan abubuwan shakkuwar a lokaci guda suna sa sauƙin da zaƙuwa da jin daɗin da ke haifar da su. Mutumin ya ci gaba da tafiya a kan ruwa a kan zurfin lokaci, ana ɗaukar shi nan da can, yana birgima cikin zurfin tunani, ya afka kan duhun masifa ko ya shiga cikin baƙin ciki da baƙin ciki, ya sake tashi kuma a ɗauke shi cikin masifar mutuwa zuwa ga ba a san teku ba, Beyond, ta ina duk abin da aka haife shi. Ta haka ne kuma ake sake jefa rai cikin rayuwa.

An karɓi jikin a zamanin da ya zama mai bayyana asirin wannan duniyar mai cike da tarihi. Manufar rayuwa ita ce fahimtar da kuma fahimtar kowane wahayi yayin: don watsa kyawun mai sihiri ta hanyar ruhi: yin aikin lokacin, domin rai ya ci gaba da tafiyarsa. Da wannan ilimin ne rai yake da nutsuwa da kwanciyar hankali a tsakanin duniyar da ke da kyau.