Kalmar Asalin

Babu wanda ya ga jinkirin da sama
Da abin da rai ke zurfin zurfin rai
Asccnds, - ba shi da wataƙila, ba zazzagewa, lokacin da kyauta,
Tare da kowane sabon mutuwa muna komawa baya
Dogon hangen nisan mu
Abubuwan da muke amfani dasu da yawa na yauda kullun sun bayyana.

- William Sharp.

THE

WORD

Vol. 1 JANUARY, 1905. A'a. 4

Copyright, 1905, da HW PERCIVAL.

LABARI.

KYAU matsalolin da suke damun zuciyar dan adam, babu wanda ya haifar da rikicewa fiye da na hawan keke ko maimaitawar lokaci lokaci.

Dattawan sun yi ƙoƙarin sanin dokar hawan keke don daidaita rayuwar su da shi. A zamaninmu mazaje suna neman ilimin hawan keke wanda zasu iya gudanar da kasuwancinsu da riba. A kowane lokaci mutane sun yi ƙoƙarin gano dokar hawan keke domin da irin wannan ilimin za su iya bin abubuwan da suke bi na aikin gona da tabbacin, ɓarkewar annoba, annoba, da samar da yunwar; annabta yaƙe-yaƙe, hadari, rikicewar girgizar ƙasa, da kuma kiyaye ka'idodin tunani; san dalilin haihuwa, rayuwa, mutuwa, da kuma bayan jihar; kuma suna amfana da abubuwan da suka gabata, suna iya bayyana abubuwan da zasu faru nan gaba tare da daidaito.

Kalmar sake zagayowar kalmar ta samo asali ne daga Girkanci “kuklos,” wanda ke nufin zobe, keken, ko da'irar. A wata hanya mai fadi, sake zagayowar shine aikin da kuma motsin motsi daga cibiyar, ana auna yanayin da yadda ake zagayawa ta hanyar da motsawar motsawar yayin da suke tafiya daga dawowa zuwa tushen su. Ofarshen ƙarshen zagaya ɗaya ko da'irar shine farkon wani, don haka motsi yana karkace, kamar a cikin murɗa ƙaho ko buɗewar fure-fure.

Za'a iya rarraba abubuwa zuwa manyan aji biyu: waɗanda aka sansu da waɗanda waɗanda batutuwan zato ne. Daga cikin wadanda muka sansu dashi shine zagayowar rana, lokacin da duniya tayi sauyi sau biyun a cikin gundarin sa cikin awa ashirin da hudu; zagayowar wata, lokacin da wata ya yi sauyi sau daya a duniya cikin kwanakin 28; zagayowar shekara guda, lokacin da ƙasa ta gama juyin juya hali guda ɗaya kewaye da rana kuma rana ta yi juyin juya hali ɗaya ta hanyar alamun zodiac, tsawon lokacin kusan kwanaki 365; da shekara ta gewaye ko zagayowar farkon adadin daidaituwa lokacin da ma'aunin mai canzawa ya taɓa juya ta kusa da gurnin eclipt a cikin shekarun 25,868.

Abune da yakasance ilimin gama gari cewa daga bayyanar tafiya ta rana ta hanyar taurarin zodiac, muna samun lokutanmu guda hudu: bazara, bazara, damina, da damuna, kowane yana shimfida tsawon watanni uku, kuma kowane wadannan watannin sun kasu kashi hudu kuma kashi biyu, kowane kwata na wata yana zama wani lokaci na wata a matsayin farkon kwata, cikakken wata, karshen kwata, da sabon wata. Zodiac shine babban agogo mara nauyi, rana da wata da hannayen sa wadanda suke kebe wasu lokuta. Bayan zodiac mun tsara tsarin tarihin wanda yana da alamomi goma sha biyu; Waɗannan suna alamar haske da lokaci mai duhu a cikin rana guda biyu na sa'o'i goma sha biyu.

Wani abin sha'awa ga masanin ilimin lissafi da kuma tarihi shine bayyanar zazzabi, annoba, yunwa, da yaƙe-yaƙe. bayyanar cyclical da kuma ɓacewar launin fata, kuma lokaci-lokaci ana ta ƙaruwa da faɗuwa na wayewa.

Daga cikin abubuwan hawan mutum akwai tsarin rayuwa wanda yake gudana daga aura kusa da jikin mutum zuwa cikin sassan huhun huhu, inda yake amfani da jini yayin da abin hawa yake gudana ta hanyar jijiyoyin bugun jini zuwa hanjin hagu, sannan zuwa hagu ventricle, sannan yaduwa ta hanyar aorta an rarraba shi zuwa ga dukkan sassan jiki kamar jini. Rayuwar da take gudana tare da sel rai ta dawo cikin karshan zuwa hanji, daga nan ta hanyar cavae zuwa bangaren dama, daga can zuwa ventricle na dama, daga can kuma ta hanyar jijiyoyin huhu har zuwa huhu, inda, tunda aka tsarkaka, sai ya sake ya zama jigilar rayuwa zuwa ga jiki, cikakken sake zagayen zama kusan sakan talatin.

The most important of all cycles to us is that cycle in which is included the pre-natal state, birth, life in this world, death, and the after-death state. From a revelation of this cycle a knowledge of all other cycles will follow. We believe that in the pre-natal development of man the entire history of our planet is epitomized.

Jikin ɗan adam yana ɗaure don gudu zuwa wani lokaci, zagayowar rayuwarsa. A wannan lokacin, rayuwar da ta gabata a rayuwar ɗan adam tana sake rayuwa ta kowane ɗayan. Daga nan sai rayuwa ta juye zuwa yanayin mutuwa.

Ta hanyar hanyoyin haihuwa da rayuwa da mutuwa ne tsoffin masana ilimin falsafa suka damu, domin da saninsu zasu iya shiga ciki kuma daga wannan wahalar, wanda ake cewa, ba matafiyi da zai dawo. Dalilin haɓaka kafin haihuwar ɗabi'a shi ne ya jawo abubuwan duniya zuwa ga jiki ɗaya, tare da sanya su cikin kamannin ɗan adam, wanda ke ba da babbar dama ga ƙwarewa ga ƙa'idar hikima, wacce ke da rai a jikin ɗan adam. Don hankali manufar rayuwa ita ce samun ilimin abin da ya danganta da shi ga sararin samaniya, ta hanyar da yayin da yake cikin jikin mutum, don aiwatar da ayyukan da suka biyo bayan ilimin, da kuma gina a gaba ta hanyar abubuwan da suka gabata.

Mutuwa ita ce rufewa, bita da kuma daidaita aikin rayuwa, kuma hanya ce ta komawa zuwa duniyar tunani da ke duniyar nan. Theofar ce ta hanyar abin da rai ke komawa zuwa ga matsayin shi.

Halin bayan mutuwa shine lokacin hutawa da kwatancen aikin rayuwa kafin farkon wani rayuwa.

Haihuwa da mutuwa su ne safe da maraice na rai. Rai lokaci ne na aiki, kuma bayan mutuwa ta huta, murmurewa, da kuma haskakawa. Kamar yadda ake aiwatar da ayyukan da suka wajaba na safiya bayan hutowar daren, to, aikin rana, aikin yamma, da dawowa zuwa hutawa, don haka ne rai ya sanya sutturar da ta dace kuma suka wuce zuwa lokacin haila, A cikin aikin gaskiya na rayuwa, kuma an keɓe shi da yamma na tsufa, lokacin da rai ya shiga cikin waccan hutu wanda zai shirya shi don sabon tafiya.

Dukkanin al'amuran yanayi suna ba da labarin rai ta hanyar hawan sa, da zama cikin jiki da kuma sake sake rayuwa a rayuwa. Ta yaya zamu tsara wadannan abubuwan hawan, yaya hanzarta, rage ko canza motsin su? Idan aka hango hanya da gaske, kowannensu zai same shi cikin ikon aikata shi. Hanya ita ce ta tunani. Ta hanyar tunani cikin tunani rai ya shigo duniya, ta wurin tunani rai ya daure duniya, ta hanyar tunani rai ya ‘yanta.

Halin da tunanin mutum yayi hukunci ne akan haihuwarsa, halayensa da makomarsa. Kwakwalwa shine bita na jiki, tunanin da aka tsara daga wannan bitar ya wuce zuwa sararin samaniya don dawowa daga wani lokaci ko gajere yayin mahaliccinsu. Kamar yadda tunanin da aka kirkira ya shafi tunanin mutane na dabi'a kamar tunani, haka kuma sun koma ga mahaliccinsu suyi masa aiki kamar yadda suka yiwa wasu. Tunanin kiyayya, son kai da makamantansu, suna tilasta mahaliccinsu suyi irin abubuwan da suka shafi rayuwa su daure shi ga duniya.

Tunanin rashin son kai, tausayi, da muradi, kan aiwatar da tunanin wasu kuma, komawa ga mahaliccinsu, 'yantar da shi daga shakuwar maimaita haihuwa.

It is these thoughts which man continually projects that meet him after death. He must dwell with these thoughts, digest and assimilate them, each in its own class, and after that has been done, he must return to this world, the school and the educator of the soul. If attention is paid to the fact, it will be found that there are periods in one’s life where certain moods recur. Periods of despondency, gloom, despair; periods of joyous exuberance and happiness; periods of ambition or aspiration. Let these periods be noted, combat the evil tendencies, and take advantage of favorable opportunities.

Wannan ilimin zai iya zuwa ga mutumin da ya zama “mai-hikima kamar maciji, marasa-amfani kamar kurciya.”